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2 - Theorizing the Caribbean Diasporan Identity: Identifying Ourselves

Delroy A. Reid-Salmon
Affiliation:
Oxford Centre for Christianity and Culture
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Summary

I explore in this chapter two forms of identity, which, intentionally or unintentionally, define the Caribbean diasporan self-understanding in order to determine the Caribbean diaspora as a distinct community of people. In my initial discussions to explore the topic of the Caribbean diaspora, my conversants expressed disinterest, dismay or even disregard for the subject. I recalled being told bluntly in my earliest discussions that there was no such thing as a Caribbean diaspora. In subsequent discussions, I was asked about the value of referring to Caribbean people living in foreign countries as a diaspora. People also questioned whether this was not a way of separating Caribbeaners from others of African descent. They asked: Is this another attempt to create an ethnic enclave and ghetto? Will not this self-identity alienate us from other people groups? Why is it important to have this identity?

While I did not provide any answers to these questions, I will not dismiss them. They reflect a general public understanding of the meaning of diaspora. Implicit in the response also is a lack of understanding that Caribamericans are a diasporan people. All Caribbean people came from somewhere else to be where we are. Addressing this issue, the sociologist Stuart Hall states:

The Caribbean is the first, the original and the purest diaspora. These days blacks who completed the triangular journey back to Britain sometimes speak of the emerging black British diaspora, but I have to tell them that they and I are twice diasporised.[…]

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Home Away from Home
The Caribbean Diasporan Church in the Black Atlantic Tradition
, pp. 29 - 41
Publisher: Acumen Publishing
Print publication year: 2008

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