Book contents
- A History of the Harlem Renaissance
- A History of the Harlem Renaissance
- Copyright page
- Dedication
- Contents
- Illustrations
- Contributors
- Acknowledgments
- Introduction: Revising a Renaissance
- Part I Re-reading the New Negro
- Chapter 1 Cultural Nationalism and Cosmopolitanism in the Harlem Renaissance
- Chapter 2 Making the Slave Anew: History and the Archive in New Negro Renaissance Poetry
- Chapter 3 The New Negro among White Modernists
- Chapter 4 The Bildungsroman in the Harlem Renaissance
- Chapter 5 The Visual Image in New Negro Renaissance Print Culture
- Part II Experimenting with the New Negro
- Part III Re-mapping the New Negro
- Part IV Performing the New Negro
- Bibliography
- Index
Chapter 1 - Cultural Nationalism and Cosmopolitanism in the Harlem Renaissance
from Part I - Re-reading the New Negro
Published online by Cambridge University Press: 20 January 2021
- A History of the Harlem Renaissance
- A History of the Harlem Renaissance
- Copyright page
- Dedication
- Contents
- Illustrations
- Contributors
- Acknowledgments
- Introduction: Revising a Renaissance
- Part I Re-reading the New Negro
- Chapter 1 Cultural Nationalism and Cosmopolitanism in the Harlem Renaissance
- Chapter 2 Making the Slave Anew: History and the Archive in New Negro Renaissance Poetry
- Chapter 3 The New Negro among White Modernists
- Chapter 4 The Bildungsroman in the Harlem Renaissance
- Chapter 5 The Visual Image in New Negro Renaissance Print Culture
- Part II Experimenting with the New Negro
- Part III Re-mapping the New Negro
- Part IV Performing the New Negro
- Bibliography
- Index
Summary
Alain Locke located the New Negro movement within the context of minority nationalisms. The tendency to view nationalism as an ideology based on notions of purity and segregation has resulted in a mis-reading of the cultural politics of minority nationalisms, whether in Harlem or Dublin. A significant strain of black cultural nationalism has emphasized the internal diversity of African American culture. In close readings of works by Duke Ellington, Jean Toomer, and Zora Neale Hurston this chapter foregrounds the ways in which the artists of the Harlem Renaissance sought to explore and emphasize the inner diversity of black culture. This emphasis on the hybridity of a minority culture is a characteristic of minority nationalist movements. It is significant in that it poses a challenge to the homogenizing gaze of the dominant culture, and continues to challenge the terms in which nationalism is rejected in much contemporary progressive thought.
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- A History of the Harlem Renaissance , pp. 21 - 37Publisher: Cambridge University PressPrint publication year: 2021