Book contents
- Grief and the Shaping of Muslim Communities in north India, c. 1857–1940s
- Grief and the Shaping of Muslim Communities in north India, c. 1857–1940s
- Copyright page
- Contents
- Figures
- Acknowledgements
- Note on Transliteration
- Abbreviations
- Introduction
- 1 A Garden Lost
- 2 Useful Grief
- 3 Memorials, Feelings, and Public Recognition, c. 1911–1915
- 4 Empowering Grief
- 5 Nostalgia in Delhi
- Epilogue
- Glossary
- Bibliography
- Index
- References
Bibliography
Published online by Cambridge University Press: 03 March 2023
Book contents
- Grief and the Shaping of Muslim Communities in north India, c. 1857–1940s
- Grief and the Shaping of Muslim Communities in north India, c. 1857–1940s
- Copyright page
- Contents
- Figures
- Acknowledgements
- Note on Transliteration
- Abbreviations
- Introduction
- 1 A Garden Lost
- 2 Useful Grief
- 3 Memorials, Feelings, and Public Recognition, c. 1911–1915
- 4 Empowering Grief
- 5 Nostalgia in Delhi
- Epilogue
- Glossary
- Bibliography
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Publisher: Cambridge University PressPrint publication year: 2023
References
Primary Sources
Al-Hilāl (Calcutta), Lucknow: Uttar Pradesh Urdu Academy, ed. 2010 (6 vols.): from July 1912 to April 1914Google Scholar
Aligarh Institute Gazette (Aligarh) AMU: volumes 1866–1869, 1871–1888Google Scholar
Awadh Punch (Lucknow) SJM & JMI: volumes 1877–1879, 1888 to February 1889, 1891–1892, 1902–1904, 1930, October 1935, June 1937, December 1937, September 1938Google Scholar
Hamdard (Delhi) NMML & JMI: from May 1913 to April 1915 and 3 May 1926 to 15 May 1927Google Scholar
Kayastha Samachar and Hindustan Review (Allahabad) SOAS & NMML: from January 1901 (vol. 3, no. 1) to June 1911 (vol. 23, no. 142)Google Scholar
Tahżı̄b ul-Ak̄h̄lāq (Aligarh) AMU: volumes 1881, 1878–1880, 1893–1894, 1874, 1873, 1870–1876, 1880, 1897Google Scholar
The Comrade (Calcutta, Delhi) NMML & JMI: from January 1911 (vol. 1, no. 1) to November 1925 (vol. 3, no. 18)Google Scholar
Zamānah (Lahore) NAI and EAP566 BL: volumes 1908–1914, 1929Google Scholar
Secondary Sources
Mohamed Ali Papers, JMIGoogle Scholar
Mohamed Ali Papers, NMMLGoogle Scholar
Jawaharlal Nehru Papers, NMMLGoogle Scholar
CC, Home, 27/1914 B: Question of the payment of compensation for mosques and tombs [DSA]Google Scholar
CC, Revenue and Agriculture, 39/1915 B: Demolition and restoration of Maulana Abdul Haq’s mosque near Okhla [DSA]Google Scholar
CC, Education, File no. 77/1915 B: Mohammadan graveyards in Delhi [DSA]Google Scholar
CC, Education, 24/1918 B: Protection of monuments in Delhi Province [DSA]Google Scholar
CC, Education, 1(6), 1930 (B): Petition from Muhammad Abdul Ghafar regarding exemption of his property at Qutab from the Ancient Monuments Act of 1904 [DSA]Google Scholar
Commissioner Office, 68/1894: Defacement of tombs of British officers on the Ridge [DSA]Google Scholar
Confidential Records, Home, 1914, B, 8: Pamphlet entitled Ahkam ul-masajid regarding the demolition of mosques [DSA]Google Scholar
Confidential, Education, 3/1915 (B) Enquiry regarding a book entitled ‘Ghadr Delhi ke Afsane’ by Hassan Nizami [DSA]Google Scholar
First Report of the Curator of Ancient Monuments in India for the year 1881–82, Simla, 1882Google Scholar
Foreign, External, May 1907, Proceedings no. 764–796 [DSA]Google Scholar
Hansard (1803–2005) online, Commons Sitting, Orders of the Day, ‘Government of Scotland Bill’ House of Commons, 30 May 1913, vol. 53, pp. 471–551Google Scholar
Home Department, Public, 14th May 1858, no. 97 [NAI]Google Scholar
Home, Political B, November 1912, Proceedings 82–86: weekly reports of the director of criminal intelligence on the political situation for the month of October 1912 [NAI]Google Scholar
Home, Delhi, A Proceedings, April 1912, 103–39: Acquisition of land at Delhi and the planning and building of the new city of Delhi [NAI]Google Scholar
Home, Delhi, September 1912, Deposit no. 9: Question of the treatment of mosques, temples and tombs in connection with land acquisition proceedings at Delhi [NAI]Google Scholar
Home, Public, Deposit no. 36, August 1913: Question of the treatment of mosques, temples, and tombs in connection with land acquisition proceedings in Delhi [NAI]Google Scholar
Home, Political, A, October 1913, Proceedings 100–18: Riot at Cawnpore in connection with the demolition of a mosque in Machli Bazar. State of Muhammadan feeling in India [NAI]Google Scholar
Home, Political A, October 1913, Proceedings 142–9: Demand of security under section 3 of the Indian Press Act, 1910 from the keepers of the Comrade and Hamdard press and the Baitul Sharaf Press Delhi [NAI]Google Scholar
Home, Public, B, December 1913, 170: Questions and answers in the Imperial legislative council regarding the acquisition of Muslim mosques etc. and regarding the preservation of religious edifices [NAI]Google Scholar
Indian Penal Code (Act XLV of 1860): with Notes, ed. Morgan, W. and Macpherson, A. G., Calcutta: Hay and Co, 1863Google Scholar
Justice for Islam and Turkey. Speeches delivered at a meeting held at Kingsway Hall, on Thursday, the 22nd April 1920 to demand justice for Islam and Turkey, London: Indian Khilafat Deputation, 1920Google Scholar
Native Newspapers Reports for the North-Western Provinces and Oudh: volumes 1864 to 1937 [NAI, BL]Google Scholar
Abbas, Ghulam, ‘Anandi’ translated by Chaussée, G. A., Annual of Urdu Studies, 18, 2 (2003), pp. 324–9Google Scholar
Abu al-Baqa al-Rundi, ‘Lament for the Fall of Seville’ translated by Monroe, J. T., in Constable, O. R. (ed.), Medieval Iberia: Readings from Christian, Muslim and Jewish Sources (Philadelphia: University of Pennsylvania Press, 2012), pp. 220–2Google Scholar
Abul Fazl, The Ain-i Akbari, vol. 1, translated by Blochmann, H. (Calcutta: Bibliotheca Indica, 1873)Google Scholar
Ahmed, Nazir, The Bride’s Mirror: A Tale of Life in Delhi a Hundred Years Ago, translated by Ward, G. E. with an afterword by Pritchett, F. W. (New Delhi: Permanent Black, 2004)Google Scholar
Ahmad Dehlawi, Sayyid, Farhang-e āsafiyah, vol. 3 (Lahore: Urdu Science Board, 2010 [1898])Google Scholar
al-Khafaji, Ahmad ibn Muhammad, Rayh̄ānat al-alibbā fī zahrat al-h̄ayāt al-dunyā (Misr: unknown, 1888, reprint)Google Scholar
Ali, Abbas, The Beauties of Lucknow: Consisting of Twenty-four Selected Photographed Portraits, Cabinet Size, of the Most Celebrated and Popular Living Historic Singers, Dancing Girls and Actresses of the Oudh Court and of Lucknow (Calcutta: Calcutta Central Press, 1874)Google Scholar
Ali, Sayyid Amir, Memoirs and Other Writings of Syed Ameer Ali, edited by Wasti, S. R. (Lahore: People’s Publishing House, 1968)Google Scholar
Ali, Mohamed, Intik̲h̲āb-e Hamdard, edited by Umar, S. (Lucknow: UP Urdu Academy, 1988)Google Scholar
Ali, Mohamed, Khilafat Conference Presidential Address by Muhammad Ali (Calcutta, December 1928)Google Scholar
Ali, Mohamed, My Life a Fragment: An Autobiographical Sketch of Maulana Mohamed Ali (New Delhi: Manohar Publications, 1999 [1942])Google Scholar
Ali, Mohamed, Unpublished Letters of the Ali Brothers, edited by Shan, M. (Delhi: Idarah-e Adabiyat-e Dilli, 1979)Google Scholar
Awadh Punch, Intik̲h̲āb-e Awadh Punch, edited by Kazmi, R. (Lucknow: Kitabi Dunya, 1964)Google Scholar
Azad, Muhammad Husain, Āb-e Ḥayāt (Lahore: Nawal Kishore Gas Printing Works, 1907 [1883])Google Scholar
Azad, Muhammad Husain, Ab-e Hayat: Shaping the Canon of Urdu Poetry, translated and edited by Pritchett, F. W. and Faruqi, S. R. (New Delhi: Oxford University Press, 2003)Google Scholar
Babur, Zahir uddin Muhammad, Babur Nama: Journal of Emperor Babur, translated by Beveridge, A. S. (New Delhi: Penguin Books, 2006)Google Scholar
Beg, Farhatullah, Bahadur Shah and the Festival of Flower-sellers, translated by Zakir, M. (Hyderabad: Orient Blackswan, 2012)Google Scholar
Beg, Farhatullah, Bahādur Shāh aur Phulwāloṇ kı̄ sair (Delhi: Mahboob ul-Mataba, 1943 [1932])Google Scholar
Beg, Farhatullah, Dehlı̄ kā ek yādgār āk̲h̲rı̄ mushāʿirah, 1261 hijrı̄ muṯābiq 1846 ʿiswı̄ meṇ (Aligarh: Educational Book House, n.d. [1928])Google Scholar
Beg, Farhatullah, Dr Nażı̄r Aḥmad kı̄ kahānı̄ kuchh merı̄ aur kuchh unkı̄ zubānı̄ (Delhi: Anjuman-e Taraqqi-e Urdu, 2009)Google Scholar
Beg, Farhatullah, The Last mushaʿirah of Delhi, translated by Qamber, A. (New Delhi: Orient Blackswan, 1979 [1928])Google Scholar
Beg, Farhatullah, Nazir Ahmad: In His Own Words and Mine, translated by Zakir, M. (New Delhi: Orient Blackswan, 2009 [1927])Google Scholar
Beg, Farhatullah, Maẓāmı̄n-e Farḥat, vol. 2 (Hyderabad: Matbua Dakan La Report, n. d.)Google Scholar
Beg, Farhatullah, Mirzā Farḥatullah Beg ke Maẓāmı̄n: Intik̲h̲āb, edited by Parvez, A. (Delhi: Urdu Academy, 2009)Google Scholar
Constable, Archibald, A Selection from the Illustrations Which Have Appeared in the Oudh Punch from 1877 to 1881 (Lucknow: Oudh Punch Office, 1881)Google Scholar
Dawani, Ibn Asad Jalal Al-din Muhammad, Practical Philosophy of the Muhammadan People, Being a Translation of the Akhlak-i-Jalaly, translated by Thompson, W.F. (London: W.H. Allen and Co, 1839)Google Scholar
Faizuddin, Munshi, The last gathering: a vivid portrait of life in the Red Fort, translated by Farouqui, A. (New Delhi: Roli Books, 2021)Google Scholar
Firaq Dehlawi, Hakim Khwajah Nasir Naziruddin, Chār Chānd (Delhi, Dilli Printing Works, n.d.)Google Scholar
Firaq Dehlawi, Hakim Khwajah Nasir Naziruddin, Dillı̄ kā ujṛā hū’ā lāl qilaʿh (Delhi, Shahjahan Book Agency, n. d.)Google Scholar
Firaq Dehlawi, Hakim Khwajah Nasir Naziruddin, Lāl qilaʿh kı̄ ek jhalak (Delhi: Urdu Academy, 2006 [c. 1900])Google Scholar
Firaq Dehlawi, Hakim Khwajah Nasir Naziruddin, Maẓāmı̄n-e Firāq (Delhi: Anjuman-e Taraqqi-e Urdu, n.d.)Google Scholar
Ghalib, Mirza Asadullah Khan, Ghalib. 1797–1869, vol. 1: Life and Letters, edited by Russell, R. and Islam, K. (London: Allen and Unwin, 1969)Google Scholar
Ghalib, Mirza Asadullah Khan, K̲h̲uṭ̣ūṭ̣-e Ġhālib, 2 vols (Lahore: Punjab University Press, 1969)Google Scholar
Hali, Altaf Husain, Hali’s Musaddas: A Story in Verse of the Ebb and Tide of Islam, translated by Hameed, S. S. (New Delhi: Harper Collins, 2003)Google Scholar
Hali, Altaf Husain, Hayat-e Javed. A Biographical Account of Sir Sayyid, translated by Qadiri, K. H. and Matthews, D. J. (Delhi: Idarah-e Adabiyat-e Dilli, 2009)Google Scholar
