Book contents
- Frontmatter
- Contents
- List of Maps and Illustrations
- List of Acronyms and Abbreviations
- Author’s Note
- Acknowledgements
- 1 Introduction – Heritage, State, and Politics
- 2 Making the Past (Dis)appear: Heritage as Legitimacy in (Re)creating Luang Prabang
- 3 Hmong (Forever) on the Margins: Crypto-Separatism and the Making of Ethnic Difference
- 4 One World: One Dream: Voices of Pessimism, Strategies of Pragmatism and Facing the Rise of China
- 5 Conclusion – Long Live the Revolution?
- Bibliography
- Index
2 - Making the Past (Dis)appear: Heritage as Legitimacy in (Re)creating Luang Prabang
Published online by Cambridge University Press: 16 December 2021
- Frontmatter
- Contents
- List of Maps and Illustrations
- List of Acronyms and Abbreviations
- Author’s Note
- Acknowledgements
- 1 Introduction – Heritage, State, and Politics
- 2 Making the Past (Dis)appear: Heritage as Legitimacy in (Re)creating Luang Prabang
- 3 Hmong (Forever) on the Margins: Crypto-Separatism and the Making of Ethnic Difference
- 4 One World: One Dream: Voices of Pessimism, Strategies of Pragmatism and Facing the Rise of China
- 5 Conclusion – Long Live the Revolution?
- Bibliography
- Index
Summary
Abstract
Selective readings of the past and how these contribute to ideas of legitimacy and heritage are considered in this chapter. Certain aspects of the past are emphasized while others are marginalized. The Lao authorities present themselves as the entirely legitimate guardians of what is presented as traditional Lao culture, while simultaneously marginalizing dissenting voices, although ideally without direct conflict. This fits with the agenda of UNESCO. Luang Prabang, portrayed as an ancient and timeless city, is an anomaly in wider agendas of development in Laos, amidst the prevailing narrative of ambitious development in the country. This raises questions about aspirations for modernity and imaginaries for the future of Laos.
Keywords: memory, performativity, tourism, UNESCO World Heritage, selective representations of history
On 3 December 2015, my alarm woke me at 4 a.m. Hurrying out of bed, I dressed in a blue silk Lao sinh and a white blouse I had bought the day before specifically for this occasion. I placed a blue scarf woven in a traditional pattern over one shoulder and headed out to meet Neng, the Hmong man who had migrated from the countryside to work and study in Luang Prabang. Neng worked as a guesthouse receptionist and night guard when not studying for his college degree. Neng had been told that he must wake up early as he was being designated by Ek, his employer and my landlord, as Ek's representative in the city's National Day celebration parade rehearsal, taking place in the Luang Prabang stadium that morning. National Day is actually 2 December but in Luang Prabang the celebrations of the fortieth anniversary of the founding of the Lao People's Democratic Republic (Lao PDR) were combined with the twentieth anniversary of Luang Prabang becoming a UNESCO World Heritage Site. This celebration was to culminate in street parades and other festivities, including the arrival of the procession termed the Elephant Caravan, which was due to arrive in Luang Prabang from Sayaboury.
The previous day, I had found myself sitting outside a rather westernized café facing the main square in Luang Prabang, which I understood was to be the focal point of the celebrations. National Day is a public holiday in Laos, but details of exactly what would happen were very sketchy.
- Type
- Chapter
- Information
- Heritage and the Making of Political Legitimacy in LaosThe Past and Present of the Lao Nation, pp. 55 - 90Publisher: Amsterdam University PressPrint publication year: 2021