Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-t7fkt Total loading time: 0 Render date: 2024-11-28T20:51:38.252Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  30 April 2021

Megan C. Armstrong
Affiliation:
McMaster University, Ontario
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Secondary Sources

Amico, Bernardino. Trattato delle piante & immagini de sacri edifizi di Terra Santa: Disegnate in Ierusalemme secondo le regole della Prospettiva & vera misura della lor grandezza Dal R.P. E, Bernardino Amico dal Gallipoli dell’ Ord. di S. Francesco de Minori Osservanti. Rome: Pietro Cecconcelli, 1620.Google Scholar
Affagart, Greffin. Relation de la Terre Sainte (1522–1534). Reprint, Paris: Librairie V. Lecoffre, 1902.Google Scholar
Aranda, Antonio de. Veradera informacion de la tierra sancta segun la disposicion en que en año de mil y quinientos y treynta. El muy reverend padre F. Antonio de Aranda de la orden de sant Francisco Provincial de la Provincia de Castilla sa vio y paseo Agora nuevamente en esta ultima impression muy corregida y enmendada. Madrid: Francisco de Cormellas y Pedro de Robles, 1563.Google Scholar
Arce, Agustin. Documentos y textos para la historia de Tierra Santa y sus santuarios (1600–1700). Vol. i. Jerusalem: Franciscan Printing Press, 1970.Google Scholar
Arce, Agustin. Expediciones de España a Jerusalén 1693–1842. Madrid: Relaciones culturales imprenta del ministerio de asuntos exteriors, 1958.Google Scholar
Arce, Agustin. “Maronitas y Franciscanos en el Libano 1450–1516.” In Miscelánea de Tierra Santa 2, Estudios críticos y documentos, 149269. Jerusalem: Imprenta de Tierra Santa, 1973.Google Scholar
Beauvau, Henri. Relation journalière du voyage du Levant fait et descript par Messire Henry de Beauvau, baron dudit lieu, & de Manonville, seigneur de Fleuville. Paris: Gilles Robinot, 1610.Google Scholar
Beloy, P de. De l’origine et institution de divers ordres de chevalerie tant ecclésiastique que profanes. Montauban: Denis Haultin, 1604.Google Scholar
Benard, Nicole. Le Voyage de Hierusalem et autres lieux de la terre sainct faict par le Sr Benard Parisien chevalier de l’ordre du St Sepulchre de NRE seigneur Jesus Christ. Paris: chez Denis Moreau, 1621.Google Scholar
Boisselly, Jean de. “Le pelerinage de Jean de Boisselly en Terre Sainte en 1643–1645.” In Société de Statistique de Marseilles 47 Valence: Imprimerie Valentinoise, 1908: 6795.Google Scholar
Bonaventure of Nursia, , The Life of Saint Francis of Assisi. London: J. M. Dent, 1914.Google Scholar
Boucher, Jean. Bouquet Sacre Composé des plus belles fleurs de la Terre Saincte. Par le P. Boucher Mineur observantin, revue, corrigé, augmenté, et enrichi par l’Autheur d’un excellent discours de la noblesse sur la creation des chevaliers du Saint-Sépulchre. Paris: Denis Moreau, 1620.Google Scholar
Boucher, Jean. Bouquet Sacre composé des plus belles fleurs de la Terre Sainte. Edited by Gomez-Geraud, Marie-Christine. Paris: Editions Anthès, 2008.Google Scholar
“Bullarium Franciscanum Terrae Sanctae.”Diarium Terrae Sanctae (1912).Google Scholar
Calahorra, Juan de. Chronica de la provincia de Syria y Tierra Santa de Gerusalen contiene los progressos, que en ella ha hecho la religion serafica, desde el año 1219 hasta el de 1632. Madrid: Juan Garcia Infançon, 1684.Google Scholar
Casola, Pietro. Viaggio di Pietro Casola a Gerusalemme, tratto dall’autografo esistente nella biblioteca Trivulzio con note. Milan: P. Ripamonti-Carpano, 1855.Google Scholar
Castela, Henri. Le guide et adresse pour ceux qui veulent faire le S. Voiage de Hierusalem par VPF Henry Castela Tolosain religieux observantin et confesseur des Dmes religieuses a Boreaux. Paris: chez Laurens Sonnius, 1604.Google Scholar
Castelli, Elisabeth Anne. Martyrdom and Memory: Early Christian Culture Making. New York: Columbia University Press, 2004.Google Scholar
Ceverio de Vera, Juan. Viaje de la Tierra Santa, y descripcion de Jerusalem, y del santo monte Libano, con relacion de cosas maravillosas, asi de las provincias de Levante como de las Indias de Occidente. Madrid: Mathias Mares, 1598.Google Scholar
Chesneau, Jean. Le voyage de monsieur d’Aramon, ambassadeur pour le roy en levant, edited by Schefer, Charles. Paris: Ernest Leroux, 1887.Google Scholar
Collectanea S. Congregationis de Propaganda Fid e seu Decreta Instructiones Rescripta pro apostolicis Missionibus Rome: ex typographia polyglotta s.c. propaganda fide, 1907.Google Scholar
Cotovic, Jean [van Kootwyck, Johann]. Itinerarium. Utrecht: Hieryonimus Verdussium, 1619.Google Scholar
De Breves, François Savary. Relation des voyages de Monsieur de Brèves, tant en Grèce Terre Saincte et egypte qu’aux royaumes de Tunis et Arger. Paris: Nicolas Gasse, 1628.Google Scholar
Del Puerto, Francisco Jesús María, San Juan, . Patrimonio Seraphico de Tierra Santa, fundado por Christo nuestro redentor con su preciosa Sangre, prometido por su Magestad à N.P.S. Francisco para sì, y para sus Hijos, adquirido por el mismo santo, heredado, y posseìdo por sus Hijos de la Regular Observancia, y conservado hasta el tiempo presente. Madrid: Imprenta de la V.M. Maria de Jesus de Agreda, 1724.Google Scholar
Erasmus, Desiderius. “A Pilgrimage for Pilgrim’s Sake.” In The Colloquies, I. Collected Works of Erasmus. Vol. 39/40, translated by Craig R. Thompson, 624655. Toronto: University of Toronto Press, 1997.Google Scholar
Favyn, Andre. Le theatre d’honneur et de chevalerie ou L’histoire des Ordres Militaires des Roys, & Princes de la Chestienté, & leur Genealogie: De l’Institution des Armes, & Blasons; Roys, Heraulds, & Poursuivants d’Armes; Duels, Ioustes, & Tournois; & de tout ce qui concerne le faict du Chevalier de l’Ordre. 2 vols. Paris: Robert Foüet, 1620.Google Scholar
Fabri [Faber], Felix. The Wanderings of Felix Fabri. 2 vols., translated by Stewart, Aubrey. London: Palestine Pilgrim’s Society, 1896.Google Scholar
Golobovich, Girolamo, ed. Biblioteca bio-bibliografica della Terra Santa e dell’Oriente Francescano. 5 vols. Annales Minorum in quibus res omnes trium ordinum a S. Francisco institutum. Florence: Quaracchi, 1906–1927.Google Scholar
Goujon, Jacques-Florent. Histoire et voyage de la Terre-Sainte, où tout ce qu’il y a de plus remarquable dans les Saints Lieux, est tres-exactement descript. Lyon: Pierre Compagnon & Robert Taillandier, 1670.Google Scholar
Hault, Nicolas de. Le Voyage de Hierusalem faict l’an mil cinq cens quatre vingts treize. Paris: Abraham Savorain, 1601.Google Scholar
Heyd, Uriel, ed. Ottoman Documents on Palestine, 1552–1615: A Study of the Firman according to the Mühimme Defteri. Oxford: Clarendon Press, 1960.Google Scholar
La Croix, Sieur de. La Turquie chrétienne sous la puissante protection de louis le Grand, Protecteur unique cu Christianisme en Orient, contenant l’état present des Nations et des Eglises Grecque, Arménienne et Maronite dans l’Empire Ottoman. Paris: P. Hérissant, 1695.Google Scholar
Lemmens, Leonhard, ed. Acta S. Congregationis de propaganda Fide pro Terra Sancta. 2 vols. Rome: Collegio di S. Bonaventura, 1921.Google Scholar
Lemmens, Leonhard, “Conspectus Missionum Familiae Cismontanae Ordinis Fratr. Minorum an. 1627–1628 conscriptus.” AFH 22 (1929): 379390.Google Scholar
Lemmens, Leonhard, “Registro de’ fatti memorabilia di Terra santa.” In Collectanea Terrae Sanctae, in Bilbiografica della Terra Santa e dell’Oriente Francescano, vol. xiv, nuova serie, edited by Golobovich, Girolamo, 164. Florence: Quaracchi, 1933.Google Scholar
Jongh, Isler-de, Ariane, and Fossier, François, eds. Le voyage de Charles Magius, 1568–73. Paris: Editions Anthèse, 1992.Google Scholar
Martín, Pedro García, ed. Paisajes de la Tierra Prometida: El Viaje a Jerusalén de Don Fadrique Enríquez de Ribera. Madrid: Miraguano, S. A., Ediciones, 2001.Google Scholar
Medina, Antonio. Viaggio di Terra Santa con sue stationi e misterii del M.R.P. Antonio Medina Spagnuola dell’Ordine di S. Francesco di gli Scalz. Italian translation by Pietro Buonfanti. Florence: Giorgio Marescotti, 1590.Google Scholar
Morone da Maleo, Mariano. Terra Santa Nuovamente Illustrata. Piacenza: Stampa Ducale di Giovanni Barachi, 1669.Google Scholar
Nau, Michel. Voyage nouveau de la Terre-Sainte, enrichi de plusieurs remarques particulieres qui serve à l’intelligence de la Sainte Ecriture. Paris: J. Barbou, 1679.Google Scholar
Pesenti, Giovanni Paolo. Il pellegrinaggio di Gierusalemme di Giovanni Paolo Pesenti: Diario di viaggio di un gentiluomo bergamasco in Terrasanta ed Egitto : 4 settembre 1612–31 agosto 1613, edited by de Carli, Ottavio. Bergamo: Officina dell’Ateneo, 2013.Google Scholar
