Book contents
- Frontmatter
- Table of Contents
- List of Illustrations
- Acknowledgements
- Introduction
- 1 No Nukes before Fukushima : Postwar Atomic Cinema and the History of the “Safety Myth”
- 2 Straddling 3/11: The Political Power of Ashes to Honey
- 3 Resistance against the Nuclear Village
- 4 The Power of Interviews
- 5 Learning about Fukushima from the Margins
- 6 The Power of Art in the Post-3/11 World
- Appendix: Interview from “Film Workshop with Director Hamaguchi Ryusuke”
- Bibliography
- Index
6 - The Power of Art in the Post-3/11 World
Published online by Cambridge University Press: 13 February 2024
- Frontmatter
- Table of Contents
- List of Illustrations
- Acknowledgements
- Introduction
- 1 No Nukes before Fukushima : Postwar Atomic Cinema and the History of the “Safety Myth”
- 2 Straddling 3/11: The Political Power of Ashes to Honey
- 3 Resistance against the Nuclear Village
- 4 The Power of Interviews
- 5 Learning about Fukushima from the Margins
- 6 The Power of Art in the Post-3/11 World
- Appendix: Interview from “Film Workshop with Director Hamaguchi Ryusuke”
- Bibliography
- Index
Summary
Abstract: The final chapter examines not documentary cinema but rather contemporary art in Japan. Why should a cinema scholar contemplate contemporary art? The answer can be found in the many things artists and filmmakers had in common as they struggled to deal with Fukushima and grappled with where they should stand. Many works of contemporary artists are like doppelgangers—other selves—of filmmakers. Can the characteristics of the post-3/11 era drawn from analyses of films be applied to “culture” in general? Namely, focusing on Chim↑Pom, who continues to lead the radical movement in Japanese contemporary art, I also analyze the works of Yanobe Kenji, Murakami Takashi, Tsuboi Akira, Fukuda Miran, Akagi Shuji, and turn my ear to their “warnings.”
Keywords: political stance; contemporary art created after 3/11; instigate critical thinking; “Don’t Follow the Wind,” exhibition that no one can see; being unfinished
In this final chapter, I examine the power inherent in contemporary art created after 3/11. Even though my field of study is cinema, I wanted to verify if the cultural current observed in post-3/11 cinema is also present in other cultural domains, such as the field of contemporary art. Cinema is not necessarily identical with contemporary art; film and artwork are traded and circulated within their respective markets. In the case of film, it is generally the product of collective work, though the scale may vary, while in the case of contemporary art, it is the product of the individual artist. Of course, there are some films and contemporary artworks for which these generalizations do not apply. Nonetheless, I sensed that many contemporary artists who have tackled societal issues after 3/11 may have something in common with filmmakers. I wish to examine the transitions in the cultural domain of post-3/11 Japan by examining the role of art, including the power to resist the contradictions that dominate the era.
The relationship between art and politics is indeed complex. Political works of art exist in all ages; however, some artists tend to pursue the goal of achieving universality by associating themselves with aesthetic values or imagination rather than with political claims that inevitably confine them and their work to a specific time.
- Type
- Chapter
- Information
- Japanese Filmmakers in the Wake of FukushimaPerspectives on Nuclear Disasters, pp. 173 - 206Publisher: Amsterdam University PressPrint publication year: 2023