Hali, Altaf Husain, Hayat-e Jawed: A Biographical Account of Sir Syed Ahmad Khan, Part I–II, translated by Alavi, R. A. (Aligarh: Sir Syed Academy, 2008 [1901])Google Scholar
Hali, Altaf Husain, Madd-o Jazr-e Islām: al-maʿrūf bah Musaddas-e Ḥālı̄ (Delhi: unknown, 1884 [1879])Google Scholar
Hali, Altaf Husain, Majālis un-nisā (New Delhi: Qaumi Council Bara-e Farogh-e Urdu Zaban, 2012)Google Scholar
Hali, Altaf Husain, Makātı̄b-e Ḥālı̄, edited by Panipati, M. I. (Lahore: Urdu Markaz, 1950)Google Scholar
Hali, Altaf Husain, Muqaddamah-e shiʿr-o shāʿirı̄ (Aligarh: Muslim University Press, 1928)Google Scholar
Hali, Altaf Husain, Tarkı̄b band mausum bah Shikwah-e Hind (Lahore: Sahafi Press, 1888)Google Scholar
Hali, Altaf Husain, Shackle, C., and Majeed, J., Hali’s Musaddas: The Flow and Ebb of Islam (Oxford: Oxford University Press, 1997)Google Scholar
Iqbal, Sir Muhammad, The Call of the Marching Bell, English Translation and Commentary of Bang-i Dara, translated by Khalil, M. A. K. (Lahore: M. A. Khalil, 1997)Google Scholar
Iqbal, Sir Muhammad, Gabriel’s Wing, translated by Matthews, D. J., Siddiqui, N., and Shah, S. A. A. (Lahore: Iqbal Academy Pakistan, 2014)Google Scholar
Iqbal, Sir Muhammad, The Mysteries of Selflessness: A Philosophical Poem, translated by Arberry, A. J. (London: Dar al-Islamiya, 2001 [1918])Google Scholar
Iqbal, Sir Muhammad, ‘Political Thought in Islam’, Kayastha Samachar, 23, 136 (December 1910), pp. 527–33Google Scholar
Iqbal, Sir Muhammad, Presidential Address by Dr. Sir Muhammad Iqbal, Barrister-at-Law, Lahore, All India Muslim League, Allahabad Session (December 1930)Google Scholar
Iqbal, Sir Muhammad, The Reconstruction of Religious Thought in Islam (London: Oxford University Press, 1934)Google Scholar
Iqbal, Sir Muhammad, The Secrets of the Self: Asrar-i Khudi, translated by Nicholson, R. A. (Lahore: M. Ashraf, 1960)Google Scholar
Iqbal, Sir Muhammad Shikwa and Jawab-i Shikwa. Complaint and Answer. Iqbal’s Dialogue with Allah, translated from the Urdu with an introduction by Singh, K. (Oxford: Oxford University Press, 1990)Google Scholar
Jur’at, Shaikh Qalandar Bakhsh, ‘In the Presence of the Nightingale: A shahr ashob’, translated by Faruqi, S. R., and Pritchett, F. W., Annual of Urdu Studies, 3 (1983), pp. 1–9Google Scholar
Kaifi, Brij Mohan Dattatreya, Bhārat Darpan yā Musaddas-e Kaifı̄ (Lahore: Matba Mufeed-e Aam, 1905)Google Scholar
Kanda, K. C., Masterpieces of Patriotic Urdu Poetry: Text, Translation, and Transliteration (New Delhi: Sterling Publishers, 2005)Google Scholar
Kaukab, Tafazzul Husain, Fuġhān-e Dehlı̄ (Delhi: Akmal ul-Maṯābeʿ, 1863); (Lahore: Academy Punjab Trust, 1954); (Lahore: Naurang Kitab Ghar, 2007)Google Scholar
Khan, Syed Ahmed, Ās˙ār uṣ-Ṣanādı̄d (Delhi: Qaumi Council Bara-e Farogh-e Urdu Zuban, 2011 [1852])Google Scholar
Khan, Syed Ahmed, The Present State of Indian Politics: Consisting of Speeches and Letters, Reprinted from the ‘Pioneer’ (Allahabad: The Pioneer Press, 1888)Google Scholar
Khan, Syed Ahmed, Selected Letters of Sir Syed Ahmad, edited by Mannan, M. A. (Aligarh: Sir Syed Academy, 2007)Google Scholar
Mir, Mir Taqi, Zikr-e Mir, The Autobiography of the Eighteenth Century Mughal Poet: Mir Muhammad Taqi ‘Mir’, translated, introduced and commented by Naim, C. M. (New Delhi: Oxford University Press, 2002)Google Scholar
Muhsin, Bhopali, and Afrin, Gulnar, Shahr āshob-e Karāchı̄: naz̲meṇ, ġhazleṇ aur adabı̄ k̲h̲uṯūṯ (Karachi: Aiwan-e Adab, 1997)Google Scholar
Nazir, Akbarabadi, ‘The Vile World Carnival: A shahr-ashob by Nazir Akbarabadi (1740–1830)’, translated by Pritchett, F. W. and Faruqi, S. R., Annual of Urdu Studies, 4 (1984), pp. 25–35Google Scholar
Premchand, Munshi, Courtesans’ Quarter: A Translation of Bazaar-e Husn, translated by Azfar, A. (Oxford: Oxford University Press, 2003 [1924])Google Scholar
Proceedings of the Muslim Educational Conference (Aligarh: Muhammadan Anglo-Oriental College, 1887)Google Scholar
Ruswa, Mirza Muhammad Hadi, Umrao Jan Ada: Courtesan of Lucknow, translated by Khushwant Singh, Delhi: Orient Blackswan, 2008Google Scholar
Sabuhi Dehlawi, Ashraf, Dillı̄ kı̄ chand ʿajı̄b hastiyāṇ (Delhi: Qaumi Council Bara-e Farogh-e Urdu Zuban, 2011 [1943])Google Scholar
Shan, M., The Indian Muslims: A Documentary Record, vol. 2: The Tripoli and Balkan Wars (Meerut: Meenakshi Prakashan, 1980)Google Scholar
Shan, M., The Indian Muslims: A Documentary Record, vol. 4: Mosque Incident, Kanpur and Communal Harmony (Meerut: Meenakshi Prakashan, 1981)Google Scholar
Sharar, Abdul Halim, Gużashtah Lukhna’ū: Hindustān meṇ mashriqı̄ tamaddun kā āk̲h̲rı̄ namūnah (New Delhi: Maktabah Jamia Limited, 2011)Google Scholar
Sharar, Abdul Halim, Lucknow: The Last Phase of an Oriental Culture, translated by Harcourt, E. S. and Hussain, F. (London: Elek, 1975)Google Scholar
Shirazi, M. M. S., Maʿrakah-e Chakbast-o Sharar yaʿnı̄ mubāhisah-e Gulzār-e Nası̄m (Lucknow: Naseem Book Depot, 1966)Google Scholar
Tabatabai, Ali Hyder, Naz̄m-e T̄abāt̄abā’ī (Hyderabad: unknown, n.d.)Google Scholar
Tusi, Nasiruddin, The Nasirean Ethics, translated by Wickens, G. M. (London: G. H. Allen and Unwin, 1964)Google Scholar
United Indian Patriotic Association, Pamphlets Issued by the United Indian Patriotic Association, no. 2: Showing the Seditious Character of the Indian National Congress and the Opinions Held by Eminent Natives of India Who Are OPPOSED to the Movement (Allahabad: The Pioneer Press, 1888)Google Scholar
Zahir, Dehlawi, Dastan-e ghadar: The Tale of the Mutiny, translated by Safvi, R. (Gurgaon: Penguin Books, 2017)Google Scholar
Zahir, Dehlawi, Dastān-e ġhadar, yaʿnı̄ hangāmah-e 1857 ke chashamdı̄d ḥālāt (Lahore: Academy Punjab Trust, 1955)Google Scholar
Abbasi, Z., ‘The Classical Islamic Law of Waqf: A Concise Introduction’, in Arab Law Quarterly, 26, 2 (2012), pp. 121–53Google Scholar
Abdel-Sattar, I., ‘Saudi Arabia’, in Baker, D. B. (ed.), The Oxford Handbook of the History of Psychology: Global Perspectives (New York: Oxford University Press, 2012)Google Scholar
Adams, M., and Guy, S., ‘Editorial: Senses and the City’, The Senses and Society, 2, 2 (2007), pp. 133–6Google Scholar
Aghamohammadi, M., ‘An Apology for Flowers’, International Journal of Comparative Literature and Translation Studies, 5, 1 (2017), pp. 31–9Google Scholar
Ahmad, A., Islamic Modernism in India and Pakistan, 1857–1964 (Oxford: Oxford University Press, 1967)Google Scholar
Ahmad, A., Muslim Self-statement in India and Pakistan, 1857–1947 (Wiesbaden: Harrassowitz, 1970)Google Scholar
Ahmad, A., ‘Hali’, in Gibb, H. A. R. (ed.), The Encyclopaedia of Islam (Leiden: Brill, 1999, 1st ed. 1965)Google Scholar
Ahmad, A., ‘Muhammad Iqbal’, in Chaghatai, M. I. (ed.), Iqbal: New Dimensions. A Collection of Unpublished and Rare Iqbalian Studies (Lahore: Sang-e Meel Publications, 2003), pp. 24–7Google Scholar
Ahmad, Mirza Bashiruddin M., Remembrance of Allah: Zikr-i Ilahi (Tilford: Islam International Publications, 2003)Google Scholar
Ahmad, S., Urdū Ṣahāfat aur Taḥrı̄k-e Āzādı̄ (New Delhi: Modern Publishing House, 2009)Google Scholar
Ahmad, S. F., ‘Sir Syed Ahmad Khan, Beck and the Indian National Congress’, unpublished MPhil dissertation, Aligarh Muslim University (1989)Google Scholar
Ahmed, A. A., ‘Specters of Macaulay: Blasphemy, the Indian Penal Code, and Pakistan’s Postcolonial Predicament’, in Kaur, R. and Mazzarella, W.(eds.), Censorship in South Asia: Cultural Regulation from Sedition to Seduction (Bloomington: Indiana University Press, 2009), pp. 172–205Google Scholar
Ahmed, H., Muslim Political Discourse in Postcolonial India: Monuments, Memory, Contestation (New Delhi: Routledge, 2014)Google Scholar
Alavi, S., ‘Rethinking Religion and Politics: Ulema Histories and the Appropriation of 1857’, in Narain, K. and Das, M. C. (eds.), 1857 Revisited: Myth and Reality (Mumbai: Himalaya Publishing House, 2008), pp. 147–63Google Scholar
Al-Azmeh, A., ‘Rhetoric of the Senses: A Consideration of Muslim Paradise Narratives’, Journal of Arabic Literature, 26, 3 (1995), pp. 215–31Google Scholar
Alemi, M., ‘Princely Safavid Gardens: Stage for Rituals of Imperial Display and Political Legitimacy’, in Conan, M. and Oaks, D. (eds.), Middle East Garden Traditions: Unity and Diversity, Questions, Methods and Resources in a Multicultural Perspective (Washington: Harvard University Press, 2007), pp. 113–38Google Scholar
Alexander, J. C., Cultural Trauma and Collective Identity (Berkeley: University of California Press, 2004)Google Scholar
Ali Engineer, A., ‘A Critical Appraisal of Iqbal’s “Reconstruction of Religious Thought in Islam”’, in Sardar Jafri, A. and Duggal, K. S. (eds.), Iqbal: Commemorative Volume (Lahore: Iqbal Academy Pakistan, 2004), pp. 122–3Google Scholar
Ali, D., and Flatt, E. (eds.), Friendship in Pre-Modern South Asia, Special issue of Studies in History, 33, 1 (2017)Google Scholar
Ali, K. A., ‘Courtesans in the Living Room’, Annual of Urdu Studies, 20 (2005), pp. 274–9Google Scholar
Alwan, M. B., ‘The History and Publications of al-Jawā’ib Press’, in MELA Notes, 11 (May 1977), pp. 4–7Google Scholar
Anderson, B., Imagined Communities: Reflections on the Origins and Spread of Nationalism (London: Verso, 2006 [1983])Google Scholar
Andrews, P. A., ‘The Generous Heart or the Mass of Clouds: The Court Tents of Shah Jahan’, Muqarnas: An Annual on Islamic Art and Architecture, 4 (1987), pp. 149–65Google Scholar
Andrews, P. A., Felt Tents and Pavilions: The Nomadic Tradition and Its Interaction with Princely Tentage, 2 vols (London: Melisende, 1999)Google Scholar
anon., ‘Shahr āshob’, in Shafi, Mohammad (ed.), Urdū Dā’irah-e Maʿā rı̄f-e islāmiyah, 11 (Lahore: Punjab University, 1975), pp. 824–6Google Scholar
anon., ‘Sketch-writing and Ashraf Suboohi’, Dawn (15 April 2008) dawn.com/news/938530/sketch-writing-and-ashraf-suboohiGoogle Scholar
Appadurai, A., Modernity at Large: Cultural Dimensions of Globalization (Minneapolis: University of Minnesota Press, 1996)Google Scholar
Ardalan, N., and Bakhtiar, L., The Sense of Unity: The Sufi tradition in Persian Architecture (Chicago: University of Chicago Press, 1973)Google Scholar
Asher, C. B., ‘Babur and the Timurid Char Bagh: Use and Meaning’, in Environmental Design, 1–2 (1991), pp. 46–55Google Scholar
Aziz, K. K. (ed.), The Indian Khilafat Movement, 1915–1933: A Documentary Record (Karachi: Sang-e Meel Publications, 1972)Google Scholar
