Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-24T01:18:04.442Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  09 November 2023

Andrew S. Jacobs
Andrew S. Jacobs
Affiliation:
Harvard Divinity School, Massachusetts
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Gospel Thrillers
Conspiracy, Fiction, and the Vulnerable Bible
 , pp. 239 - 257
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Allegro, John. The Dead Sea Scrolls: A Reappraisal. Rev. ed. London: Penguin, 1963.Google Scholar
Allegro, John. The Sacred Mushroom and the Cross: A Study of the Nature and Origins of Christianity within the Fertility Cults of the Ancient Near East. London: Hodder and Stoughton, 1970.Google Scholar
Allen, Charlotte. The Human Christ: The Search for the Historical Jesus. New York: The Free Press, 1998.Google Scholar
Allen, Charlotte. “Jesus’ Ex-Wife,” The Weekly Standard (October 8, 2012): 30–32.Google Scholar
Allen, Charlotte. “Q: The Search for a No-Frills Jesus,” The Atlantic 27.6 (December 1996): 51–68.Google Scholar
Allen, Charlotte. “The Wife of Jesus Tale,” The Weekly Standard (May 5, 2014): 30–33.Google Scholar
Allen, John Jr.. “Power, Secrecy Feed Conspiracy Theories in Vatican City,” National Catholic Reporter 34.35 (July 31, 1998): 15–18.Google Scholar
Almog, Oz. The Sabra: The Creation of the New Jew. Trans. Haim Watzman. Berkeley, CA: University of California Press, 2000.Google Scholar
[Anonymous.] “Best Sellers: The Year of the Bird and the Bible,” Publishers Weekly 203.6 (February 5, 1973): 41.Google Scholar
[Anonymous.] “Judas’ Deal, 2000 years later,” Los Angeles Times (April 13, 2006): B12.Google Scholar
[Anonymous.] “Our Weekly Gossip,” The Athenaeum 1224 (April 12, 1851): 408.Google Scholar
[Anonymous.] “The Revised Standard Version of the Bible: A Symposium,” Religious Education 47 (1951): 243–77.Google Scholar
[Anonymous.] “A Syrian Text of the Gospels,” London Echo (April 13, 1893): 2.Google Scholar
Ariel, Yaakov. An Unusual Relationship: Evangelical Christians and Jews. New York: NYU Press, 2013.Google Scholar
Askeland, Christian. “Jesus Had a Sister-in-Law,” Evangelical Text Criticism (April 24, 2014). https://evangelicaltextualcriticism.blogspot.com/2014/04/jesus-had-ugly-sister-in-law.html.Google Scholar
Attridge, Harold. “The Case for Judas, Continued,” New York Review of Books 55.7 (May 1, 2008). www.nybooks.com/articles/2008/05/01/the-case-for-judas-continued.Google Scholar
Baigent, Michael and Leigh, Richard. The Dead Sea Scrolls Deception. London: Jonathan Cape, 1991.Google Scholar
Baigent, Michael, Leigh, Richard, and Lincoln, Henry. The Holy Blood and the Holy Grail. London: Jonathan Cape, 1982.Google Scholar
Baigent, Michael, Leigh, Richard, and Lincoln, Henry. The Messianic Legacy. London: Jonathan Cape, 1986.Google Scholar
Barnhardt, Wilton. Gospel. New York: Picador, 1993.Google Scholar
Barnstone, Willis. The Other Bible: Jewish Pseudepigrapha, Christian Apocrypha, Gnostic Scriptures, Kabbalah, Dead Sea Scrolls. San Francisco, CA: HarperSanFrancisco, 1984.Google Scholar
Bauer, Walter. Rechtglaübkeit und Ketzerei im ältesten Christentum. Tübingen: J. C. B. Mohr, 1934. [Orthodoxy and Heresy in Earliest Christianity. Trans. Robert A. Kraft, Gerhard Kroedel, and a team from the Philadelphia Seminar on Christian Origins. Philadelphia, PA: Fortress Press, 1971.]Google Scholar
Becke, Johannes. “Dismantling the Villa in the Jungle: Matzpen, Zochrot, and the Whitening of Israel,” Interventions: International Journal of Postcolonial Studies 21 (2019): 874–91.Google Scholar
Becker, James. The Messiah Secret. Berkeley, CA: Onyx, 2010.Google Scholar
Becker, James. The Moses Stone. Berkeley, CA: Onyx, 2009.Google Scholar
Ben-zvi, Yael. “Blind Spots in Portraiture: On Oz Almog’s Ha-tsabar – Dyokan, Sabra: The Creation of the New Jew,” Jewish Social Studies 7 (2000): 167–74.Google Scholar
Berzon, Todd. Classifying Christians: Ethnography, Heresy, and the Limits of Knowledge in Late Antiquity. Oakland, CA: University of California Press, 2016.Google Scholar
Blake, Adam. The Demon Code. London: Little, Brown and Co., 2012.Google Scholar
Borg, Marcus (ed.). The Lost Gospel Q: The Original Sayings of Jesus. Berkeley, CA: Ulysses Press, 1996.Google Scholar
Brakke, David. The Gnostics. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Brakke, David. The Gospel of Judas: A New Translation with Introduction and Commentary. Anchor Yale Bible 45. New Haven, CT: Yale University Press, 2022.Google Scholar
Brennan, Terry. The Sacred Cipher. Grand Rapids, MI: Kregel Publications, 2009.Google Scholar
Brier, Bob. Cleopatra’s Needles: The Lost Obelisks of Egypt. London: Bloomsbury, 2016.Google Scholar
Brodkin, Karen. How Jews Became White and What That Says About Race in America. New Brunswick, NJ: Rutgers University Press, 1998.Google Scholar
Brody, David. “exclusive: Franklin Graham Tells CBN News He Thinks Democratic Party Is ‘Opposed to Faith.’” CBNNews.com (August 28, 2020). www1.cbn.com/cbnnews/2020/august/exclusive-franklin-graham-tells-news-he-thinks-democrats-are-opposed-to-faith.Google Scholar
Brown, Dan. The Da Vinci Code. New York: Doubleday, 2003.Google Scholar
Brown, Scott. Mark’s Other Gospel: Rethinking Morton Smith’s Controversial Discovery. Waterloo: Wilfrid Laurier University Press, 2005.Google Scholar
Brown, Scott. “The Question of Motive in the Case against Morton Smith,” Journal of Biblical Literature 125 (2006): 351–83.CrossRefGoogle Scholar
Bruce, James. Travels to Discover the Source of the Nile. London: G. G. J. and J. Robinson, 1790.Google Scholar
Burke, Daniel. “A Married Jesus? Some Thought That,” USA Today (September 19, 2012): 2A.Google Scholar
Burke, Tony (ed.). Ancient Gospel or Modern Forgery? The Secret Gospel of Mark in Debate. Eugene, OR: Cascade Books, 2013.Google Scholar
Burke, Tony (ed.). Fakes, Forgeries, and Fictions: Writing Ancient and Modern Christian Apocrypha. Eugene, OR: Cascade Books, 2017.Google Scholar
Burke, Tony “Introduction.” In Ancient Gospel or Modern Forgery? 26–57.Google Scholar
Burke, Tony and Fewster, Gregory Peter. “Opera Evangelica: A Lost Collection of Christian Apocrypha,” New Testament Studies 67 (2021): 356–87.Google Scholar
Burns, Dylan. Apocalypse of the Alien God: Platonism and the Exile of Sethian Gnosticism. Divinations. Philadelphia, PA: University of Pennsylvania, 2014.Google Scholar
