4 - The Baghdad Community Torn between Rabbis Samoha and Dangoor
Summary
Rabbi Yehoshua ben Kabousi said: All my life I fled from [positions of] authority. Now that I have entered one, I will come down upon anyone who tries to take it away from me like a teapot. Just as the teapot injures and splits and blackens, so will I come down on him.
JTPesaḥim 6.1The Rule of Wealth in Baghdad
Having had a taste of power in the turbulence surrounding the appointment and downfall of ḥakham bashi Raphael Kassin, the gevirim of Baghdad were reluctant to relinquish their new-found influence in the community. After the removal of the powerful, decisive, and energetic ḥakham bashi, these wealthy laymen took over at the helm, almost completely ignoring the rabbis. Thus, once Kassin had been removed, the gevirim of Baghdad reappointed Rabbi Obadiah Halevi—first as head of the rabbinic court, and thereafter as ḥakham bashi. To all appearances, the rabbi enjoyed great public prestige, confirmed during the summer of 1862 when he received a medal of honour from the sultan. However, the uniting of the two offices in the hands of a single person who lacked any leadership ability seems to have been contrived in order to ensure that both posts were in weak hands and thereby to avoid the creation of a locus of power that might threaten the rule of the wealthy. Thus Jacob Obermeier, who moved to Baghdad after teaching in the school run by the Alliance Israélite Universelle in Damascus, wrote:
The ḥakham bashi in Baghdad is the elderly rabbi Hakham Obadiah—may God protect him and give him long life—a native of Damascus who had previously lived in the Holy Land. He came here as the emissary of a kolel to collect money and the community appointed him chief rabbi, and he is a learned Torah scholar and extremely humble.
- Type
- Chapter
- Information
- Intrigue and RevolutionChief Rabbis in Aleppo, Baghdad, and Damascus 1774–1914, pp. 79 - 111Publisher: Liverpool University PressPrint publication year: 2015