Aziz, K. K., The Murder of History: A Critique of History Textbooks Used in Pakistan (Lahore: Sang-e Meel Publications, 1993)Google Scholar
Bagheri, M., ‘Conceptualizations of Sadness in Persian’, in Korangy, A. and Sharifian, F. (eds.), Persian Linguistics in Cultural Contexts (London: Routledge, 2020), pp. 127–40Google Scholar
Bard, A., ‘Value and Vitality in a Literary Tradition: Female Poets and the Urdu Marsiya’, Annual of Urdu Studies, 15 (2000), pp. 323–35Google Scholar
Bard, A., ‘“No Power of Speech Remains”: Tears and Transformation in South Asian Majlis Poetry’, in Patton, K. C. and Hawley, J. S. (eds.), Holy Tears: Weeping in the Religious Imagination (Princeton: Princeton University Press, 2005), pp. 145–64Google Scholar
Barrier, N. G., ‘The Punjab Disturbances of 1907: The Response of the British Government in India to Agrarian Unrest’, Modern Asian Studies, 1, 4 (1967), pp. 353–83Google Scholar
Basu, A., ‘Mohamed Ali in Delhi: The Comrade Phase, 1912–1915’, in Hasan, M. (ed.), Communal and Pan-Islamic Trends in Colonial India (New Delhi: Manohar Publications, 1981), pp. 109–25Google Scholar
Bausani, A., ‘The Concept of Time in the Religious Philosophy of Muhammad Iqbal’, in Die Welt des Islams, New Series, 3, 3 (1954), pp. 158–86Google Scholar
Bayly, C. A., ‘Delhi and Other Cities of North India during the “Twilight”’, in Frykenberg, R. E. (ed.), Delhi through the Ages: Selected Essays in Urban History, Culture and Society (Delhi: Oxford University Press, 1993), pp. 121–36Google Scholar
Bayly, C. A., The Local Roots of Indian Politics: Allahabad, 1880–1920 (Oxford: Clarendon Press, 1975)Google Scholar
Bayly, C. A., Empire and Information: Intelligence Gathering and Social Communication in India, 1780–1870 (Cambridge: Cambridge University Press, 1997)Google Scholar
Bhandari, V., ‘Print and the Emergence of Multiple Publics in Nineteenth-Century Punjab’, in Baron, S. Alcorn, Lindquist, E. N., and Shevlin, E. F., Agent of Change: Print Culture Studies after Elizabeth L. Eisenstein (Amherst: University of Massachusetts Press, 2007), pp. 268–86Google Scholar
Bhabha, H., ‘Of Mimicry and Man: The Ambivalence of the Colonial Discourse’, October, 28 (1984), pp. 125–33Google Scholar
Birchok, D. A., ‘Sojourning on Mecca’s Verandah: Place, Temporality, and Islam in an Indonesian Province’, unpublished PhD dissertation, University of Michigan (2013)Google Scholar
Blake, S. P., Shahjahanabad: The Sovereign City in Mughal India, 1639–1739 (Cambridge: Cambridge University Press, 1991)Google Scholar
Blamberger, G., and Nutton, V., ‘Melancholy’, in Cancik, H., Schneider, H., and Landfester, M. (eds.), Brill’s New Pauly online (2006)Google Scholar
Blom, A., ‘Emotions and the Micro-foundations of Religious Activism: The Bitter-sweet Experiences of “Born-again” Muslims in Pakistan’, The Indian Economic & Social History Review, 54, 1 (2017), pp. 123–45Google Scholar
Blom, A., and Jaoul, N. (eds.), The Moral and Affectual Dimension of Collective Action in South Asia, Special Issue of the South Asia Multidisciplinary Academic Journal, 2 (2008)Google Scholar
Blom, A., Jaoul, N., and Tawa Lama-Rewal, S. (eds.), Emotions, Mobilisations and South Asian Politics (London: Routledge, 2019)Google Scholar
Böwering, G., ‘The Concept of Time in Islam’, Proceedings of the American Philosophical Society, 141, 1 (1997), pp. 55–66Google Scholar
Bonanno, G. A., Goorin, L., and Coifman, K. C., ‘Sadness and Grief’, in Lewis, M., Haviland-Jones, J. M., and Feldman Barrett, L. (eds.), Handbook of Emotions, 3rd ed. (New York: The Guilford Press, 2008), pp. 797–810Google Scholar
Bonnett, A., Left in the Past: Radicalism and the Politics of Nostalgia (London: Bloomsbury, 2010)Google Scholar
Boquet, D., and Nagy, P., Le Sujet des émotions au Moyen Âge (Paris: Beauchesne, 2008)Google Scholar
Boquet, D., and Nagy, P., Politiques des émotions au Moyen Âge (Florence: Ed. del Galluzzo, 2010)Google Scholar
Boquet, D., and Nagy, P., La Chair des émotions: Pratiques et représentations corporelles de l’affectivité au Moyen-Age, Médiévales 61 (St Denis: Presses Universitaires de Vincennes, 2011)Google Scholar
Brass, P., Language, Religion and Politics in North India (Cambridge: Cambridge University Press, 1974)Google Scholar
Bredi, D., ‘Nostalgia in the Re-construction of Muslim Identity in the Aftermath of 1857 and the Myth of Delhi’, in Kuczkiewicz-Fras, A. (ed.), Islamicate Traditions in South Asia: Themes from Culture and History (New Delhi: Manohar Publishers, 2013), pp. 25–43Google Scholar
Bredi, D., ‘Nostalgia “restauratrice” all’opera: ‘Sicilia’ e ‘La Moschea di Cordova’ di Muhammad Iqbal’, Rivista degli studi orientali, 83, 1–4 (2010), pp. 317–32Google Scholar
Brennan, L., ‘The Illusion of Security: The Background to Muslim Separatism in the United Provinces’, Modern Asian Studies, 18, 2 (1984), pp. 237–72Google Scholar
Bricteux, A., ‘Pasquinade sur la ville de Tébriz, par maître Lissani de Chiraz’, in Istas, M. Institut supérieur d’histoire et de littératures orientales (Liège) Mélanges de philologie orientale publiés à l’occasion du Xe anniversaire de la création de l’Institut supérieur d’Histoire et de Littératures Orientales de l’université de Liège (Louvain: Institut supérieur d’histoire et de littératures orientales, 1932), pp. 1–56Google Scholar
Briggs, J., Never in Anger: Portrait of an Eskimo Family (Cambridge, MA: Harvard University Press, 1981)Google Scholar
Bruijn, J. T. P., de Halman, T. S., and Rahman, M., ‘Shahrangiz’ in Bearman, P., Th. Bianquis, C. E. Bosworth, et al. (eds.), Encyclopaedia of Islam, 2nd ed. online (Leiden: Brill, first published online 2012)Google Scholar
Buehler, A. F., ‘Trends of ashrāfization in India’, in Morimoto, K. (ed.), Sayyids and Sharifs in Muslim Societies (New York: Routledge, 2012), pp. 231–46Google Scholar
Burton, C. G., ‘A Validation of Metrics for Community Resilience to Natural Hazards and Disasters Using the Recovery from Hurricane Katrina as a Case Study’, Annals of the Association of American Geographers, 105, 1 (2015), pp. 67–86Google Scholar
Calder, N., ‘History and Nostalgia: Reflections on John Wansbrough’s “The Sectarian Milieu”’, in Siddiqui, M. (ed.), Islam, vol. 1 (London: Sage, 2010), pp. 243–66Google Scholar
Carroll, L., ‘Origins of the Kayastha Temperance Movement’, in Indian Economics Social History Review, 11, 4 (1974), pp. 432–47Google Scholar
Carroll, L., ‘Life Interests and Inter-Generational Transfer of Property: Avoiding the Law of Succession’, Islamic Law and Society 8, 2 (2001), pp. 245–86Google Scholar
Case, Margaret H., ‘The Social and Political Satire of Akbar Allahabadi, (1846–1921)’, Mahfil, 1, 4 (1964), pp. 11–20Google Scholar
Chakrabarty, D., ‘The Public Life of History: An Argument out of India’, Postcolonial Studies, 11, 2 (2008), pp. 169–90Google Scholar
Chakrabarty, D., ‘Remembered Villages: Representations of Hindu‐Bengali Memories’, Economic and Political Weekly, 31, 32 (1996), pp. 2143–51Google Scholar
Chakravarty, G., The Indian Mutiny and the British Imagination (Cambridge: Cambridge University Press, 2005)Google Scholar
Chaghatai, M. I. (ed.), Iqbal: New Dimensions. A Collection of Unpublished and Rare Iqbalian Studies (Lahore: Sang-e Meel Publications, 2003)Google Scholar
Chaliand, G., Revolution in the Third World: Myths and Prospects (Hassocks: Penguin Books, 1977)Google Scholar
Chandra, A., Building Community Resilience to Disasters: A Way Forward to Enhance National Health Security (Santa Monica: Rand, 2011)Google Scholar
Chandra, S., The Oppressive Present: Literature and Social Consciousness in Colonial India (Delhi: Oxford University Press, 1992)Google Scholar
Chatterjee, P., The Nation and Its Fragments: Colonial and Postcolonial histories (Princeton: Princeton University Press, 1994)Google Scholar
Chatterjee, P., Nationalist Thought and the Colonial World: A Derivative Discourse (Minneapolis: University of Minnesota Press, 1993)Google Scholar
Chatterjee, E., Krishnan, S., and Robb, M. ‘Feeling Modern: The History of Emotions in Urban South Asia’, Journal of the Royal Asiatic Society, 27, 4 (2017), pp. 539–57Google Scholar
Chattopadhyay, S., ‘Cities of Power and Protest: Spatial Legibility and the Colonial State in Early Twentieth-century India’, International Journal of Urban Sciences, 19, 1 (2015), pp. 1–13Google Scholar
Chaudhary, V. C. P., Secularism versus Communalism: An Anatomy of the National Debate on Five Controversial History Books (Patna: Navdhara Samiti, 1977)Google Scholar
Christensen, E. A., ‘Government Architecture and British Imperialism: Patronage and Imperial Policy in London, Pretoria, and New Delhi (1900–1931)’, unpublished PhD dissertation, Northwestern University (1995)Google Scholar
Cohen, B., ‘Modernising the Urban Environment: The Musi River Flood of 1908 in Hyderabad, India’, Environment and History, 17, 3 (2011), pp. 409–32Google Scholar
Cohn, B., ‘Representing Authority in Victorian India’, in Hobsbawm, E. and Ranger, T. (eds.), The Invention of Tradition (Cambridge: Cambridge University Press, 1992), pp. 165–210Google Scholar
Congino, A., ‘Collective Memory and Cultural History: Problems of Method’, The American Historical Review, 102, 5 (1997), pp. 1386–1403Google Scholar
Crane, S., ‘Writing the Individual Back into Collective Memory’, The American Historical Review, 102, 5 (1997), pp. 1372–85Google Scholar
Daechsel, M., The Politics of Self-expression: The Urdu Middle-class Milieu In Mid-twentieth-century India and Pakistan (Abingdon: Routledge, 2006)Google Scholar
Dalmia, V., The Nationalization of Hindu Traditions: Bharatendu Harischandra and Nineteenth-century Benares (New Delhi: Oxford University Press, 1997)Google Scholar
Dalrymple, W., The Last Mughal: The Fall of a Dynasty: Delhi, 1857 (London: Bloomsbury, 2006)Google Scholar
Damousi, J., Living with the Aftermath: Trauma, Nostalgia and Grief in Post-war Australia (Cambridge: Cambridge University Press, 2001)Google Scholar
Das, S. K., History of Indian Literature: 1911–1956: Struggle for Freedom. Triumph and Tragedy (New Delhi: Sahitya Akademi, 1995)Google Scholar
Davis, F., Yearning for Yesterday: A Sociology of Nostalgia (New York: Macmillan, 1979)Google Scholar
Delvecchio Good, M. J., and Good, B. J., ‘Ritual, the State, and the Transformation of Emotional Discourse in Iranian Society’, Culture, Medicine and Psychiatry, 12, 1 (March 1988), pp. 43–63Google Scholar