Burrows, Millar.The Dead Sea Scrolls of St. Mark’s Monastery. New Haven, CT: American Schools of Oriental Research, 1950–1951.Google Scholar
Butler, Anthea. White Evangelical Racism: The Politics of Morality in America. Chapel Hill, NC: University of North Carolina Press, 2021.Google Scholar
Campbell, Richard, Martin, Christopher R., and Fabos, Bettina. Media and Culture: An Introduction to Mass Communication. 8th ed. Boston/New York: Bedford/St. Martins, 2012.Google Scholar
Carlson, Stephen. The Gospel Hoax: Morton Smith’s Invention of Secret Mark. Waco, TX: Baylor University Press, 2005.Google Scholar
Chancey, Mark. “The Bible and American Public Schools,” in The Oxford Handbook of Religion and American Education, 271–82. Eds. Waggoner, Michael D. and Walker, Nathan C.. New York: Oxford University Press, 2018.Google Scholar
Chancey, Mark. “Bible Bills, Bible Curricula, and Controversies of Biblical Proportions: Legislative Efforts to Promote Bible Courses in Public Schools,” Religion and Education 34 (2007): 28–47.CrossRefGoogle Scholar
Chidester, David. Empire of Religion: Imperialism and Comparative Religion. Chicago, IL: University of Chicago Press, 2014.CrossRefGoogle Scholar
Chilton, Bruce. “Review of Stephen C. Carlson, The Gospel Hoax: Morton Smith’s Invention of Secret Mark,” The Review of Rabbinic Judaism 10 (2007): 122–28.CrossRefGoogle Scholar
Clark, Mary Higgins. The Lost Years. New York: Simon & Schuster, 2012.Google Scholar
Cobley, Paul. “The Semiotics of Paranoia: The Thriller, Abduction, and the Self,” Semiotica 148 (2004): 317–36.Google Scholar
Coffman, Christopher K. “Taming Paranoia: Underground Cinema and the Domestication of the Thriller in McElroy, DeLillo, Wallace, and Danielewski,” Genre 42 (2009): 119–43.CrossRefGoogle Scholar
Cohen, Shaye. “Are There Tannaitic Parallels to the Gospels?” Journal of the American Oriental Society 116 (1996): 85–89.Google Scholar
Cohn, Bernard. Colonialism and Its Forms of Knowledge: The British in India. Princeton, NJ: Princeton University Press, 1996.Google Scholar
Collins, John J. The Dead Sea Scrolls: A Biography. Lives of Great Religious Books. Princeton, NJ: Princeton University Press, 2013.Google Scholar
Conan Doyle, Arthur. “The Adventure of the Golden Pince-Nez.” In The Return of Sherlock Holmes, 260–90. New York: McClure, Philips, and Co., 1905.Google Scholar
Criddle, Andrew. “On the Mar Saba Letter Attributed to Clement of Alexandria,” Journal of Early Christian Studies 3 (1995): 215–20.CrossRefGoogle Scholar
Crossan, John Dominic. The Essential Jesus: Original Sayings and Earliest Images. San Francisco, CA: HarperSanFrancisco, 1994.Google Scholar
Crossan, John Dominic. Four Other Gospels: Shadows on the Contours of Canon. Minneapolis, MN: Seabury, 1985.Google Scholar
Crossan, John Dominic. Jesus: A Revolutionary Biography. San Francisco, CA: HarperSanFrancisco, 1994.Google Scholar
Crossley, James G. “A ‘Very Jewish’ Jesus: Perpetuating the Myth of Superiority,” Journal for the Study of the Historical Jesus 11 (2013): 109–29.Google Scholar
Crum, Bartley C. Behind the Silken Curtain: A Personal Account of Anglo-American Diplomacy in Palestine and the Middle East. New York: Simon & Schuster, 1947.Google Scholar
Cuéllar, Gregory Lee. Empire, the British Museum, and the Making of the Biblical Scholar in the Nineteenth Century: Archival Fever. Cham: Palgrave Macmillan, 2019.Google Scholar
Curzon, Robert. Visits to the Monasteries of the Levant. London: John Murray, 1849.Google Scholar
Dart, John. The Jesus of Heresy and History: The Discovery and Meaning of the Nag Hammadi Gnostic Library. New York: Harper & Row, 1988.Google Scholar
Dart, John. The Laughing Savior: The Discovery and Significance of the Nag Hammadi Library. New York: Harper & Row, 1976.Google Scholar
Davies, Stevan. “Thomas: The Fourth Synoptic Gospel,” Biblical Archaeologist 46 (1983): 6–14.Google Scholar
De Groot, Jerome. Consuming History: Historians and Heritage in Popular Culture. London: Routledge, 2008.Google Scholar
DeConick, April D. “Gospel Truth,” New York Times (December 1, 2007): A15.Google Scholar
DeConick, April D. “The Original Gospel of Thomas,” Vigiliae Christianae 56 (2002): 167–99.Google Scholar
Denzey Lewis, Nicola. “(Still) Rethinking the Origins of the Nag Hammadi Codices,” Marginalia Review of Books (July 6, 2018). https://themarginaliareview.com/still-rethinking-the-origins-of-the-nag-hammadi-codices.Google Scholar
Denzey Lewis, Nicola and Blount, Justin Ariel. “Rethinking the Origins of the Nag Hammadi Codices,” Journal of Biblical Literature 133 (2014): 399–419.Google Scholar
Dershowitz, Idan. The Valediction of Moses: A Proto-Biblical Book. Tübingen: Mohr-Siebeck, 2021.Google Scholar
Diamantopoulou, Lilia. “Konstantinos Simonides: Leben und Werk. Ein tabellarischer Überblick.” In Die getäuschte Wissenschaft: Ein Genie betrügt Europa – Konstantinos Simonides, 305–25. Eds. Müller, Andreas, Diamantopoulou, Lilia, Gastgeber, Christian, and Katsiakiori-Rankl, Athanasia. Vienna: Vienna University Press, 2017.Google Scholar
Douglas, Christopher. If God Meant to Interfere: American Literature and the Rise of the Christian Right. Ithaca, NY: Cornell University Press, 2016.Google Scholar
Draper, Robert. “Called to the Holy Mountain,” National Geographic 216. 6 (December 2009): 134, 137–41, 145, 147–58.Google Scholar
Drosnin, Michael. The Bible Code. New York: Simon & Schuster, 1997.Google Scholar
Drosnin, Michael. The Bible Code II: The Countdown. New York: Viking, 2002.Google Scholar
Du Mez, Kristin K. Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation. New York: Liveright, 2020.Google Scholar
Ehrman, Bart D. Lost Christianities: The Battle for Scripture and the Faiths We Never Knew. New York: Oxford University Press, 2003.Google Scholar
Ehrman, Bart D. The Lost Gospel of Judas Iscariot: A New Look at Betrayer and Betrayed. Oxford: Oxford University Press, 2006.CrossRefGoogle Scholar
Ehrman, Bart D. Lost Scriptures: Books that Did Not Make It into the New Testament. New York: Oxford University Press, 2003.Google Scholar
Ehrman, Bart D. “The Myths of Jesus,” Newsweek 160.25 (December 17, 2021): 24–28.Google Scholar
Ehrman, Bart D. Truth and Fiction in The Da Vinci Code. New York: Oxford University Press, 2004.Google Scholar
Eisenman, Robert. James the Just in the Habakkuk Pesher. Leiden: Brill, 1986.Google Scholar
