Book contents
- Frontmatter
- Dedication
- Acknowledgements
- Contents
- List of Maps
- List of Tables
- Note on Transliteration
- Note on Place Names
- Maps
- Introduction
- 1 The Position of the Jews in the Tsarist Empire, 1881–1905
- 2 Revolution and Reaction, 1904–1914
- 3 The Kingdom of Poland, 1881–1914
- 4 Galicia in the Second Half of the Nineteenth Century
- 5 Prussian Poland, 1848–1914
- 6 Jewish Spaces: Shtetls and Towns in the Nineteenth Century
- 7 Modern Jewish Literature in the Tsarist Empire and Galicia
- 8 Jewish Religious Life from the Mid-Eighteenth Century to 1914
- 9 Women in Jewish Eastern Europe
- 10 The Rise of Jewish Mass Culture: Press, Literature, Theatre
- Conclusion
- Glossary
- Bibliography
- Index
2 - Revolution and Reaction, 1904–1914
- Frontmatter
- Dedication
- Acknowledgements
- Contents
- List of Maps
- List of Tables
- Note on Transliteration
- Note on Place Names
- Maps
- Introduction
- 1 The Position of the Jews in the Tsarist Empire, 1881–1905
- 2 Revolution and Reaction, 1904–1914
- 3 The Kingdom of Poland, 1881–1914
- 4 Galicia in the Second Half of the Nineteenth Century
- 5 Prussian Poland, 1848–1914
- 6 Jewish Spaces: Shtetls and Towns in the Nineteenth Century
- 7 Modern Jewish Literature in the Tsarist Empire and Galicia
- 8 Jewish Religious Life from the Mid-Eighteenth Century to 1914
- 9 Women in Jewish Eastern Europe
- 10 The Rise of Jewish Mass Culture: Press, Literature, Theatre
- Conclusion
- Glossary
- Bibliography
- Index
Summary
By your silence in response to the cry of despair arising from the hearts of this people of six million, you have indicated your intention to continue in your old ways. Be advised then that our voices will blend with all others who say to you: Begone! We shall support only that government which represents the will of the people.
MAKSIM VINAVER Speech in the Duma in Response to the Address From the Throne, 13 May 1906I believe that the traditional unity of the Jews has been in the realm of myth for a long time [and that] the history of the disintegration of this unity is very lamentable … Unfortunately, we have neither a community structure nor a communal organization … We are all Jews regardless of the [degree] of religious rituals we observe; we are all [a part of Russian] Jewry, part of the same community …
GENRIKH SLIOZBERG Kovno Conference, 1909THE YEARS BETWEEN 1905 and 1907 saw the most sustained outbreak of social and political violence in the tsarist empire since the Pugachev rebellion in the late eighteenth century. As in Austria in 1848, the government eventually regained power but its authority was severely shaken. It was forced on 17 October 1905 to grant a constitution which introduced a parliament, the Duma, with restricted powers, and also greatly increased the freedom of the press, recognizing a situation which had come into being during the months before the October Manifesto. The revolution saw unprecedented political mobilization throughout the empire. Political groupings, both in the Russian heartland and in the non- Russian periphery, now emerged from underground and became mass movements. At the same time, in order to retain power the government had recourse to unprecedented violence, both in the form of arrests and executions of revolutionaries and through the encouragement of pro-government vigilante groups of a proto-fascist character.
As a result of what was in effect a counter-revolutionary coup, on 3 June 1907 the government was able significantly to reduce the power of the Duma, but was unable to return to a fully autocratic system.
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- Information
- The Jews in Poland and RussiaVolume II: 1881 to 1914, pp. 40 - 86Publisher: Liverpool University PressPrint publication year: 2010