Deutsch, K. A., ‘Muslim Women in Colonial North India circa 1920–1947: Politics, Law and Community Identity’, unpublished PhD dissertation, University of Cambridge (1998)Google Scholar
Devji, F., ‘Muslim Nationalism: Founding Identity in Colonial India’, unpublished Ph.D. dissertation, University of Chicago (1993)Google Scholar
Devji, F., ‘India in the Muslim Imagination: Cartography and Landscape in 19th Century Urdu Literature’, South Asian Multidisciplinary Academic Journal, 10 (2014) journals.openedition.org/samaj/3751Google Scholar
Devji, F., ‘A Shadow Nation: The Making of Muslim India’, in Grant, K., Levine, P., and Trentmann, F.(eds.), Beyond Sovereignty: Britain, Empire and Transnationalism, c. 1880–1950 (London: Palgrave Macmillan, 2007), pp. 126–45Google Scholar
Devji, F., ‘The Equivocal History of a Muslim Reformation’, in Osella, F. and Osella, C. (eds.), Islamic Reform in South Asia (Cambridge: Cambridge University Press, 2013), pp. 3–25Google Scholar
Dey, A., The Image of the Prophet in Bengali Muslim Piety, 1850–1947 (Kolkata: Readers Service, 2005)Google Scholar
Diagne, S. B., ‘Bergson in the Colony: Intuition and Duration in the Thought of Senghor and Iqbal’, Qui parle, 17, 1 (2008), pp. 125–45Google Scholar
Dubrow, J., Cosmopolitan Dreams: The Making of Modern Urdu Literary Culture in Colonial South Asia (Honolulu: Hawaii University Press, 2018)Google Scholar
Dudney, A., ‘Literary Decadence and Imagining the Late Mughal City’, Journal for Early Modern Cultural Studies, 18, 3 (2018), pp. 187–211Google Scholar
Duerr, H. P., Nudité et Pudeur: Le mythe du processus de civilisation (Paris: Maison des Sciences de l’Homme, 1998)Google Scholar
Dugassa, B., ‘Colonial Trauma, Community Resiliency and Community Health Development: The Case of the Oromo People in Ethiopia’, Journal of Health Development, 4, 1–4 (2008), pp. 43–63Google Scholar
Ebied, R. Y., and Young, M. J. L., ‘Abūʿl-Baqā’ al-Rundi and His Elegy on Muslim Spain’, The Muslim World, 66, 1 (1976), pp. 29–34Google Scholar
Elinson, A. E., Looking Back at al-Andalus: The Poetics of Loss and Nostalgia in Medieval Arabic and Hebrew Literature (Leiden: Brill Studies in Middle Eastern Literatures 34, 2009)Google Scholar
Ernst, C., ‘India as a Sacred Islamic Land’, in Lopez Donald, S. (ed.), Religions of India in Practice (Princeton: Princeton University Press, 2021), pp. 556–63Google Scholar
Fairchild-Ruggles, D., Islamic Gardens and Landscapes (Philadelphia: University of Pennsylvania Press, 2007)Google Scholar
Farahani, L. M., Motamed, B., and Jamei, E., ‘Persian Gardens: Meanings, Symbolism, and Design’, Landscape Online, 46 (2016), pp. 1–19Google Scholar
Farooqi, M. A., ‘The Secret of Letters: Chronograms in Urdu Literary Culture’, Edebiyât, 13, 2 (2003), pp. 147–58Google Scholar
Faruqi, S. R., ‘Jur’at’s shahr ashob: an afterword’, Annual of Urdu Studies, 3 (1983), pp. 11–6Google Scholar
Faruqi, S. R., ‘Burning Rage, Icy Scorn: The Poetry of Ja‘far Zatalli’, paper presented at the Hindi-Urdu Flagship Program, University of Texas (2008) columbia.edu/itc/mealac/pritchett/00fwp/srf/srf_zatalli_2008.pdfGoogle Scholar
Faruqi, S. R., ‘The Power Politics of Culture: Akbar Ilahabadi and the Changing Order of Things’, paper presented at Zakir Husain College, New Delhi (2002) columbia.akadns.net/itc/mealac/pritchett/00fwp/srf/srf_akbar_ilahabadi.pdfGoogle Scholar
Faruqi, S. R., ‘Sādgī, aṣliyat aur josh’, in Andāz-e guftagū kyā hai (New Delhi: Maktaba Jamia Limited, 1993)Google Scholar
Faruqi, S. R., and Pritchett, F. W., ‘A Vile World Carnival’, Annual of Urdu Studies, 4 (1984), pp. 24–35Google Scholar
Febvre, L., ‘La sensibilité et l’histoire: comment reconstituer la vie affective d’autrefois?’, Annales d’histoire sociale, 3, 1/2 (1941), pp. 5–20Google Scholar
Ferrell, D. W., ‘Delhi, 1911–1922: Society and Politics in the New Imperial Capital of India’, unpublished PhD dissertation, Australian National University, Canberra (1969)Google Scholar
Fleischer, C., ‘Royal Authority, Dynastic Cyclism, and Ibn Khaldunism in Sixteenth-century Ottoman Letters’, Journal of Asian and African Studies, 18, 3 (1983), pp. 198–220Google Scholar
Freitag, S., ‘The Roots of Muslim Separatism in South Asia: Personal Practice and Public Structures in Kanpur and Bombay’, in Burke, E. and Lapidus, I. (eds.), Islam, Politics and Social Movements (Berkeley: University of California Press, 1988), pp. 115–45Google Scholar
Freud, S., ‘Mourning and Melancholia’, in Collected Papers, IV (London: Hogarth Press, 1971), pp. 152–70Google Scholar
Fromkin, D., A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East (New York: H. Holt, 2001)Google Scholar
Fuchs, M. M., ‘Islamic Modernism in Colonial Punjab: The Anjuman-i Himayat-i Islam, 1884–1923’, unpublished PhD dissertation, Princeton University (2019)Google Scholar
Fusfeld, W., ‘Communal Conflict in Delhi, 1803–1930’, The Indian Economic and Social History Review, 19, 2 (1982), pp. 181–200Google Scholar
Gardet, L. ‘Dhikr’, in P. Bearman, Th. Bianquis, C. E. Bosworth, et al. (eds.), The Encyclopaedia of Islam, 2nd ed. online (Leiden: Brill, first published online 2012)Google Scholar
Gill, D. E., Melancholic Modalities: Affect, Islam, and Turkish Classical Musicians (New York: Oxford University Press, 2017)Google Scholar
Gooptu, N., The Politics of the Urban Poor in Early Twentieth-century India (Cambridge: Cambridge University Press, 2001)Google Scholar
Gordon, S., ‘Monumental Visions: Architectural Photography in India, 1840–1901’, unpublished PhD dissertation, School of Oriental and African Studies (SOAS), University of London (2011)Google Scholar
Goswami, M., ‘“Englishness” on the Imperial Circuit: Mutiny Tours in Colonial South Asia’, Journal of Historical Sociology, 9, 1 (1996), pp. 54–84Google Scholar
Green, N., Making Space: Sufis and Settlers in Early Modern India (New Delhi: Oxford University Press, 2012)Google Scholar
Gregg, G. S., The Middle East: A Cultural Psychology (Oxford: Oxford University Press, 2005)Google Scholar
Grima, B., The Performance of Emotions among Paxtun Women: ‘the misfortunes which have befallen me’ (Oxford: Oxford University Press, 2004)Google Scholar
Guichard, S., The Construction of History and Nationalism in India: Textbooks, Controversies and Politics (London: Routledge, 2010)Google Scholar
Günther, S., and Lawson, T. (eds.), Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam, Islamic History and Civilization: Studies and Texts, Collection Islamic History and Civilization, vol. 136 (Leiden: Brill, 2017)Google Scholar
Gupta, C., ‘The Icon of the Mother in Late Colonial India: “Bharat Mata”, “Matri Bhasha” and “Gau Mata”’, Economic and Political Weekly, 36, 45 (2001), pp. 4291–9Google Scholar
Gupta, N., Delhi between Two Empires, 1803–1931: Society, Government, and Urban Growth (Delhi: Oxford University Press, 1981)Google Scholar
Habermas, J., The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society, translated by Th. Burger (Cambridge, MA: Massachusetts Institute of Technology, 1989)Google Scholar
Habibullah, A. B. M., ‘Historical Writing in Urdu: A Survey of Tendencies’, in Philips, C. H. (ed.), Historians of India, Pakistan and Ceylon (London: SOAS, 1961), pp. 481–96Google Scholar
Halbwachs, M., La mémoire collective (Paris: Presses Universitaires de France, 1968 [1950])Google Scholar
Hämeen-Anttila, J., ‘Paradise and Nature in the Quran and Pre-Islamic Poetry’, in Günther, S. and Lawson, T. (eds.), Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam, Islamic History and Civilization: Studies and Texts, vol. 136 (Leiden: Brill, 2017), pp. 136–61Google Scholar
Hanaway, W., ‘Paradise on Earth: The Terrestial Garden in Persian Literature’, in MacDougall, E. B. and Ettinghausen, R. (eds.), The Islamic Garden (Washington, DC: Dumbarton Oaks, 1976), pp. 43–67Google Scholar
Harder, H., and Mittler, B. (eds.), Asian Punches: A Transcultural Affair (Heidelberg: Springer, 2013)Google Scholar
Hardy, P., ‘Modern Muslim Historical Writing on Medieval Muslim India’, in Philips, C. H. (ed.), Historians of India, Pakistan and Ceylon (London: SOAS, 1961), pp. 294–309Google Scholar
Hasan, I., ‘Later Mughals as Represented in Urdu Poetry: A Study in the Light of Shahr Ashobs from Hatim, Sauda and Nazir’, Annali dell’Instituto Universitario Orientale di Napoli, Nuova Series 9 (1959), pp. 131–53Google Scholar
Hasan, I., ‘Later Mughals as Represented in Urdu Poetry: A Study of Qa’im’s shahr ashob’, Annali dell’Instituto Universitario Orientale di Napoli, 12 (1962–1963), pp. 129–52Google Scholar
Hasan, M., Nationalism and Communal Politics, 1885–1930 (New Delhi: Manohar Publications, 1991)Google Scholar
Hasan, I., ‘The Legacies of 1857 among the Muslim Intelligentsia of North India’, in Bates, C. et al. (eds.), Mutiny at the Margins: New Perspectives on the Indian Uprising of 1857, vol. 5: Muslim, Dalit and Subaltern Narratives (New Delhi: Sage Publications, 2014), pp. 103–16Google Scholar
Hasan, I., From Pluralism to Separatism. Qasbas in Colonial Awadh (New Delhi: Oxford University Press, 2012)Google Scholar
Hassen, M., ‘Recherches sur les poèmes inspirés par la perte ou la destruction des villes dans la littérature arabe du IIIe/IXe siècle à la prise de Grenade en 897/1492’, vol. 1, unpublished PhD dissertation, Sorbonne (1977)Google Scholar
Hashmi, A., ‘Three Poems of Iqbal: A Psychological Interpretation’, Annual of Urdu Studies, 25 (2010), pp. 108–21Google Scholar
Hautemanière, N., ‘Mohamed Iqbal, penseur d’un autre Islam’, Les clés du Moyen-Orient (2014) lesclesdumoyenorient.com/Mohamed-Iqbal-penseur-d-un-autre.htmlGoogle Scholar
Helmreich, P., From Paris to Sèvres. The Partition of the Ottoman Empire at the Peace Conference of 1919–1920 (Columbus: The Ohio State University Press, 1974)Google Scholar
Hendrich, G., ‘Identitätskonstruktion und Geschichtsbilder im arabo-islamischen Modernediskurs’, in Hartmann, A. (ed.), Geschichte und Erinnerung im Islam (Göttingen: Vandenhoeck and Ruprecht, 2004), pp. 31–49Google Scholar
Hermansen, M. K., and Lawrence, B. B., ‘Indo-Persian Tazkiras as Memorative Communications’, in Gilmartin, D. and Lawrence, B. (eds.), Beyond Turk and Hindu: Rethinking Religious Identities in Islamicate South Asia (New Delhi: India Research Press, 2002), pp. 149–71Google Scholar