Eisenman, Robert. Maccabees, Zadokites, Christians and Qumran: A New Hypothesis of Qumran Origins. Leiden: Brill, 1984.Google Scholar
Elliott, J. K. Codex Sinaiticus and the Simonides Affair. Analecta Vlatadon 33. Thessaloniki: Patriarchal Institute for Patristic Studies, 1982.Google Scholar
Ellsberg, Daniel. Secrets: A Memoir of Vietnam and the Pentagon Papers. New York: Penguin, 2003.Google Scholar
Elson, John. “Toward a Hidden God,” Time 87.14 (April 8, 1966): 82–87.Google Scholar
Evans, G. R. A Short History of Heresy. Oxford: Blackwell, 2003.Google Scholar
Everton, Sean F. “What are the Odds? The Jesus Seminar’s Quest for Objectivity,” Journal for the Study of the Historical Jesus 13 (2015): 24–42.Google Scholar
Eyer, Shawn. “The Strange Case of the Secret Gospel According to Mark: How Morton Smith’s Discovery of a Lost Letter by Clement of Alexandria Scandalized Biblical Scholarship,” Alexandria 3 (1995): 103–29.Google Scholar
Fallows, James and Stanfield, James L.. “Vatican City,” National Geographic 168.6 (December 1985): 720–61.Google Scholar
Fanon, Frantz. Black Skin, White Masks. New York: Grove Press, 1967.Google Scholar
Farrelly, Maura Jane. Anti-Catholicism in America, 1620–1860. Cambridge: Cambridge University Press, 2018.Google Scholar
Felch, Jason and Frammolino, Ralph. “Judas Gospel Figure Has Tainted Past,” Los Angeles Times (April 13, 2006): A23.Google Scholar
Fenster, Mark. Conspiracy Theories: Secrecy and Power in American Culture. Rev. ed. Minneapolis, MN: University of Minnesota Press, 2008.Google Scholar
Fields, Weston W. The Dead Sea Scrolls: A Full History. Vol. 1: 1947–1960. Leiden: Brill, 2009.Google Scholar
Finlay, George. “Foreign Correspondence,” The Athenaeum 1240 (August 2, 1851): 831.Google Scholar
François, Wim and den Hollander, August (eds.). Vernacular Bible and Religious Reform in the Middle Ages and the Early Modern Era. Bibliotheca Ephemeridum Lovaniensium, 287. Leuven: Peeters, 2017.Google Scholar
Fraser, Ian. The Heir of Parham: Robert Curzon, 14th Baron Zouche. Norfolk: Paradigm Press, 1986.Google Scholar
Fredriksen, Paula and Reinhartz, Adele (eds.). Jesus, Judaism, and Christian Anti-Judaism: Reading the New Testament after the Holocaust. Louisville, KY: Westminster/John Knox Press, 2002.Google Scholar
Frykholm, Amy Johnson. Rapture Culture: Left Behind in Evangelical America. New York: Oxford University Press, 2004.Google Scholar
Fuller, Robert. Spiritual, But Not Religious: Understanding Unchurched America. New York: Oxford University Press, 2001.CrossRefGoogle Scholar
Funk, Robert. “Jesus Seminar Opening Remarks,” 1985. https://web.archive.org/web/20220119043008/https://www.westarinstitute.org/projects/jesus-seminar-opening-remarks.Google Scholar
Funk, Robert, Hoover, Roy, and the Jesus Seminar. The Five Gospels: What Did Jesus Really Say? A Search For the Authentic Words of Jesus. Santa Rosa: Polebridge, 1993; San Francisco, CA: HarperSanFrancisco, 1997.Google Scholar
Gathercole, Simon. The Apocryphal Gospels. London: Penguin, 2021.Google Scholar
George, Alan. “‘Making the Desert Bloom’: A Myth Examined,” Journal of Palestine Studies 8 (1979): 88–100.Google Scholar
Gin Lum, Kathryn. Heathen: Religion and Race in American History. Cambridge, MA: Harvard University Press, 2022.Google Scholar
Given, J. Gregory. “‘Finding’ the Gospel of Thomas in Edessa,” Journal of Early Christian Studies 25 (2017): 501–30.Google Scholar
Goff, Philip, Farnsley, Arthur, and Thuesen, Peter (eds.). The Bible in American Life. New York: Oxford University Press, 2017.CrossRefGoogle Scholar
Goldberg, Jeffrey. “The Conspiracy Theorists Are Winning,” The Atlantic. www.theatlantic.com/ideas/archive/2020/05/shadowland-introduction/610840.Google Scholar
Goldstein, Eric. The Price of Whiteness: Jews, Race, and American Identity. Princeton, NJ: Princeton University Press, 2006.Google Scholar
Goodacre, Mark S. The Case against Q: Studies in Markan Priority and the Synoptic Problem. Harrisburg, PA: Trinity Press, 2002.Google Scholar
Goodacre, Mark S. “How Reliable Is the Story of Nag Hammadi?” Journal for the Study of the New Testament 35 (2013): 303–22.Google Scholar
Goodacre, Mark S. “Jesus’ Wife, the Media, and The Da Vinci Code.” In Fakes, Forgeries, and Fictions: Writing Ancient and Modern Christian Apocrypha. 341–48. Ed. Burke, Tony. Eugene, OR: Cascade Books, 2017.Google Scholar
Goodacre, Mark S. “When Is a Text not a Text? The Quasi Text-Critical Approach of the International Q Project.” In Questioning Q: A Multidimensional Critique, 115–26. Eds. Goodacre, Mark S. and Perrin, Nicholas. Downers Grove, IL: IVP Academic, 2004.Google Scholar
Goodstein, Laurie. “Document Is Genuine, But Is It True?” New York Times (April 7, 2006): A20.Google Scholar
Goodstein, Laurie. “A Faded Piece of Papyrus Refers to Jesus’ Wife,” New York Times (September 19, 2012): A1, A21.Google Scholar
Goodstein, Laurie. “R.W. Funk, 79, Creator of Jesus Seminar, Dies,” New York Times (September 10, 2005): C14.Google Scholar
Grafton, Anthony. Forgers and Critics: Creativity and Duplicity in Western Scholarship. New ed. Foreword by Bair, Ann. Princeton, NJ: Princeton University Press, 2019.Google Scholar
Grafton, Anthony and Williams, Megan H.. Origen, Eusebius, and the Library of Caesarea. Cambridge, MA: Harvard University Press, 2006.Google Scholar
Green, Jackie and Green, Steve. This Dangerous Book: How the Bible Has Shaped Our World and Why It Matters Today. Grand Rapids, MI: Zondervan, 2017.Google Scholar
Greshko, Michael. “‘Dead Sea Scrolls’ at the Museum of the Bible Are All Forgeries,” National Geographic Magazine (March 13, 2020). www.nationalgeographic.com/history/article/museum-of-the-bible-dead-sea-scrolls-forgeries.Google Scholar
Guil, Shlomo. “The Shapira Scroll Was an Authentic Dead Sea Scroll,” Palestine Exploration Quarterly 149 (2017): 6–27.Google Scholar
Gutjahr, Paul C. “Protestant English-Language Bible Publishing and Translation.” In The Oxford Handbook of the Bible in America, 3–18. Ed. Gutjahr, Paul C.. New York: Oxford University Press, 2018.Google Scholar
Hammer, Olav. “The Jungian Gnosticism of the Ecclesia Gnostica,” International Journal for the Study of New Religions 9 (2018): 33–56.CrossRefGoogle Scholar
Hargis, Billy James. Communist America – Must It Be? Tulsa, OK: Christian Crusade, 1960.Google Scholar
