Given recent naturalist readings of Hegel’s metaphysics and Spinoza’s rather widespread reputation as being the most consistent rationalist, the question arises in what sense Hegel can be called a ‘Spinozist’. An analysis of Hegel’s notion of philosophy reveals that despite Hegel’s and Spinoza’s common commitment to the notion that philosophy is “the self-comprehension of universal and unconditioned truth”, Hegel thinks that Spinoza’s substance-based account renders the finite philosophers entirely explicable in terms of universal truth’s self-causing and thus undermines individual autonomy. In contrast, Hegel’s commitment to concept-metaphysics is supposed to enable him to argue that individual philosophers still exert control over their thought and remain autonomous in their acts of channeling truth. Hegel thus aims to retain Kant’s allegedly anti-spinozistic commitment to individual autonomy by grounding his notion of philosophy on concept- rather than substance-metaphysics.