Hermansen, M., ‘Imagining Space and Siting Collective Memory in South Asian Muslim Bibliographical Literature (Tazkirahs)’, Studies in Contemporary Islam, 4, 2 (2002), pp. 1–21Google Scholar
Hjortshoj, K., Urban Structures and Transformations in Lucknow, India (Ithaca: Cornell University Progam in Urban and Regional Studies, 1979)Google Scholar
Hobsbawm, E., and Ranger, T. (eds.), The Invention of Tradition (Cambridge: Cambridge University Press, 2003)Google Scholar
Horne, V., ‘The Politicisation of Muslim Delhi in the 1910s: Mohamed Ali, Comrade and the Public Sphere’, South Asia Chronicle, 11 (2021), pp. 217–49Google Scholar
Hosagrahar, J., Indigenous Modernities: Negotiating Architecture and Urbanism (London: Routledge, 2005)Google Scholar
Howard, D., Being Human in Islam: The Impact of the Evolutionary Worldview (London: Routledge, 2011)Google Scholar
Husain, A. A., Scent in the Islamic Garden: A Study of Deccani Urdu Literary Sources (Karachi: Oxford University Press, 2000)Google Scholar
Hyder, S. A., ‘Recasting Karbala in the Genre of Urdu Marsiya’, South Asia Graduate Research Journal, 2, 1 (1995), www.columbia.edu/itc/mealac/pritchett/00urdu/anis/txt_hyder_marsiya.htmlGoogle Scholar
Hyder, S. A., Reliving Karbala: Martyrdom in South Asian Memory (Oxford: Oxford University Press, 2006)Google Scholar
Ikramullah, S. S., A Critical Survey of the Development of the Urdu Novel and Short Story (London: Longmans Green, 1945)Google Scholar
Irving, R. G., Indian Summer: Lutyens, Baker, and Imperial Delhi (London: Yale University Press, 1981)Google Scholar
Islam, M., ‘The Conscious Poet of Nationalism: Chakbast’, in Indian History Congress Proceedings, 49th session, Dharwad (1988)Google Scholar
Jalal, A., and Bose, S. (eds.), Nationalism, Democracy and Development: State and Politics in India (Delhi: Oxford University Press, 1997)Google Scholar
Jalal, A., Self and Sovereignty: Individual and Community in South Asian Islam since 1850 (London: Routledge, 2000)Google Scholar
Jalal, A., ‘Exploding Communalism: The Politics of Muslim Identity in South Asia’, in Bose, S. and Jalal, A. (eds.), Nationalism, Democracy and Development: State and Politics in India (New Delhi: Oxford University Press, 2009), tcd.ie/iiis/documents/archive/pdf/communalismayesha.pdfGoogle Scholar
Jalibi, J. (ed.), Urdū Luġhat Tārı̄k̲h̲ı̄ Uṣūl par, vol. 8 (Karachi: Taraqqī Urdū Borḍ, 1987)Google Scholar
Jalil, R., ‘Reflections of 1857 in Contemporary Urdu Literature’, in Bates, C., Major, A., Carter, M., and Rand, G. (eds.), Mutiny at the Margins: New Perspectives on the Indian Uprising of 1857, vol. 1: Anticipations and Experiences in the Locality (New Delhi: Sage Publications, 2013), pp. 120–31Google Scholar
Jayyusi-Lehn, Gh., ‘The Epistle of Yaʿkub ibn Ishaq al-Kindi’, British Journal of Middle Eastern Studies, 29, 2 (2002), pp. 121–35Google Scholar
Jones, J., ‘Shiʿism, Humanity and Revolution in Twentieth-century India: Selfhood and Politics in the Husainology of ‘Ali Naqi Naqvi’, Journal of the Royal Asiatic Society, 24, 3 (2014), pp. 415–34Google Scholar
Jones, K. W., ‘Organized Hinduism in Delhi and New Delhi’, in Frykenberg, R. E. (ed.), Delhi through the Ages (Delhi: Oxford University Press, 1992), pp. 212–4Google Scholar
Kansteiner, W., ‘Finding Meaning in Memory: A Methodological Critique of Collective Memory Studies’, History and Theory, 41, 2 (2002), pp. 179–97Google Scholar
Katz, M. H., The Birth of the Prophet Muhammad. Devotional Piety in Sunni Islam (London: Routledge, 2007)Google Scholar
Kaviraj, S., ‘A Strange Love of the Land: Identity, Poetry and Politics in the (Un)Making of South Asia’, South Asia Multidisciplinary Academic Journal, 10 (2014), https://journals.openedition.org/samaj/3756Google Scholar
Kaviraj, S., The Unhappy Consciousness: Bankimchandra Chattopadhyay and the Nationalist Discourse in India (Delhi: Oxford University Press, 1995)Google Scholar
Kavuri-Bauer, S., Monumental Matters: The Power, Subjectivity, and Space of India’s Mughal Architecture (Durham: Duke University Press, 2011)Google Scholar
Khan, P. M., ‘From the Lament for Delhi’, translated and introduction to selected poems from Fughān-i Dihlı̄’, in Nijhawan, S. (ed.), Nationalism in the Vernacular: Hindi, Urdu, and the Literature of Indian Freedom (Delhi: Ranikhet Permanent Black, 2009), pp. 88–92Google Scholar
Khan, P. M., Draft paper, ‘What Is a Shahr-Ashob?’ workshop at Columbia University, 2009, columbia.edu/itc/mealac/pritchett/00urduhindilinks/workshop2009/txt_pasha_fughanintro.pdfGoogle Scholar
Khan, P. M., ‘The Broken Spell: The Romance Genre in Late Mughal India’, PhD dissertation, Columbia University (2013)Google Scholar
Khan, P. M., The Broken Spell: Indian Storytelling and the Romance Genre in Persian and Urdu (Detroit: Wayne State University Press, 2019)Google Scholar
Khan, R., ‘The Social Production of Space and Emotions in South Asia’, Journal of the Economic and Social History of the Orient, 58, 5 (2015), pp. 611–33Google Scholar
Khan, R., ‘Local Pasts: Space, Emotions and Identities in Vernacular Histories of Princely Rampur’, Journal of the Economic and Social History of the Orient, 58, 5 (2015), pp. 693–731Google Scholar
Khan Mahmudabad, A., Poetry of Belonging: Muslim Imaginings of India, 1850–1950 (New Delhi: Oxford University Press, 2020)Google Scholar
Khanduri, R. G., Caricaturing Culture in India: Cartoons and History in the Modern World (Cambridge: Cambridge University Press, 2016)Google Scholar
Khanduri, R. G., ‘Punch in India: Another History of Colonial Politics?’ in Harder, H. and Mittler, B. (eds.), Asian Punches: A Transcultural Affair (Heidelberg: Springer, 2013), pp. 165–84Google Scholar
Kia, M., ‘Moral Refinement and Manhood in Persian’, in Pernau, M. et al. (eds.), Civilizing Emotions: Concepts in Nineteenth Century Asia and Europe (Oxford: Oxford University Press, 2015), pp. 146–66Google Scholar
Kia, M., ‘Companionship as Political Ethic: Friendship, Intimacy, and Service in Late Mughal Visions of Just Rule’, webinar Islam After Colonialism, 2021, youtube.com/watch?v=prOqrLEBbKA&list=WL&index=4&t=568sGoogle Scholar
Kidwai, M. S., ‘Sir Sayyid’s Contribution to Journalism with Special Reference to the Aligarh Institute Gazette and the Tahzibul Akhlaq’, PhD dissertation, Aligarh Muslim University (2005)Google Scholar
King, A. D., Colonial Urban Development: Culture, Social Power and Environment (London: Routledge, 1976)Google Scholar
King, C. R., ‘Forging a New Linguistic Identity: The Hindi Movement in Banaras, 1868–1914’, in Freitag, S. B. (ed.), Culture and Power in Banaras: Community, Performance and Environment, 1800–1980 (Berkeley: University of California Press, 1989)Google Scholar
King, C. R., ‘The Images of Virtue and Vice: The Hindi-Urdu Controversy in Two Nineteenth Century Hindi Plays’, in Jones, K. (ed.), Religious Controversy in British India (Albany: New York State University Press, 1992), pp. 123–48Google Scholar
King, C. R., One Language, Two Scripts: The Hindi Movement in Nineteenth Century North India (New Delhi: Oxford University Press, 1994)Google Scholar
Koch, E., ‘Shah Jahan’s Visits to Delhi prior to 1648: New Evidence of Ritual Movement in Urban Mughal India’, Environmental Design: Journal of the Islamic Environmental Design Research Centre, 11, 1–2, Mughal Architecture: Pomp and Ceremonies (1991), pp. 18–29Google Scholar
Koch, E., ‘My Garden Is Hindustan: The Mughal Padshah’s Realization of a Political Metaphor’, in Conan, M. (ed.), Middle East Garden Traditions: Unity and Diversity: Questions, Methods and Resources in a Multicultural Perspective (Washington, DC: Dumbarton Oaks, 2007), pp. 159–75Google Scholar
Kozlowski, G. C., Muslim Endowments and Society in British India (Cambridge: Cambridge University Press, 1985)Google Scholar
Kurin, R., ‘Morality, Personhood, and the Exemplary Life: Popular Conceptions of Muslims in Paradise’, in Metcalf, B. (ed.), Moral Conduct and Authority: The Place of adab in South Asian Islam (Berkeley: University of California Press, 1984), pp. 196–220Google Scholar
Lahiri, S., ‘Remembering the City: Translocality and the Senses’, Social and Cultural Geography, 12, 8 (2011), pp. 855–69Google Scholar
Lane, E. W., Arabic-English Lexicon, Book 1, Part 3 (London: Williams and Norgate, 1867)Google Scholar
Lange, C., ‘The Discovery of Paradise in Islam: The Here and the Hereafter in Islamic Traditions’, Oratie (Utrecht: University of Utrecht, 2012)Google Scholar
Lange, C., Paradise and Hell in Islamic Traditions (New York: Cambridge University Press, 2016)Google Scholar
Lapidus, I. M., ‘The Golden Age: The Political Concepts of Islam’, in Siddiqui, M. (ed.), Islam, vol. 4 (London: Sage, 2012), pp. 229–41Google Scholar
Latif, R., ‘Divergent Trajectories of “Masjid-e Qurtuba”: Iqbal’s Imaginings and the Historical Life of the Monument’, Annual of Urdu Studies, 26 (2011), pp. 124–34Google Scholar
Lawlor, L., and Moulard Leonard, V., ‘Henri Bergson’, in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Stanford: Stanford University Press, 2016)Google Scholar
Lee, J., ‘Disgust and Untouchability: Towards an Affective Theory of Caste’, South Asian History and Culture, 12, 2–3 (2021), pp. 310–27Google Scholar
Lelyveld, D., Aligarh’s First Generation: Muslim Solidarity in British India (New Delhi: Oxford University Press, 2010)Google Scholar
Levesque, J., and Gautier, L. (eds.), Historicizing Sayyid-ness: Social Status and Muslim Identity in South Asia, Special Number of the Journal of the Royal Asiatic Society, 30, 3 (2020)Google Scholar
Liddle, S., ‘Azurdah: Scholar, Poet, and Judge’, in Pernau, M. (ed.), The Delhi College: Traditional Elites, the Colonial State, and Education before 1857 (New Delhi: Oxford University Press, 2006), pp. 125–44Google Scholar
Lory, P., ‘Elie’, in Amir-Moezzi, M. A. (ed.), Dictionnaire du Coran (Paris: Robert Laffont, 2007), p. 244–6Google Scholar
Low, K., ‘Summoning the Senses in Memory and Heritage Making’, in Kalekin-Fishman, D. and Low, K. E. Y. (eds.), Everyday Life in Asia: Social Perspectives on the Senses (Farnham: Ashgate, 2010)Google Scholar
Lutz, C. A., Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and Their Challenge to Western Theory (Chicago: University of Chicago Press, 1988)Google Scholar
Lynton, H. R., and Rajan, M., The Days of the Beloved (Berkeley: University of California Press, 1974)Google Scholar
