Book contents
- Hegel’s Philosophy of Spirit
- Cambridge Critical Guides
- Hegel’s Philosophy of Spirit
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Abbreviations
- Introduction
- Part I Philosophy of Spirit and Hegel’s Philosophical System
- Part II Philosophy of Subjective Spirit
- Part III Philosophy of Objective Spirit
- Chapter 6 The Idea of a Speculative Philosophy of Objective Spirit
- Chapter 7 Objective Spirit
- Chapter 8 On Hegel’s Account of Selfhood and Human Sociality
- Chapter 9 Hegel’s Idea of the State
- Part IV Philosophy of Absolute Spirit
- Bibliography
- Index
- Cambridge Critical Guides
Chapter 6 - The Idea of a Speculative Philosophy of Objective Spirit
from Part III - Philosophy of Objective Spirit
Published online by Cambridge University Press: 24 June 2019
- Hegel’s Philosophy of Spirit
- Cambridge Critical Guides
- Hegel’s Philosophy of Spirit
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Abbreviations
- Introduction
- Part I Philosophy of Spirit and Hegel’s Philosophical System
- Part II Philosophy of Subjective Spirit
- Part III Philosophy of Objective Spirit
- Chapter 6 The Idea of a Speculative Philosophy of Objective Spirit
- Chapter 7 Objective Spirit
- Chapter 8 On Hegel’s Account of Selfhood and Human Sociality
- Chapter 9 Hegel’s Idea of the State
- Part IV Philosophy of Absolute Spirit
- Bibliography
- Index
- Cambridge Critical Guides
Summary
Freedom is the core topic of modern philosophy. When it is viewed as a philosophical epoch, a new perspective arises concerning how humans conceive of themselves and their relationship to the world. Then human thought and action are no longer held to be determined by external factors (heteronomy) but are held to be self-determined (autonomy), and hence freed from external factors functioning as grounds for their determination. The philosophical paradigm for mastering this impetus of freedom is reason. With his “Copernican,” that is to say, his transcendental turn, Kant gave reason a form that suits the modern understanding of humans as self-determined agents. Reason transpires to be the source of all validity, and hence of any normativity of human thought and action. Objectivity, of whatever type, is from the start framed by the conditions of reason, or as it is also called in the discourse, of “subjectivity.”
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- Information
- Hegel's Philosophy of SpiritA Critical Guide, pp. 127 - 146Publisher: Cambridge University PressPrint publication year: 2019