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10 - Intervention, Mapping and Excavation: White Caricatures versus Black Dehumanisation in Swallow Hard: The Lancaster Dinner Service (2007)

Celeste-Marie Bernier
Affiliation:
University of Edinburgh
Alan Rice
Affiliation:
University of Central Lancashire, Preston
Lubaina Himid
Affiliation:
University of Central Lancashire, Preston
Hannah Durkin
Affiliation:
Newcastle University
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Summary

Lancaster is a strange mixture of a place as cities often are; it has elegance but it's rough, urban and rural at one and the same time. You only have to visit the graveyards to be where slave ship owners are buried and the pubs to be where they made transactions. It feels like an important town and a tiny city, even sometimes like a small village. Often it poses as a genteel watering station, a gateway to the lakes.

Lancaster was the fourth largest slave port in Britain and although its contribution to the peculiar trade was dwarfed by that of its close neighbour Liverpool, which became the largest slave port in the world in the late eighteenth century, it was responsible for around 200 voyages and the transportation of around 30,000 enslaved Africans to the Americas. Lubaina Himid's characterisation of the city in her catalogue essay to her 2007 show Swallow Hard: The Lancaster Dinner Service is astute, outlining the strange admixtures caused by its provincial character and port city worldliness, its gentility forged at the same time as it engaged in the harshest of trades in human cargo. Like all British slave ports, there has historically been a wilful amnesia about its contribution to human misery: while many of its citizens trousered their profits to build elegant mansions and establish local political careers as mayors or leaders of commerce, the source of that wealth was elided by vague discussions about trade with the colonies and profits from the plantations of the Caribbean, and more recently right up until the late 1990s by an almost universal reluctance to face up to the city's dark history. The context of this refusal is, of course, a national problem around the construction and interpretations of archives and the histories that they contain. As Jean Fisher contends,

hegemonic culture has assembled the historical archive, withheld or released its contents and authorised its interpretive discourses as ‘history’ … As such historical representation is never impartial, but always mediated and manipulated by the ideological biases that reflect the needs and desires of a particular historiographic moment. The archive is, therefore, open to the abuse of institutional concealment, disavowal or wilful amnesia, to a blurring of the boundaries between historiography and mythography and hence a potential ideological weapon by which the place of power obliterates the experience of the marginal.

Type
Chapter
Information
Inside the Invisible
Memorialising Slavery and Freedom in the Life and Works of Lubaina Himid
, pp. 217 - 236
Publisher: Liverpool University Press
Print publication year: 2019

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