Quaresmio, Francesco. Historica Theologica e Morales Terra Elucidatio. Antwerp: Plantiniana Balthasaris Moreti, 1639.Google Scholar
Regnault, Anthoine. Discours du voyage doutre mer au Sainct Sepulcre de Jerusalem, et autres lieux de la terre saincte. Lyon: n.p., 1573.Google Scholar
Rocchetta, Aquilante. Peregrinatione di Terra Santa ed’altre Provincie di Don Aquilante Rocchetta Cavaliere del Santissimo Sepolcro. Palermo: Alfonso dell’Isola, 1630.Google Scholar
Roger, Eugene. La Terre Sainte our Description Topographique tres-particuliere des saints Lieux & de la Terre de Promission. Paris: Antoine Bertie, 1664.Google Scholar
Sandys, George. A Relation of a Journey Begun An. Dom. 1610. London: W. Barrrett, 1615.Google Scholar
Schmidt, Jan. “French-Ottoman Relations in the Early Modern Period and the John Rylands Library MSS Turkish 45 and 46.” Turcica 31 (1999): 375364.CrossRefGoogle Scholar
Smith, Saphora, and Jabari, Lawahez. “Muslim Worshippers Clash with Israeli Police at Jerusalem Holy Site.” NBC News. August 11, 2019. www.nbcnews.com/news/world/muslim-worshippers-clash-israeli-police- jerusalem-holy-site-n1041161.Google Scholar
Stephano, Bonifacio. Liber de Perenni Cultu Terrae Sanctae et de Fructuosa eius Peregrinatione. Venice, 1573. Reprint, Venice: L. Merlo Ioh. Bapti. Filii, 1875.Google Scholar
Suarez de Sainte-Marie, Jacques. Sermon funebre fait aux obsequies de Henry IIII, roy de France et de Navarre, le 22 Juin dans l’eglise de St Jacques de la Boucherie. Paris: Nicolas du Fosse, 1610.Google Scholar
Suriano, Francesco. Trattato di Terra Santa e dell’Oriente, edited by Golobovich, Girolamo. Assisi: Artigianelli, 1900.Google Scholar
Suriano, Francesco. Treatise of the Holy Land, translated by Bellorini, Theophilus and Hoade, Eugene. Jerusalem: The Franciscan Printing Press, 1949.Google Scholar
Surius, Bernardin [Bernardinus]. Le pieu pelerin ou voyage de Jerusalem divise en trois livres contenans la description topographique de plusieurs Royaumes, pais, villes, nations estrangeres nommement des quatuorze religions orientales, leurs moeurs & humeurs, tant en matiere de Religion que de civile conversation &c. Brussels: Francois Foppens, 1666.Google Scholar
Thenaud, Jean. Le voyage Outremer. c. 1525. Reprint, Geneva: Slatkine Press, 1971.Google Scholar
Thevenot, Jean de. Relation d’un voyage fait au Levant. Paris: Louis Billaine, 1665.Google Scholar
Thomas of Celano, . “The Life of Francis of Assisi.” In Francis of Assisi – The Saint: Early Documents, edited by Armstrong, Regis J., Hellmann, J. A. Wayne, and Short, William J., 275308. New York: New City Press, 2005.Google Scholar
Tressan, Pierre de La Vergne de. Relation vouvelle et exacte d’un voyage de la Terre sainte ou description. Paris: Antoine Dezallier, 1688.Google Scholar
Van Os, H. W.St. Francis of Assisi as a Second Christ in Early Italian Painting.” Simiolus: N Netherlands Quarterly for the History of Art 7 (1974): 115132.CrossRefGoogle Scholar
Verniero di Montepoloso, Pietro. Chroniche ovvero Annali di Terra Santa del P. Pietro Verniero di Montepeloso. In Biblioteca bio-bibliografica della Terra Santa e dell’Oriente Francescana. Vol. 5, edited by Golubovich, Girolamo. Florence: Collegio di Bonaventura, 1936.Google Scholar
Villamont, Jacques de. The Voyages du seigneur de Villamont, Chevalier de l’ordre de Hierusalem, Gentilhomme du pays de Bretaigne. Paris: Claude de Montr’oeil et Jean Richer, 1595.Google Scholar
Villamont, Jacques de. Traité ou instruction pour tirer des armes, de l’excellent Scrimeur Hieronyme Calvacabo, Bolognois, avec un discourse pour tirer de l’espec seul, fait par le defunct Patenostre de Rome, traduit de l’italien en François par le seigneur de Villamont, Chevalier de l’Ordre de Hierusalem, & Gentilhomme de la chamber du Roy. Paris: Claude Montr’oeil & Jean Richer, 1595.Google Scholar
Wadding, Lucas. Annales Minorum in quibus res omnes trium ordinum a S. Francisco institutum, XV. Rome: Typis Rochi Bernabò, 1836.Google Scholar
Zanelli, P. Guido, OFM. “I missionary veneti in Terra santa nel scoli XVII–XVIII e XIX.” Le Venezie Francescane 15 (1) (1948): 147155.Google Scholar
Zuallart, Jean. Le tres devot voyage de Jerusalem, avec les figures des lieux saincts, & plusieurs autres, tirées au naturel. Anvers: Arnould s’Conincx, 1608.Google Scholar
Angelov, Dimiter, and Herrin, Judith, “The Christian Imperial Tradition – Greek and Latin.” In Universal Empire: A Comparative Approach to Imperial Culture and Representation in Eurasian History, edited by Bang, Peter Fibiger and Kolodzejczyk, Dariusz, 149174. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Anjum, Ovamir. Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment. Cambridge: Cambridge University Press, 2012.Google Scholar
Arad, Pnina. “Mapping Divinity: Holy Landscape in Maps of the Holy Land.” In Jerusalem As Narrative Space, edited by Hoffmann, Annette and Wolf, Gerhard, 263276. Leiden: Brill, 2012.Google Scholar
Armstrong, Megan C.Jerusalem in the Reinvention of the Catholic Tradition, 1517–1700.” In Layered Landscapes: Early Modern Religious Space Across Faiths and Cultures, edited by Nelson, Eric and Wright, Jonathan, 125. London: Routledge, 2017.Google Scholar
Armstrong, Megan C.Journeying to an Antique Christian Past.” In Reading the Ancient Near East in Early Modern Europe, edited by Grogan, Jan, 3552. Oxford: Oxford University Press, 2020.Google Scholar
Armstrong, Megan C.La réaction des frères mineurs Capucins à la publication de l’Edit de Nantes en 1599.” In Paix des armes, paix des âmes, actes du colloque international tenu (sous l’égide de la Société Henri IV) au Musée national du château de Pau et à l’Université de Pau et des Pays de l’Adour les 8, 9, et 10 octobre 1999, réunis par Paul Mironneau et Isabelle Pedbay-Clottes, 261268. Pau: Société Henri IV, 2000.Google Scholar
Armstrong, Megan C.The Missionary Reporter.” Renaissance and Reformation/Renaissance et Réforme 34 (2011): 127158.CrossRefGoogle Scholar
Armstrong, Megan C. The Politics of Piety: Franciscan Preachers during the French Wars of Religion, 1560–1600. Rochester: University of Rochester Press, 2004.Google Scholar
Armstrong, Megan C.Spiritual Reform, Mendicant Autonomy, and State Formation: French Franciscan Disputes before the Parlement of Paris, 1500–1600.” French Historical Studies 25 (2002): 505530.CrossRefGoogle Scholar
Armstrong, Megan C.Spiritual Legitimation? Franciscan Competition over the Holy Land, 1517–1700.” In The Frontiers of Mission, edited by Forrestal, Alison and Smith, Sean, 159180. Leiden: Brill, 2016.CrossRefGoogle Scholar
Armstrong, Megan C., and Weiss, Gillian, eds. “France and the Early Modern Mediterranean.” Special Edition of the Journal French History 43 (March 2015).Google Scholar
Auld, Sylvia. “The Mamluks and the Venetians Commercial Interchange: The Visual Evidence.” Palestine Exploration Quarterly 123 (1991): 84102.CrossRefGoogle Scholar
Arad, Pnina. “Mapping Divinity: Holy Landscape in Maps of the Holy Land.” In Jerusalem As Narrative Space, edited by Hoffmann, Annette and Wolf, Gerhard, 263276. Leiden: Brill, 2012.Google Scholar
Arce, Agostino, OFM. “De origine custodiae Terrae Sanctae.” Miscelánea de Tierra Santa iii (1975): 75139.Google Scholar
Arce, Agostino, Expediciones de España a Jerusalen, 1673–1842, y la real cedula de Carlos III sobre los Santos Lugares en su abiente internacional. Documentos y contribuciones a la historia internacional de Tierra Santa. Madrid: Direccion general de relaciones culturales, 1958.Google Scholar
Arce, Agostino, “Los Franciscanos en Tierra Santa.” Miscelánea de Tierra Santa iii (1975): 156164.Google Scholar
Arce, Agostino, “Maronitas y Franciscanos en el Libano 1450–1516.” In Miscelánea de Tierra Santa I, Estudios críticos y documentos, 149269. Jerusalem: n.p., 1973.Google Scholar
Armanios, Febe. Coptic Christianity in Ottoman Egypt. Oxford: Oxford University Press, 2011.CrossRefGoogle Scholar
Asali, K. J., ed. Jerusalem in History. Jerusalem: Scorpion Press, 1989.Google Scholar
Baer, Marc. Honored by the Glory of Islam: Conversion and Conquest in Ottoman Europe. Oxford: Oxford University Press, 2011.Google Scholar
Bakhit, Muhammad Adnan. “The Christian Population of the Province of Damascus in the Sixteenth Century.” In Christians and Jews in the Ottoman Empire: The Functioning of a Plural Society, edited by Lewis, Bernard, 1966. New York and London: Holms and Meier, 1982.Google Scholar
