Book contents
- Frontmatter
- Contents
- Introduction
- Part I DIFFERENT ANIMISMS
- Part II DWELLING IN NATURE/CULTURE
- 6 Beyond nature and culture
- 7 The materiality of life: revisiting the anthropology of nature in Amazonia
- 8 Metamorphosis and identity: Chewong animistic ontology
- 9 The ancestral sensorium and the city: reflections on religion, environmentalism and citizenship in the Philippines
- 10 The invisible: toward a phenomenology of the spirits
- Part III DWELLING IN LARGER-THAN-HUMAN COMMUNITIES
- Part IV DWELLING WITH(OUT) THINGS
- Part V DEALING WITH SPIRITS
- Part VI CONSCIOUSNESS AND WAYS OF KNOWING
- Part VII ANIMISM IN PERFORMANCE
- Acknowledgements
- Contributors
- Bibliography
- Index
10 - The invisible: toward a phenomenology of the spirits
from Part II - DWELLING IN NATURE/CULTURE
- Frontmatter
- Contents
- Introduction
- Part I DIFFERENT ANIMISMS
- Part II DWELLING IN NATURE/CULTURE
- 6 Beyond nature and culture
- 7 The materiality of life: revisiting the anthropology of nature in Amazonia
- 8 Metamorphosis and identity: Chewong animistic ontology
- 9 The ancestral sensorium and the city: reflections on religion, environmentalism and citizenship in the Philippines
- 10 The invisible: toward a phenomenology of the spirits
- Part III DWELLING IN LARGER-THAN-HUMAN COMMUNITIES
- Part IV DWELLING WITH(OUT) THINGS
- Part V DEALING WITH SPIRITS
- Part VI CONSCIOUSNESS AND WAYS OF KNOWING
- Part VII ANIMISM IN PERFORMANCE
- Acknowledgements
- Contributors
- Bibliography
- Index
Summary
To live is to dance with an unknown partner whose steps we can never wholly predict, to improvise within a field of forces whose shifting qualities we may feel as they play across our skin, or as they pulse between our cells, yet whose ultimate nature we can never grasp or possess in thought. To affirm our own animal existence, and so to awaken inside the world, is to renounce the pretension of a view from outside that might some day finally fathom and figure every aspect of the world's workings. It is to acknowledge the horizon of uncertainty that surrounds any instance of knowledge, to accept that our life is at every point nourished and sustained by the mysterious.
If we really are corporeally embedded in the cosmos we see and sense around us, carnally situated in the midst of this earthly plenum, than we encounter the real only from within the depths of itself, and hence each aspect that we meet hides other aspects behind it. Sure, there are many facets or forces of the world that we can name – sun, soil and cliff, bear and bird, full moon and sickle moon, cloud, rain, river. Yet the very presence of these beings in the same field that we ourselves inhabit entails that there are aspects of each that we do not see; every visible facet of the world speaks to us of dimensions that are not visible.
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- Information
- The Handbook of Contemporary Animism , pp. 124 - 132Publisher: Acumen PublishingPrint publication year: 2013