Harris, Harriet. “Fundamentalist Readings of the Bible.” In The New Cambridge History of the Bible. Vol. 4: From 1750 to the Present, 328–43. Ed. Riches, John. Cambridge: Cambridge University Press, 2015.Google Scholar
Hawk, Brandon. Apocrypha for Beginners: A Guide to Understanding and Exploring Scriptures Beyond the Bible. Emeryville, CA: Rockbridge Press, 2021.Google Scholar
Heschel, Susannah. The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany. Princeton, NJ: Princeton University Press, 2008.Google Scholar
Hicks-Keeton, Jill. “The Fantasy of ‘the Bible’ in the Museum of the Bible and Academic Biblical Studies,” Journal for Interdisciplinary Biblical Studies 4.3 (2022): 1–18. https://hcommons.org/deposits/item/hc:46903.Google Scholar
Hicks-Keeton, Jill and Concannon, Cavan. Does Scripture Speak for Itself? The Museum of the Bible and the Politics of Interpretation. Cambridge: Cambridge University Press, 2022.Google Scholar
Hicks-Keeton, Jill and Concannon, Cavan (eds.). The Museum of the Bible: A Critical Introduction. London: Rowan & Littlefield, 2019.Google Scholar
Hoffman, Michael L. “Gnostic Gospels of 150 A.D. Found: Throw Light on Early Christianity,” New York Times (November 16, 1953): 1.Google Scholar
Hofstadter, Richard. “The Paranoid Style in American Politics,” Harpers Magazine (November 1964): 77–86.Google Scholar
Hofstadter, Richard. The Paranoid Style in American Politics. Introduction by Sean Wilentz. New York: Vintage Books, 2008.Google Scholar
Hone, William. The Apocryphal New Testament. London: Ludgate Hill, 1820.Google Scholar
Howard, Evan Drake. The Galilean Secret. New York: Guideposts, 2010.Google Scholar
Hüller, Stephan and Gullota, Daniel N.. “Quentin Quesnell’s Secret Mark Secret,” Vigiliae Christianae 71 (2017): 353–78.Google Scholar
Hunter, Ian. “The (Continuing) Mystery of Mar Saba,” National Post (June 30, 2005): A22.Google Scholar
Jacobs, Andrew S. Epiphanius of Cyprus: A Cultural Biography of Late Antiquity. Christianity in Late Antiquity 2. Oakland, CA: University of California Press, 2016.Google Scholar
Jacobs, Andrew S. “Gospel Thrillers,” Postscripts 1 (2005): 125–42.Google Scholar
Jacobs, Andrew S. “‘This Piece of Parchment Will Shake the World’: The Mystery of Mar Saba and the Evangelical Prototype of a Secular Fiction Genre,” Christianity & Literature 69 (2020): 91–106.Google Scholar
James, M. R. The Apocryphal New Testament. Oxford: Clarendon Press, 1924.Google Scholar
Jameson, Frederic. The Geopolitical Aesthetic. Bloomington, IN: Indiana University Press, 1992.Google Scholar
Jefferson, Rebecca J.W. The Cairo Genizah and the Age of Discovery in Egypt. London: I. B. Tauris, 2022.Google Scholar
Jefferson, Rebecca J.W. “Deconstructing the ‘Cairo Genizah’: A Fresh Look at Manuscript Discoveries in Cairo before 1897,” Jewish Quarterly Review 108 (2018): 422–48.Google Scholar
Jeffery, Peter. The Secret Gospel of Mark Unveiled: Imagined Rituals of Sex, Death, and Madness in a Biblical Forgery. New Haven, CT: Yale University Press, 2007.CrossRefGoogle Scholar
Jemison, Elizabeth L. Christian Citizens: Reading the Bible in Black and White in the Postemancipation South. Chapel Hill, NC: University of North Carolina Press, 2020.Google Scholar
Jenkins, Jerry. Dead Sea Rising. Franklin, TN: Worthy Press, 2018.Google Scholar
Jenkins, Philip. Hidden Gospels: How the Search for Jesus Lost Its Way. New York: Oxford University Press, 2001.Google Scholar
Johnson, Luke Timothy. The Real Jesus: The Misguided Quest for the Historical Jesus and the Truth of the Traditional Gospels. San Francisco, CA: HarperSanFrancisco, 1996.Google Scholar
Joyce, Donovan. The Jesus Scroll. Sydney: Angus and Robertson, 1972.Google Scholar
Kaplan, Amy. Our American Israel: The Story of an Entangled Alliance. Cambridge, MA: Harvard University Press, 2018.Google Scholar
Kaplan, Steven. “Can the Ethiopian Change His Skin? The Beta Israel (Ethiopian Jews) and Racial Discourse,” African Affairs 98 (1999): 535–50.Google Scholar
Kasser, Rodolphe, Meyer, Marvin, and Wurst, Gregor (eds.). The Gospel of Judas from Codex Tchacos. Washington, DC: National Geographic, 2006.Google Scholar
Kellner, Mark. “Away with the Manger: The New Jesus Seminar Discounts the Virgin Birth,” Christianity Today (November 14, 1994): 92–93.Google Scholar
Kerby, Lauren R. Saving History: How White Evangelicals Tour the Nation’s Capital and Redeem a Christian America. Chapel Hill, NC: University of North Carolina Press, 2020.Google Scholar
Kerby, Lauren R. “White Nationalists Want More than Just Political Power,” The Atlantic (January 15, 2021). www.theatlantic.com/ideas/archive/2021/01/white-evangelicals-fixation-on-washington-dc/617690.Google Scholar
Kershner, Isabel. “Israeli Researchers Show Dead Sea Scrolls Artifacts,” New York Times (March 16, 2021): A9.Google Scholar
Kessler, Edward. “‘I Am Joseph, Your Brother’: A Jewish Perspective on Christian-Jewish Relations since Nostra Aetate 4,” Theological Studies 74 (2013): 48–72.Google Scholar
King, Karen L. (ed.). Images of the Feminine in Gnosticism. Studies in Antiquity and Christianity. Philadelphia, PA: Fortress Press, 1988.Google Scholar
King, Karen L. “‘Jesus Said to Them: “My Wife…”’: A New Coptic Papyrus Fragment,” Harvard Theological Review 107 (2014): 131–59.Google Scholar
King, Karen L. What Is Gnosticism? Cambridge, MA: Harvard University Press, 2003.Google Scholar
King, Karen L. and Pagels, Elaine. Reading Judas: The Gospel of Judas and the Shaping of Christianity. New York: Penguin, 2007.Google Scholar
King, Laurie R. A Letter of Mary. New York: St. Martin’s Press, 1996.Google Scholar
Kissinger, John. “Archaeology as ‘Wild Magic’: The Dead Sea Scrolls in Popular Fiction,” Journal of American Culture 21.3 (1998): 75–81.Google Scholar
Kloppenborg, John S. The Formation of Q: Trajectories in Ancient Wisdom. Minneapolis, MN: Fortress Press, 1987.Google Scholar
Kloppenborg, John S. “Introduction.” In The Shape of Q: Signal Essays on the Sayings Gospel, 1–21. Ed. Kloppenborg, John S.. Minneapolis, MN: Fortress Press, 1994.Google Scholar
Knox, Sanka. “Expert Disputes ‘Secret Gospel.’” New York Times (December 31, 1960): 7.Google Scholar
Knox, Sanka. “A New Gospel Ascribed to Mark: Copy of Greek Letter Says Saint Kept ‘Mysteries’ Out,” New York Times (December 30, 1960): 1.Google Scholar
