Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-78c5997874-fbnjt Total loading time: 0 Render date: 2024-11-09T13:02:24.680Z Has data issue: false hasContentIssue false

6 - Coleridge and the afterlife of imagination

Published online by Cambridge University Press:  22 September 2009

John Whale
John Whale
Affiliation:
University of Leeds
Get access

Summary

The imagination is the distinguishing characteristic of man as a progressive being; and I repeat that it ought to be carefully guided and strengthened as the indispensable means and instrument of continued amelioration and refinement. Men of genius and goodness are generally restless in their minds in the present, and this, because they are by a law of their nature unremittingly regarding themselves in the future, and contemplating the possible of moral and intellectual advance towards perfection. Thus we live by hope and faith; thus we are for the most part able to realize what we will, and thus we accomplish the end of our being. The contemplation of futurity inspires humility of soul in our judgement of the present.

In his 1818 lecture on the subject of European literature Coleridge confidently announces the pride of place which should be afforded to imagination in the education of children. In this context the faculty is firmly linked to ideas of individual, historical, and social progress. Seen from this optimistic progressivist perspective, imagination is the mainstay, the primary and central principle onto which other faculties and their methodologies can fruitfully be grafted. The very nature of the subjectivity produced by imagination is thus prospective and propulsive, a selfhood based, as Coleridge makes clear, on faith and hope.

Type
Chapter
Information
Imagination under Pressure, 1789–1832
Aesthetics, Politics and Utility
 , pp. 166 - 193
Publisher: Cambridge University Press
Print publication year: 2000

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×