Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-06T06:08:13.986Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  26 November 2018

R. B. Jamieson
Affiliation:
Capitol Hill Baptist Church, Washington, DC
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alexander, Philip. 2006. Mystical Texts. CQS 7. London: T&T Clark.Google Scholar
Allen, David L. 2010. Hebrews. NAC 35. Nashville: B&H.Google Scholar
Allen, David M. 2008. Deuteronomy and Exhortation in Hebrews: A Study in Narrative Re-Presentation. WUNT II/238. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Anderson, David R. 2001. The King-Priest of Psalm 110 in Hebrews. Studies in Biblical Literature 21. New York: Peter Lang.Google Scholar
Anderson, Gary A. 2000. “The Exaltation of Adam and the Fall of Satan.” In Literature on Adam and Eve: Collected Essays, edited by Anderson, Gary A., Stone, Michael, and Tromp, Johannes, 83110. SVTP 15. Leiden: Brill.CrossRefGoogle Scholar
Andriessen, Paul. 1971. “Das grössere und vollkommenere Zelt (Hebr 9,11).” BZ 15: 7692.Google Scholar
Andriessen, Paul. 1976. “La teneur Judéo-Chrétienne de He I 6 et II 14B–III 2.” NovT 18: 293313.Google Scholar
Asumang, Annang. 2008. Unlocking the Book of Hebrews: A Spatial Analysis of the Epistle to the Hebrews. Eugene, OR: Wipf & Stock.Google Scholar
Attridge, Harold W. 1989. Hebrews: A Commentary on the Epistle to the Hebrews. Hermeneia, MN: Fortress Press.Google Scholar
Backhaus, Knut. 2009a. Der Hebräerbrief. RNT. Regensburg: Friedrich Pustet.Google Scholar
Backhaus, Knut. 2009b. “Zwei harte Knoten: Todes- und Gerichtsangst im Hebräerbrief.” NTS 55: 198217.CrossRefGoogle Scholar
Barnard, Jody A. 2012. The Mysticism of Hebrews: Exploring the Role of Jewish Apocalyptic Mysticism in the Epistle to the Hebrews. WUNT II/331. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Barnard, Jody A. 2013. “Ronald Williamson and the Background of Hebrews.” ExpTim 124: 469–79.Google Scholar
Barrett, C. K. 1956. “The Eschatology of the Epistle to the Hebrews.” In The Background of the New Testament and its Eschatology, edited by Davies, W. D. and Daube, D., 363–93. Cambridge: Cambridge University Press.Google Scholar
Barth, Gerhard. 1992. Der Tod Jesu Christi im Verständnis des Neuen Testaments. Neukirchen-Vluyn: Neukirchener.Google Scholar
Bates, Matthew W. 2015. The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament. Oxford: Oxford University Press.CrossRefGoogle Scholar
Bauckham, Richard. 2004. “Monotheism and Christology in Hebrews 1.” In Early Jewish and Christian Monotheism, edited by Stuckenbruck, Loren T. and North, Wendy E. S., 167–85. JSNTSup 263. London: T&T Clark.Google Scholar
Bauckham, Richard. 2009. “The Divinity of Jesus Christ in the Epistle to the Hebrews.” In The Epistle to the Hebrews and Christian Theology, edited by Bauckham, Richard, Driver, Daniel R., Hart, Trevor A., and MacDonald, Nathan, 1536. Grand Rapids, MI: Eerdmans.Google Scholar
Behm, Johannes. 1964. “αἱματεκχυσία.” In Theological Dictionary of the New Testament, edited by Kittel, Gerhard, translated by Geoffrey W. Bromiley, 1:176–77. Vol. 1. Grand Rapids, MI: Eerdmans.Google Scholar
Bénétreau, Samuel. 1989a. “La mort du Christ selon l’épître aux Hébreux.” Hokhma 39: 2547.Google Scholar
Bénétreau, Samuel. 1989b. L’Épître aux Hébreux: tome 1. Commentaire Évangélique de la Bible. Vaux-sur-Seine: Édifac.Google Scholar
Bénétreau, Samuel. 1990. L’Épître aux Hébreux: tome 2. Commentaire Évangélique de la Bible. Vaux-sur-Seine: Édifac.Google Scholar
Blenkinsopp, Joseph. 2016. “The Sacrificial Life and Death of the Servant (Isaiah 52:13–53:12).” VT 66: 114.CrossRefGoogle Scholar
Blomberg, Craig L. 2008. “‘But We See Jesus’: The Relationship between the Son of Man in Hebrews 2.6 and 2.9 and the Implications for English Translations.” In A Cloud of Witnesses: The Theology of Hebrews in Its Ancient Contexts, edited by Bauckham, Richard, Driver, Daniel, Hart, Trevor, and MacDonald, Nathan, 8899. LNTS 387. London: T&T Clark.Google Scholar
Braun, Herbert. 1984. An die Hebräer. HNT 14. Tübingen: Mohr Siebeck.Google Scholar
Brooks, Walter Edward. 1970. “The Perpetuity of Christ’s Sacrifice in the Epistle to the Hebrews.” JBL 89: 205–14.Google Scholar
Bruce, F. F. 1990. The Epistle to the Hebrews. Rev. ed. NICNT. Grand Rapids, MI: Eerdmans.Google Scholar
Büchner, Dirk. 2009. “A Cultic Term (ἁμαρτία) in the Septuagint: Its Meaning and Use from the Third Century B.C.E. until the New Testament.” BIOSCS 42: 117.Google Scholar
Büchner, Dirk. 2010a. “Some Reflections on Writing a Commentary on the Septuagint of Leviticus.” In “Translation Is Required”: The Septuagint in Retrospect and Prospect, edited by Hiebert, Robert J. V., 107–17. SCS 56. Atlanta, GA: Society of Biblical Literature.Google Scholar
Büchner, Dirk. 2010b. “Ἐξιλάσασθαι: Appeasing God in the Septuagint Pentateuch.” JBL 129: 237–60.Google Scholar
Caird, G. B. 1959. “The Exegetical Method of the Epistle to the Hebrews.” CJT 5: 4451.Google Scholar
Caird, G. B. 1984. “Son by Appointment.” In The New Testament Age: Essays in Honor of Bo Reicke, edited by Weinrich, William C., 1:7381. Vol. 1. Macon, GA: Mercer University Press.Google Scholar
Calaway, Jared C. 2013. The Sabbath and the Sanctuary: Access to God in the Letter to the Hebrews and Its Priestly Context. WUNT II/349. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Calvin, John. 1963. The Epistle of Paul the Apostle to the Hebrews and the First and Second Epistles of St. Peter, edited by Torrance, David W. and Torrance, Thomas F.. Translated by W. B. Johnston. Calvin’s Commentaries 12. Grand Rapids, MI: Eerdmans.Google Scholar
Campbell, K. M. 1972. “Covenant or Testament? Heb. 9:16, 17 Reconsidered.” EvQ 44: 107–11.Google Scholar
Caraski, Michael, ed. 2005. The Commentators’ Bible: Exodus. Philadelphia: Jewish Publication Society.Google Scholar
Cervera i Vallis, Jordi. 2009. “Jesús, Gran Sacerdot i Víctima, en Hebreus: Una Teologia Judeocristiana de la Mediació i de l’Expiació.” RCT 34: 477502.Google Scholar
Chester, A. N. 1991. “Hebrews: The Final Sacrifice.” In Sacrifice and Redemption: Durham Essays in Theology, edited by Sykes, S. W., 5772. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Chrysostom, John. 1994. Homilies on the Gospel of Saint John and the Epistle to the Hebrews, edited by Schaff, Philip. Nicene and Post-Nicene Fathers 14. Peabody, MA: Hendrickson.Google Scholar
Church, Philip. 2017. Hebrews and the Temple: Attitudes to the Temple in Second Temple Judaism and in Hebrews. NovTSup 171. Leiden: Brill.CrossRefGoogle Scholar
Cockerill, Gareth Lee. 2001. “Structure and Interpretation in Hebrews 8:1–10:18: A Symphony in Three Movements.” BBR 11: 179201.Google Scholar
Cockerill, Gareth Lee. 2012. The Epistle to the Hebrews. NICNT. Grand Rapids, MI: Eerdmans.CrossRefGoogle Scholar