Baldovin, John. The Urban Character of Christian Worship: The Origins, Development, and Meaning of Stational Liturgy. Rome: Pont. Institutum Studiorum Orientalium, 1987.Google Scholar
Barriuso, Patrocinio Garcia. Espana en la Historia de Tierra Santa. 2 vols. Madrid: Ministerio de Asuntos Exteriores, 1992–1994.Google Scholar
Bayraktar-Tellan, Elif. “The Pariarch and the Sultan: The Struggle for Authority and the Quest for Order in the Eighteenth-Century Ottoman Empire.” PhD diss., Ankara, Bilken University, 2011.Google Scholar
Beaver, Adam G.From Jerusalem to Toledo: Replica, Landscape and the Nation in Renaissance Iberia.” Past and Present 218 (2013): 5590.CrossRefGoogle Scholar
Beaver, Adam G. “A Holy Land for the Catholic Monarchy: Palestine in the Making of Modern Spain, 1469–1598.” PhD diss., Harvard University, 2008.Google Scholar
Beaver, Adam G.Scholarly Pilgrims: Antiquarian Visions of the Holy Land.” In Sacred History: Visions of Christian Origins in the Renaissance World, edited by Liere, Katherine Van and Ditchfield, Simon, 267283. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
Benoist, Pierre. Le Père Joseph: L’Eminence Grise de Richelieu. Paris: Editions Perrin, 2007.Google Scholar
Benvenuti, Anna, and Piatti, P. eds., Come a Gerusalemme: Evocazioni, riproduzioni, imitazioni dei luoghi santi tra Medioevo ed Età Moderna. Florence: Sismel Edizioni del Galluzzo, 2013.Google Scholar
Berçe, Yves. “Discours de M. Yves Berçe. President de la Société de l’histoire de France en 2005: Les voyages de M. De Villamont (1595), introduction à l’histoire virtuelle.” In Annuaire-bulletin de la société de l’histoire de France, 312. Paris: Au Siège de la Société, 2006.Google Scholar
Bergin, Joseph. The Politics of Religion in Early Modern France. New Haven: Yale University Press, 2014.CrossRefGoogle Scholar
Bernstein, Hilary. Historical Communities: Cities, Erudition, Knowledge and National Identity in Early Modern France. Leiden: Brill, 2020.Google Scholar
Berridge, G. R., “Notes on the Origins of the Diplomatic Corps: Constantinople in the 1620s.” Discussion Papers in Diplomacy 92 (2004): 120.Google Scholar
Bissoli, Giovanni. “La Republica di Venezia e la custodia di Terra Santa.” In La custodia di Terra Santa e l’Europa: I rapport politici e l’attività culturale dei Francescani in Medio Oriente, edited by Piccirillo, Michele, 8394. Rome: Il veltro, 1983.Google Scholar
Black, Christopher F. Italian Confraternities in the Sixteenth Century. Cambridge: Cambridge University Press, 1989.Google Scholar
Boas, Adrian. Jerusalem in the Time of the Crusades: Society, Landscape and Art in the Holy City under Frankish Rule. London and New York: Routledge, 2001.CrossRefGoogle Scholar
Bourbon, Prince Xavier de. Les Chevaliers du Saint-Sepulcre. Paris: Fayard, Prince, 1957.Google Scholar
Bourdua, Louise. The Franciscans and Art Patronage in Late Medieval Italy. Cambridge: Cambridge University Press, 2004.Google Scholar
Bowman, Gail. “In Dubious Battle on the Plains of Heav’n: The Politics of Possession in Jerusalem’s Holy Sepulchre.” History and Anthropology (2011): 371–399.CrossRefGoogle Scholar
Brown, Peter. The Body and Society: Men, Women and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1988.Google Scholar
Buey, Félix del, and Alvis, Cristóforo. “Origenes de la custodia de Tierra Santa ayuda de los Reinos de Aragón, Nápoles y Castilla.” Archivo Ibero-americano 65 (2005): 796.Google Scholar
Burkhart, Louise M. Holy Wednesday: A Nahua Drama from Early Colonial Mexico. Philadelphia: University of Pennsylvania Press, 1996.CrossRefGoogle Scholar
Burr, David. Olivi and Franciscan Poverty: The Origins of the Usus Pauper Controversy. Philadelphia: The University of Pennsylvania Press, 1989.CrossRefGoogle Scholar
Butlin, Robin. “A Sacred and Contested Place: English and French Representations of Palestine in the Seventeenth Century.” In Place, Culture and Identity: Essays in Historical Geography in Honour of Alan R. H. Baker, edited by Black, Iain S. and Butlin, Robin A., 91131. Quebec: Laval University Press, 2001.Google Scholar
Bynum Walker, Carolyn. Christian Materiality: An Essay on Religion in Late Medieval Europe. Cambridge, MA: MIT Press, 2011.Google Scholar
Campopiano, Michele. “Islam, Jews and Eastern Christianity in Late Medieval Pilgrims’ Guidebooks: Some Examples from the Franciscan Convent of Mount Sion.” Al-Masaq 24 (2012): 7589.CrossRefGoogle Scholar
Cannon, Joanna. “Pietro Lorenzetti and the History of the Carmelite Order.” Journal of the Warburg and Courtauld Institutes 50 (1987): 1828.CrossRefGoogle Scholar
Catlos, Brian A. Muslims of the Medieval Latin Christendom, c. 1050–1614. Cambridge: Cambridge University Press, 2014.CrossRefGoogle Scholar
Charon, Cyril. “La Syrie de 1516 à 1855.” Echos d’Orient 7 (1904): 278284.CrossRefGoogle Scholar
Chehab, Hafez. “Reconstructing the Medici Portrait of Fakhr Al-Din Al-Ma’Ani.” In Muquarnas: An Annual on Islamic Art and Architecture. Vol. xi, edited by Necipoglu, Gülru, 117124. Leiden: Brill, 1994.Google Scholar
Chrissis, Nikalaos G.The City and the Cross: The Image of Constantinople and the Latin Empire in Thirteenth-Century Papal Crusading Rhetoric.” Byzantine and Modern Greek Studies 36 (2012): 2037.CrossRefGoogle Scholar
Christin, Olivier, Flückiger, Fabrice, and Ghermani, Naïma, eds. Marie mondialisée: L’Atlas Marianus de Wilhelm Gumppenberg et les topographies sacrées de l’époque. Neuchâtel: Presses universitaires suisses, 2015.Google Scholar
Clarke, Sean E. “Protestants in Palestine: Reformation of Holy Land Pilgrimage in the Sixteenth and Seventeenth Centuries.” PhD diss., University of Arizona, 2013.Google Scholar
Clines, Robert. “Fighting Enemies and Finding Friends: The Cosmopolitan Pragmatism of Jesuit Residences in the Ottoman Levant.” Renaissance Studies 31 (2015): 6686.CrossRefGoogle Scholar
Clines, Robert. A Jewish Jesuit in the Eastern Mediterranean. Cambridge: Cambridge University Press, 2019.CrossRefGoogle Scholar
Clossey, Luke. Salvation and Globalization in the Early Jesuit Missions. Cambridge: Cambridge University Press, 2008.CrossRefGoogle Scholar
Codignola, Luca. “Pacifique de Provins and the Capuchin Network in Africa and America.” Proceedings of the French Colonial Historical Society 15 (1992): 4660.Google Scholar
Cohen, Amnon. Economic Life in Jerusalem. Cambridge: Cambridge University Press, 2002.Google Scholar
Cohen, Amnon. The Guilds of Ottoman Jerusalem. Leiden: Brill, 2001.CrossRefGoogle Scholar
Çolak, Hasan. Between the Ottoman Central Administration and the Patriarchates of Antioch, Jerusalem and Alexandria. PhD thesis, University of Birmingham, 2008.Google Scholar
Çolak, Hasan. “Relations between Ottoman Central Administration and the Greek Orthodox Patriachates of Antioch, Jerusalem, and Alexandria: 16th–18th Centuries.” PhD diss., University of Birmingham, 2013.Google Scholar
Collin, Bernardin. “Les Frères-Mineurs dans le Cenacle.” Studia Orientalia 2 (1957): 1934.Google Scholar
Condren, John. Louis XIV et le repos de l’Italie: French Policies Towards the Duchy of Parma, Modena, and Monferrato, 1659–1689,” PhD Diss., St Andrews University, 2015.Google Scholar
Copeland, Claire. “Saints, Devotion and Canonization in Early Modern Italy.” History Compass 10 (2012): 260269.CrossRefGoogle Scholar
Corbin, Solange. Le Déposition liturgique du Christ au vendredi saint: Sa place dans l’histoire des rites et du theater religieux (Analyse de documents portugais). Paris: Société d’Editions “Les Belles Lettres”, 1960.Google Scholar
Coster, Will, and Spicer, Andrew, eds., Sacred Space in Early Modern Europe. Cambridge: Cambridge University Press, 2005.Google Scholar
Coyle, Richard. “Rescuing the Holy Land in Friar Jean Boucher’s bouquet sacre compose des plus belles fleurs de la terre sainte.” In Through the Eyes of the Beholder: The Holy Land, 1517–1713, edited by Hayden, Judy A. and Matar, Nabil, 97110. Leiden: Brill, 2013.Google Scholar
Covaci, Valentina. “Contested Orthodoxy: Latins and Greeks in Late Medieval Jerusalem.” New Europe College Yearbook (2020): 53–78.Google Scholar
Covaci, Valentina. “Praying for the Liberation of the Holy Sepulchre: Franciscan Liturgy in Fifteenth Century Jerusalem.” Acta ad archaeologiam et Artium Historiam Pertinentia. 31 (2019): 177195.CrossRefGoogle Scholar
Crouzet, Denis. Les guerriers de Dieu. Le violence au temps des troubles de religion, vers 1525–1610. Seyssel: Champ Vallon, 1994.Google Scholar
