Book contents
- Interpreting Bergson
- Interpreting Bergson
- Copyright page
- Contents
- Figures
- Contributors
- Abbreviations
- Introduction
- Chapter 1 Bergson’s Theory of Truth
- Chapter 2 What Was “Serious Philosophy” for the Young Bergson?
- Chapter 3 Bergson and Naturalism
- Chapter 4 Bergson on the True Intellect
- Chapter 5 Bergson’s Philosophy of Art
- Chapter 6 Bergson, the Time of Life, and the Memory of the Universe
- Chapter 7 Bergson and Philosophy as a Way of Life
- Chapter 8 Bergson and Social Theory
- Chapter 9 Bergson and Political Theory
- Chapter 10 Bergson, Colonialism, and Race
- Chapter 11 Bergson’s Philosophy of Religion
- Bibliography
- Index
Chapter 2 - What Was “Serious Philosophy” for the Young Bergson?
Published online by Cambridge University Press: 22 November 2019
- Interpreting Bergson
- Interpreting Bergson
- Copyright page
- Contents
- Figures
- Contributors
- Abbreviations
- Introduction
- Chapter 1 Bergson’s Theory of Truth
- Chapter 2 What Was “Serious Philosophy” for the Young Bergson?
- Chapter 3 Bergson and Naturalism
- Chapter 4 Bergson on the True Intellect
- Chapter 5 Bergson’s Philosophy of Art
- Chapter 6 Bergson, the Time of Life, and the Memory of the Universe
- Chapter 7 Bergson and Philosophy as a Way of Life
- Chapter 8 Bergson and Social Theory
- Chapter 9 Bergson and Political Theory
- Chapter 10 Bergson, Colonialism, and Race
- Chapter 11 Bergson’s Philosophy of Religion
- Bibliography
- Index
Summary
The chapter is an intellectual biography of the early Bergson and lays out his immediate reasons for abandoning plans to earn a medical degree after completing his studies in philosophy. In the process, it shows Bergson’s later accounts of the early stages of his intellectual itinerary to at least be tinged by a retrospective illusion: Bergson did not start out as a psychologist-philosopher to become, via an interest in the philosophy of science, a metaphysician. A detailed overview of the institutional and intellectual landscape of nineteenth-century France demonstrates how the separation of disciplines in independent faculties of the French academy put immense pressure on philosophy to legitimate itself. This pressure was felt all the more acutely by those who, like the young Bergson, lacked economic, symbolic, and cultural capital. By abandoning the plan to study medicine, Bergson conformed to the institutional and doctrinal constraints placed on philosophy. This strategy of adaptation proved to be effective not only in the choice of topics he discussed in his dissertation but also in the way he moved toward, appropriated, and recast metaphysics as his career continued.
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- Interpreting BergsonCritical Essays, pp. 27 - 47Publisher: Cambridge University PressPrint publication year: 2019
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