Cody, Aelred. 1960. Heavenly Sanctuary and Liturgy in the Epistle to the Hebrews: The Achievement of Salvation in the Epistle’s Perspectives. St. Meinrad, IN: Grail.Google Scholar
Compton, Jared. 2015a. Psalm 110 and the Logic of Hebrews. LNTS 537. London: Bloomsbury T&T Clark.Google Scholar
Compton, Jared. 2015b. “Review of Atonement and the Logic of Resurrection in the Epistle to the Hebrews, by David M. Moffitt.” TJ 36: 133–35.Google Scholar
Cortez, Felix H. 2006. “From the Holy to the Most Holy Place: The Period of Hebrews 9:6–10 and the Day of Atonement as a Metaphor of Transition.” JBL 125: 527–47.Google Scholar
Cortez, Felix H. 2008. “The Anchor of the Soul That Enters within the Veil: The Ascension of the ‘Son’ in the Letter to the Hebrews.” PhD diss., Andrews University.Google Scholar
Croy, N. Clayton. 1998. Endurance in Suffering: Hebrews 12:1–13 in Its Rhetorical, Religious, and Philosophical Context. SNTSMS 98. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Dahl, N. A. 1951. “A New and Living Way: The Approach to God According to Hebrews 10:19–25.” Interpretation 5: 401–12.Google Scholar
Daly, Robert J. 1978. Christian Sacrifice: The Judaeo-Christian Background before Origen. CUASCA 18. Washington, DC: Catholic University of America Press.Google Scholar
Davies, J. H. 1968. “The Heavenly Work of Christ in Hebrews.” In Studia Evangelica, Vol. IV: Papers Presented to the Third International Congress on New Testament Studies Held at Christ Church, Oxford, 1965. Part I: The New Testament Scriptures, edited by Cross, F. L., 384–89. Berlin: Akademie-Verlag.Google Scholar
De Wet, Chris L. 2010. “The Messianic Interpretation of Psalm 8:4–6 in Hebrews 2:6–9. Part II.” In Psalms and Hebrews: Studies in Reception, edited by Human, Dirk J. and Steyn, Gert J., 113–25. LHB/OTS 527. London: T&T Clark.Google Scholar
Delitzsch, Franz. 1886. Commentary on the Epistle to the Hebrews. Vol I. Translated by Kingsbury, Thomas L.. 3rd edn. Edinburgh: T&T Clark.Google Scholar
Delitzsch, Franz. 1887. Commentary on the Epistle to the Hebrews. Vol II. Translated by Kingsbury, Thomas L.. 3rd edn. Edinburgh: T&T Clark.Google Scholar
Dennis, John. 2002. “The Function of the חטאת Sacrifice: An Evaluation of the View of Jacob Milgrom.” ETL 78: 108–29.Google Scholar
deSilva, David A. 2000. Perseverance in Gratitude: A Socio-Rhetorical Commentary on the Epistle “to the Hebrews.” Grand Rapids, MI: Eerdmans.Google Scholar
deSilva, David A. 2006. “The Invention and Argumentative Function of Priestly Discourse in the Epistle to the Hebrews.” BBR 16: 295323.Google Scholar
deSilva, David A. 2013. “How Greek Was the Author of ‘Hebrews’?” In Christian Origins and Greco-Roman Culture: Social and Literary Contexts for the New Testament, edited by Porter, Stanley E. and Pitts, Andrew W., 629–49. TENTS 9. Leiden: Brill.Google Scholar
Dion, Paul E. 1987. “Early Evidence for the Ritual Significance of the ‘Base of the Altar’: Around Deut 12:27.” JBL 106: 487–90.Google Scholar
Dunn, James D. G. 1989. Christology in the Making: A New Testament Inquiry into the Origins of the Doctrine of the Incarnation. 2nd edn. London: SCM.Google Scholar
Dunnill, John. 1992. Covenant and Sacrifice in the Letter to the Hebrews. SNTSMS 75. Cambridge: Cambridge University Press.Google Scholar
Dyer, Bryan R. 2017. Suffering in the Face of Death: The Epistle to the Hebrews and Its Context of Situation. LNTS 568. London: Bloomsbury T&T Clark.Google Scholar
Easter, Matthew C. 2014. Faith and the Faithfulness of Jesus in Hebrews. SNTSMS 160. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Eberhart, Christian A. 2005. “Characteristics of Sacrificial Metaphors in Hebrews.” In Hebrews: Contemporary Methods – New Insights, edited by Gelardini, Gabriella, 3764. BIS 75. Leiden: Brill.CrossRefGoogle Scholar
Eberhart, Christian A. 2013. Kultmetaphorik und Christologie: Opfer- und Sühneterminologie im Neuen Testament. WUNT 306. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Eisele, Wilfried. 2003. Ein unerschütterliches Reich: Die mittelplatonische Umformung der Parusiegedankens im Hebräerbrief. BZNW 116. Berlin: de Gruyter.CrossRefGoogle Scholar
Elgvin, Torlief. 2011. “From the Earthly to the Heavenly Temple: Lines from the Bible and Qumran to Hebrews and Revelation.” In The World of Jesus and the Early Church: Identity and Interpretation in Early Communities of Faith, edited by Evans, Craig A., 2336. Peabody, MA: Hendrickson.Google Scholar
Elliger, Karl. 1966. Leviticus. HAT 4. Tübingen: J. C. B. Mohr (Paul Siebeck).Google Scholar
Ellingworth, Paul. 1993. The Epistle to the Hebrews: A Commentary on the Greek Text. NIGTC. Grand Rapids, MI: Eerdmans.Google Scholar
Ellis, E. Earle. 1978. Prophecy and Hermeneutic in Early Christianity. WUNT 18. Tübingen: J. C. B. Mohr (Paul Siebeck).Google Scholar
Epstein, I., ed. 1967. Tractate Pesaḥim. Translated by Freedman, H.. London: Soncino.Google Scholar
Epstein, I., ed. 1974. Tractate Yoma. Translated by Jung, Leo. London: Soncino.Google Scholar
Epstein, I., ed. 1988. Tractate Zebaḥim. Translated by Freedman, H.. London: Soncino.Google Scholar
Eskola, Timo. 2001. Messiah and the Throne: Jewish Merkabah Mysticism and Early Christian Exaltation Discourse. WUNT II/142. Tübingen: Mohr Siebeck.Google Scholar
Eskola, Timo. 2015. A Narrative Theology of the New Testament: Exploring the Metanarrative of Exile and Restoration. WUNT 350. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Feder, Yitzhak. 2011. Blood Expiation in Hittite and Biblical Ritual: Origins, Context, and Meaning. WAWSup 2. Atlanta, GA: Society of Biblical Literature.Google Scholar
Filtvedt, Ole Jakob. 2015a. “Creation and Salvation in Hebrews.” ZNW 106: 280303.CrossRefGoogle Scholar
Filtvedt, Ole Jakob. 2015b. The Identity of God’s People and the Paradox of Hebrews. WUNT II/400. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Freedman, H., and Simon, Maurice, eds. 1939. Midrash Rabbah: Leviticus. Translated by Israelstam, J. and Slotki, Judah. London: Soncino.Google Scholar
Frey, Jörg. 1996. “Die alte und die neue διαθήκη nach dem Hebräerbrief.” In Bund und Tora: Zur theologischen Begriffsgeschichte in alttestamentlicher, frühjüdischer und urchristlicher Tradition, 263310. WUNT 92. Tübingen: J. C. B. Mohr (Paul Siebeck).Google Scholar
Fuhrmann, Sebastian. 2007. Vergeben und Vergessen: Christologie und Neuer Bund im Hebräerbrief. WMANT 113. Neukirchen-Vluyn: Neukirchener.Google Scholar
Fuhrmann, Sebastian. 2010. “The Son, the Angels, and the Odd: Psalm 8 in Hebrews 1 and 2.” In Psalms and Hebrews: Studies in Reception, edited by Human, Dirk J. and Steyn, Gert J., 8398. LHB/OTS 527. London: T&T Clark.Google Scholar
Gäbel, Georg. 2006. Die Kulttheologie des Hebräerbriefes: Eine exegetisch-religionsgeschichtliche Studie. WUNT II/212. Tübingen: Mohr Siebeck.Google Scholar
Gane, Roy. 2005. Cult and Character: Purification Offerings, Day of Atonement, and Theodicy. Winona Lake, IN: Eisenbrauns.Google Scholar