Crum, R. J.Roberto Martelli, The Council of Florence, and the Medici Palace Chapel.” Zeitschrift für Kunstgeschichte 59 (1996): 403417.CrossRefGoogle Scholar
Cuffel, Alexandra. “From Practice to Polemic: Shared Saints and Festivals As ‘Women’s Religion’ in the Medieval Mediterranean.” Bulletin of the School of Oriental and African Studies, University of London 68 (2005): 401419.CrossRefGoogle Scholar
Dandelet, Thomas. “Praying for the New St Peters.” In Spain in Italy: Politics, Society and Religion 1500–1700, edited by Dandelet, Thomas and Marino, J., 180195. Brill: Leiden, 2007.Google Scholar
Dannenfeldt Karl, H. “Leonhard Rauwolf: A Lutheran Pilgrim in Jerusalem, 1575.” Archiv für Reformationsgeschichte 55(1964): 1836.CrossRefGoogle Scholar
Dansette, Bermadette. “Les pèlerins occidentaux du moyen age tardif au retour de la Terre sainte: confréries et psaumiers parisiens.” In Dei Gesta per Francos, Etudes sur les croisades dédiées à Jean Richard, edited by Baland, Michel, Kedar, Benjamin Z., and Riley-Smith, Jonathan, 301314. Aldershot: Ashgate, 2001.Google Scholar
Dansette, Bermadette. “Les pèlerinages en terre sainte au XIVè et XVè siècles. Etude sur leurs aspects originaux, et edition d’une relation anonyme.” PhD. thesis, Université de Paris-Sorbonne, 1977.Google Scholar
De Gennes, Jean. Les Chevaliers du Saint-Sépulcre de Jérusalem. 2 vols. Paris: Herault, 2004.Google Scholar
De Klerck, Bram. “Jerusalem in Renaissance Italy: The Holy Sepulchre on the Sacro Monte de Varallo.” In The Imagined and the Real Jerusalem in Art and Architecture, edited by Goudeau, Jeroen, Verhoeven, Mariette, and Weijers, Wouter. Leiden: Brill, 2014.Google Scholar
De Lama, Victor. “Un breve de Inocencio VIII dirigido a los Reyes Católicos, que nunca recibieron, y la financiación de los Santos Lugares.” España Medieval 38 (2015): 231240.Google Scholar
Derbes, Anne. Picturing the Passion in Late Medieval Italy: Narrative Painting, Franciscan Ideologies, and the Levant. Cambridge: Cambridge University Press, 1996.Google Scholar
De Vivo, Filippo. “How to Read Venetian relazioni.” Renaissance and Reformation/Renaissance et Réforme. Special Issue, “Things Not Easily Believed: Introducing the Early Modern Relation,” edited by Thomas Cohen and Germaine Warkentin (2011): 25–59Google Scholar
De Vivo, Filippo. Information and Communication in Venice: Rethinking Early Modern Politics. Oxford: Oxford University Press, 2007.CrossRefGoogle Scholar
De Vivo, Filippo. Patrizi, Informatori, Barbieri: Politica e comunicazione a Venezia. Milan: Feltrinelli, 2012.Google Scholar
Dew, Nicholas. “Jerusalem and the Sun King: The Memory of the Crusades in the Cult of Louis XIV.” Cambridge: Paper for the Comparative Social and Cultural History Seminar, November 1998.Google Scholar
Diefendorf, Barbara. Beneath the Cross: Catholics and Huguenots in Sixteenth Century Paris. Oxford: Oxford University Press, 1991.Google Scholar
Diefendorf, Barbara. Planting the Cross. Catholic Reform and Renewal in Sixteenth and Seventeenth-Century France. Oxford: Oxford University Press, 2019.CrossRefGoogle Scholar
Dillon, Anne. The Construction of Martyrdom in the English Catholic Community, 1535–1603. Aldershot: Ashgate Publishing, 2002.Google Scholar
Dinet, Dominique. Vocation et fidelité. Le recrutement des réguliers dans les dioceses d’Auxerre, Langres et Dijon (XVIIe–XVIII siècles). Paris: Economica, 1988.Google Scholar
Ditchfield, Simon. Liturgy, Sanctity and History in Tridentine Italy: Pietro Maria Campi and the Preservation of the Particular. New York: Cambridge University Press, 1995.Google Scholar
Ditchfield, Simon. “Reading Rome as a Sacred Landscape, c. 1585–1635.” In Sacred Space in Early Modern Europe, edited by Coster, Will and Spicer, Andrew, 167192. Cambridge: Cambridge University Press, 2005.Google Scholar
Ditchfield, Simon. “Thinking with Saints: Sanctity and Society in the Early Modern World.” Critical Inquiry 35 (2009): 552584.CrossRefGoogle Scholar
Dompnier, Bernard. Enquête au pays des frères des anges: les Capucins de la province de Lyon au XVIIe et XVIIe siècles. Lyon: Publications de l’Université de Saint-Etienne, 1993.Google Scholar
Duffy, Eamon. Stripping of the Altars. New Haven: Yale University Press, 1992.Google Scholar
Dupront, Alphonse. Du sacré: Croisades et pèlerinages-images et langages. Paris: Editions Gallimard, 2013.Google Scholar
Dursteler, Eric. “The Bailo in Constantinople: Crisis and Career in Venice’s Early Modern Diplomatic Corps.” Mediterranean Historical Review 16 (2001): 130.CrossRefGoogle Scholar
Eisenbichler, Konrad. The Boys of the Archangel Raphael: A Youth Confraternity in Florence, 1411–1785. Toronto: University of Toronto Press, 1998.CrossRefGoogle Scholar
Elad, Amikam. Medieval Jerusalem and Islamic Worship. Leiden: Brill, 1995.Google Scholar
El-Mudarris, Hussein I., and Salmon, Olivier, eds. Le Consulat de France a alep au XVIIe: Journal de Louis Gedoyn, vie de Françøis Picquet, Mémoires de Laurent d’Arvieux. Aleppo: Diplomatic and Consular Service, 2009.Google Scholar
Emmett, Chad. Beyond the Basilica: Christians and Muslims in Nazareth. Chicago: University of Chicago Press, 1995.Google Scholar
Emmett, Chad. “The Status Quo Solution for Jerusalem.” Journal of Palestinian Studies 26 (1997): 1628.CrossRefGoogle Scholar
Ferragu, Giles. “Eglise et diplomatie au Levant au temps des Capitulations.” Rives Méditerranéennes 6 (2000): 6978.CrossRefGoogle Scholar
Finkel, Caroline. Osman’s Dream: The Story of the Ottoman Empire 1300–1923. New York: Basic Books, 2005.Google Scholar
Fleischer, Cornell. “Royal Authority, Dynastic Cyclist and Iban Khaldunishm in Sixteenth Century Ottoman Letters.” Journal of Asia and African Studies 18 (1983): 198220.CrossRefGoogle Scholar
Folda, Jaroslav. Crusader Art in the Holy Land from the Third Crusade to the Fall of Acre, 1187–1291. Cambridge: Cambridge University Press, 2005.Google Scholar
Forrestal, Alison. Vincent de Paul, the Lazarist Mission, and French Catholic Reform. Oxford: Oxford University Press, 2017.CrossRefGoogle Scholar
Frazee, Charles. Catholics and Sultans: The Church and the Ottoman Empire 1453–1923. Cambridge: Cambridge University Press, 2006.Google Scholar
Frazee, Charles. Palestine, Egypt and North Africa. Cambridge: Cambridge University Press, 1983.CrossRefGoogle Scholar
Friedman, E., OCD. The Latin Hermits of Mount Carmel. Rome: Institutum Historicum Teresianum, Studia, I, 1979.Google Scholar
Gabriel, Frédéric. “Eugene Roger.” In Christian-Muslim Relations: A Bibliographical History, edited by Thomas, David and Chesworth, John, 9: 447–452. Leiden: Brill, 2017.Google Scholar
Galadza, Daniel. Liturgy and Byzantinization in Jerusalem. Oxford: Oxford University Press, 2018.CrossRefGoogle Scholar
Galland, Caroline. Pour la gloire de Dieu et du roi: les récollets en Nouvelle-France au XVIIe et XVIIIe siecles. Paris, Editions du Cerf, 2012.Google Scholar
Galindo, David Rex. To Sin No More: Franciscans and Conversion in the Hispanic World, 1683–1830. Stanford: Stanford University Press, 2017.Google Scholar
Gatzambide, Goñi. Historia de la bula in España. Vitoria: Editorial del Seminario, 1958.Google Scholar
Geanakoplos, Deno J.The Council of Florence (1438–9) and the Problem of Union between the Greek and Latin Churches.” Church History 24 (1955): 324346.CrossRefGoogle Scholar
Goffen, Rona. Piety and Patronage in Renaissance Venice: Bellini, Titian, and the Franciscans. New Haven: Yale University Press, 1986.Google Scholar
Golubovich, Girolamo. La questione de’ Luoghi Santi nel Periodo degli Anni 1620–1638. Nuovi documenti dall’incarto dell’ambasciatore Filippo de Harlay, conte di Cési. Florence: Quaracchi, 1921.Google Scholar
Golubovich, Girolamo. Serie cronologica dei reverendissimi superiori di Terra Santa, ossia, dei provinciali custodi e presidenti della medesima: Già commissari apostolici dell’ Oriente e sino al 1847 in officio di gran maestri del S. Militare Ordine dal SS. Sepolcro: Attuali prelati mitrati, provinciali e custodi di T.S., guardiani del Monte Sion e del SS. Sepolcro di N.S.G.C. ecc. Gerusalemme: Con. di San Salvatore, 1898.Google Scholar
Gomez-Geraud, Marie Christine. Le Crépuscule du Grand Voyage. Les récits de pèlerins à Jérusalem (1458–1612): Paris: Honoré Champion, 1999.Google Scholar
Goudeau, Jeroen, Verhoeven, Mariette, and Weijers, Wouter, eds. The Imagined and the Real Jerusalem in Art and Architecture. Leiden: Brill, 2014.Google Scholar
Gradeva, Rossitsa. “On the Judicial Functions of the Kadi Courts: Glimpses from Sofia in the Seventeenth Century.” Islam am Balkan 2 (2005): 1543.Google Scholar