Mahmood, S., Politics of Piety: The Islamic Revival and the Feminist Subject (Princeton: Princeton University Press, 2012)Google Scholar
Majeed, J., Muhammad Iqbal: Islam, Aesthetics and Postcolonialism (New Delhi: Routledge, 2009)Google Scholar
Majeed, J., ‘Muhammad Iqbal: Rumuz-e Bekhudi [Mysteries of Selflessness]’, in Gallien, C., Malreddy, P. K., Munos, D., Shamsie, M. and Zaman, N.(eds.), The Literary Encyclopedia, vol. 10.3.2: Pakistani and Bangladeshi Writing and Culture (Slough: The Literary Dictionary Company, July 2010), www.litencyc.com/php/sworks.php?rec=true&UID=30671Google Scholar
Majeed, J., ‘Muhammad Iqbal: Islam, Aesthetics and Postcolonialism’, in Nash, G., Kerr-Koch, K., and Hackett, S. (eds.), Postcolonialism and Islam: Theory, Literature, Culture, Society and Film (Abingdon: Routledge 2013), pp. 35–47Google Scholar
Majeed, J., Autobiography, Travel and Postnational Identity: Gandhi, Nehru and Iqbal (New York: Primus Books, 2015)Google Scholar
Malik, H., ‘Iqbal, Muhammad’, in Esposito, J. (ed.), The Oxford Encyclopedia of the Modern Islamic World online (New York: Oxford University Press, 2001)Google Scholar
Masood, N., ‘Discovery of Lost Glory’, in Chandra, S. and Taqui, R. (eds.), Conservation of Lucknow heritage: Preservation, Methodology and International Dimensions (New Delhi: Tech Books International, 2006), pp. 1–6Google Scholar
Matthews, D. J., ‘Iqbal and His Urdu Poetry’, in Chaghatai, M. I. (ed.), Iqbal: New Dimensions. A Collection of Unpublished and Rare Iqbalian Studies (Lahore: Sang-e Meel Publications, 2003), pp. 101–110Google Scholar
Meisami, J. S., ‘Allegorical Gardens in the Persian Poetic Tradition: Nezami, Rumi, Hafez’, International Journal of Middle East Studies, 17, 2 (1985), pp. 229–60Google Scholar
Meisami, J. S., Medieval Persian Court Poetry (Princeton: Princeton University Press, 1987)Google Scholar
Meisami, J. S., ‘Ghaznavid Panegyrics: Some Political Implications’, Iran, 28 (1990), pp. 31–44Google Scholar
Meisami, J. S., ‘Poetic Microcosms: The Persian Qasida to the End of the Twelfth Century’, in Sperl, S. and Shackle, C. (eds.), Qasida Poetry in Islamic Asia and Africa: vol. 1: Classical Traditions and Modern Meanings (Leiden: Brill, 1996), pp. 173–82Google Scholar
Meisami, J. S., and Starkey, P. (eds.), Encyclopedia of Arabic Literature (London: Routledge, 1998)Google Scholar
Mélikoff, I., ‘La fleur de la souffrance: recherche sur le sens symbolique de lale dans la poésie mystique turco-iranienne’, Journal asiatique, 255, 5 (1967), pp. 341–60Google Scholar
Metcalf, B., ‘Reflections on Iqbal’s mosque’, in Chaghatai, M. I. (ed.), Iqbal: New Dimensions. A Collection of Unpublished and Rare Iqbalian Studies (Lahore: Sang-e Meel Publications, 2003), pp. 165–70Google Scholar
Metcalf, B., Moral Conduct and Authority: The Place of Adab in South Asian Islam (Berkeley: University of California Press, 1984)Google Scholar
Milligan, M. J., ‘Displacement and Identity Discontinuity: The Role of Nostalgia in Establishing New Identity Categories’, Symbolic Interaction, 26, 3 (2003), pp. 381–403Google Scholar
Milligan, M. J., ‘Interactional Past and Potential: The Social Construction of Place Attachment’, Symbolic Interaction, 21, 1 (1998), pp. 1–33Google Scholar
Minault, G., ‘Urdu Political Poetry during the Khilafat Movement’, Modern Asian Studies, 8, 4 (1974), pp. 459–71Google Scholar
Minault, G., ‘Khilafat Movement’, in Daniel, U., Gatrell, P., Janz, O. et al. (eds.), 1914–1918: International Encyclopedia of the First World War online (Berlin: Freie Universität Berlin, 2015)Google Scholar
Minault, G., The Khilafat Movement: Religious Symbolism and Political Mobilization in India (New York: Columbia University Press, 1982)Google Scholar
Minault, G., ‘Begamati Zuban: Women’s Language and Culture in Nineteenth-Century Delhi’, India International Centre Quarterly, 11, 2 (1984), pp. 155–70Google Scholar
Minault, G., ‘Sayyid Ahmad Dehlavi and the “Delhi Renaissance”’, in Frykenberg, R. E. (ed.), Delhi through the Ages (Delhi: Oxford University Press, 1992), pp. 174–85Google Scholar
Minault, G., ‘Sayyid Mumtaz ‘Ali and Tahzib un-Niswan: Women’s Rights in Islam and Women’s journalism in Urdu’, in Jones, K. W. (ed.), Religious Controversy in British India: Dialogues in South Asian languages (Albany: New York State University Press, 1992), pp. 179–99Google Scholar
Minault, G., Secluded Scholars: Women’s Education and Muslim Social Reform in Colonial India (Delhi: Oxford University Press, 1998)Google Scholar
Mitchell, L., ‘Whose Emotions? Boundaries and Boundary Markers in the Study of Emotions, South Asian History and Culture, 12, 2–3 (2021), pp. 345–55Google Scholar
Mitra, S., Periodicals, Readers and the Making of Modern Literary Culture: Bengal at the Turn of the Twentieth Century, Indological Library Collection, vol. 52 (Leiden: Brill, 2020)Google Scholar
Moynihan, E. B., Paradise as a Garden in Persia and Mughal India (New York: G. Braziller, 1979)Google Scholar
Murad, M. A., Intellectual Modernism of Shibli Nu‘mani: An Exposition of his Religious and Political Ideas (New Delhi: Kitab Bhavan, 1996)Google Scholar
Mustansir, M., Tulip in the Desert: A Selection of the Poetry of Muhammad Iqbal (London: C. Hurst, 2000)Google Scholar
Naim, C. M., ‘The Art of the Urdu Marsiya’, in Israel, M. and Wagle, N. K. (eds.), Islamic Society and Culture: Essays in Honour of Professor Aziz Ahmad (New Delhi: Manohar Publications, 1983), pp. 101–116Google Scholar
Naim, C. M., ‘Prize-Winning Adab: A Study of Five Urdu Books Written in Response to the Allahabad Government Gazette Notification’, in Metcalf, B. D. (ed.), Moral Conduct and Authority: The Place of Adab in South Asian Islam (Berkeley: University of California Press, 1984), pp. 290–314Google Scholar
Naim, C. M., ‘Mughal and English Patronage of Urdu Poetry: A Comparison’, in Miller, B. S. (ed.), The Powers of Art: Patronage in Indian Culture (New Delhi: Oxford University Press, 1992), pp. 259–76Google Scholar
Naim, C. M., ‘Transvestic Words: The Rekhti in Urdu’, Annual of Urdu Studies, 16 (2001), pp. 3–26Google Scholar
Naim, C. M., Urdu Texts and Contexts: The Selected Essays (Delhi: Permanent Black, 2004)Google Scholar
Naim, C. M., ‘Interrogating “the East”, “Culture”, and “Loss” in Abdul Halim Sharar’s Guzashta Lakhnau’, in Patel, A. and Leonard, K. (eds.), Indo-Muslim Cultures in Transition (Leiden: Brill, 2012), pp. 189–204Google Scholar
Nanda, B. R., Gandhi: Pan-Islamism, Imperialism and Nationalism in India (New Delhi: Oxford University Press, 2002)Google Scholar
Nanda, R., and Gupta, N., Delhi: The Built Heritage. A Listing (New Delhi: INTACH, 1999)Google Scholar
Naqvi, N., ‘The Nostalgic Subject: A Genealogy of the “Critique” of Nostalgia’, Università degli studi di Messina, working paper 23 (2007)Google Scholar
Narang, G. C., ‘The Sound Structure of Iqbal’s Urdu Poetry’, in Sardar Jafri, A. and Duggal, K. S. (eds.), Iqbal: Commemorative Volume (Lahore: Iqbal Academy Pakistan, 2004), pp. 202–206Google Scholar
Nath, D., Dehlı̄ aur Āzādı̄: Dehlı̄ kı̄ jang-e āzādı̄ kı̄ kahānı̄ 1857 tā 1947 (Delhi: Urdu Academy, 2011)Google Scholar
Noorani, Y., ‘The Lost Garden of Al-Andalus: Islamic Spain and the Poetic Inversion of Colonialism’, International Journal of Middle East Studies, 31, 2 (May 1999), pp. 237–54Google Scholar
Oesterheld, C., ‘Campaigning for a Community: Urdu Literature of Mobilisation and Identity’, The Indian Economic and Social History Review, 54, 1 (2017), pp. 43–66Google Scholar
Oesterheld, C., ‘Changing Landscapes of Love and Passion in the Urdu Novel’, Contributions to the History of Concepts, 11, 1 (2016), pp. 58–80Google Scholar
O’Hanlon, R., ‘Kingdom, Household and Body History, Gender and Imperial Service under Akbar’, Modern Asian Studies, 41, 5 (2007), pp. 889–923Google Scholar
Oldenburg, V., The Making of Colonial Lucknow (Princeton: Princeton University Press, 1984)Google Scholar
Oldenburg, V., ‘Lifestyle as Resistance: The Case of the Courtesans of Lucknow’, Feminist Studies, 16, 2 (1990), pp. 259–87Google Scholar
Orsini, F., The Hindi Public Sphere, 1920–1940: Language and Literature in the Age of Nationalism (New Delhi: Oxford University Press, 2009)Google Scholar
Orsini, F., Print and Pleasure: Popular Literature and Entertaining Fictions in Colonial North India (Ranikhet: Permanent Black, 2009)Google Scholar
Orsini, F. (ed.), Love in South Asia: A Cultural History (Cambridge: Cambridge University Press, 2007)Google Scholar
Pant, K., The Kashmiri Pandit: Story of a Community in Exile in the Nineteenth and Twentieth Centuries (New Delhi: Allied Publishers, 1987)Google Scholar
Parekh, R., ‘Nasir Nazeer Firaq: His Prose and Delhi’s Cultural History’, Dawn (15 February 2016), dawn.com/news/1239539Google Scholar
Pegors, M., ‘A Shahr Ashob of Sauda’, Journal of South Asian Literature, 25, 1 (1990), pp. 89–97Google Scholar
Pellat, Ch., Hanaway, W. L., Flemming, B., Haywood, J. A., and Knappert, J., ‘Marthiya’, in Bearman, P., Bianquis, Th., Bosworth, C. E., et al. (eds.), Encyclopaedia of Islam, 2nd ed. online (Leiden: Brill, first published online 2012)Google Scholar
Perkins, C. R., ‘Partitioning History: The Creation of an Islami Pablik in Late Colonial India, c. 1880–1920’, unpublished PhD dissertation, University of Pennsylvania (2011)Google Scholar
Perkins, C. R., ‘From the Mehfil to the Printed Word: Public Debate and Discourse in Late Colonial India’, Indian Economic Social History Review, 50, 1 (2013), pp. 47–76Google Scholar
Pernau, M., Ashraf into Middle Classes: Muslims in Nineteenth Century Delhi (New Delhi: Oxford University Press, 2013)Google Scholar
Pernau, M., and Jaffery, Y., Information and the Public Sphere: Persian Newsletters from Mughal Delhi (New Delhi: Oxford University Press, 2009)Google Scholar
Pernau, M., ‘Mapping Emotions, Constructing Feelings: Delhi in the 1840s’, Journal of the Economic and Social History of the Orient, 58, 5 (2015), pp. 634–67Google Scholar
Pernau, M., ‘Nostalgia: Tears of Blood for a Lost World’, SAGAR, 23 (2015), pp. 74–109Google Scholar
Pernau, M., Jordheim, H., Saada, E., et al. (eds.), Civilizing Emotions: Concepts in Nineteenth-century Asia and Europe (Oxford: Oxford University Press, 2015)Google Scholar
Pernau, M., ‘Feeling Communities: Introduction’, Indian Economic and Social History Review, 54, 1 (2017), pp. 1–20.Google Scholar
