In five sections, this Conclusion correlates the features of Western Buddhist travel narratives with understandings of no-self. It reflects on what stories can show that is obscured by theories and explains the distinctive value of autobiographical narratives for interpreting no-self and experiences of unselfing. The theory developed builds on the ideas of Steven Collins, Ann Taves, John Hick, and others. Western narratives are compared to an eighteenth-century Tibetan autobiography as interpreted by Janet Gyatso. A fourth section reflects on why travel narratives often portray experiences of unselfing. Finally, a theory is proposed that links experiences of unselfing with autobiographical writing as related aspects of religious transformation. Self-transformation is the central theme of contemporary spiritual autobiography and the deepest religious concern at work in Buddhist thinking about no-self. Western Buddhist travel narratives offer crucial insights and wisdom about these matters.