Gregory, Brad. Salvation at Stake: Christian Martyrdom in Early Modern Europe. Boston: Harvard University Press, 2001.Google Scholar
Greene, Molly. The Edinburgh History of the Greeks, 1453–1768. Edinburgh: Edinburgh University Press, 2015.CrossRefGoogle Scholar
Greene, Molly. A Shared World: Christians and Muslims in the Early Modern Mediterranean. Princeton: Princeton University Press, 2000.CrossRefGoogle Scholar
Grehan, James. Twilight of the Saints: Everyday Religion in Ottoman Syria and Palestine. Oxford: Oxford University Press, 2014.CrossRefGoogle Scholar
Hallaq, Wael B. The Origins and Evolution of Islamic Law. Cambridge: Cambridge University Press, 2005.Google Scholar
Hamilton, Bernard. “The Impact of Crusader Jerusalem on Western Christendom.” Catholic Historical Review 80 (1994): 695713.Google Scholar
Hamilton, Bernard. The Latin Church in the Crusader States: The Secular Church. London: Variorum Publications, 1980.Google Scholar
Hamilton, Bernard, and Rose, Richard B., “Church Union Plans in the Crusader Kingdoms: An Account of a Visit by the Greek Patriarch of Jerusalem Leontius to the Holy land, AD. 1177–1178.” The Catholic Historical Review 73 (1987): 377.Google Scholar
Hamilton, Tom, and Van der Lindon, David. “Introduction: Remembering the French Wars of Religion.” French History 35 (2020): 16.Google Scholar
Hankins, James. “Renaissance Crusaders: Humanist Crusade Literature in the Age of Mehmed II.” Dumbarton Oaks Papers 49 (1995): 111207.CrossRefGoogle Scholar
Harline, Craig. Miracles at the Jesus Oak: Histories of the Supernatural in Reformation Europe. New Haven: Yale University Press, 2003.Google Scholar
Heath, Sean. “The Bourbon Monarchy and the Cult of Saint Louis, 1589–1792.” PhD diss., St. Andrews University, 2017.Google Scholar
Hendrix, Scott. “Re-Rooting the Faith: The Reformation As Re-Christianization.” Church History 69 (2000): 558577.CrossRefGoogle Scholar
Heyberger, Bernard. Les Chrétiens du Proche-Orient au temps de la Réforme Catholique. Rome: Ecole Française de Rome, 1994.Google Scholar
Heyberger, Bernard. “Le Terre Sainte et mission au XVIIe siècle.” Dimensioni et problemi della ricerca storica (1994): 1–33.Google Scholar
Heyd, Uriel. Ottoman Documents on Palestine, 1552–1615: A Study of the Firman according to the Mühimme Defteri. Oxford: Clarendon Press, 1960.Google Scholar
Heyd, W.Les consulats etablis en terre sainte au Moyen Age our le protection des pèlerins.” In Archives de l’Orient-Latin, vol. ii., 355363. Paris: Ernest Leoux, 1884.Google Scholar
Holt, Mack P. The Politics of Wine in Early Modern France. Cambridge: Cambridge University Press, 2018.CrossRefGoogle Scholar
Holterman, Bart. “Pilgrimages in Images: Early Sixteenth-Century Views of the Holy Land with Pilgrim’s Portraits As Part of the Commemoration of the Jerusalem Pilgrimage in Germany.” PhD diss., Utrecht, 2013.Google Scholar
Horn, Jeff. “Lessons of the Levant: Early Modern French Economic Development in the Mediterranean.” Journal of French History 29 (2015): 7692.CrossRefGoogle Scholar
Inalcik, Halil. “The Status of the Greek Orthodox Patriarch under the Ottomans.” Turcica 23 (1991): 407436.CrossRefGoogle Scholar
Işikel, Gunes. “Les méandres d’une pratique peu institutionalisée: la diplomatie ottomane, XVe–XVIIIe siècle.” Monde 5 (2014): 4355.CrossRefGoogle Scholar
Isom-Verhaaren, Christine. Allies with the Infidel: The Ottoman and French Alliance in the Sixteenth Century. London: I. B. Tauris, 2011.CrossRefGoogle Scholar
Jansen, Katherine Ludwig. The Making of the Magdalen: Preaching and Popular Devotion in the Later Middle Ages. Princeton: Princeton University Press, 2001.Google Scholar
Heuillant-Donat, Isabelle. “Martyrdom and Identity in the Franciscan Order (Thirteenth and Fourteenth Centuries).” Franciscan Studies 70 (2012): 429453.CrossRefGoogle Scholar
Jedin, Hubert. A History of the Council of Trent. Vols. 1–2. Edinburgh: Thomas Nelson and Sons, 1957–1961.Google Scholar
Jennings, Ronald C. Christians and Muslims in Ottoman Cyprus and the Mediterranean World, 1571–1640. New York: New York University Press, 1993.Google Scholar
Jotischky, Andrew. “The Franciscan Return to the Holy Land (1333) and Mt Sion: Pilgrimage and the Apostolic Mission.” In The Crusader World, edited by Boas, Adrian, 241258. London: Routledge, 2016.Google Scholar
Jotischky, Andrew. “Penance and Reconciliation in the Crusader States: Matthew Paris, Jacques de Vitry and the Eastern Christians.” Studies in Church History 40 (2004): 7483.CrossRefGoogle Scholar
Kynn, Tyler Joseph. “Encounters of Islam and Empire: The Hajj in the Early Modern World.” PhD diss., Princeton University, 2020.Google Scholar
Kirkland-Ives, Mitzi. “‘Capell nuncapato Jherusalem noviter Brugis’: The Adornes Family of Bruges and Holy Land Devotion.” The Sixteenth Century Journal 39 (2008): 10411064.CrossRefGoogle Scholar
Klimas, Narcy. “I danni subiti nei secoli dall’Archivio gerosolimatano: Principale causè e fattori.” Antonianum 3 (2009): 531564.Google Scholar
Krstic, Tijana. Contested Conversions to Islam: Narratives of Religious Change in the Early Modern Ottoman Empire. Stanford: Stanford University Press, 2011.Google Scholar
Larkin, Brian. The Very Nature of God: Baroque Catholicism and Religious Reform in Bourbon Mexico City. New Mexico: University of New Mexico, 2010.Google Scholar
Le Goff, Hervé, ed. La ligue en Bretagne: Guerre civile et conflit international, 1588–1598. Rennes: Presses Universitaires de Rennes, 2010.CrossRefGoogle Scholar
Lidov, Alexei. “A Byzantine Jerusalem: The Imperial Pharos Chapel as the Holy Sepulchre.” In Jerusalem As Narrative Space Erzählraum Jerusalem, edited by Hoffman, Annette and Wolf, Gerhard. Leiden: Brill, 2012.Google Scholar
Little, Donald P.Mujir al-Din al’Ulaymi’s Vision of Jerusalem in the Ninth/Fifteenth Century.” Journal of the American Oriental Society 115 (1995): 237247.CrossRefGoogle Scholar
Longo, Pierre Giorgio. Memorie di Gerusalemme e Sacri Monti in epoca barocca. Vincenzo Fani, devote “misteri” e “magnanime imprese” nella sua Relatione del viaggio in Terrasanta dedicate a Carlo Emanuele I di Savoiva (1615–1616). Ponzano Monferrato: Atlas, 2010.Google Scholar
Luria, Keith. “Catholic Marriage and the Customs of the Country: Building a New Religious Community in Seventeenth-Century Vietnam.” French Historical Studies 40 (2017): 457473.CrossRefGoogle Scholar
Luria, Keith. Sacred Boundaries: Religious Coexistence and Conflict in Early-Modern France. Washington, DC: The Catholic University Press of America, 2005.Google Scholar
Luz, Nimrod. “Aspects of Islamicization of Space and Society in Mamluk Jerusalem and Its Hinterland.” Mamluk Studies Review 6 (2002): 133154.Google Scholar
Martin, Pedro García. Paisajes de la Tierra Prometida: El Viaje a Jerusalén de Don Fadrique Enríquez de Ribera. Madrid: Miraguano, S. A., Ediciones, 2001.Google Scholar
MacEvitt, Christopher. “Martyrdom and the Muslim World through Franciscan Eyes.” The Catholic Historical Review 97 (2011): 123.CrossRefGoogle Scholar
Martin, Gregory. Roma Sancta (1581), edited by Parks, G. B.. Rome: Edizioni di Storia E Letteratura, 1969.Google Scholar
Masson, Paul. Histoire du commerce Français dans le Levant au XVIIe siècle. Paris: 1911. Reprint, New York: Burt Franklin, 1967.Google Scholar
Mauzaize, Jean. Le rôle et l’action des Capucins de la Province de Paris dans la France religieuse du XVIIe siècle. Vol. i. Lille: Attelier de reproduction des theses, 1978.Google Scholar
Mazumdar, Shampa, and Mazumdar, Sanjoy, “Religion and Place Attachment: A Study of Sacred Places.” Journal of Environmental Psychology 24 (2004): 385397.CrossRefGoogle Scholar
McCluskey, Phil. “‘Les ennemis du nom Chrestien’: Echoes of the Crusade in Louis XIV’s France.” French History 29 (2015): 4661.CrossRefGoogle Scholar
Melvin, Karen. “The Travels of El Devoto Peregrino: A Franciscan Holy Land Comes to New Spain.” In Five Hundred Years of Franciscans in New Spain, edited by Cohen, Thomas, Harrison, Jay, and Galindo, David Rex. Forthcoming.Google Scholar
Meri, Josef W. The Cult of the Saints among Muslims and Jews in Medieval Syria. Oxford: Oxford University Press, 2002. Reprinted 2004.CrossRefGoogle Scholar
Metzler, Joseph. “Foundation of the Congregation de’ Propaganda Fide by Gregory XV.” In Sacrae Congregationis de Propaganda Fide Memoria Rerum: 350 anni servizio delle missioni=350 jahre im Dienste der Weltmission=350 years in the Service of the Missions. Vol. i, edited by Metzler, Joseph, 79111. Rome: Herder, 1971.Google Scholar