García Martínez, Florentino, and Tigchelaar, Eibert J. C., eds. 1998. The Dead Sea Scrolls Study Edition, Volume Two. Leiden: Brill.Google Scholar
Gathercole, Simon J. 2006. The Preexistent Son: Recovering the Christologies of Matthew, Mark, and Luke. Grand Rapids, MI: Eerdmans.Google Scholar
Gathercole, Simon J. 2015. Defending Substitution: An Essay on Atonement in Paul. Acadia Studies in Bible and Theology. Grand Rapids, MI: Baker.Google Scholar
Gelardini, Gabriella. 2007. Verhärtet eure Herzen nicht: Der Hebräer, eine Synagogenhomilie zu Tischa be Aw. BIS 83. Leiden: Brill.Google Scholar
Gelardini, Gabriella. 2012. “The Inauguration of Yom Kippur According to the LXX and Its Cessation or Perpetuation According to the Book of Hebrews: A Systematic Comparison.” In The Day of Atonement: Its Interpretations in Early Jewish and Christian Traditions, edited by Hieke, Thomas and Nicklas, Tobias, 225–54. TBN 15. Leiden: Brill.Google Scholar
Geller, Stephen A. 1992. “Blood Cult: Toward a Literary Theology of the Priestly Work of the Pentateuch.” Prooftexts 12: 97124.Google Scholar
Gheorghita, Radu. 2003. The Role of the Septuagint in Hebrews: An Investigation of its Influence with Special Consideration to the Use of Hab 2:3–4 in Heb 10:37–38. WUNT II/160. Tübingen: Mohr Siebeck.Google Scholar
Gilders, William K. 2004. Blood Ritual in the Hebrew Bible: Meaning and Power. Baltimore, MD: Johns Hopkins University Press.CrossRefGoogle Scholar
Gilders, William K. 2006. “Blood and Covenant: Interpretive Elaboration on Genesis 9.4–6 in the Book of Jubilees.” JSP 15: 83118.Google Scholar
Ginsberg, Morris. 1999. Sifra: With Translation and Commentary. SFSHJ 194. Atlanta, GA: Scholars Press.Google Scholar
Gordon, Robert P. 2000. Hebrews. Readings. Sheffield: Sheffield Academic.Google Scholar
Gorman, Frank H. 1990. The Ideology of Ritual: Space, Time and Status in the Priestly Theology. JSOTSup 91. Sheffield: JSOT Press.Google Scholar
Grässer, Erich. 1990. An die Hebräer: 1. Teilband, Hebr 1–6. EKK 17/1. Zurich: Benziger.Google Scholar
Grässer, Erich. 1992a. “Beobachtungen zum Menschensohn in Hebr 2,6.” In Aufbruch und Verheißung: Gesammelte Aufsätze zum Hebräerbrief, edited by Evang, Martin and Merk, Otto, 155–65. BZNW 65. Berlin: de Gruyter.Google Scholar
Grässer, Erich. 1992b. “Die Heilsbedeutung des Todes Jesu in Hebräer 2, 14–18.” In Aufbruch und Verheißung: Gesammelte Aufsätze zum Hebräerbrief, edited by Evang, Martin and Merk, Otto, 181200. BZNW 65. Berlin: de Gruyter.Google Scholar
Grässer, Erich. 1993. An die Hebräer: 2. Teilband, Hebr 7,1–10,18. EKK 17/2. Zurich: Benziger.Google Scholar
Grässer, Erich. 1997. An die Hebräer: 3. Teilband, Hebr 10,19–13,25. EKK 17/3. Zurich: Benziger.Google Scholar
Gray, Patrick. 2003. Godly Fear: The Epistle to the Hebrews and Greco-Roman Critiques of Superstition. SBLABib 16. Atlanta, GA: Society of Biblical Literature.Google Scholar
Grogan, Geoffrey W. 1969. “Christ and His People: An Exegetical and Theological Study of Hebrews 2.5–18.” Vox Evangelica 6: 5471.Google Scholar
Gurtner, Daniel M. 2009. Second Baruch: A Critical Edition of the Syriac Text. JCTCRS. New York: T & T Clark.Google Scholar
Guthrie, George H. 1994. The Structure of Hebrews: A Text-Linguistic Analysis. NovTSup 73. Leiden: Brill.CrossRefGoogle Scholar
Guthrie, George H. 1998. Hebrews. NIVAC. Grand Rapids, MI: Zondervan.Google Scholar
Guthrie, George H. 2007. “Hebrews.” In Commentary on the New Testament Use of the Old Testament, edited by Beale, G. K. and Carson, D. A., 919–95. Grand Rapids, MI: Baker Academic.Google Scholar
Guthrie, George H., and Quinn, Russell D.. 2006. “A Discourse Analysis of the Use of Psalm 8:4–6 in Hebrews 2:5–9.” JETS 49: 235–46.Google Scholar
Guzmán, Ron, and Martin, Michael W.. 2015. “Is Hebrews 5:11–6:20 Really a Digression?NovT 2015: 295310.Google Scholar
Haber, Susan. 2005. “From Priestly Torah to Christ Cultus: The Re-Vision of Covenant and Cult in Hebrews.” JSNT 28: 105–24.Google Scholar
Hahn, Scott W. 2004. “A Broken Covenant and the Curse of Death: A Study of Hebrews 9:15–22.” CBQ 66: 416–36.Google Scholar
Hahn, Scott W. 2009. Kinship by Covenant: A Canonical Approach to the Fulfillment of God’s Saving Promises. AYBRL. New Haven, CT: Yale University Press.Google Scholar
Hanson, Anthony. 1967. “Philo’s Etymologies.” JTS 18: 128–39.Google Scholar
Harlé, Paul, and Pralon, Didier. 1988. Le Lévitique. La Bible d’Alexandrie 3. Paris: Cerf.Google Scholar
Harris, Murray J. 2012. Prepositions and Theology in the Greek New Testament. Grand Rapids, MI: Zondervan.Google Scholar
Hartenstein, Friedhelm. 2005. “Zur symbolischen Bedeutung des Blutes im Alten Testament.” In Deutungen des Todes Jesu im Neuen Testament, edited by Frey, Jörg and Schröter, Jens, 119–37. WUNT 181. Tübingen: Mohr Siebeck.Google Scholar
Hay, David M. 1973. Glory at the Right Hand: Psalm 110 in Early Christianity. SBLMS 18. Nashville, TN: Abingdon.Google Scholar
Hays, Richard B. 1989. Echoes of Scripture in the Letters of Paul. New Haven, CT: Yale University Press.Google Scholar
Hays, Richard B. 2009. “‘Here We Have No Lasting City’: New Covenantalism in Hebrews.” In The Epistle to the Hebrews and Christian Theology, edited by Bauckham, Richard, Driver, Daniel R., Hart, Trevor A., and MacDonald, Nathan, 151–73. Grand Rapids, MI: Eerdmans.Google Scholar
Hegermann, Harald. 1988. Der Brief an die Hebräer. THNT. Berlin: Evangelische Verlagsanstalt.Google Scholar
Heininger, Bernhard. 1997. “Sündenreinigung (Hebr 1,3). Christologische Anmerkungen zum Exordium des Hebräerbriefs.” BZ 41: 5468.Google Scholar
Hengel, Martin. 1995. “‘Sit at My Right Hand!’ The Enthronement of Christ at the Right Hand of God and Psalm 110:1.” In Studies in Early Christology, 119225. Edinburgh: T&T Clark.Google Scholar
Hermann, Markus-Liborius. 2013. Die “hermeneutische Stunde”des Hebräerbriefes: Schriftauslegung in Spannungsfeldern. HBS 72. Freiburg: Herder.Google Scholar
Hofius, Otfried. 1970a. “Inkarnation und Opfertod Jesu nach Hebr 10,19f.” In Der Ruf Jesu und die Antwort der Gemeinde: Exegetische Untersuchungen Joachim Jeremias zum 70. Geburtstag gewidmet von seinen Schülern, edited by Lohse, Eduard, Burchard, Christoph, and Schaller, Berndt, 132–41. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Hofius, Otfried. 1970b. Katapausis: Die Vorstellung vom endzeitlichen Ruheort im Hebräerbrief. WUNT 11. Tübingen: Mohr Siebeck.Google Scholar
Hofius, Otfried. 1972. Der Vorhang vor dem Thron Gottes: Eine exegetisch-religionsgeschichtliche Untersuchung zu Hebräer 6,19f und 10,19f. WUNT 14. Tübingen: Mohr Siebeck.Google Scholar
Hofius, Otfried. 2004. “The Fourth Servant Song in the New Testament Letters.” In The Suffering Servant: Isaiah 53 in Jewish and Christian Sources, edited by Janowski, Bernd and Stuhlmacher, Peter, translated by Bailey, Daniel P., 163–88. Grand Rapids, MI: Eerdmans.Google Scholar
