Book contents
- The Grotesque in Roman Love Elegy
- The Grotesque in Roman Love Elegy
- Copyright page
- Dedication
- Contents
- Preface
- Acknowledgements
- Abbreviations
- Chapter 1 Premises and Expectations of the Elegiac Grotesque
- Chapter 2 Context and Prehistory of the Elegiac Grotesque
- Chapter 3 Cynthia and the Grotesque Ethos
- Chapter 4 The Ovidian Unmasking of the Elegiac Grotesque
- Chapter 5 Revolting and Refined: The Aesthetic Function of Acanthis
- Chapter 6 Grotesque Hermeneutics of the Lena in Tibullus and Ovid
- Chapter 7 The Rival: A Vir Foedus
- Chapter 8 Pasiphae and the Allurement of the Grotesque
- Chapter 9 Ovid’s Remedia and the Waning of the Elegiac Grotesque
- References
- Index
Chapter 6 - Grotesque Hermeneutics of the Lena in Tibullus and Ovid
Published online by Cambridge University Press: 10 September 2020
- The Grotesque in Roman Love Elegy
- The Grotesque in Roman Love Elegy
- Copyright page
- Dedication
- Contents
- Preface
- Acknowledgements
- Abbreviations
- Chapter 1 Premises and Expectations of the Elegiac Grotesque
- Chapter 2 Context and Prehistory of the Elegiac Grotesque
- Chapter 3 Cynthia and the Grotesque Ethos
- Chapter 4 The Ovidian Unmasking of the Elegiac Grotesque
- Chapter 5 Revolting and Refined: The Aesthetic Function of Acanthis
- Chapter 6 Grotesque Hermeneutics of the Lena in Tibullus and Ovid
- Chapter 7 The Rival: A Vir Foedus
- Chapter 8 Pasiphae and the Allurement of the Grotesque
- Chapter 9 Ovid’s Remedia and the Waning of the Elegiac Grotesque
- References
- Index
Summary
In this chapter we extend our analysis of the lena to the poetry of Tibullus and Ovid, where the narrative focus is not as much on her appearance or her poetic skill. Tibullus concentrates his readers’ attention on the grotesque actions that the poet–lover visualizes the lena performing, while Ovid focuses on her intention to degrade elegiac love itself. Though they do not have the profile of Acanthis, these lenae are grotesque figures integral to the Tibullan and the Ovidian conceptions of elegy. The images of ugly, sinister, and disgusting actions with which they are associated are for the reader scripts of aversion integral to elegy. Tibullus constructs his script in the subtle manner typical of his style, by making effective use of the reader’s literary memory, which, through a dynamic play of inter- and intra-textual allusion, he engages in the creation of his elegiac grotesque. Ovid constructs his more economically and with bold strokes, presenting his lena with powerful grotesque images– nocturnal, and savage, under the canopy of a bleeding sky – that leave no doubt concerning his intent to use her to subvert with horrid imagery the idealizing purport of love elegy itself.
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- The Grotesque in Roman Love Elegy , pp. 139 - 158Publisher: Cambridge University PressPrint publication year: 2020