Book contents
- Immortality in Ancient Philosophy
- Immortality in Ancient Philosophy
- Copyright page
- Contents
- Contributors
- Introduction
- Chapter 1 The Soul and the Celestial Afterlife in Greek Philosophy before Plato
- Chapter 2 Pythagorean Immortality of the Soul?
- Chapter 3 The Philosopher’s Reward: Contemplation and Immortality in Plato’s Dialogues
- Chapter 4 Pre-Existence, Life after Death, and Atemporal Beings in Plato’s Phaedo
- Chapter 5 The Immortal and the Imperishable in Aristotle, Early Stoicism, and Epicureanism
- Chapter 6 Socrates and the Symmetry Argument
- Chapter 7 Immortality in Philo of Alexandria
- Chapter 8 Plotinus on Immortality and the Problem of Personal Identity
- Chapter 9 Truth and Immortality in Augustine’s Soliloquies and De Immortalitate Animae
- Index of Passages
- Index of Names and Subjects
- References
Chapter 6 - Socrates and the Symmetry Argument
Published online by Cambridge University Press: 20 May 2021
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Book contents
- Immortality in Ancient Philosophy
- Immortality in Ancient Philosophy
- Copyright page
- Contents
- Contributors
- Introduction
- Chapter 1 The Soul and the Celestial Afterlife in Greek Philosophy before Plato
- Chapter 2 Pythagorean Immortality of the Soul?
- Chapter 3 The Philosopher’s Reward: Contemplation and Immortality in Plato’s Dialogues
- Chapter 4 Pre-Existence, Life after Death, and Atemporal Beings in Plato’s Phaedo
- Chapter 5 The Immortal and the Imperishable in Aristotle, Early Stoicism, and Epicureanism
- Chapter 6 Socrates and the Symmetry Argument
- Chapter 7 Immortality in Philo of Alexandria
- Chapter 8 Plotinus on Immortality and the Problem of Personal Identity
- Chapter 9 Truth and Immortality in Augustine’s Soliloquies and De Immortalitate Animae
- Index of Passages
- Index of Names and Subjects
- References
Summary
In the pseudo-Platonic dialogue Axiochus, Socrates deploys a variety of arguments to soothe Axiochus’ fear of death. One of these is the ‘symmetry argument’ that tries to demonstrate that the state we will be in post mortem is no more harmful than the state we were in before birth. This argument is often associated with Epicureanism and with their commitment to the mortality of the soul, and it is therefore sometimes thought that Socrates’ use of it here is inconsistent with his commitment in the dialogue to the claim that each of us is in fact an immortal soul. This is also sometimes thought to show that the dialogue as a whole is clumsily constructed. I show how Socrates may deploy a symmetry argument and remain consistent with his other commitments.
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- Immortality in Ancient Philosophy , pp. 143 - 160Publisher: Cambridge University PressPrint publication year: 2021
References
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