This chapter examines further changes in elite honor and shame in the Eastern Han. First, it traces the elevation of writing, earlier treated as consolation for a failed political career or entertainment that demeaned the author. During the late Western and Eastern Han, several writers invoked the ideal of the hermit to justify a life of retirement devoted to study and writing. Historical figures such as Confucius or the Duke of Zhou were portrayed as writers, as were the hidden sages of the Zhuangzi. This facilitated new genres—funeral inscription, critical essay, and shorter verse forms for self-expression—where the late Han sought honor through writing. Second, it examines the emergence in the late Han of “factions (dang ?)” defined in part through the practice of “pure discussion (qing yi ??).” These groups, like the newly celebrated writers, cited the ideal of “social eremitism” to justify refusing government offices. They criticized eunuchs and imperial affines, as well as leading officials and scholars who still served the state.