Book contents
- Frontmatter
- Contents
- Special Section on Goethe and the Postclassical: Literature, Science, Art, and Philosophy, 1805–1815
- Helena, Then Hell: Faust as Review and Anticipation of Modern Times
- Histrionic Nationality: Implications of the Verse in Faust
- Die Wette in Goethes Faust
- Ecocriticism, the Elements, and the Ascent/Descent into Weather in Goethe's Faust
- Grablegung im Vorhof des Palasts: Groteske Anschaulichkeit in den vorletzten Szenen von Faust II
- Goethes Gnostiker: Fausts vergessener Nihilismus und sein Streben nach Erlösungswissen
- The Unconscious of Nature: Analyzing Disenchantment in Faust I
- Forms of Figuration in Goethe's Faust
- Goethe's Morphology of Knowledge, or the Overgrowth of Nomenclature
- Paraphrasis: Goethe, the Novella, and Forms of Translational Knowledge
- Dramas of Knowledge: The “Fortunate Event” of Recognition
- gegen: Bewegungen durch Goethes “Der Mann von funfzig Jahren”
- “Offenbares Geheimnis” oder “geheime Offenbarung”? Goethes Märchen und die Apokalypse
- Goethe's Green: The “Mixed” Boundary Colors in Zur Farbenlehre
- For Heaven's Sake, I Will Have You Walk into the Dark: Grillparzer's Containment of Beethoven and the Ambivalence of Their Melusina Project
- Imitation, Pleasure, and Aesthetic Education in the Poetics and Comedies of Johann Elias Schlegel
- Feindlich verbündet: Lessing und die Neuen Erweiterungen der Erkenntnis und des Vergnügens
- Juvenalian Satire and the Divided Self in Goethe's “Das Tagebuch”
- Book Reviews
Histrionic Nationality: Implications of the Verse in Faust
from Special Section on Goethe and the Postclassical: Literature, Science, Art, and Philosophy, 1805–1815
Published online by Cambridge University Press: 14 March 2018
- Frontmatter
- Contents
- Special Section on Goethe and the Postclassical: Literature, Science, Art, and Philosophy, 1805–1815
- Helena, Then Hell: Faust as Review and Anticipation of Modern Times
- Histrionic Nationality: Implications of the Verse in Faust
- Die Wette in Goethes Faust
- Ecocriticism, the Elements, and the Ascent/Descent into Weather in Goethe's Faust
- Grablegung im Vorhof des Palasts: Groteske Anschaulichkeit in den vorletzten Szenen von Faust II
- Goethes Gnostiker: Fausts vergessener Nihilismus und sein Streben nach Erlösungswissen
- The Unconscious of Nature: Analyzing Disenchantment in Faust I
- Forms of Figuration in Goethe's Faust
- Goethe's Morphology of Knowledge, or the Overgrowth of Nomenclature
- Paraphrasis: Goethe, the Novella, and Forms of Translational Knowledge
- Dramas of Knowledge: The “Fortunate Event” of Recognition
- gegen: Bewegungen durch Goethes “Der Mann von funfzig Jahren”
- “Offenbares Geheimnis” oder “geheime Offenbarung”? Goethes Märchen und die Apokalypse
- Goethe's Green: The “Mixed” Boundary Colors in Zur Farbenlehre
- For Heaven's Sake, I Will Have You Walk into the Dark: Grillparzer's Containment of Beethoven and the Ambivalence of Their Melusina Project
- Imitation, Pleasure, and Aesthetic Education in the Poetics and Comedies of Johann Elias Schlegel
- Feindlich verbündet: Lessing und die Neuen Erweiterungen der Erkenntnis und des Vergnügens
- Juvenalian Satire and the Divided Self in Goethe's “Das Tagebuch”
- Book Reviews
Summary
IN MY BOOK ON FAUST, twenty-three years ago, I made the point that by leaving, in the finished text, exactly one scene in prose, Goethe contrives to draw our attention in a special way to the fact that the work as a whole is in verse. If there were no prose scenes, then verse would simply be the work's stylistic medium, to be questioned (if at all) primarily with respect to the traditions it might inhabit or evoke. If there were a number of prose scenes, then the same sort of questioning would be directed at the “alternation” of verse and prose, and of course the comparison with Shakespeare would arise. But the presence of only one prose scene, one obvious anomaly, draws our attention to the work's verse as such, and provokes the question: why is the work in verse to begin with, what role does the verse, as such, have in its meaning?
I attempted an answer to that question on a very general level, starting from the quality of verse “as an imposed artificial order in language,” and arguing—on the basis of specific textual features, especially in the Gretchen plot—that “it is only a short step from the idea of verse as an artificial order in language to the idea of language itself as an artificial order imposed on our presumed immediate perception of reality.” The argument thus quickly moved away from the realm of style and rhetoric and toward that of more or less abstract philosophy. In particular, from the hypothesis that “contact with the real” is a central concern in Faust, I concluded: “The drawing of our attention to the verse as such reminds us that our inability, as an audience, to make contact with the real is a direct result of the communicative process we are involved in.”
I do not intend to retract that argument now. In fact, I think I can add another dimension to it, and to the idea of “the real” that it presupposes, by taking the obvious next step and asking about the significance of the specific kinds of verse that are used in Faust.
I will begin by suggesting a general theorem about verse drama in the age of Goethe.
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- Information
- Goethe Yearbook 17 , pp. 21 - 30Publisher: Boydell & BrewerPrint publication year: 2010