Houston, Walter J. 2003. “Towards an Integrated Reading of the Dietary Laws of Leviticus.” In The Book of Leviticus: Composition and Reception, edited by Rendtorff, Rolf and Kugler, Robert A., 142–61. VTSupp 93. Leiden: Brill.Google Scholar
Hughes, John J. 1979. “Hebrews IX 15ff. and Galatians III 15ff.: A Study in Covenant Practice and Procedure.” NovT 21: 2796.Google Scholar
Hughes, Philip Edgcumbe. 1973. “The Blood of Jesus and His Heavenly Priesthood in Hebrews: Part II: The High-Priestly Sacrifice of Christ.” BibSac 130: 195212.Google Scholar
Hundley, Michael B. 2011. Keeping Heaven on Earth: Safeguarding the Divine Presence in the Priestly Tabernacle. FAT II/50. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Hurst, L. D. 1987. “The Christology of Hebrews 1 and 2.” In The Glory of Christ in the New Testament: Studies in Christology in Memory of George Bradford Caird, edited by Hurst, L. D. and Wright, N. T., 151–64. Oxford: Oxford University Press.CrossRefGoogle Scholar
Hurst, L. D. 1990. The Epistle to the Hebrews: Its Background of Thought. SNTSMS 65. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Isaacs, Marie E. 1992. Sacred Space: An Approach to the Theology of the Epistle to the Hebrews. JSNTSup 73. Sheffield: JSOT Press.Google Scholar
Jamieson, R. B. 2016. “Hebrews 9.23: Cult Inauguration, Yom Kippur and the Cleansing of the Heavenly Tabernacle.” NTS 62: 569–87.CrossRefGoogle Scholar
Jamieson, R. B. 2017. “When and Where Did Jesus Offer Himself? A Taxonomy of Recent Scholarship on Hebrews.” CBR 15: 338–68.Google Scholar
Janowski, Bernd. 2000. Sühne als Heilsgeschehen: Traditions- und religionsgeschichtliche Studien zur Sühnetheologie der Priesterschrift. 2nd ed. WMANT 55. Neukirchen-Vluyn: Neukirchener.Google Scholar
Janowski, Bernd. 2004. “He Bore Our Sins: Isaiah 53 and the Drama of Taking Another’s Place.” In The Suffering Servant: Isaiah 53 in Jewish and Christian Sources, edited by Janowski, Bernd and Stuhlmacher, Peter, 4874. Grand Rapids, MI: Eerdmans.Google Scholar
Jenson, Philip Peter. 1992. Graded Holiness: A Key to the Priestly Conception of the World. JSOTSup 106. Sheffield: JSOT Press.Google Scholar
Jeremias, Joachim. 1949. “Zwischen Karfreitag und Ostern: Descensus und Ascensus in der Karfreitagstheologie des Neuen Testamentes.” ZNW 42: 194201.CrossRefGoogle Scholar
Jeremias, Joachim. 1971. “Hebräer 10:20: τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ.” ZNW 62: 131.Google Scholar
Jipp, Joshua W. 2010. “The Son’s Entrance into the Heavenly World: The Soteriological Necessity of the Scriptural Catena of Hebrews 1.5–14.” NTS 56: 557–75.CrossRefGoogle Scholar
Johnson, Luke Timothy. 2006. Hebrews: A Commentary. NTL. Louisville, KY: Westminster John Knox.Google Scholar
Johnson, Richard W. 2001. Going Outside the Camp: The Sociological Function of the Levitical Critique in the Epistle to the Hebrews. JSNTSup 109. Sheffield: Sheffield Academic Press.Google Scholar
Johnsson, William G. 1973. “Defilement and Purgation in the Book of Hebrews.” PhD diss., Vanderbilt University.Google Scholar
Johnsson, William G. 1978. “The Cultus of Hebrews in Twentieth-Century Scholarship.” Expository Times 89: 104108.CrossRefGoogle Scholar
Joslin, Barry C. 2007. “Christ Bore the Sins of Many: Substitution and the Atonement in Hebrews.” SBJT 11: 74103.Google Scholar
Joslin, Barry C. 2008. Hebrews, Christ, and the Law: The Theology of the Mosaic Law in Hebrews 7:1–10:18. PBM. Milton Keynes: Paternoster.Google Scholar
Jürgens, Benedikt. 2001. Heiligkeit und Versöhnung: Levitikus 16 in seinem literarischen Kontext. HBS 28. Freiburg: Herder.Google Scholar
Karrer, Martin. 2008. Der Brief an die Hebräer: Kapitel 5,11–13,25. ÖTK 20/2. Gütersloh: Gütersloher.Google Scholar
Karrer, Martin. 2010. “LXX Psalm 39:7–10 in Hebrews 10:5–7.” In Psalms and Hebrews: Studies in Reception, edited by Human, Dirk J. and Steyn, Gert J., 126–46. LHB/OTS 527. London: T&T Clark.Google Scholar
Käsemann, Ernst. 1961. Das wandernde Gottesvolk: Eine Untersuchung zum Hebräerbrief. FRLANT 55. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Kazen, Thomas. 2008. “Dirt and Disgust: Body and Morality in Biblical Purity Laws.” In Perspectives on Purity and Purification in the Bible, edited by Schwartz, Baruch J., Wright, David P., Stackert, Jeffrey, and Meshel, Naphtali S., 4364. LHB/OTS 474. London: T&T Clark.Google Scholar
Kazen, Thomas. 2011. Emotions in Biblical Law: A Cognitive Science Approach. HBM 36. Sheffield: Sheffield Phoenix.Google Scholar
Kazen, Thomas. 2014. “The Role of Disgust in Priestly Purity Law: Insights from Conceptual Metaphor and Blending Theories.” JLRS 3: 6292.Google Scholar
Kibbe, Michael. 2014. “Is It Finished? When Did It Start? Hebrews, Priesthood, and Atonement in Biblical, Systematic, and Historical Perspective.” JTS 65: 2561.CrossRefGoogle Scholar
Kibbe, Michael. 2016. Godly Fear or Ungodly Failure? Hebrews 12 and the Sinai Theophanies. BZNW 216. Berlin: de Gruyter.CrossRefGoogle Scholar
Kilpatrick, G. D. 1977. “Διαθήκη in Hebrews.” ZNW 68: 263–65.Google Scholar
Kinzer, Mark Stephen. 1995. “‘All Things Under His Feet’: Psalm 8 in the New Testament and in Other Jewish Literature of Late Antiquity.” PhD diss., University of Michigan.Google Scholar
Kiuchi, Nobuyoshi. 1987. The Purification Offering in the Priestly Literature: Its Meaning and Function. JSOTSup 56. Sheffield: JSOT Press.Google Scholar
Klawans, Jonathan. 2006. Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism. Oxford: Oxford University Press.Google Scholar
Kleinig, John W. 1999. “The Blood for Sprinkling: Atoning Blood in Leviticus and Hebrews.” Lutheran Theological Journal 33: 124–35.Google Scholar
Kline, Meredith G. 1963. Treaty of the Great King. Grand Rapids, MI: Eerdmans.Google Scholar
Knibb, Michael A. 1976. “The Exile in the Literature of the Intertestamental Period.” HeyJ 17: 253–72.Google Scholar
Knöppler, Thomas. 2001. Sühne im Neuen Testament: Studien zum urchristlichen Verständnis der Heilsbedeutung des Todes Jesu. WMANT 88. Neukirchen-Vluyn: Neukirchener.Google Scholar
Koester, Craig R. 1989. The Dwelling of God: The Tabernacle in the Old Testament, Intertestamental Literature, and the New Testament. CBQMS 22. Washington, DC: Catholic Biblical Association of America.Google Scholar
Koester, Craig R. 2001. Hebrews: A New Translation with Introduction and Commentary. AB 36. New York: Doubleday.CrossRefGoogle Scholar
Koester, Craig R. 2005. “God’s Purposes and Christ’s Saving Work According to Hebrews.” In Salvation in the New Testament: Perspectives on Soteriology, edited by van der Watt, Jan G., 361–87. NovTSup 121. Leiden: Brill.Google Scholar
Kögel, Julius. 1904. Der Sohn und die Söhne: Eine exegetische Studie zu Hebräer 2,5–18. Beiträge zur Förderung christlicher Theologie 8.5–6. Gütersloh: Bertelsmann.Google Scholar
Kraus, Wolfgang. 1991. Der Tod Jesu als Heiligtumsweihe: Eine Untersuchung zum Umfeld der Sühnevorstellung in Römer 3,25–26a. WMANT 66. Neukirchen-Vluyn: Neukirchener.Google Scholar