Metzler, Joseph. “Orientation, programme et premières decisions (1622–1649).” Sacrae Congregationis i (1971): 146196.Google Scholar
Metzler, Joseph. ed. Sacrae Congregationis de Propaganda Fide Memoria Rerum: 350 anni servizio delle missioni=350 jahre im Dienste der Weltmission=350 years in the Service of the Missions. Vol. i. Rome, Freiberg, Vienna: Herder, 1971.Google Scholar
Meyer, Frédéric. Pauvreté et assistance spirituelle: Les franciscains récollets de la province de Lyon aux XVIIe et XVIIIe siècles. Lyon: Université de Saint-Etienne, 1997.Google Scholar
Michalewicz, Nathan. “Franco-Ottoman Diplomacy during the French Wars of Religion, 1559–1610.” PhD diss., George Mason University, 2020.Google Scholar
Mochon, Jean Philippe. “Le Consul Général de France à Jérusalem: Aspects historiques, juridiques et politiques de ses fonctions.” Annuaire français de droit international 42 (1996): 929945.CrossRefGoogle Scholar
Molnar, A. Le Saint-Siège, Raguse et les missions Catholiques de la Ongrie ottoman (1572–1647). Budapest: METEM, 2007.Google Scholar
Montcher, Fabien. “L’image et le culte de saint Louis dans la Monarchie hispanique. Le rôle des “reines de paix” (du milieu du XVIe siècle au milieu du XVIIe siècle).” In “La dame de coeur.” Patronage et mécénat religieux des femmes de pouvoir dans l’Europe des XIVe–XVIIe siècles, edited by Gaude-Ferragu, Murielle and Vincent-Cassy, Cecile, 167192. Rennes: Presses Universitaires de Rennes, 2018.Google Scholar
Moore, Kathryn Blair. The Architecture of the Christian Holy Land: Reception from Late Antiquity through the Renaissance: The Undiscovered Country. Cambridge: Cambridge University Press, 2017.Google Scholar
Moore, Kathryn Blair. “The Disappearance of an Author, the Appearance of a Genre: Niccolò da Poggibonsi and Pilgrimage Guidebooks between Manuscript and Print.” Renaissance Quarterly 66 (2013): 357411.CrossRefGoogle Scholar
Moorman, John. A History of the Franciscan Order. Oxford: Oxford University Press, 1968.Google Scholar
Morris, Colin. The Sepulchre of Christ and the Medieval West: From the Beginning to 1600. Oxford: Oxford University Press, 2005.CrossRefGoogle Scholar
Moya, Rafael. “Hacia una participación fructuosa de los religiosos en las misiones de Propaganda.” Sacrae Congregationis de Propaganda Fide Memoria Rerum i, (1971): 439464.Google Scholar
Moukarzel, Pierre. “Les Franciscains dans le sultanat Mamelouk des années 1330–1516.” Le Moyen Age cxx (2014): 135149.CrossRefGoogle Scholar
Muldoon, J.The Avignon Papacy and the Frontiers of Christendom: The Evidence of Vatican Register 62.” Archivum Historiae Pontificiae 17 (1979): 125195.Google Scholar
Muldoon, Nicholas. Popes, Lawyers, and Infidels: The Church and the Non-Christian World. Philadelphia: University of Pennsylvania Press, 2015.Google Scholar
Nelson, Eric. The Jesuits and the Monarchy: Catholic Reform and Political Authority in France (1590–1615). Rome: Institutum Historicum Societatis, 2005.Google Scholar
Nelson, Eric. The Legacy of Iconoclasm: Religious War and the Relic Landscape of Tours, Blois and Vendôme, 1550–1750. St. Andrews: St. Andrews Studies, 2013.Google Scholar
Nelson, Eric. “Religion royale in the Sacred Landscape of Paris: The Jesuit Church of Saint Louis and the Resacralization of Kingship in Early Bourbon France (1590–1650).” In Layered Landscapes: Early Modern Religious Space across Faiths and Cultures, edited by Nelson, Eric and Wright, Jonathan, 171184. Abingdon: Routledge, 2017.CrossRefGoogle Scholar
Neveu, Bruno. “Du culte de Saint Louis à la glorification de louis XIV: La maison royale de Saint-Cyr.” Journal des savants Jul–Dec (1988): 277–290.CrossRefGoogle Scholar
Nimmo, Duncan. Reform and Division in the Medieval Franciscan Order. Rome: The Capuchin Historical Institute, 1987.Google Scholar
Nischan, Bodo, Headley, John M., Hillerbrand, Hans Joachim, and Papalas, Anthony J., eds. Confessionalization in Europe, 1550–1700: Essays in Honor and Memory of Bodo Nishan. Aldershot: Ashgate, 2004.Google Scholar
Norman, Corrie. “The Franciscan Preaching Tradition and Its Sixteenth-Century Legacy: The Case of Cornelio Musso.” The Catholic Historical Review 85 (1999): 208232.CrossRefGoogle Scholar
Norris, Jacob. “Dragomans, Tattooists, Artisans: Palestinian Christians and Their Encounters with Catholic Europe in the Seventeenth and Eighteenth Centuries.” Journal of Global History 14 (2019): 6886.CrossRefGoogle Scholar
Norris, Jacob. “Exporting the Holy Land: Artisans and Merchant Migrants in Ottoman-Era Bethlehem.” Journal of Middle East Migration Studies 2 (2013): 1440.Google Scholar
Nova, Alessandro. “‘Popular’ Art in Renaissance Italy: Early Response to the Holy Mountain at Varallo.” In Reframing the Renaissance: Visual Culture in Europe and Latin America 1450–1650, edited by Farago, Claire, 113126, 319–321. New Haven: Yale University Press, 1995.Google Scholar
Oakley, Francis. “Complexities of Context: Gerson, Bellarmine, Sarpi, Richer, and the Venetian Interdict of 1606–1607.” The Catholic Historical Review 82 (1996): 169396.CrossRefGoogle Scholar
O’Donnell, Paris. “Pilgrimage or Anti-Pilgrimage? Uses of Mementoes and Relics in English and Scottish Narratives of Travel to Jerusalem, 1596–1632.” Studies in Travel Writing 13 (2009): 125139.CrossRefGoogle Scholar
Olin, John C.The Idea of Pilgrimage in the Experience of Ignatius Loyola.” Church History 48 (1979): 387398.CrossRefGoogle Scholar
O’Malley, John. “How the First Jesuits Became Involved in Education.” In Saints or Devils Incarnate? Studies in Jesuit History, 199215. Leiden: Brill, 2013.CrossRefGoogle Scholar
O’Malley, John. Trent and All That: Renaming Catholicism in the Early Modern Era. Cambridge, MA: Harvard University Press, 2000.Google Scholar
Ousterhout, Robert. “Architecture As Relic and the Construction of Sanctity: The Stones of the Holy Sepulchre.” Journal of the Society of Architectural Historians 62 (2003): 423.CrossRefGoogle Scholar
Ousterhout, Robert. “The Church of Santo Stefano: A ‘Jerusalem in Bologna’.” Gesta 20 (1981): 311321.CrossRefGoogle Scholar
Ousterhout, Robert. “Rebuilding the Temple: Constantine Monomachus and the Holy Sepulchre.” Journal of the Society of Architectural Historians 48 (2989): 6678.CrossRefGoogle Scholar
Panaite, Viorel. “French Capitulations and Consular Jurisdiction in Egypt and Aleppo in the Late Sixteenth and Seventeenth Centuries.” In Well-Connected Domains: Towards an Entangled Ottoman History, edited by Firges, Pascal, Graf, Tobias, Roth, Christian, and Tulasoglu, Gülay, 7187. Leiden: Brill, 2014.Google Scholar
Panchenko, Constantin. Arab Orthodox Christians under the Ottomans 1516–1831. Jordanville: Holy Trinity Seminary Press, 2016.Google Scholar
Pedani, Maria Pia. “Venetian Consuls in Egypt and Syria in the Ottoman Age.” Mediterranean World 18 (2006): 721.Google Scholar
Peirce, Leslie. Morality Tales: Law and Gender in the Ottoman Court of Aintab. Berkeley: University of California Press, 2003.CrossRefGoogle Scholar
Pereda, Felipe. “Measuring Jerusalem: The Marquis of Tarifa’s pilgrimage in 1520 and Its Urban Consequences.” Città et Storia vii (2012): 77102.Google Scholar
Peri, Oded. Christianity under Islam in Jerusalem: The Question of the Holy Sites in Early Ottoman Times. Leiden: Brill, 2001.CrossRefGoogle Scholar
Peri, Oded. “Islamic Law and Christian Holy Sites: Jerusalem and Its Vicinity in Early Ottoman Times.” Islamic Law and Society 6 (1999): 97111.CrossRefGoogle Scholar
Peters, F. E. Jerusalem: The Holy City in the Eyes of Chroniclers, Visitors, Pilgrims, and Prophets from the Days of Abraham to the Beginning of Modern Times. Princeton: Princeton University Press, 1985.Google Scholar
Phelan, John Leddy. The Millennial Kingdom of the Franciscans in the New World. Berkeley: University of California Press, 1956.Google Scholar
Pierre, Benoist. Le Père Joseph. L’Éminence grise de Richelieu. Paris: Perrin, 2007.Google Scholar
Pierre, Benoist. “Le père Joseph, l’empire et la Méditerranée au début du XVIIe siècle.” Cahiers de la Mediterranee 71 (2005): 185202.CrossRefGoogle Scholar
Pieraccini, Paolo. The Franciscan Custody of the Holy Land in Cyprus: Its Educational, Pastoral and Charitable Work and Support for the Maronite Community. Jerusalem: Terra Santa, 2013.Google Scholar
Pillorget, René. “Louid Deshayes de Courmenin et L’Orient Musulman (1621–1626).” Cahiers de l’Association des études françaises 27 (1975): 6581.CrossRefGoogle Scholar