Koester, Helmut. “ΓΝΩΜΑΙ ΔΙΑΦΟΡΟΙ: The Origin and Nature of Diversification in the History of Early Christianity,” Harvard Theological Review 58 (1965): 160–203.Google Scholar
Koester, Helmut. “History and Development of Mark’s Gospel (From Mark to Secret Mark and ‘Canonical’ Mark).” In Colloquy on New Testament Studies. A Time for Reappraisal and Fresh Approaches, 35–57. Ed. Corley, Bruce C.. Macon, GA: Mercer University Press, 1983.Google Scholar
Kotrosits, Maia. “Romance and Danger at Nag Hammadi,” The Bible and Critical Theory 8 (2012): 39–52.Google Scholar
Krosney, Herbert. The Lost Gospel: The Quest for the Gospel of Judas Iscariot. Washington, DC: National Geographic, 2006.Google Scholar
LaFrance, Adrienne. “Nothing Can Stop What Is Coming,” The Atlantic (June 2020): 27–38.Google Scholar
Lerner, Gerda. The Creation of Patriarchy. New York: Oxford University Press, 1986.Google Scholar
Levine-Rasky, Cynthia. Whiteness Fractured. New York: Routledge, 2013.Google Scholar
Levine, Amy-Jill. “Supersessionism: Admit and Address rather than Debate or Deny,” Religions 13.155 (2022): 1–12.Google Scholar
Lin, Yii-Jan. The Erotic Life of Manuscripts: New Testament Textual Criticism and the Biological Sciences. New York: Oxford University Press, 2016.Google Scholar
Lingeman, Richard R. “Happy Irving Wallace Day!” New York Times (March 15, 1972): 45.Google Scholar
Little, Douglas. American Orientalism: The United States and the Middle East since 1945. Chapel Hill, NC: University of North Carolina Press, 2009.Google Scholar
Longmuir, Anne. “Genre and Gender in Don DeLillo’s Players and Running Dog,” Journal of Narrative Theory 37 (2007): 128–45.Google Scholar
Mack, Burton L. The Lost Gospel: The Book of Q & Christian Origins. San Francisco, CA: HarperSanFrancisco, 1993.Google Scholar
Mack, Burton L. Who Wrote the New Testament? The Making of Christian Myth. San Francisco, CA: HarperSanFrancisco, 1995.Google Scholar
Mączyńska, Magdalena. The Gospel According to the Novelist: Religious Scripture and Contemporary Fiction. New Directions in Religion and Literature. London: Bloomsbury, 2015.Google Scholar
Magness, Jodi. Masada: From Jewish Revolt to Modern Myth. Princeton, NJ: Princeton University Press, 2019.Google Scholar
Maier, Paul. The Constantine Codex. Carol Stream, IL: Tyndale House Publishers, 2011.Google Scholar
Maloney, Sean M. Deconstructing Dr. Strangelove: The Secret History of Nuclear War Films. Lincoln, NE: Potomac Books, 2020.Google Scholar
Marcus, Greil. “Pagels Says: Don’t Knock the Gnostics,” Rolling Stone 312 (March 6, 1980): 36.Google Scholar
Marsden, George M. Fundamentalism and American Cultures. 2nd ed. Oxford: Oxford University Press, 2006.Google Scholar
Marsh, Jan. “Icon of the Age: Victoria and The Secret of England’s Greatness.” In Black Victorians: Black People and British Art, 57–67. Ed. Marsh, Jan. Manchester Art Gallery: Manchester, 2005.Google Scholar
Martin, William. With God on Our Side: The Rise of the Religious Right in America. New York: Broadway Books, 1996.Google Scholar
Martinez, Javier. “Cheap Fictions and Gospel Truths.” In Splendide Mendax: Rethinking Fakes and Forgeries in Classical, Late Antique, and Early Christian Literature, 3–20. Eds. Cueva, Edmund P. and Martinez, Javier. Groningen: Barkhuis, 2016.Google Scholar
Massa, Mark. Anti-Catholicism in America: The Last Acceptable Prejudice. New York: Crossroad, 2003.Google Scholar
Massa, Mark. “Anti-Catholicism in the United States.” In The Cambridge Companion to American Catholicism, 197–215. Eds. McGuinness, Margaret M. and Rzeznik, Thomas F.. Cambridge: Cambridge University Press, 2021.Google Scholar
Masuzawa, Tomoko. The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralism. Chicago, IL: University of Chicago Press, 2005.Google Scholar
Maugh, II, Thomas, H. “Judas Is No Traitor in Long-Lost Gospel,” Los Angeles Times (April 7, 2006): A1, A26.Google Scholar
Mawer, Simon. The Gospel of Judas. New York: Little, Brown and Co., 2002.Google Scholar
Mazza, Roberta. “Papyri, Private Collectors, and Academics: Why the Wife of Jesus and Sappho Matter,” Faces and Voices (April 17, 2014). https://facesandvoices.wordpress.com/2014/04/17/papyri-private-collectors-and-academics-why-the-wife-of-jesus-and-sappho-matter.Google Scholar
McGowan, Todd. “Hitchcock’s Ethics of Suspense: Psychoanalysis and the Devaluation of the Object.” In A Companion to Alfred Hitchcock, 493–528. Eds. Leitch, Thomas and Poague, Leland. Malden, MA: Wiley Blackwell, 2011.Google Scholar
McGrath, James. “Slow Scholarship: Do Bloggers Rush in Where Jesus’ Wife Would Fear to Tread?” In Fakes, Forgeries, and Fictions: Writing Ancient and Modern Christian Apocrypha. 326–40. Ed. Burke, Tony. Eugene, OR: Cascade Books, 2017.Google Scholar
Melley, Timothy. Empire of Conspiracy: The Culture of Paranoia in Postwar America. Ithaca, NY: Cornell University Press, 2000.Google Scholar
Melton, Jr., William, R. “Duncan’s Pen Mightier than His Typewriter,” Los Angeles Times (June 19, 1966): B18.Google Scholar
Meyer, Barbara U. Jesus the Jew in Christian Memory: Theological and Philosophical Explorations. Cambridge: Cambridge University Press, 2020.Google Scholar
Meyer, Marvin. “The Gospel of Judas: A Word from the Translators,” New York Times (December 7, 2007): A30.Google Scholar
Meyer, Marvin. “The Youth in the Secret Gospel of Mark,” Semeia 49 (1990): 129–53.Google Scholar
Mitchell, Timothy. Colonising Egypt. Berkeley, CA: University of California Press, 1991.Google Scholar
Mitsein, Rebekah. “‘Come and Triumph with Your Don Quixote’: or, How James Bruce Travelled to Discover the Nile but Found Scotland Instead,” Studies in Travel Writing 18 (2014): 1–17.Google Scholar
Mortenson, Erik. “A Journey into the Shadows: The Twilight Zone’s Visual Critique of the Cold War,” Science Fiction Film and Television 7 (2014): 55–76.Google Scholar
Moss, Candida R. and Baden, Joel S.. Bible Nation: The United States of Hobby Lobby. Princeton, NJ: Princeton University Press, 2017.Google Scholar
Mroczek, Eva. “‘Gospel of Jesus’ Wife’ Less Durable than Sexism Surrounding It,” Religion Dispatches (May 6, 2014). https://religiondispatches.org/gospel-of-jesus-wife-less-durable-than-sexism-surrounding-it.Google Scholar
Mroczek, Eva. “True Stories and the Poetics of Textual Discovery,” Bulletin for the Study of Religion 45.2 (2016): 21–31.Google Scholar