Kraus, Wolfgang. 2014. “Die Bedeutung von διαθήκη im Hebräerbrief.” In The Reception of Septuagint Words in Jewish-Hellenistic and Christian Literature, edited by Bons, Eberhard, Brucker, Ralph, and Joosten, Jan, 6783. WUNT II/367. Tübingen: Mohr Siebeck.Google Scholar
Kuma, Herman V. A. 2012. The Centrality of Αἷμα (Blood) in the Theology of the Epistle to the Hebrews: An Exegetical and Philological Study. Lewiston, NY: Edwin Mellen.Google Scholar
Kurianal, James. 2000. Jesus Our High Priest. EUS 693. Frankfurt am Main: Peter Lang.Google Scholar
Lam, Joseph. 2016. Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept. New York: Oxford University Press.CrossRefGoogle Scholar
Lane, William L. 1991. Hebrews. 2 vols. WBC 47A–B. Dallas: Word.Google Scholar
Laub, Franz. 1980. Bekenntnis und Auslegung: Die paränetischen Funktion der Christologie im Hebraërbrief. Biblische Untersuchungen 15. Regensburg: Pustet.Google Scholar
Laub, Franz. 1991. “‘Ein für allemal hineingegangen in das Allerheiligste’ (Hebr 9,12) – Zum Verständnis des Kreuzestodes im Hebraërbrief.” BZ 35: 6585.CrossRefGoogle Scholar
Lausberg, Heinrich. 1998. Handbook of Literary Rhetoric: A Foundation for Literary Study, edited by Orton, David E. and Anderson, R. Dean. Translated by Bliss, Matthew T., Jansen, Annemiek, and Orton, David E.. Leiden: Brill.Google Scholar
Lee, Aquila H. I. 2005. From Messiah to Preexistent Son: Jesus’ Self-Consciousness and Early Christian Exegesis of Messianic Psalms. WUNT II/192. Tübingen: Mohr Siebeck.Google Scholar
Lehne, Susanne. 1990. The New Covenant in Hebrews. JSNTSup 44. Sheffield: JSOT Press.Google Scholar
Lemos, T. M. 2013. “Where There Is Dirt, Is There System? Revisiting Biblical Purity Constructions.” JSOT 37: 265–94.Google Scholar
Leschert, Dale F. 1994. Hermeneutical Foundations of Hebrews: A Study in the Validity of the Epistle’s Interpretation of Some Core Citations from the Psalms. NABPR Dissertation Series 10. Lewiston, NY: Edwin Mellen.Google Scholar
Levine, Baruch A. 1989. Leviticus. JPSTC. Philadelphia: Jewish Publication Society.Google Scholar
Lindars, Barnabas. 1991. The Theology of the Letter to the Hebrews. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Linebaugh, Jonathan A. 2013. God, Grace, and Righteousness in Wisdom of Solomon and Paul’s Letter to the Romans: Texts in Conversation. NovTSup 152. Leiden: Brill.CrossRefGoogle Scholar
Loader, William R. G. 1981. Sohn und Hoherpriester: Eine traditionsgeschichtliche Untersuchung zur Christologie des Hebräerbriefes. WMANT 53. Neukirchen-Vluyn: Neukirchener.Google Scholar
Löhr, Hermut. 1991. “Thronversammlung und preisender Tempel. Beobachtungen am himmlischen Heiligtum im Hebräerbrief und in den Sabbatopferliedern aus Qumran.” In Königsherrschaft Gottes und himmlischer Kult: im Judentum, Urchristentum und in der hellenistischen Welt, edited by Hengel, Martin and Schwemer, Anna Maria, 185205. WUNT 55. Tübingen: Mohr Siebeck.Google Scholar
Löhr, Hermut. 1994. Umkehr und Sünde im Hebräerbrief. BZNW 73. Berlin: de Gruyter.CrossRefGoogle Scholar
Löhr, Hermut. 1997. “Anthropologie und Eschatologie im Hebräerbrief: Bemerkungen zum theologischen Interesse einer frühchristlichen Schrift.” In Eschatologie und Schöpfung: Festschrift für Erich Gräßer zum siebzigsten Geburtstag, edited by Evang, Martin, Merklein, Helmut, and Wolter, Michael. BZNW 89. Berlin: de Gruyter.Google Scholar
Löhr, Hermut. 2005. “Wahrnehmung und Bedeutung des Todes Jesu nach dem Hebräerbrief: Ein Versuch.” In Deutungen des Todes Jesu im Neuen Testament, edited by Frey, Jörg and Schröter, Jens, 455–76. WUNT 181. Tübingen: Mohr Siebeck.Google Scholar
Long, Thomas G. 1998. “Bold in the Presence of God: Atonement in Hebrews.” Interpretation 52: 5369.CrossRefGoogle Scholar
Luck, Ulrich. 1963. “Himmlisches und irdisches Geschehen im Hebräerbrief: Ein Beitrag zum Problem des ‘historischen Jesus’ im Urchristentum.” NovT 6: 192215.Google Scholar
Mackie, Scott D. 2007. Eschatology and Exhortation in the Epistle to the Hebrews. WUNT II/223. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Mackie, Scott D. 2011. “Heavenly Sanctuary Mysticism in the Epistle to the Hebrews.” JTS 62: 77117.CrossRefGoogle Scholar
MacRae, George W. 1978. “Heavenly Temple and Eschatology in the Letter to the Hebrews.” Semeia 12: 179–99.Google Scholar
Maré, Leonard P. 2010. “The Messianic Interpretation of Psalm 8:4–6 in Hebrews 2:6–9. Part I.” In Psalms and Hebrews: Studies in Reception, edited by Human, Dirk J. and Steyn, Gert J., 99112. LHB/OTS 527. London: T&T Clark.Google Scholar
Marshall, I. Howard. 2009. “Soteriology in Hebrews.” In The Epistle to the Hebrews and Christian Theology, edited by Bauckham, Richard, Driver, Daniel R., Hart, Trevor A., and MacDonald, Nathan, 253–77. Grand Rapids, MI: Eerdmans.Google Scholar
März, Claus-Peter. 1996. “‘…nur für kurze Zeit unter die Engel gestellt’ (Hebr 2,7): Anthropologie und Christologie in Hebr 2,5–9.” In Von Gott Reden in säkularer Gesellschaft. Festschrift für Konrad Feiereis zum 65. Geburtstag, edited by Coreth, Emerich, Ernst, Wilhelm, and Tiefensee, Eberhard, 2942. Erfurter Theologische Studien 71. Leipzig: Benno.Google Scholar
Mason, Eric F. 2008. “You Are a Priest Forever”: Second Temple Jewish Messianism and the Priestly Christology of the Epistle to the Hebrews. STDJ 74. Leiden: Brill.Google Scholar
Mason, Eric F. 2012. “‘Sit at My Right Hand’: Enthronement and the Heavenly Sanctuary in Hebrews.” In A Teacher for All Generations: Essays in Honor of James C. VanderKam, edited by Mason, Eric F., Bautch, Kelley Coblentz, Harkins, Angela Kim, and Machiela, Daniel A., 901–16. JSJSup 2/153. Leiden: Brill.CrossRefGoogle Scholar
McCruden, Kevin B. 2008. Solidarity Perfected: Beneficent Christology in the Epistle to the Hebrews. BZNW 159. Berlin: de Gruyter.CrossRefGoogle Scholar
McDonough, Sean M. 2009. Christ as Creator: Origins of a New Testament Doctrine. Oxford: Oxford University Press.CrossRefGoogle Scholar
McKnight, Scot. 1992. “The Warning Passages of Hebrews: A Formal Analysis and Theological Conclusions.” TJ 13: 2159.Google Scholar
Meier, John P. 1985a. “Structure and Theology in Heb 1,1–14.” Biblica 66: 168–89.Google Scholar
Meier, John P. 1985b. “Symmetry and Theology the Old Testament Citations of Heb 1,5–14.” Biblica 66: 504–33.Google Scholar
Meshel, Naphtali S. 2013. “The Form and Function of a Biblical Blood Ritual.” VT 63: 276–89.CrossRefGoogle Scholar
Meshel, Naphtali S. 2014. The “Grammar” of Sacrifice: A Generativist Study of the Israelite Sacrificial System in the Priestly Writings with A “Grammar” of Σ. Oxford: Oxford University Press.Google Scholar
Michel, Otto. 1966. Der Brief an die Hebräer. 12th edn. KEK 13. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Milgrom, Jacob. 1976. “Israel’s Sanctuary: The Priestly ‘Picture of Dorian Gray.’” RB 83: 390–99.Google Scholar