Pernau, M., ‘Introduction’, Contributions to the History of Concepts, 11, 1 (2016), pp. 24–37Google Scholar
Pernau, M., ‘From Morality to Psychology’, Contributions to the History of Concepts, 11, 1 (2016), pp. 38–57Google Scholar
Pernau, M., ‘Fluid Temporalities: Saiyid Ahmad Khan and the Concept of Modernity’, History and Theory, 58, 4, Islamic Pasts: Histories, Concepts, Interventions (2019), pp. 107–31Google Scholar
Pernau, M., Emotions and Modernity in Colonial India: From Balance to Fervor (New Delhi: Oxford University Press, 2020)Google Scholar
Pernau, M., ‘Riots, Masculinity, and the Desire for Passions: North India, 1917–1946’, South Asian History and Culture, 12, 2–3 (2021), pp. 244–60Google Scholar
Pernau, M., ‘The Time of the Prophet and the Future of the Community: Temporalities in Nineteenth and Twentieth Century Muslim India’, Time and Society, 30, 4 (2021), pp. 477–93Google Scholar
Petievich, C., ‘Poetry of the Declining Mughals: The shahr ashob’, Journal of South Asian Literature, 25, 1 (1990), pp. 99–110Google Scholar
Petievich, C., ‘From Court to Public Sphere: How Urdu Poetry’s Language of Romance Shaped the Language of Protest’, in Blom, A. and Tawa Lama-Rewal, S. (eds.), Emotions, Mobilisations and South Asian Politics (London: Routledge, 2019)Google Scholar
Petievich, C., and Stille, M., ‘Emotions in Performance: Poetry and Preaching’, The Indian Economic and Social History Review, 54, 1 (2017), pp. 67–102.Google Scholar
Platts, J. T., A Dictionary of Urdu, Classical Hindi, and English (London: W. H. Allen and Co., 1884)Google Scholar
Plamper, J., ‘The History of Emotions: An Interview with William Reddy, Barbara Rosenwein and Peter Stearns’, History and Theory, 49, 2 (2010), pp. 237–65Google Scholar
Powell, A., ‘History Textbooks and the Transmission of the Pre-colonial Past in NW India in the 1860s and 1870s’, in Ali, D. (ed.), Invoking the Past: The Uses of History in South Asia (Delhi: Oxford University Press, 1999), pp. 91–133Google Scholar
Powell, A., ‘Old Books in New Bindings: Ethics and Education in Colonial India’, in Sengupta, I. and Ali, D. (eds.), Knowledge Production, Pedagogy, and Institutions in Colonial India (Basingstoke: Palgrave Macmillan, 2011), pp. 199–225Google Scholar
Powell, A., ‘Questionable Loyalties: Muslim Government Servants and Rebellion’, in Bates, C. et al. (eds.), Mutiny at the Margins: New Perspectives on the Indian Uprising of 1857, vol. 5: Muslim, Dalit and Subaltern Narratives (New Delhi: Thousand Oaks, 2013), pp. 82–102Google Scholar
Power, D. S., ‘Orientalism, Colonialism and Legal History, the Attack on Muslim Family Endowments in Algeria and India’, Comparative Studies in Society and History, 31, 3 (1989), pp. 535–71Google Scholar
Pritchett, F. W., ‘Convention in the Classical Urdu Ghazal: The Case of Mir’, Journal of South Asian and Middle Eastern Studies, 3, 1 (1979), pp. 60–77Google Scholar
Pritchett, F. W., ‘The World Upside Down: shahr ashob as a Genre’, Annual of Urdu Studies, 4 (1984), pp. 37–41Google Scholar
Pritchett, F. W., Marvelous Encounters: Folk Romance in Urdu and Hindi (New Delhi: Manohar Publications, 1985)Google Scholar
Pritchett, F. W., ‘The Dastan Revival: An Overview’, Annual of Urdu Studies, 7 (1990), pp. 76–82Google Scholar
Pritchett, F. W., The Romance Tradition in Urdu: Adventures from the Dastan of Amir Hamzah (New York: University of Columbia Press, 1991)Google Scholar
Pritchett, F. W., Nets of Awareness: Urdu Poetry and Its Critics (Berkeley, University of California Press, 1994)Google Scholar
Pritchett, F. W., ‘On Ralph Russell’s Reading of the Classical Ghazal’, Annual of Urdu Studies, 11 (1996), pp. 197–201Google Scholar
Priya, R., ‘Town Planning, Public Health and Delhi’s Urban Poor: A Historical View’, in Patel, S. and Deb, K. (eds.), Urban Studies (New Delhi: Oxford University Press, 2006), pp. 223–45Google Scholar
Qureshi, N., Pan-Islam in British Indian Politics: A Study of the Khilafat movement, 1918–1924 (Leiden: Brill, 1999)Google Scholar
Qureshi, R. B., ‘The Urdu Ghazal in Performance’, in Russell, R. and Shackle, C. (eds.), Urdu and Muslim South Asia: Studies in Honour of Ralph Russell (London: Oxford University Press, 1989), pp. 175–89Google Scholar
Rahim, A. A., and Rahim, , Abdul, Anita, ‘A Study on Muhammad Iqbal’s Framework of Ijtihad’, Islamiyyat: International Journal of Islamic Studies, 36, 2 (2014), pp. 5–13Google Scholar
Rahman, R., ‘Qasbas as Place: A Sense of Belonging and Nostalgia in Colonial India’, Journal of the Economic and Social History of the Orient, 58, 5 (2015), pp. 668–92Google Scholar
Rahman, R., ‘“We Can Leave Neither”: Mohamed Ali, Islam and Nationalism in Colonial India’, in Fazal, T. (ed.), Minority Nationalisms in South Asia (London: Routledge, 2013), p. 254–68Google Scholar
Raja, M. A., Constructing Pakistan: Foundational Texts and the Rise of Muslim National Identity, 1857–1947 (Karachi: Oxford University Press, 2010)Google Scholar
Rajagopalan, M., Building Histories: The Archival and Affective Lives of Five Monuments in Modern Delhi (Chicago: University of Chicago Press, 2016)Google Scholar
Rajagopalan, M., ‘Loss and Longing at the Qila Muʿalla: Āṣār us-Ṣanādīd and the Early Sayyid Ahmad Khan’, in Rahman, R. and Saikia, Y. (eds.), The Cambridge Companion to Sayyid Ahmad Khan (Cambridge: Cambridge University Press, 2019), pp. 233–54Google Scholar
Ramaswamy, S., The Goddess and the Nation: Mapping Mother India (Durham: Duke University Press, 2009)Google Scholar
Reddy, W., ‘Against Constructionism: The Historical Ethnography of Emotions’, Current Anthropology, 38, 3 (1997), pp. 327–51Google Scholar
Reddy, W., The Navigation of Feeling: a Framework for the History of Emotions (Cambridge: Cambridge University Press, 2001)Google Scholar
Robinson, F., Separatism among Indian Muslims: The Politics of the United Provinces’ Muslims, 1860–1923 (London: Cambridge University Press, 1974)Google Scholar
Robinson, F., ‘The British Empire and Muslim Identity in South Asia’, Transactions of the Royal Historical Society, 8 (1998), pp. 271–89Google Scholar
Robinson, F., ‘Municipal Government and Muslim Separatism in the United Provinces, 1883 to 1916’, Modern Asian Studies, 7, 3 (1973), pp. 389–441Google Scholar
Robinson, F., ‘Islam and the Impact of Print in South Asia’, in Robinson, F. (ed.), Islam and Muslim History in South Asia (Oxford: Oxford University Press, 2000), pp. 66–104Google Scholar
Robinson, F., ‘The Memory of Power, Muslim “Political Importance” and the Muslim League’, in Robinson, F. (ed.), The Muslim World in Modern South Asia: Power, Authority, Knowledge (Albany: Ann Arbor Publishers, 2020), pp. 280–99Google Scholar
Robinson, F., The Mughal Emperors and the Islamic Dynasties of India, Iran and Central Asia (London: Thames and Hudson, 2007)Google Scholar
Robinson, F., ‘Strategies of Authority in Muslim South Asia in the Nineteenth and Twentieth Centuries’, in Robinson, F. (ed.), The Muslim World in Modern South Asia: Power, Authority, Knowledge (Albany: Ann Arbor Publishers, 2020), pp. 180–203Google Scholar
Robb, M., Print and the Urdu Public: Muslims, Newspapers, and Urban Life in Colonial India (New York: Oxford University Press, 2020)Google Scholar
Robreau, Y., L’honneur et la honte: leur expression dans les romans en prose du Lancelot-Graal (XIIe-XIIIe siècles) (Genève: Droz, 1981)Google Scholar
Roper, G., ‘Aḥmad Fāris al-Shidyāq and the Libraries of Europe and the Ottoman Empire’, Libraries & Culture, 33, 3 (1998), pp. 233–48Google Scholar
Rosen, G., ‘Nostalgia: A “Forgotten” Psychological Disorder’, Psychological Medicine, 5, 4 (1975), pp. 340–54Google Scholar
Rosenwein, B., Emotional Communities in the Early Middle Ages (Ithaca: Cornell University Press, 2006)Google Scholar
Rosenwein, B., ‘Problems and Methods in the History of Emotions’, Passions in Context, 1, 1 (2010), pp. 1–33Google Scholar
Rosenwein, B., ‘Worrying about Emotions in History’, The American Historical Review, 107, 3 (2002), pp. 821–45Google Scholar
Russell, R., and Islam, K., Three Mughal Poets: Mir, Sauda, Mir Hasan (London: Allen and Unwin, 1969)Google Scholar
Rustomji, Nerina, The Garden and the Fire: Heaven and Hell in Islamic Culture (New York: Columbia University Press, 2009)Google Scholar
Safadi, A., ‘The “Fallen” Woman in Two Colonial Novels: Umra’o Jan Ada and Bazaar-e Husn/Sevasadan’, Annual of Urdu Studies, 24 (2009), pp. 16–53Google Scholar
Safvi, R., City of My Heart: Four Accounts of Love, Loss and Betrayal in Nineteenth-Century Delhi (New Delhi: Hachette, 2018)Google Scholar
Santesso, A., A Careful Longing: The Poetics and Problems of Nostalgia (Newark: University of Delaware Press, 2006)Google Scholar
Saul, J., Collective Trauma, Collective Healing: Promoting Community Resilience in the Aftermath of Disaster (New York: Routledge, 2014)Google Scholar
Scheer, M., ‘Are Emotions a Kind of Practice (and Is That What Makes Them Have a History)? A Bourdieuian Approach to Understanding Emotion’, History and Theory, 51, 2 (2012), pp. 193–220Google Scholar
Schimmel, A., Classical Urdu Literature from the Beginning to Iqbal (Wiesbaden: Harrassowitz, 1975)Google Scholar
Schimmel, A., ‘The Celestial Garden in Islam’, in MacDougall, E. B. and Ettinghausen, R. (eds.), The Islamic Garden (Washington, DC: Dumbarton Oaks, 1976), pp. 13–39Google Scholar
Schimmel, A., And Muhammad Is His Messenger: The Veneration of the Prophet in Islamic Piety (Chapel Hill: University of North Carolina Press, 1985)Google Scholar
Schimmel, A., As through a Veil: Mystical Poetry in Islam (New York: Columbia University Press, 1982)Google Scholar
Schimmel, A., Gabriel’s Wing: A Study into the Religious Ideas of Sir Muhammad Iqbal (Lahore: Iqbal Academy Pakistan, 1989)Google Scholar
Schimmel, A., The Secrets of Creative Love. The Work of Muhammad Iqbal, Al Furqan Islamic Heritage Foundation, 5th Public lecture, Royal V&A Museum (1998)Google Scholar
Schimmel, A., The Empire of the Great Mughals: History, Art and Culture (London: Reaktion, 2004)Google Scholar
Schneider, S., and Weinberg, H., The Large Group Re-visited: The Herd, Primal Horde, Crowds and Masses (London: Jessica Kingsley, 2003)Google Scholar
Schoeler, G., and Rahman, M., ‘Musammat’, in Bearman, P., Bianquis, Th., Bosworth, C. E., et al. (eds.), Encyclopaedia of Islam online (Leiden: Brill, first published online 2012)Google Scholar