Mroczek, Eva. “Truth and Doubt in Discovery Narratives.” In Rethinking “Authority” in Late Antiquity: Authorship, Law, and Transmission in Jewish and Christian Tradition, 139–60. Routledge Monographs in Classical Studies. Eds. Berkovitz, A. J. and Letteney, Mark. London: Routledge, 2018.Google Scholar
Muirhead, Russell and Rosenblum, Nancy L.. A Lot of People Are Saying: The New Conspiracism and the Assault on Democracy. Princeton, NJ: Princeton University Press, 2019.Google Scholar
Müller, Andreas, Diamantopoulou, Lilia, Gastgeber, Christian, and Katsiakiori-Rankl, Athanasia (eds). Die getäuschte Wissenschaft: Ein Genie betrügt Europa—Konstantinos Simonides. Vienna: Vienna University Press, 2017.Google Scholar
Murgia, Charles. “Secret Mark: Real or Fake?” In Longer Mark: Forgery, Interpolation, or Old Tradition? 35–40. Ed. Wuellner, W.. Berkeley, CA: Center for Hermeneutical Studies, 1976.Google Scholar
Musurillo, Herbert. “Morton Smith’s Secret Gospel,” Thought 48 (1973): 327–31.Google Scholar
Mykoniati, Anna. “Biographische Bemerkungen zu Konstantinos Simonides.” In Die getäuschte Wissenschaft: Ein Genie betrügt Europa – Konstantinos Simonides, 87–106. Eds. Müller, Andreas, Diamantopoulou, Lilia, Gastgeber, Christian, and Katsiakiori-Rankl, Athanasia. Vienna: Vienna University Press, 2017.Google Scholar
Nead, Lynda. “The Secret of England’s Greatness,” Journal of Victorian Culture 19 (2014): 161–82.Google Scholar
Neirynck, Frans. “Q: From Source to Gospel,” Ephemerides Theologicae Lovenienses 71 (1995): 421–30.Google Scholar
Neklason, Annika. “The Conspiracy Theories That Fueled the Civil War,” The Atlantic (May 29, 2020). www.theatlantic.com/politics/archive/2020/05/conspiracy-theories-civil-war/612283.Google Scholar
Neusner, Jacob. Are There Really Tannaitic Parallels to the Gospels? A Refutation of Morton Smith. South Florida Studies in the History of Judaism 80. Atlanta, GA: Scholars Press, 1993.Google Scholar
Nigro, Paul. Q: A Novel. Tulsa, OK: River Oak Publishing, 2002.Google Scholar
Nongbri, Brent. “Finding Early Christian Books at Nag Hammadi and Beyond,” Bulletin for the Study of Religion 45 (2016): 11–19.Google Scholar
Nongbri, Brent. “Further Thoughts on the Tchacos-Ferrini Exodus,” Variant Readings (March 18, 2021). https://brentnongbri.com/2021/03/18/further-thoughts-on-the-tchacos-ferrini-exodus.Google Scholar
Nongbri, Brent. God’s Library: The Archaeology of the Earliest Christian Manuscripts. New Haven, CT: Yale University Press, 2018.Google Scholar
O’Donnell, Patrick. “Obvious Paranoia: The Politics of Don DeLillo’s Running Dog,” Centennial Review 34 (1990): 56–72.Google Scholar
Obenzinger, Hilton. American Palestine: Melville, Twain, and the Holy Land. Princeton, NJ: Princeton University Press, 1999.Google Scholar
Pagels, Elaine. Beyond Belief: The Secret Gospel of Thomas. New York: Random House, 2004.Google Scholar
Pagels, Elaine. The Gnostic Gospels. New York: Random House, 1979.Google Scholar
Pagels, Elaine. “The Gospel Truth,” New York Times (April 8, 2006): A13.Google Scholar
Pagels, Elaine. Why Religion? A Personal Story. New York: HarperCollins, 2018.Google Scholar
Pantuck, Allan J., MD. “Solving the Mystereion of Morton Smith and the Secret Gospel of Mark,” Biblical Archaeology Society (October 14, 2009). www.biblicalarchaeology.org/wp-content/uploads/secret-mark-handwriting-response-pantuck.pdf.Google Scholar
Parfitt, Tudor. Black Jews in Africa and the Americas. Cambridge, MA: Harvard University Press, 2013.Google Scholar
Parker, David. Codex Sinaiticus: The Story of the World’s Oldest Bible. London: British Library, 2010.Google Scholar
Parker, Gary. The Ephesus Fragment. Minneapolis, MN: Bethany House, 1999.Google Scholar
Pinto, Pasquale Massimo. “Simonides in England: A Forger’s Progress.” In Die getäuschte Wissenschaft: Ein Genie betrügt Europa – Konstantinos Simonides, 109–26. Eds. Müller, Andreas, Diamantopoulou, Lilia, Gastgeber, Christian, and Katsiakiori-Rankl, Athanasia. Vienna: Vienna University Press, 2017.Google Scholar
Piovanelli, Pierluigi. “Halfway Between Sabbatai Tzevi and Aleister Crowley.” In Ancient Gospel or Modern Forgery? The Secret Gospel of Mark in Debate, 202–35. Ed. Burke, Tony. Eugene, OR: Cascade Books, 2013.Google Scholar
Plaksow, Judith. “The Coming of Lilith.” In Religion and Sexism: Images of Women in the Jewish and Christian Traditions, 341–43. Ed. Radford Ruether, Rosemary. New York: Simon & Schuster, 1974. Republished with an extended introduction in The Coming of Lilith: Essays on Feminism, Judaism, and Sexual Ethics, 1972–2003, 23–33. Ed. Judith Plaskow with Donna Berman. Boston: Beacon Press, 2005.Google Scholar
Porter, Stanley E. Constantine Tischendorf: The Life and Work of a 19th Century Bible Hunter. London: Bloomsbury, 2015.Google Scholar
Porter, Stanley E. and Heath, Gordon L.. The Lost Gospel of Judas: Separating Fact from Fiction. Grand Rapids, MI: Eerdmans, 2007.Google Scholar
Prescott, Orville. “Ingenious Plot Makes Implausible Tale,” New York Times (June 5, 1964): 29.Google Scholar
Press, Michael. “The Career of Moses Shapira, Bookseller and Antiquarian,” Palestine Exploration Quarterly, forthcoming.Google Scholar
Price, Robert M. “Second Thoughts on the Secret Gospel,” Bulletin for Biblical Research 14 (2004): 127–32.Google Scholar
Price, Robert M. Secret Scrolls: Revelations from the Lost Gospel Novels. Eugene, OR: Wipf & Stock, 2011.Google Scholar
Prothero, Stephen. American Jesus: How the Son of God Became a National Icon. New York: Farrar, Straus, and Giroux, 2004.Google Scholar
Quesnell, Quentin. “The Mar Saba Clementine: A Question of Evidence,” Catholic Biblical Quarterly 37 (1975): 48–67.Google Scholar
Quesnell, Quentin. “A Reply to Morton Smith,” Catholic Biblical Quarterly 38 (1976): 200–203.Google Scholar
Quispel, Gilles. “The Gospel of Thomas and the New Testament,” Vigiliae Christianae 11 (1957): 189–207.Google Scholar
Reed, Annette Yoshiko. “The Afterlives of New Testament Apocrypha,” Journal of Biblical Literature 133 (2015): 401–25.Google Scholar
Reed, Annette Yoshiko. Jewish-Christianity and the History of Judaism. Texts and Studies in Ancient Judaism 171. Tübingen: Mohr Siebeck, 2018.Google Scholar
Reid, Donald M. Contesting Antiquity in Egypt: Archaeologies, Museums, and the Struggle for Identities from World War I to Nasser. Cairo: American University in Cairo Press, 2015.Google Scholar