Milgrom, Jacob. 1989. “Rationale for Cultic Law: The Case of Impurity.” Semeia 45: 103–9.Google Scholar
Milgrom, Jacob. 1991. Leviticus 1–16: A New Translation with Introduction and Commentary. AB 3. New York: Doubleday.CrossRefGoogle Scholar
Milgrom, Jacob. 2000. Leviticus 17–22: A New Translation with Introduction and Commentary. The Anchor Bible. New York: Doubleday.CrossRefGoogle Scholar
Moffatt, James. 1924. A Critical and Exegetical Commentary on the Epistle to the Hebrews. ICC 40. Edinburgh: T&T Clark.Google Scholar
Moffitt, David M. 2010. “Unveiling Jesus’ Flesh: A Fresh Assessment of the Relationship between the Veil and Jesus’ Flesh in Hebrews 10:20.” PRSt 37: 7184.Google Scholar
Moffitt, David M. 2011. Atonement and the Logic of Resurrection in the Epistle to the Hebrews. NovTSup 141. Leiden: Brill.CrossRefGoogle Scholar
Moffitt, David M. 2012. “Blood, Life, and Atonement: Reassessing Hebrews’ Christological Appropriation of Yom Kippur.” In The Day of Atonement: Its Interpretations in Early Jewish and Christian Traditions, edited by Hieke, Thomas and Nicklas, Tobias, 211–24. TBN 15. Leiden: Brill.Google Scholar
Moffitt, David M. 2016a. “Hebrews and the General Epistles.” In T&T Clark Companion to the Doctrine of Sin, edited by Johnson, Keith L. and Lauber, David, 111–25. London: Bloomsbury T&T Clark.Google Scholar
Moffitt, David M. 2016b. “Serving in the Tabernacle in Heaven: Sacred Space, Jesus’s High-Priestly Sacrifice, and Hebrews’ Analogical Theology.” In Hebrews in Contexts, edited by Gelardini, Gabriella and Attridge, Harold W., 259–79. AGJU 91. Leiden: Brill.Google Scholar
Moffitt, David M. 2016c. “The Role of Jesus’ Resurrection in the Epistle to the Hebrews, Once Again: A Brief Response to Jean-René Moret.” NTS 62: 308–14.CrossRefGoogle Scholar
Moffitt, David M. 2017. “Jesus’ Heavenly Sacrifice in Early Christian Reception of Hebrews: A Survey.” JTS 68: 4671.CrossRefGoogle Scholar
Moore, Nicholas J. 2013. “Review of Atonement and the Logic of Resurrection in the Epistle to the Hebrews, by Moffitt, David M..” JTS 64: 673–75.Google Scholar
Moore, Nicholas J. 2014. “Jesus as ‘The One Who Entered His Rest’: The Christological Reading of Hebrews 4.10.” JSNT 36: 383400.Google Scholar
Moore, Nicholas J. 2015. Repetition in Hebrews: Plurality and Singularity in the Letter to the Hebrews, Its Ancient Context, and the Early Church. WUNT II/388. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Mora, Gaspar. 1974. La Carta a los Hebreos como Escrito Pastoral. CSP 20. Barcelona: Herder.Google Scholar
Morales, Rodrigo J. 2010. The Spirit and the Restoration of Israel: New Exodus and New Creation Motifs in Galatians. WUNT II/282. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Moret, Jean-René. 2014. “Ancienne et Nouvelle Alliance dans l’épître aux Hébreux.” Ḥokhma 106: 4158.Google Scholar
Moret, Jean-René. 2016. “Le rôle du concept de purification dans l’Épître aux Hébreux: une réaction à quelques propositions de David M. Moffitt.” NTS 62: 289307.CrossRefGoogle Scholar
Mosser, Carl. 2004. “No Lasting City: Rome, Jerusalem and the Place of Hebrews in the History of Earliest ‘Christianity.’” PhD thesis, University of St. Andrews.Google Scholar
Nairne, Alexander. 1913. The Epistle of Priesthood: Studies in the Epistle to the Hebrews. Edinburgh: T. & T. Clark.Google Scholar
Nelson, Richard D. 2003. “‘He Offered Himself’: Sacrifice in Hebrews.” Interpretation 57: 251–65.Google Scholar
Neusner, Jacob. 1979. The Tosefta: Fifth Division; Qodoshim. New York: Ktav.Google Scholar
Nihan, Christophe. 2007. From Priestly Torah to Pentateuch: A Study in the Composition of the Book of Leviticus. FAT II/25. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Nihan, Christophe. 2013. “Forms and Functions of Purity in Leviticus.” In Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism, edited by Frevel, Christian and Nihan, Christophe, 311–67. DHR 3. Leiden: Brill.Google Scholar
Nihan, Christophe. 2015. “The Templization of Israel: Some Remarks on Blood Disposal and Kipper in Leviticus 4.” In Text, Time, and Temple: Literary, Historical, and Ritual Studies in Leviticus, edited by Landy, Francis, Trevaskis, Leigh M., and Bibb, Bryan D., 94130. HBM 64. Sheffield: Sheffield Phoenix.Google Scholar
Nongbri, Brent. 2003. “A Touch of Condemnation in a Word of Exhortation: Apocalyptic Language and Graeco-Roman Rhetoric in Hebrews 6:4–12.” NovT 45: 265–79.Google Scholar
Origen, . 1990. Homilies on Leviticus 1–16. Translated by Barkley, Gary Wayne. The Fathers of the Church 83. Washington, DC: Catholic University of America Press.Google Scholar
Ounsworth, Richard. 2012. Joshua Typology in the New Testament. WUNT II/328. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Owen, John. 1991. The Works of John Owen. Edited by Goold, William H.. Vol. 22. Edinburgh: Banner of Truth.Google Scholar
Parsons, Mikeal C. 1988. “Son and High Priest: A Study in the Christology of Hebrews.” EvQ 60: 195216.CrossRefGoogle Scholar
Peeler, Amy L. B. 2014. You Are My Son: The Family of God in the Epistle to the Hebrews. LNTS 486. London: Bloomsbury T&T Clark.Google Scholar
Peterson, David. 1982. Hebrews and Perfection: An Examination of the Concept of Perfection in the “Epistle to the Hebrews.” SNTSMS 47. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Philip, Mayjee. 2011. Leviticus in Hebrews: A Transtextual Analysis of the Tabernacle Theme in the Letter to the Hebrews. Frankfurt: Peter Lang.CrossRefGoogle Scholar
Pitre, Brant. 2005. Jesus, the Tribulation, and the End of the Exile. WUNT II/204. Tübingen: Mohr Siebeck.Google Scholar
Pitre, Brant. 2015. Jesus and the Last Supper. Grand Rapids, MI: Eerdmans.Google Scholar
Propp, William H. C. 2006. Exodus 19–40: A New Translation with Introduction and Commentary. AB 2A. New York: Doubleday.CrossRefGoogle Scholar
Pursiful, Darrell J. 1993. The Cultic Motif in the Spirituality of the Book of Hebrews. Lewiston, NY: Edwin Mellen.Google Scholar
Rascher, Angela. 2007. Schriftauslegung und Christologie im Hebräerbrief. BZNW 153. Berlin: de Gruyter.CrossRefGoogle Scholar
Reinmuth, Ekart. 2006. Anthropologie im Neuen Testament. UTB 2768. Tübingen: Francke.Google Scholar
Reinmuth, Ekart. 2012. “Der Hebräerbrief vor dem Horizont politischer Philosophie: Ausgrenzung und Solidarität.” In Neues Testament, Theologie und Gesellschaft: Hermeneutische und diskurstheoretische Reflexionen. Stuttgart: Kohlhammer.Google Scholar
Reynolds, Benjamin E. 2008. The Apocalyptic Son of Man in the Gospel of John. WUNT II/249. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Ribbens, Benjamin J. 2012. “Forensic-Retributive Justification in Romans 3:21–26: Paul’s Doctrine of Justification in Dialogue with Hebrews.” CBQ 74: 548–67.Google Scholar
Ribbens, Benjamin J. 2016. Levitical Sacrifice and Heavenly Cult in Hebrews. BZNW 222. Berlin: de Gruyter.CrossRefGoogle Scholar