Segal, H. ‘A Psychoanalytical Approach to Aesthetics’, in Stonebridge, L. and Phillips, J. (eds.), Reading Melanie Klein (London: Routledge, 1998), pp. 203–22Google Scholar
Sender, H. M., ‘The Kashmiri Brahmins (Pandits) up to 1930: Cultural Change in the Cities of North India’, unpublished PhD dissertation, University of Wisconsin–Madison (1981)Google Scholar
Sender, H. M., ‘Kashmiri Pandits and their Changing Role in the Culture of Delhi’, in Frykenberg, R. E. (ed.), Delhi through the Ages: Essays in Urban History, Culture and Society (Delhi: Oxford University Press, 1986), pp. 316–31Google Scholar
Sengupta, I. (ed.) Memory, History, and Colonialism: Engaging with Pierre Nora in Colonial and Costcolonial contexts (London: German Historical Institute, 2009)Google Scholar
Servan-Schreiber, C., ‘Littératures orales de l’Inde du Nord. La transmission du répertoire bhojpuri en Inde du Nord: formes orales et livrets de colportage’, Annuaire de l’Ecole pratique des hautes études, 13 (1999), pp. 214–5Google Scholar
Seth, S., ‘Constituting the “Backward but Proud Muslim”: Pedagogy, Governmentality and Identity in Colonial India’, in Hasan, M. and Nakazato, N. (eds.), The Unfinished Agenda: Nation-building in South Asia (New Delhi: Manohar Publications, 2001), pp. 129–50Google Scholar
Sevea, I. S., The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India (Cambridge: Cambridge University Press, 2012)Google Scholar
Shackle, C., ‘Brij Mohan Dattatreya “Kaifi” (1866–1955): A Mirror for India, Translated from the Urdu and Introduced by Christopher Shackle’, in Nijhawan, S. (ed.), Nationalism in the Vernacular: Hindi, Urdu, and the Literature of Indian freedom (Ranikhet: Permanent Black, 2010), pp. 101–11Google Scholar
Shaikh, F., Community and Consensus: Muslim Representation in Colonial India, 1860–1947 (Cambridge: Cambridge University Press, 1989)Google Scholar
Sharma, S., ‘The City of Beauties in Indo-Persia Poetic Landscape’, Comparative Studies in South Asia, Africa and the Middle East, 24, 2 (2004), pp. 73–81Google Scholar
Sharma, S., ‘“The Errant Eye” and Mughal Pastoral Poetry’, paper given at the CSAS seminar, SOAS (14 March 2013)Google Scholar
Siddique, S., ‘Remembering the Revolt of 1857: Contrapuntal Formations in Indian Literature and History’, unpublished PhD thesis, SOAS (2012)Google Scholar
Siddiqui, I. H., ‘Sir Syed Ahmad Khan’s Approach to History and History Writing’, in Sir Syed Centenary Papers: In Commemoration of the 100th Death Anniversary of Sir Syed Ahmad Khan (Karachi: Sir Syed University Press, 1998), pp. 113–24Google Scholar
Singh, G., Deportation of Lala Lajpat Rai and Sardar Ajit Singh: History of the Freedom Movement in Punjab, vol. 4 (Patiala: Punjab University, 1978)Google Scholar
Singh, N. G., ‘Dehliviyat: The Making and Un-making of Delhi’s Indo-Muslim Urban Culture, c. 1750–1900’, unpublished PhD dissertation, Princeton University (2014)Google Scholar
Singh, S., Freedom Movement in Delhi (1859–1919) (New Delhi: Associated Publishing House, 1972)Google Scholar
Smith, J., and Haddad, Y., Islamic Understanding of Death and Resurrection (Oxford: Oxford University Press, 2002)Google Scholar
Sohal, S. S., ‘Patterns of Political Mobilization in the Colonial Punjab (1901–1907)’, Proceedings of the Indian History Congress, 50 (1989), pp. 462–73Google Scholar
Stark, U., An Empire of Books: The Naval Kishore Press and the Diffusion of the Printed Word in Colonial India, 1858–1895 (Ranikhet: Permanent Black, 2007)Google Scholar
Stearns, P., American Cool: Constructing a Twentieth-Century Emotional Style (New York: New York University Press, 1994)Google Scholar
Steele, L., ‘Hali and His Muqaddamah: The Creation of a Literary Attitude in Nineteenth Century India’, Annual of Urdu Studies, 1 (1981), pp. 1–45Google Scholar
Stephens, J., ‘The Politics of Muslim Rage: Secular Law and Religious Sentiment in Late Colonial India’, History Workshop Journal, 77, 1 (2014), pp. 45–64Google Scholar
Stille, M., ‘Between the Numinous and the Melodramatic: Poetics of Heightened Feelings in Bengali Islamic Sermons’, in Dorpmüller, S. et al. (eds.), Religion and Aesthetic Experience: Drama – Sermons – Literature (Heidelberg: Heidelberg University Publishing, 2018), pp. 125–48Google Scholar
Stout, L. C., ‘The Hindustani Kayasthas: The Kayastha Pathshala, and the Kayastha Conference, 1873–1914’, unpublished PhD dissertation, University of California (1975)Google Scholar
Stronach, D., ‘The Garden as a Political Statement: Some Case Studies from the Near East in the First Millenium BC’, Bulletin of the Asia Institute, 4, in honor of Richard Nelson Frye: Aspects of Iranian Culture (1990), pp. 171–80Google Scholar
Subtelny, M., Le monde est un jardin: aspects de l’histoire culturelle de l’Iran médiéval, Studia Iranica 28 (Paris: Association pour l’avancement des études iraniennes, 2002)Google Scholar
Subtelny, M., ‘A Late Medieval Persian Summa on Ethics: Kashifi’s Akhlaq-i Muhsini’, Iranian Studies, 36, 4 (2003), pp. 601–14Google Scholar
Surdykowska, S., ‘The Idea of Sadness: The Richness of Persian Experiences and Expressions’, Rocznik Orientalistyczny, 67, 2 (2014), pp. 68–80Google Scholar
Taneja, A. V., Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi (Stanford: Stanford University Press, 2017)Google Scholar
Thapar, R., ‘Somnatha: Narratives of History’, in Thapar, R., Narratives and the Making of History: Two Lectures (Delhi: Oxford University Press, 2000)Google Scholar
Tignol, E., ‘A Note on the Origins of Hali’s Musaddas-e Madd-o Jazr-e Islam’, Journal of the Royal Asiatic Society, 26, 4 (2016), pp. 585–9Google Scholar
Tignol, E., ‘Nostalgia and the City: Urdu shahr āshob Poetry in the Aftermath of 1857’, Journal of the Royal Asiatic Society, 27, 4 (2017), pp. 559–73Google Scholar
Tignol, E., ‘Genealogy, Authority and Muslim Political Representation in British India’ Journal of the Royal Asiatic Society, 30, 3 (2020), pp. 449–65.Google Scholar
Tignol, E., ‘The Language of Shame: A Study of Emotion in an Early-Twentieth Century Urdu Children’s Periodical (Phūl)’, South Asian History and Culture, 12, 2–3 (2021), pp. 222–43Google Scholar
Traïni, C., ‘Des sentiments aux émotions (et vice-versa). Comment devient-on militant de la cause animale?’, Revue française de science politique, 60, 2 (2010), pp. 335–58Google Scholar
Trivedi, M., ‘A Genre of Composite Creativity: Marsiya and Its Performance in Awadh’, in Hasan, M. and Roy, A. (eds.), Living Together Separately: Cultural India in History and Politics (New Delhi: Oxford University Press, 2005), pp. 195–221Google Scholar
Turki, M., ‘Erinnerung und Identität. Ansätze zum Verstehen der gegenwärtigen Krise im arabish-islamischen Denken’, in Hartmann, A. L. (ed.), Geschichte und Erinnerung im Islam (Göttingen: Vandenhoeck and Ruprecht, 2004), pp. 31–49Google Scholar
Uçan, C., ‘Breaking the News: A Case Study on Nineteenth Century Journalism and Selim Faris’, Middle Eastern Studies, 57, 4 (2021), pp. 657–67Google Scholar
Umar, M., National Movement in India: The Role of Hasrat Mohani (Jaipur: Shree Niwas Publication, 2005)Google Scholar
Umer, Z., ‘Maulana Shibli Numani: A Study of Islamic Modernism and Romanticism in India, 1882–1914’, unpublished PhD dissertation, University of Oxford (1969)Google Scholar
Vanelli, N., ‘Al-Jawaib: Exploring an Arabic Newspaper in Nineteenth-Century Istanbul’, undergraduate dissertation, Brown University (2017)Google Scholar
Von Scheve, C., ‘Collective Emotions in Rituals: Elicitation, Transmission and a “Matthew-effect”’, in Michaels, A. and Wulf, C. (eds.), Emotions in Rituals and Performances (New Delhi: Routledge, 2012), pp. 55–77Google Scholar
Volkan, V. D., ‘The Next Chapter: Consequences of Societal Trauma’, in Gobodo-Madikizela, P. and van der Merve, C. (eds.), Memory, Narrative and Forgiveness: Perspectives of the Unfinished Journeys of the Past (Cambridge: Cambridge Scholars Publishers, 2009), pp. 1–26Google Scholar
Volkan, V. D., ‘Not Letting Go: From Individual Perennial Mourners to Societies with Entitlement Ideologies’, in Fiorini, L., Bokanowski, T., Lewkowicz, S., and Person, E. (eds.), On Freud’s ‘mourning and melancholia’ (London: Karnac Books, 2009), pp. 90–109Google Scholar
Wald, E., ‘From Begums and Bibis to Abandoned Females and Idle Women: Sexual Relationships, Venereal Disease and the Redefinition of Prostitution in Early Nineteenth-century India’, The Indian Economic and Social History Review, 46, 1 (2009), pp. 5–25Google Scholar
Walder, D., Postcolonial Nostalgias: Writing, Representation, and Memory (New York: Routledge, 2011)Google Scholar
Wansbrough, J., The Sectarian Milieu: Content and Composition of Islamic Salvation History (New York: Prometheus Books, 2006)Google Scholar
Waraich, S., ‘A City Besieged and a Love Lamented: Representations of Delhi’s Qila-i Mualla (“Exalted Fortress”) in the Eighteenth Century’, South Asian Studies, 35, 1 (2019), pp. 145–64Google Scholar
Wasti, S. R., ‘Dr Muhammad Iqbal from Nationalism to Universalism’, Iqbal Review, 19, 1 (1978), pp. 35–45Google Scholar
White, H., ‘New Historicism: A Comment’, in Veeser, H. A., The New Historicism (London: Routledge, 1989)Google Scholar
Williams, R. D., ‘Hindustani Music between Awadh and Bengal, c. 1758–1905’, unpublished PhD thesis, King’s College London (2014)Google Scholar
Wilson, G.A., ‘Community Resilience and Social Memory’, Environmental Values, 24, 2 (2015), pp. 227–57Google Scholar
Wright, T., ‘The Changing Role of the sādāt in India and Pakistan’, Oriente Moderno, 79, 2 (1999), pp. 649–59Google Scholar
Yamame, S., ‘Lamentation Dedicated to the Declining Capital: Urdu Poetry on Delhi during the Late Mughal Period’, Journal of the Japanese Association for South Asian Studies, 12 (2000), pp. 50–72Google Scholar
Zaidi, S. A., Making a Muslim: Reading Publics and Contesting Identities in Nineteenth-Century North India (Cambridge: Cambridge University Press, 2021)Google Scholar
Zaman, F., ‘Beyond Nostalgia: Time and place in Indian Muslim Politics’, Journal of the Royal Asiatic Society, 27, 4 (2017), pp. 627–47Google Scholar
Zumbroich, T. J., ‘“The Missi-stained Finger-tip of the Fair”: A Cultural History of Teeth and Gum Blackening in South Asia’, eJournal of Indian Medicine, 8, 1 (2015), pp. 1–32Google Scholar