Reid, Donald M. Whose Pharaohs? Archaeology, Museums, and Egyptian National Identity from Napoleon to World War I. Berkeley, CA: University of California Press, 2002.Google Scholar
Reif, Stefan C. “Giblews, Jews and Genizah Views,” Journal of Jewish Studies 55 (2004): 332–46.Google Scholar
Reiner, Fred N. “C. D. Ginsburg and the Shapira Affair: A Nineteenth-Century Dead Sea Scroll Controversy,” The British Library Journal 21 (1995): 109–27.Google Scholar
Robinson, James M. The Nag Hammadi Story. 2 vols. Nag Hammadi and Manichaean Studies 86. Leiden: Brill, 2014.Google Scholar
Robinson, James M. The Secrets of Judas: The Story of the Misunderstood Disciple and His Lost Gospel. San Francisco, CA: Harper, 2006.Google Scholar
Robinson, James M., Hoffmann, Paul, and Kloppenborg, John S.. The Critical Edition of Q. Hermeneia. Minneapolis, MN: Augsburg/Fortress, 2000.Google Scholar
Rogerson, John. Old Testament Criticism in the Nineteenth Century: England and Germany. London: SPCK, 1984.Google Scholar
Rose, Kenneth. One Nation Underground: The Fallout Shelter in American Culture. New York: NYU Press, 2001.Google Scholar
Rubin, Martin. Thrillers. Cambridge: Cambridge University Press, 1999.Google Scholar
Sabar, Ariel. “The Gospel According to King,” Smithsonian (November 2012). www.smithsonianmag.com/history/update-the-reaction-to-karen-kings-gospel-discovery-84250942.Google Scholar
Sabar, Ariel. “The Inside Story of a Controversial New Text About Jesus,” Smithsonian (September 18, 2012). www.smithsonianmag.com/history/the-inside-story-of-a-controversial-new-text-about-jesus-41078791.Google Scholar
Sabar, Ariel. “A Scholarly Screw-Up of Biblical Proportions,” Chronicle of Higher Education (June 29, 2021). www.chronicle.com/article/a-scholarly-screw-up-of-biblical-proportions.Google Scholar
Sabar, Ariel. “The Unbelievable Tale of Jesus’ Wife,” The Atlantic (July/August 2016): 64–78.Google Scholar
Sabar, Ariel. “Unearthing the World of Jesus,” Smithsonian (January/February 2016). www.smithsonianmag.com/history/unearthing-world-jesus-180957515.Google Scholar
Sabar, Ariel. Veritas: A Harvard Professor, a Con Man, and the Gospel of Jesus’s Wife. New York: Doubleday, 2020.Google Scholar
Sahagun, Louis. “Was It Virtue or Betrayal?” Los Angeles Times (January 6, 2007): A1.Google Scholar
Sandom, J. G. The God Machine. New York: Bantam Book, 2009.Google Scholar
Sasson-Levy, Orna. “A Different Kind of Whiteness: Marking and Unmarking of Social Boundaries in the Construction of Hegemonic Ethnicity,” Sociological Forum 28 (2013): 27–50.Google Scholar
Schonfield, Hugh G. The Passover Plot. New York: Random House, 1965.Google Scholar
Schonfield, Hugh G. Secrets of the Dead Sea Scrolls. London: Valentine, 1956.Google Scholar
Schroeder, Caroline T. “Gender and the Academy Online: The Authentic Revelations of the Gospel of Jesus’ Wife.” In Fakes, Forgeries, and Fictions: Writing Ancient and Modern Christian Apocrypha, 304–25. Ed. Burke, Tony. Eugene, OR: Cascade Books, 2017.Google Scholar
Schröter, Jens. “The Quest for the Historical Jesus: Current Debates and Prospects,” Early Christianity 11 (2020): 283–96.Google Scholar
Schweitzer, Albert. The Quest of the Historical Jesus: A Critical Study of its Progress from Reimarus to Wrede. 2nd ed. Trans. W. Montgomery. London: Adam and Charles Black, 1911.Google Scholar
Scott, Peter Dale. The War Conspiracy: The Secret Road to the Second Indochina War. Indianapolis, IN: Bobbs-Merrill, 1972.Google Scholar
Shanks, Hershel. “Was Morton Smith the Bernie Madoff of the Academy?” In Ancient Gospel or Modern Forgery? The Secret Gospel of Mark in Debate, 177–87. Ed. Burke, Tony. Eugene, OR: Cascade Books, 2013.Google Scholar
Shapira, Anna. “The Bible and Israeli Identity,” AJS Review 28 (2004): 11–42.Google Scholar
Sheehan, Jonathan. The Enlightenment Bible: Translation, Scholarship, Culture. Princeton, NJ: Princeton University Press, 2005.Google Scholar
Sherwood, Yvonne with Fisk, Anna. The Bible and Feminism: Remapping the Field. New York: Oxford University Press, 2017.Google Scholar
Silberman, Neil Asher. A Prophet From Amongst You: The Life of Yigael Yadin: Soldier, Scholar, and Mythmaker of Modern Israel. Reading: Addison-Wesley, 1993.Google Scholar
Silliman, Daniel. Reading Evangelicals: How Christian Fiction Shaped a Culture and a Faith. Grand Rapids, MI: Eerdmans, 2021.Google Scholar
Simon, Reeva S. The Middle East in Crime Fiction: Mysteries, Spies, Novels, and Thrillers From 1916 to the 1980s. New York: Lilian Barber Press, 1989.Google Scholar
Simon, Reeva S. Spies and Holy Wars: The Middle East in 20th-Century Crime Fiction. Austin, TX: University of Texas Press, 2010.Google Scholar
Simonides, K. (ed.). The Periplus of Hannon, King of the Karchedonians. London: Trübner & Co., 1864.Google Scholar
Smith, Geoffrey S. and Landau, Brent C.. The Secret Gospel of Mark: A Controversial Scholar, a Scandalous Gospel of Jesus, and the Fierce Debate over Its Authenticity. New Haven, CT: Yale University Press, 2023.Google Scholar
Smith, Jack. “Parthenogenesis,” Los Angeles Times (May 19, 1983): I1.Google Scholar
Smith, Morton. Clement of Alexandria and a Secret Gospel of Mark. Cambridge, MA: Harvard University Press, 1973.Google Scholar
Smith, Morton. “Clement of Alexandria and Secret Mark: The Score at the End of the First Decade,” Harvard Theological Review 75 (1982): 449–61.Google Scholar
Smith, Morton. “On the Authenticity of the Mar Saba Letter of Clement,” Catholic Biblical Quarterly 38 (1976): 196–99.Google Scholar
Smith, Morton. The Secret Gospel: The Discovery and Interpretation of the Secret Gospel According to Mark. New York: Harper & Row, 1973.Google Scholar
Smith, Robert O. More Desired than Our Owne Salvation: The Roots of Christian Zionism. Oxford: Oxford University Press, 2013.Google Scholar
Solomon, Stephen D. Ellery’s Protest: How One Young Man Defied Tradition and Sparked the Battle over School Prayer. Rev. ed. Ann Arbor, MI: University of Michigan Press, 2010.Google Scholar
Soskice, Janet. The Sisters of Sinai: How Two Lady Adventurers Discovered the Hidden Gospels. New York: Vintage Books, 2009.Google Scholar
Stanfield, James L. “Mount Athos,” National Geographic 164.6 (December 1983): 739–47.Google Scholar
Steinfels, Peter. “Was It A Hoax? Debate on ‘Secret Mark’ Gospel Resumes,” New York Times (March 31, 2007): A12.Google Scholar
