Book contents
- Frontmatter
- Contents
- List of Illustrations
- List of Music Examples
- Acknowledgements
- Abbreviations
- Dedication
- Introduction
- 1 The Pure Mirror: National Epic as National Opera
- 2 Germanic Heroes for Modern Germans: Gender and the Nation
- 3 Lost in Transfiguration: Redemption Operas in the Fin de siècle
- 4 The Sacred Nation and the Singing Nation: The Choral Movements
- 5 Symphonic Visions from the Periphery
- Bibliography
- Index
5 - Symphonic Visions from the Periphery
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- List of Illustrations
- List of Music Examples
- Acknowledgements
- Abbreviations
- Dedication
- Introduction
- 1 The Pure Mirror: National Epic as National Opera
- 2 Germanic Heroes for Modern Germans: Gender and the Nation
- 3 Lost in Transfiguration: Redemption Operas in the Fin de siècle
- 4 The Sacred Nation and the Singing Nation: The Choral Movements
- 5 Symphonic Visions from the Periphery
- Bibliography
- Index
Summary
If a survey had been conducted among nineteenth-century concert-goers, asking them which musical genre they considered the most typically German, the majority would probably have replied, ‘The symphony’. German-language opera struggled to assert its independence of Italian and French models; choral works were not held in high esteem as aesthetic objects in their own right since they were too closely intertwined with the national festival culture. Symphonic music, in contrast, could boast both a venerable tradition and aesthetic superiority. The latter had been established in the literary writings of the early Romantic school, who regarded large-scale instrumental music without any obvious extraneous function as the ‘purest’ and hence the ‘highest’ of all art forms. Haydn, Mozart and Beethoven represented the symphonic heritage; particularly Beethoven's works became paradigms of both the symphonic and the German, prompting Robert Schumann to open a review of new symphonies with the following observation:
When the German talks of symphonies, he means Beethoven; the two names are for him one and indivisible; his joy, his pride. As Italy has its Naples, France its revolution, England its navigation, so Germany has its Beethoven symphonies; the German forgets, in his Beethoven, that he has no school of painting; with Beethoven he imagines that he has again won the battles that he lost under Napoleon; he even dares to place him on a level with Shakespeare.
- Type
- Chapter
- Information
- History in Mighty SoundsMusical Constructions of German National Identity, 1848-1914, pp. 229 - 272Publisher: Boydell & BrewerPrint publication year: 2012