Pipes, Daniel. “The Muslim Claim to Jerusalem.” Middle East Quarterly (2001): 49–66.Google Scholar
Pizzorusso, Giovanni. “I dubbi sui sacramenti dalle missioni ‘ad infideles’: Percorsi nelle burocrazie di Curia.” Mélanges de l’école française de Rome 121 (2009): 3961.Google Scholar
Pizzorusso, Giovanni. Governare le missioni. Conoscere il mondo nel XVII secolo la Congregazione Pontificia de Propaganda Fide. Rome: Sette Città, 2018.Google Scholar
Pizzorusso, Giovanni. “Le Monde et/ou l’Europe: la Congrégation de Propaganda Fide et le politique missionaire du Saint-Siege (XVII sìecle).” Bulletin de l’institut de Réformation (2014): 1–20.Google Scholar
Pizzorusso, Giovanni. “Monsignor Francesco Ingoli.” Dizionario biografico degli Italiani 62 (2004). www.treccani.it/enciclopedia/francesco-ingoli_%28Dizionario-Biografico%29/.Google Scholar
Pollman, Judith. “Countering the Reformation in France and the Netherlands: Clerical Leadership and Catholic Violence, 1560–1585.” Past and Present 190 (2006): 83120.CrossRefGoogle Scholar
Poumarède, Geraud. “Les limites de patronage français sur les lieux saints: Autour de l’installation d’un consul à jérusalem dans les années 1620.” Revue de l’histoire de l’Eglise de France 92 (2006): 73116.Google Scholar
Poumarède, Geraud. Pour en finir avec le Croisade: Mythes et Réalitiés de la lute contre les Turcs au XVIe et XVIIe siècles. Paris: Presses Universitaires de France, 2009.CrossRefGoogle Scholar
Poumarède, Geraud. “La France et Jérusalem (XVIe–XIX e siècle).” Annuaire-Bulletin de la Société de l’histoire de France (2008): 39–62.Google Scholar
Powers, Amanda. “Going among the Infidels: The Mendicant Orders and Louis IX’s First Mediterranean Campaign.” Mediterranean Historical Review 25 (2011): 187202.CrossRefGoogle Scholar
Rachman-Schrire, Yamit. “Christ’s Unction and the Material Realization of a Stone in Jerusalem.” In Natural Materials of the Holy Land and the Visual Translation of Place, 500–1500, edited by Bartal, Renana, Bodner, Neta, and Bianca Kuhnel, 216229. London: Routledge, 2017.CrossRefGoogle Scholar
Rachman-Schrire, Yamit. “Christ’s Side-Wound and Francis’ Stigmatization at La Verna: Reflections on the Rock of Golgotha.” In Steinformen.Materialität, Qualität, Imitation, edited by Augart, Isabella, Sass, Maurice, and Wenderholm, Iris, 4558. Berlin: De Gruyter, 2019.Google Scholar
Rappo, Hitomi Omata. “Memories of a ‘Christian Past’ in Japan: The Museum of the Twenty-Six Martyrs in Nagasaki.” Anais de história de além-mar 18 (2017): 249282.Google Scholar
Rentel, Alexander. “Byzantine and Slavic Orthodoxy.” In The Oxford History of Christian Worship, edited by Wainwright, Geoffrey and Tucker, Karen B. Westerfield, 254306. Oxford: Oxford University Press, 2006.Google Scholar
Reinburg, Virginia. Storied Places: Pilgrims Shrines, Nature, and History in Early Modern France. Cambridge: Cambridge University Press, 2019.CrossRefGoogle Scholar
Riley-Smith, Jonathan. The First Crusade and the Idea of Crusading. London: Athlone, 1993.Google Scholar
Richard, Jean. La papauté et les missions d’Orient au Moyen-Age (XIII–IVème siècle). Rome: Ecole Française de Rome, 1977.Google Scholar
Ritchey, Sara. Holy Matter: Changing Perceptions of the Material World in Late Medieval Christianity. Ithaca: Cornell University Press, 2014.Google Scholar
Ritsema, Marianne P. The Holy Land in Observant Texts (c. 1480–1650): Theology, Travel, and Territoriality. Leiden: Brill, 2019.CrossRefGoogle Scholar
Roberts, Penny. Peace and Authority during the French Religious Wars c. 1560–1600. Cambridge: Cambridge University Press, 2013.CrossRefGoogle Scholar
Roest, Bert. Order and Disorder: The Poor Clares between Foundation and Reform. Leiden: Brill, 2013.CrossRefGoogle Scholar
Roncaglia, Martiniano. “The Sons of St. Francis in the Holy Land.” Franciscan Studies 10 (1950): 282.CrossRefGoogle Scholar
Ronen, Avraham. “Portigiani’s Bronze ‘Ornamento’ in Jerusalem.” Mitteilungen des Junsthistorischen Institutes in Florenz 14 (197): 415442.Google Scholar
Rose, Richard B.Church Union Plans in the Crusader Kingdoms: An Account of a Visit by the Greek Patriarch of Jerusalem Leontios to the Holy land, AD. 1177–1178.” The Catholic Historical Review 73 (1987): 371390.Google Scholar
Rostagno, Lucia. “Note su una devozione praticata da cristiani e musulmani a Betlemme: Il culto della Madonna del Latte.” Rivista degli studi orientali 71 (1997): 159172.Google Scholar
Rostagno, Lucia. “Pellegrini Italiani a Gerusalemme in Età Ottomana: Percorsi, Esperienze, Momenti d’incontro.” Oriente Moderno 17 (1998): 63157.CrossRefGoogle Scholar
Rothman, Natalie. Brokering Empire: Trans-Imperial Subjects between Venice and Istanbul. Ithaca: Cornell University Press, 2012.Google Scholar
Rothman, Natalie. The Dragoman Renaissance: Diplomatic Interpreters and the Routes of Orientalism. Ithaca: Cornell University Press, 2020.Google Scholar
Rudy, Kathryn. “A Guide to Mental Pilgrimage: Paris, Bibliothèque de l’Arsenal Ms. 212).” Zeitschrift fur Kunstgeschichte 63 (2000): 494515.CrossRefGoogle Scholar
Rudy, Kathryn. “A Pilgrim’s Memories of Jerusalem: London, Wallace Collection MS M319.” Journal of the Arbur and Courtauld Institutes 70 (2007): 311325.Google Scholar
Rudy, Kathryn. Virtual Pilgrimages in the Convent: Imagining Jerusalem in the Late Middle Ages. Turnhout: Brepols, 2011.CrossRefGoogle Scholar
Ruiu, Adina. “Conflicting Visions of Jesuit Missions to the Ottoman Empire, 1609–1628.” Journal of Jesuit Studies i (2014): 260280.CrossRefGoogle Scholar
Ruiu, Adina. “Missionaries and French Subjects: The Jesuits in the Ottoman empire.” In A Companion to the Early Modern Catholic Global Missions, edited by Hsia, Ronnie Po-Chia, 181204. Leiden: Brill, 2016.Google Scholar
Rule, John C.The Enduring Rivalry of France and Spain.” In Great Power Rivalries, edited by Thompson, William R., 3159. Columbia: University of South Carolina Press, 1999.Google Scholar
Sandoli, Sabino de. The Peaceful Liberation of the Holy Place in the Fourteenth Century. Jerusalem: Franciscan Center, 1991.Google Scholar
Scribner, Robert. “The Reformation, Popular Magic, and the ‘Disenchantment of the World’.” The Journal of Interdisciplinary History 23 (1993): 475494.CrossRefGoogle Scholar
Sebag, Paul. “Sur deux Orientalistes français du XVIIe siècle: F. Petis de la Croix, et le Sieur de la Croix.” Revue des mondes musulmans et de la Méditerranée 25 (1978): 89117.Google Scholar
Sekulic, Ana. “Conversion of the Landscape: Environment and Religious Politics in an Early Modern Ottoman Town.” PhD. diss., Princeton University, 2020.Google Scholar
Selwyn, Jennifer D. A Paradise Inhabited by Devils: The Jesuits Civilizing Mission in Early Modern Naples. Aldershot: Ashgate Publishing and the Jesuit Historical Institute, 2005.Google Scholar
Sessevalle, François de. Histoire Generale de l’Ordre de St. François. 2 vols. Paris: Editions de la Revue d’histoire Franciscaine, 1935.Google Scholar
Setton, Kenneth M. The Papacy and the Levant. 4 vols. Philadelphia: The American Philosophical Society, 1976.Google Scholar
Shahar, Ido. “Legal Pluralism and the Study of Shari’a Courts.” Islamic Law and Society 15 (2008): 112141.CrossRefGoogle Scholar
Shalev, Zur. Christian Pilgrimage and Ritual Measurement in Jerusalem. Preprint 384. Berlin: Max Planck Institute for the History of Science, 2009.Google Scholar
Shalev, Zur. Sacred Words, Sacred Worlds: Geography, Religion, and Scholarship, 1550–1700. Leiden: Brill, 2011.Google Scholar
Sharon, Moshe, ed. Corpus Inscriptionum Arabicarum Palaestinae. CIAP 3. Leiden: Brill, 2004.CrossRefGoogle Scholar
Sharon, Moshe, ed. The Holy Land in History and Thought. Papers Submitted to the International Conference on the Relations between the Holy Land and the World Outside it (Johannesburg 1986). Leiden: Brill, 1988.Google Scholar
Singer, Amy. Constructing Ottoman Beneficence: An Imperial Soup Kitchen in Jerusalem. New York: State University of New York Press, 2002.CrossRefGoogle Scholar
Singer, Amy. Palestinian Peasants and Ottoman Officials: Rural Administration around Sixteenth-Century Jerusalem. Cambridge: Cambridge University Press, 1994.CrossRefGoogle Scholar
Silvas, Anna M. Gregory of Nyssa: The Letters – Introduction, Translation and Commentary. Boston: Brill, 2007.Google Scholar
Smith, Catherine Delano. “Geography or Christianity? Maps of the Holy Land before AD 1000.” The Journal of Theological Studies 42 (1991): 143152.CrossRefGoogle Scholar
Smith, Jonathan Z. To Take Place: Toward a Theory of Ritual. Chicago: Chicago University Press, 1987.Google Scholar
