Book contents
- Frontmatter
- Contents
- Preface
- 1 Two pictures of the world
- 2 The judgement of Socrates
- 3 The beginning in Miletus
- 4 Two philosophical critics: Heraclitus and Parmenides
- 5 Pythagoras, Parmenides, and later cosmology
- 6 Anaxagoras
- 7 Empedocles and the invention of elements
- 8 Later Eleatic critics
- 9 Leucippus and Democritus
- 10 The cosmos of the Atomists
- 11 The anthropology of the Atomists
- 12 Plato's criticisms of the materialists
- 13 Aristotle's criticisms of the materialists
- Bibliography
- Index of passages
- General index
7 - Empedocles and the invention of elements
Published online by Cambridge University Press: 27 January 2010
- Frontmatter
- Contents
- Preface
- 1 Two pictures of the world
- 2 The judgement of Socrates
- 3 The beginning in Miletus
- 4 Two philosophical critics: Heraclitus and Parmenides
- 5 Pythagoras, Parmenides, and later cosmology
- 6 Anaxagoras
- 7 Empedocles and the invention of elements
- 8 Later Eleatic critics
- 9 Leucippus and Democritus
- 10 The cosmos of the Atomists
- 11 The anthropology of the Atomists
- 12 Plato's criticisms of the materialists
- 13 Aristotle's criticisms of the materialists
- Bibliography
- Index of passages
- General index
Summary
The four roots
It is customary to regard the Sicilian Empedocles as a particularly archaic and reactionary thinker, but I believe that is a mistake. Like Parmenides, he wrote in hexameter verse, and he chose the language of myth. He adopted the Pythagorean idea of metempsychosis, and wrote of himself as a fallen daimon, one who had been ‘a bird, a bush, and a dumb sea-fish.’ Historians of science find it hard to take someone like that seriously. Nevertheless, he was responsible for three innovations of great importance to the history of science: the invention of elements, the postulation of two physical forces, qualitatively different from each other, and the first statement, so far as we know, of the concept of natural selection by survival of the fittest.
His theory of elements claimed that there are just four substances in the physical world: earth, water, air, and fire. There is a finite and unvarying quantity of each of them, and between them they make up all the material objects that there are, by mixing in different proportions. Empedocles gives an idea of how the theory works by offering a comparison with fourcolor painting:
As when painters are decorating votive tablets –
men well skilled and cunning in their craft –
they take the many-colored pigments in their hands,
mixing in due proportion more of some and less of others,
and from them construct forms in the likeness of all things,
creating trees, and men, and women,
beasts and birds and water-nurtured fishes,
yes, and gods endowed with long life, highest in honors:
so let not deceit persuade your mind that any different source
has brought forth mortal things, countless, to the light.
(fr. 23)- Type
- Chapter
- Information
- The Greek Cosmologists , pp. 79 - 104Publisher: Cambridge University PressPrint publication year: 1987