Published online by Cambridge University Press: 22 September 2009
But where are facts if not embedded in history, and then reconstituted and recovered by human agents stirred by some perceived or desired or hoped-for historical narrative whose future aim is to restore justice to the dispossessed?
Edward Said, “Permission to Narrate”We travel like other people,
but we return to nowhere
We have a country of words;
speak speak so I can put my road on the stone of a stone.
We have a country of words.
Speak speak so we may know the end of this travel.
Mahmud Darwish, “We travel like other people”This book has been about the struggles, failures and triumphs of a nationalist movement in imagining the nation. I have argued that a fundamental practice in the constellation of Palestinian nationalist practices is commemoration, and that narratives contained within commemorative practices are crucial in shaping the stories of Palestinian peoplehood. These commemorative practices – ceremonies, rituals, memorials, and history-telling – all represent, reinterpret, and remember the national past in an ongoing and dynamic way and in so doing, set the stage for crafting future strategies. In trying to better understand nationalism, in earlier pages I have examined Palestinian commemorative forms and the narratives of heroism, suffering and sumud they contain, the emergence of these narratives at the intersection of available transnational discourses and local political institutions, and the diverse and dynamic performances of these narratives for different audiences.
Form and content of commemorations
This study shows that commemorative practices have forms and contents.
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