Smith, Sean. Fealty and Fidelity: The Lazarists of Bourbon France 1660–1756. Aldershot: Ashgate Publishing, 2015.Google Scholar
Soergel, Philip. Wondrous in His Saints: Counter-Reformation Propaganda in Bavaria. Berkeley: University of California Press, 1993.Google Scholar
St. Laurent, Beatrice, and Reidelmayer, Andràs. “Restorations of Jerusalem and the Dome of the Rock and Their Political Significance, 1537–1928.” Muqarnas 10 Essays in Honor of Oleg Grabar (1993): 7584.Google Scholar
Takeda, Junko. Between Crown and Commerce: Marseilles and the Early Modern Mediterranean. Baltimore: John Hopkins University Press, 2011.CrossRefGoogle Scholar
Tallon, Alain. La France et le Concile de Trente (1518–1563). Paris: Cerf, 2000.Google Scholar
Taylor, William J. Theatre of a Thousand Wonders: A History of the Miraculous. Cambridge: Cambridge University Press, 2016.CrossRefGoogle Scholar
Teixidó, Antonio Martínez. “La Orden de Caballería del santo Sepulcro de Jerusalén.” Studia Historica, Historia moderna 24 (2002): 207219.Google Scholar
Terpstra, Nicholas. Lay Confraternities and Civic Religion in Renaissance Bologna. Cambridge: Cambridge University Press, 1995.CrossRefGoogle Scholar
Terpstra, Nicholas. Religious Refugees in the Early Modern World: An Alternative History of the Reformation. Cambridge: Cambridge University Press, 2015.CrossRefGoogle Scholar
Tolan, John. Saint Francis and the Sultan: The Curious History of a Christian-Muslim Encounter. Oxford: Oxford University Press, 2009.Google Scholar
Tomlin, Graham. Luther’s Gospel: Reimagining the World. Oxford: Bloomsbury, 2017.Google Scholar
Tomlin, Graham. “Protestants and Pilgrimage.” In Exploration in a Christian Theology of Pilgrimage, edited by Bartholomew, Craig and Hughes, Fred, 110125. Aldershot: Ashgate Publishing, 2004.Google Scholar
Tingle, Elizabeth. “Long-Distance Pilgrimage and the Counter Reformation in France: Sacred journeys to the Mont Saint-Michel 1520–1750.” The Journal of Religious History 41 (2016): 158180.CrossRefGoogle Scholar
Tramontana, Felicita. Passages of Faith: Conversion in Palestinian Villages. Wiesbaden: Otto Harrassowitz, 2014.CrossRefGoogle Scholar
Tramontana, Felicita. “Per ornamento e servizio di questi santi luoghi: L’arrivée des objets de dévotion dans les sanctuaires de Terre Sainte (xviie siècle). Archives de sciences sociales des religions. Façonner l’objet de dévotion chrétien. Fabrication, commerce et circulations (vers XVII–XIX siècles) 183 (2018): 227243.Google Scholar
Trivellato, Francesca. The Familiarity of Strangers: The Sephardic Diaspora, Livorno, and Cultural Trade in the Early Modern Period. New Haven: Yale University Press, 2014.Google Scholar
Trowbridge, Mark. “Jerusalem Transposed: A Fifteenth-Century Panel for the Bruges Market.” Journal of Historians of Netherlandish Art i (2009): 122.Google Scholar
Van der Linden, David. “Memorializing the Wars of religion in Early Seventeenth-Century French Picture Galleries: Protestants and Catholics Painting the Contested Past.” Renaissance Quarterly 70 (2017): 132178.CrossRefGoogle Scholar
Van Eck, M. Ritsema. “Encounters with the Levant: The Late Medieval Illustrated Jerusalem Travelogue by Paul Walter Von Guglingen.” Mediterranean Review 32(2018): 153188.CrossRefGoogle Scholar
Van Eck, M. Ritsema. The Holy Land in Observant Franciscan Texts (c. 1480–1650). Brill: Leiden, 2019).CrossRefGoogle Scholar
Van Liere, Katherine, Ditchfield, Simon, and Louthan, Howard, eds. Sacred History: Uses of the Christian Past and the Renaissance World. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
Varlik, Nuket. Plague and Empire in the Early Modern Mediterranean World: The Ottoman Experience, 1347–1600. Cambridge: Cambridge University Press, 2015.CrossRefGoogle Scholar
Veinstein, Gilles. “Les Capitulations Franco-Ottomanes de 1536 sont-elles encore controversables?” In Living in the Ottoman Ecumenical Community, edited by Constantini, Vera and Koller, Mark, 7188. Leiden: Brill, 2008.CrossRefGoogle Scholar
Vélez, Karin. The Miraculous Flying House of Loreto: Spreading Catholicism in the Early Modern World. Princeton: Princeton University Press, 2019.CrossRefGoogle Scholar
Verhoeven, Gerrit. “Calvinist Pilgrimages and Popish Encounters: Religious Identity and Sacred Space on the Dutch Grand Tour (1598–1685).” Journal of Social History 43 (2010): 615634.Google Scholar
Verhoeven, Mariette. “Jerusalem As Palimpsest: The Architectural Footprint of the Crusaders in the Contemporary City.” In The Imagined and Real Jerusalem in Art and Architecture, edited by Goudeau, Jeroen, Verhoeven, Mariëtte, and Weijers, Wouter, 114135. Leiden: Brill, 2014.Google Scholar
Vincent-Cassy, Cécile. “The Search for Evidence: The Relics for Martyred Saints and Their Worship in Cordoba after the Council of Trent.” In After Conversion: Iberia and the Emergence of Modernity, edited by Garcia-Arenal, Mercedes, 126152. Leiden: Brill, 2016.CrossRefGoogle Scholar
Vitkus, Daniel. “Trafficking with the Turk: English Travellers in the Ottoman Empire during the Early Seventeenth Century.” In Travel Knowledge: European “Discoveries” in the Early Modern Period, edited by Jamps, Ivo and Singh, Jyotsna G., 3552. Basingstoke: Palgrave, 2001.Google Scholar
Vryonis, Spero. “The History of the Greek Patriarchate of Jerusalem As Reflected in Codex Patriarchicus No. 428, 1517–1805.” Byzantine and Modern Greek Studies 7 (1981): 2953.CrossRefGoogle Scholar
Walsham, Alexander. “The Reformation and ‘The Disenchantment of the World’ Reassessed.” The Historical Journal 51 (2008): 497528.CrossRefGoogle Scholar
Walsham, Alexander. The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland. Oxford: Oxford University Press, 2011.CrossRefGoogle Scholar
Wansbrough, John. “Venice and Florence in the Mamluk Commercial Privileges.” Bulletin of the School of Oriental and African Studies, University of London 28 (1965): 483523.CrossRefGoogle Scholar
Webster, Susan Verdi. Art and Ritual in Golden-Age Spain: Sevillian Confraternities and the Processional Sculpture of Holy Week. Princeton: Princeton University Press, 1998.Google Scholar
Weiss, Gillian. Captivity and Corsairs: France and Slavery in the Early Modern Mediterranean. Stanford: Stanford University Press, 2011.Google Scholar
Welle, Jason. “The Status of Monks in Egypt under early Mamluk Rule: The case of Ibn Taymiyya.” LOGOS: Journal of Eastern Christian Studies (2014): 41–67.Google Scholar
Wharton, Annabel Jane. “The Baptistery of the Holy Sepulchre in Jerusalem and the Politics of Sacred Space.” Dumbarton Oaks Papers 46 (1992): 313325.CrossRefGoogle Scholar
Wunder, Amanda Jaye.”Classical, Christian, and Muslim Remains in the Construction of Imperial Seville (1520–1635).” Journal of the History of Ideas 64 (2003): 195212.CrossRefGoogle Scholar
Williams, Wes. Pilgrimage and Narrative in the French Renaissance: The Undiscovered Country. Oxford: Oxford University Press, 1999.Google Scholar
Whyte, William. “Buildings, Landscapes and Regimes of Materiality.” Transactions of the Royal Historical Society 28 (2018): 135148.CrossRefGoogle Scholar
Wolfe, Michael. The Conversion of Henri IV: Politics, Power and Religious Belief in Early Modern France. Boston: Harvard University Press, 1993.Google Scholar
Woodall, Joanna. “Painted Immortality: Jerusalem Pilgrims by Antonis Mor and Jan Van Scorel.” Jahrbuch der Berliner Museen 31 (1989): 149163.CrossRefGoogle Scholar
Ze’evi, Dror. An Ottoman Century: The District of Jerusalem in the 1600s. New York: State University of New York Press, 1996.Google Scholar
Zumthor, Paul and Peebles, Catherine. “The Medieval Travel Narrative.” New Literary History 25 (1994): 809824.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Megan C. Armstrong, McMaster University, Ontario
  • Book: The Holy Land and the Early Modern Reinvention of Catholicism
  • Online publication: 30 April 2021
  • Chapter DOI: https://doi.org/10.1017/9781108957946.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Megan C. Armstrong, McMaster University, Ontario
  • Book: The Holy Land and the Early Modern Reinvention of Catholicism
  • Online publication: 30 April 2021
  • Chapter DOI: https://doi.org/10.1017/9781108957946.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Megan C. Armstrong, McMaster University, Ontario
  • Book: The Holy Land and the Early Modern Reinvention of Catholicism
  • Online publication: 30 April 2021
  • Chapter DOI: https://doi.org/10.1017/9781108957946.009
Available formats
×