Stroumsa, Guy G. Another Seed: Studies in Gnostic Mythology. Nag Hammadi Studies 24. Leiden: Brill, 1984.Google Scholar
Tercatin, Rosella. “Are the Newest Dead Sea Scrolls Just the Beginning?”The Jerusalem Post (March 18, 2021). www.jpost.com/archaeology/dead-sea-scrolls-many-caves-left-more-biblical-texts-may-emerge-662327.Google Scholar
Thuesen, Peter J. In Discordance with the Scriptures: American Protestant Battles over Translating the Bible. New York: Oxford University Press, 1999.Google Scholar
Tigay, Chanan. The Lost Book of Moses: The Hunt for the World’s Oldest Bible. New York: Harper, 2016.Google Scholar
Tigchelaar, Eibert. “A Provisional List of Unprovenanced, Twenty-First Century, Dead Sea Scroll-Like Fragments,” Dead Sea Discoveries 24 (2017): 173–88.Google Scholar
Tischendorf, Constantin. Travels in the East by a Pilgrim. Trans. W. E. Schukard. London: Longman, Brown, Green, and Longmans, 1851.Google Scholar
Tischendorf, Constantine [sic]. When Were Our Gospels Written? An Argument by Constantine Tischendorf with a Narrative of the Discovery of the Sinaitic Manuscript. 2nd ed. London: Religious Tract Society, 1867.Google Scholar
Tite, Philip L. “Windows and Mirrors: Texts, Religions, and Stories of Origin,” Bulletin for the Study of Religion 45 (2016): 2–3.Google Scholar
Toland, John. Amyntor, or: A Defence of Milton’s Life. London: Booksellers of London & Westminster, 1699.Google Scholar
Toland, John. Nazarenus, or: Jewish, Gentile, and Mahometan Christianity. London: J. Brown without Temple-Bar, 1718.Google Scholar
Train, Arthur Cheney. “The Lost Gospel,” The Saturday Evening Post 196.49 (June 7, 1924): 3–5, 216–18, 220–22.Google Scholar
Tupamahu, Ekaputra. “The Stubborn Invisibility of Whiteness in Biblical Scholarship,” Political Theology Network. http://politicaltheology.com/the-stubborn-invisibility-of-whiteness-in-biblical-scholarship.Google Scholar
Twain, Mark. Innocents Abroad or, The New Pilgrim’s Progress; Being Some Account of the Steamship Quaker City’s Pleasure Excursion to Europe and the Holy Land. Hartford, CT: American Publishing Company, 1869.Google Scholar
Tyrell, George. Christianity at the Crossroads. London: Longmans, Green, & Co., 1909.Google Scholar
Ullmann-Margalit, Edna. Out of the Cave: A Philosophical Inquiry into the Dead Sea Scrolls Research. Cambridge, MA: Harvard University Press, 2006.Google Scholar
Vaca, Daniel. Evangelicals Incorporated: Books and the Business of Religion in America. Cambridge, MA: Harvard University Press, 2019.Google Scholar
Van Biema, David and McLaughlin., Lisa “Deciphering God’s Plan,” Time 149.23 (June 9, 1997): 56.Google Scholar
Vermes, Geza. The Story of the Scrolls. New York: Penguin, 2010.Google Scholar
Walker, Jesse. The United States of Paranoia: A Conspiracy Theory. New York: Harper Perennial, 2013.Google Scholar
Waller, Alexis G. “The ‘Unspeakable Teachings’ of The Secret Gospel of Mark: Feelings and Fantasies in the Making of Christian Histories.” In Religion, Emotion, Sensation: Affect Theories and Theologies, 145–73. Ed. Bray, Karen and Moore, Stephen. New York: Fordham University Press, 2019.Google Scholar
Wasserman, Tommy. “Simonides’ New Testament Papyri: Their Production and Purported Provenance,” Marginalia: LA Review of Books, July 6, 2018. https://themarginaliareview.com/simonides-new-testament-papyri-their-production-and-purported-provenance.Google Scholar
Watson, Francis. “Beyond Suspicion: On the Authorship of the Mar Saba Letter and the Secret Gospel of Mark,” Journal of Theological Studies 61 (2010): 128–70.Google Scholar
Weigert, A. J. “Christian Eschatological Identities and the Nuclear Context,” Journal for the Scientific Study of Religion 27 (1988): 175–91.Google Scholar
Wharton, Annabel Jane. Selling Jerusalem: Relics, Replicas, Theme Parks. Chicago, IL: University of Chicago Press, 2006.Google Scholar
Wilford, John Noble and Goodstein, Laurie. “In Ancient Document, Judas, Minus the Betrayal,” New York Times (April 7, 2006): A1.Google Scholar
Williams, Daniel. God’s Own Party: The Making of the Christian Right. New York: Oxford University Press, 2010.Google Scholar
Williams, Michael A. Rethinking “Gnosticism”: An Argument for Dismantling a Dubious Category. Princeton, NJ: Princeton University Press, 1996.Google Scholar
Wilson, Edmund. The Dead Sea Scrolls: 1947–1969. New York: Farrar, Straus, Giroux, 1969.Google Scholar
Wilson, Edmund. “A Reporter at Large: The Scrolls from the Dead Sea,” New Yorker (May 14, 1955): 45–131.Google Scholar
Wilson, Edmund. The Scrolls from the Dead Sea. New York: Oxford University Press, 1955.Google Scholar
Wood, Gordon. “Conspiracy and the Paranoid Style: Causality and Deceit in the Eighteenth Century,” William and Mary Quarterly 39 (1982): 401–41.Google Scholar
Wright, N. T. Judas and the Gospel of Jesus: Have We Missed the Truth about Christianity? Grand Rapids, MI: Baker Books, 2006.Google Scholar
Wuellner, W. (ed.). Longer Mark: Forgery, Interpolation, or Old Tradition? Berkeley, CA: Center for Hermeneutical Studies, 1976.Google Scholar
Yadin, Yigael. Masada: Herod’s Fortress and the Zealots’ Last Stand. Trans. Moshe Pearlman. New York: Random House, 1966.Google Scholar
Yosef, Raz. Beyond Flesh: Queer Masculinities and Nationalism in Israeli Cinema. New Brunswick, NJ: Rutgers University Press, 2004.Google Scholar
Zeitlin, Solomon. “The Hebrew Scrolls: Once More and Finally,” Jewish Quarterly Review 41 (1950): 1–58.Google Scholar
Zeitlin, Solomon. “The Propaganda of the Hebrew Scrolls and the Falsification of History,” Jewish Quarterly Review 46 (1955): 1–39, 116–80; 46 (1956): 209–58.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Andrew S. Jacobs, Harvard Divinity School, Massachusetts
  • Book: Gospel Thrillers
  • Online publication: 09 November 2023
  • Chapter DOI: https://doi.org/10.1017/9781009384605.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Andrew S. Jacobs, Harvard Divinity School, Massachusetts
  • Book: Gospel Thrillers
  • Online publication: 09 November 2023
  • Chapter DOI: https://doi.org/10.1017/9781009384605.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Andrew S. Jacobs, Harvard Divinity School, Massachusetts
  • Book: Gospel Thrillers
  • Online publication: 09 November 2023
  • Chapter DOI: https://doi.org/10.1017/9781009384605.011
Available formats
×