Richardson, Christopher A. 2012. Pioneer and Perfecter of Faith: Jesus’ Faith as the Climax of Israel’s History in the Epistle to the Hebrews. WUNT II/338. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Riggenbach, Eduard. 1987. Der Brief an die Hebräer. 3rd edn. KNT 24. Wuppertal: Brockhaus.Google Scholar
Rissi, Mathias. 1987. Die Theologie des Hebräerbriefs: Ihre Verankerung in der Situation des Verfassers und seiner Leser. WUNT 41. Tübingen: Mohr Siebeck.Google Scholar
Rooke, Deborah W. 2000. “Jesus as Royal Priest: Reflections on the Interpretation of the Melchizedek Tradition in Heb 7.” Biblica 81: 8194.Google Scholar
Rose, Christian. 1994. Die Wolke der Zeugen: Eine exegetisch-traditionsgeschichtliche Untersuchung zu Hebräer 10,32–12,3. WUNT II/60. Tübingen: J. C. B. Mohr (Paul Siebeck).Google Scholar
Rosenbaum, Stephen E. 1986. “How to Be Dead and Not Care: A Defense of Epicurus.” APQ 23: 217–25.Google Scholar
Rowe, Galen O. 1997. “Style.” In Handbook of Classical Rhetoric in the Hellenistic Period (330 B.C.–A.D. 400), edited by Porter, Stanley E., 121–57. Leiden: Brill.Google Scholar
Rowland, Christopher, and Morray-Jones, Christopher R. A.. 2009. The Mystery of God: Early Jewish Mysticism and the New Testament. CRINT 12. Leiden: Brill.CrossRefGoogle Scholar
Sargent, Benjamin. 2014. David Being a Prophet: The Contingency of Scripture upon History in the New Testament. BZNW 207. Berlin: de Gruyter.CrossRefGoogle Scholar
Schaefer, J. R. 1968. “The Relationship between Priestly and Servant Messianism in the Epistle to the Hebrews.” CBQ 30: 259–85.Google Scholar
Scharbert, Josef. 1970. “Blood.” In Encyclopedia of Biblical Theology, edited by Bauer, Johannes B., 1:7579. Vol. 1. London: Sheed and Ward.Google Scholar
Schenck, Kenneth L. 1997. “Keeping His Appointment: Creation and Enthronement in Hebrews.” JSNT 66: 91117.Google Scholar
Schenck, Kenneth L. 2001. “A Celebration of the Enthroned Son: The Catena of Hebrews 1.” JBL 120: 469–85.Google Scholar
Schenck, Kenneth L. 2003. Understanding the Book of Hebrews: The Story behind the Sermon. Louisville, KY: Westminster John Knox.Google Scholar
Schenck, Kenneth L. 2007. Cosmology and Eschatology in Hebrews: The Settings of the Sacrifice. SNTSMS 143. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Schenck, Kenneth L. 2016. “An Archaeology of Hebrews’ Tabernacle Imagery.” In Hebrews in Contexts, edited by Gelardini, Gabriella and Attridge, Harold W., 240–58. AGJU 91. Leiden: Brill.Google Scholar
Scholer, John M. 1991. Proleptic Priests: Priesthood in the Epistle to the Hebrews. JSNTSup 49. Sheffield: JSOT Press.Google Scholar
Schreiner, Thomas R. 2015. Commentary on Hebrews. BTCP. Nashville, TN: B&H.Google Scholar
Schunack, Gerd. 1994. “Jesu ‘Opfertod’ im Hebräerbrief.” In Der bezwingende Vorsprung des Guten: Exegetische und theologische Werkstattberichte, edited by Schoenborn, Ulrich and Pfürtner, Stephan, 209–31. Münster: Lit.Google Scholar
Schunack, Gerd. 2002. Der Hebräerbrief. ZBK 14. Zürich: Theologischer Verlag.Google Scholar
Schwartz, Baruch J. 1991. “The Prohibitions Concerning the ‘Eating’ of Blood in Leviticus 17.” In Priesthood and Cult in Ancient Israel, edited by Anderson, Gary A. and Olyan, Saul M., 3466. JSOTSup 125. Sheffield: JSOT Press.Google Scholar
Schwartz, Baruch J. 1995. “The Bearing of Sin in the Priestly Literature.” In Pomegranates and Golden Bells: Studies in Biblical, Jewish, and Near Eastern Ritual, Law, and Literature in Honor of Jacob Milgrom, edited by Wright, David P., Freedman, David Noel, and Hurvitz, Avi, 321. Winona Lake, IN: Eisenbrauns.Google Scholar
Scott, James M. 1993. “‘For as Many as Are of Works of the Law Are under a Curse’ (Galatians 3.10).” In Paul and the Scriptures of Israel, edited by Evans, Craig A. and Sanders, James A., 187221. JSNTSup 83. Sheffield: JSOT Press.Google Scholar
Silva, Moisés. 1976. “Perfection and Eschatology in Hebrews.” WTJ 39: 6071.Google Scholar
Sklar, Jay. 2005. Sin, Impurity, Sacrifice, Atonement: The Priestly Conceptions. HBM 2. Sheffield: Sheffield Phoenix.Google Scholar
Small, Brian C. 2014. The Characterization of Jesus in the Book of Hebrews. BIS 128. Leiden: Brill.CrossRefGoogle Scholar
Söding, Thomas. 2005. “‘Hoherpriester nach der Ordnung des Melchisedek’ (Hebr 5,10): Zur Christologie des Hebräerbriefes.” In Ausharren in der Verheißung: Studien zum Hebräerbrief, edited by Kampling, Rainer, 63109. Stuttgarter Bibelstudien 204. Stuttgart: Katholishces Bibelwerk.Google Scholar
Soskice, Janet Martin. 1985. Metaphor and Religious Language. Oxford: Clarendon.Google Scholar
Sowers, Sidney G. 1965. The Hermeneutics of Philo and Hebrews: A Comparison of the Interpretation of the Old Testament in Philo Judaeus and the Epistle to the Hebrews. BasST 1. Zürich: EVZ.Google Scholar
Spicq, Ceslas. 1953. L’Épître aux Hébreux: II. Commentaire. EBib. Paris: Gabalda.Google Scholar
Stanley, Steve. 1995. “Hebrews 9:6–10: The ‘Parable’ of the Tabernacle.” NovT 37: 385–99.Google Scholar
Stegemann, Ekkehard W., and Stegemann, Wolfgang. 2005. “Does the Cultic Language in Hebrews Represent Sacrificial Metaphors? Reflections on Some Basic Problems.” In Hebrews: Contemporary Methods – New Insights, edited by Gelardini, Gabriela, 1323. BIS 75. Leiden: Brill.CrossRefGoogle Scholar
Sterling, Gregory E. 2001. “Ontology versus Eschatology: Tensions between Author and Community in Hebrews.” SPhilo 13: 190211.Google Scholar
Stewart, Alexander. 2010. “Cosmology, Eschatology, and Soteriology in Hebrews: A Synthetic Analysis.” BBR 20: 545–60.Google Scholar
Stökl ben Ezra, Daniel. 2003. The Impact of Yom Kippur on Early Christianity: The Day of Atonement from Second Temple Judaism to the Fifth Century. WUNT 163. Tübingen: Mohr Siebeck.Google Scholar
Stott, Wilfred. 1962. “The Conception of ‘Offering’ in the Epistle to the Hebrews.” NTS 9: 6267.CrossRefGoogle Scholar
Strack, Hermann L., and Billerbeck, Paul. 1926. Kommentar zum Neuen Testament aus Talmud und Midrasch. Dritter Band: Die Briefe des Neuen Testaments und die Offenbarung Johannis. Munich: Beck.Google Scholar
Svendsen, Stefan Nordgaard. 2009. Allegory Transformed: The Appropriation of Philonic Hermeneutics in the Letter to the Hebrews. WUNT II/269. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Swetnam, James. 1965. “A Suggested Interpretation of Hebrews 9,15–18.” CBQ 27: 373–90.Google Scholar
Swetnam, James. 1966. “Greater and More Perfect Tent: A Contribution to the Discussion of Hebrews 9:11.” Biblica 47: 91106.Google Scholar
Telscher, Guido. 2007. Opfer aus Barmherzigkeit: Hebr 9,11–28 im Kontext biblischer Sühnetheologie. FB 112. Würzburg: Echter.Google Scholar
Theodoret of Cyrus. 2001. Commentary on the Letters of St. Paul. Translated by Robert Charles Hill. Brookline, MA: Holy Cross Orthodox Press.Google Scholar
Thompson, James W. 1982. The Beginnings of Christian Philosophy: The Epistle to the Hebrews. CBQMS 13. Washington, DC: Catholic Biblical Association of America.Google Scholar
Thompson, James W. 2008. Hebrews. Paideia. Grand Rapids, MI: Baker.Google Scholar
Thornton, T. G. C. 1964. “The Meaning of αἱματεκχυσία in Heb. IX.22.” JTS 15: 6365.Google Scholar
Tov, Emanuel. 1975. The Book of Baruch. Texts and Translations/Pseudepigrapha Series 8/6. Missoula, MT: Scholars Press.Google Scholar
Trompf, G. W. 1971. “The Conception of God in Hebrews 4:12–13.” ST 25: 123–32.Google Scholar
Tuckett, C. M. 1992. “Atonement in the NT.” In The Anchor Bible Dictionary, edited by Freedman, David Noel, 1:518–22. Vol. 1. New York: Doubleday.Google Scholar
Übelacker, Walter. 2007. “Die Alternative Leben oder Tod in der Konzeption des Hebräerbriefs.” In Lebendige Hoffnung – ewiger Tod?!, edited by Labahn, Michael and Lang, Manfred, 235–63. ABG 24. Leipzig: Evangelische Verlagsanstalt.Google Scholar
Übelacker, Walter. 2010. “Anthropologie und Vollendung – Perspektiven im Hebräerbrief.” In Anthropology in the New Testament and Its Ancient Context: Papers from the EABS-Meeting in Piliscsaba/Budapest, 209–40. CBET 54. Leuven: Peeters.Google Scholar
VanderKam, James C. 1989. The Book of Jubilees. CSCO 511/Scriptores Aethiopici 88. Leuven: Peeters.Google Scholar
VanderKam, James C. 1997. “Exile in Jewish Apocalyptic Literature.” In Exile: Old Testament, Jewish, and Christian Conceptions, edited by Scott, James M., 89109. JSJSup 56. Leiden: Brill.CrossRefGoogle Scholar
Vanhoye, Albert. 1963. La structure littéraire de L’Épitre aux Hébreux. Paris: Desclée de Brower.Google Scholar
Vanhoye, Albert. 1965. “Par la tente plus grande et plus parfaite …Bib 46: 128.Google Scholar
Vanhoye, Albert. 1969. Situation du Christ: Hébreux 1–2. Lectio divina 58. Paris: Cerf.Google Scholar
Vanhoye, Albert. 1996. “La ‘Teleiôsis’ du Christ: Point capital de la Christologie sacerdotale d’Hébreux.” NTS 42: 321–38.CrossRefGoogle Scholar
Vanhoye, Albert. 2011. A Different Priest: The Epistle to the Hebrews. Rhetorica Semitica. Miami, FL: Convivium.Google Scholar
Vervenne, Marc. 1993. “‘The Blood Is the Life and the Life Is the Blood’: Blood as Symbol of Life and Death in Biblical Tradition (Gen. 9,4).” In Ritual and Sacrifice in the Ancient Near East, edited by Quaegebeur, Jan, 451–70. OLA 55. Leuven: Peeters.Google Scholar
Vos, Geerhardus. 1915. “Hebrews, the Epistle of the Diatheke.” PTR 13: 587632.Google Scholar
Wallace, Daniel B. 1996. Greek Grammar beyond the Basics: An Exegetical Syntax of the New Testament. Grand Rapids, MI: Zondervan.Google Scholar
Wallis, Ian G. 1995. The Faith of Jesus Christ in Early Christian Traditions. SNTSMS 84. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Walter, Nikolaus. 1997. “Christologie und irdischer Jesus im Hebräerbrief.” In Praeparatio Evangelica: Studien zur Umwelt, Exegese und Hermeneutik des Neuen Testaments, edited by Kraus, Wolfgang and Wilk, Florian, 151–68. WUNT 98. Tübingen: J. C. B. Mohr (Paul Siebeck).Google Scholar
Walton, John H. 2001. “Equilibrium and the Sacred Compass: The Structure of Leviticus.” BBR 11: 293304.Google Scholar
Watson, Francis. 2000. “The Triune Divine Identity: Reflections on Pauline God-Language, in Disagreement with J.D.G. Dunn.” JSNT 80: 99124.Google Scholar
Webster, John. 2009. “One Who Is Son: Theological Reflections on the Exordium to the Epistle to the Hebrews.” In The Epistle to the Hebrews and Christian Theology, edited by Bauckham, Richard, Driver, Daniel R., Hart, Trevor A., and MacDonald, Nathan, 6994. Grand Rapids, MI: Eerdmans.Google Scholar
Weiss, Hans-Friedrich. 1991. Der Brief an die Hebräer. 15th ed. KEK 13. Göttingen: Vandenhoeck & Ruprecht.CrossRefGoogle Scholar
Wenham, Gordon J. 1979. The Book of Leviticus. NICOT. Grand Rapids, MI: Eerdmans.Google Scholar
Westcott, Brooke Foss. 1903. The Epistle to the Hebrews: The Greek Text with Notes and Essays. 3rd edn. London: Macmillan.Google Scholar
Wevers, John William. 1993. Notes on the Greek Text of Genesis. SCS 35. Atlanta, GA: Scholars Press.Google Scholar
Wevers, John William. 1995. Notes on the Greek Text of Deuteronomy. SCS 39. Atlanta, GA: Scholars Press.Google Scholar
Wevers, John William. 1997. Notes on the Greek Text of Leviticus. SCS 44. Atlanta, GA: Scholars Press.Google Scholar
Whitekettle, Richard. 1996. “Levitical Thought and the Female Reproductive Cycle: Wombs, Wellsprings, and the Primeval World.” VT 46: 376–91.CrossRefGoogle Scholar
Whitlark, Jason A. 2014. “Cosmology and the Perfection of Humanity in Hebrews.” In Interpretation and the Claims of the Text: Resourcing New Testament Theology, edited by Whitlark, Jason A., Longenecker, Bruce W., Novakovic, Lidija, and Parsons, Mikeal C., 117–28. Waco, TX: Baylor University Press.Google Scholar
Wiid, J. S. 1992. “The Testamental Significance of διαθήκη in Hebrews 9:15–22.” Neot 26: 149–56.Google Scholar
Williamson, Paul R. 2007. Sealed with an Oath: Covenant in God’s Unfolding Purpose. NSBT 23. Nottingham: Apollos.Google Scholar
Willi-Plein, Ina. 2005. “Some Remarks on Hebrews from the Viewpoint of Old Testament Exegesis.” In Hebrews: Contemporary Methods – New Insights, edited by Gelardini, Gabriela, 2536. BIS 75. Leiden: Brill.CrossRefGoogle Scholar
Witherington, Ben. 1991. “The Influence of Galatians on Hebrews.” NTS 37: 146–52.CrossRefGoogle Scholar
Wright, David P. 1987. The Disposal of Impurity: Elimination Rites in the Bible and in Hittite and Mesopotamian Literature. SBLDS 101. Atlanta, GA: Scholars Press.Google Scholar
Wright, David P. 1992. “Day of Atonement.” In The Anchor Bible Dictionary, edited by Freedman, David Noel, 2:72–76. Vol. 2. New York: Doubleday.Google Scholar
Young, Norman H. 1973. “ΤΟΥΤʼ ΕΣΤΙΝ ΤΗΣ ΣΑΡΚΟΣ ΑΥΤΟΥ (Heb. x. 20): Apposition, Dependent, or Explicative?NTS 20: 100104.CrossRefGoogle Scholar
Young, Norman H. 1979. “Αἱματεκχυσία: A Comment.” ExpTim 90: 180.Google Scholar
Young, Norman H. 1981. “The Gospel according to Hebrews 9.” NTS 27: 198210.CrossRefGoogle Scholar
Zesati Estrada, Carlos. 1990. Hebreos 5,7–8: estudio histórico-exegético. AnBib 113. Rome: Editrice Pontificio Istituto Biblico.Google Scholar
Zuckermandel, M. S. 1937. Tosephta: Based on the Erfurt and Vienna Codices. Jerusalem: Bamberger & Wahrmann.Google Scholar
Zwiep, A. W. 1997. The Ascension of the Messiah in Lukan Christology. NovTSup 87. Leiden: Brill.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • R. B. Jamieson
  • Book: Jesus' Death and Heavenly Offering in Hebrews
  • Online publication: 26 November 2018
  • Chapter DOI: https://doi.org/10.1017/9781108565448.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • R. B. Jamieson
  • Book: Jesus' Death and Heavenly Offering in Hebrews
  • Online publication: 26 November 2018
  • Chapter DOI: https://doi.org/10.1017/9781108565448.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • R. B. Jamieson
  • Book: Jesus' Death and Heavenly Offering in Hebrews
  • Online publication: 26 November 2018
  • Chapter DOI: https://doi.org/10.1017/9781108565448.009
Available formats
×