Thinking about humiliation and its consequences informs various areas of political theory – even if latently. Part of the point of classical jus in bello restrictions like the requirements of proportionality and discrimination is to limit the harm we do to our enemies, so as to keep alive the possibility of future reconciliation. Indiscriminate and disproportionate harms undermine the chances of peace, among other reasons, because they are humiliating. In the field of transitional justice, the prospect of ending the humiliations endemic to authoritarian governance can justify the compromise of liberal principles (such as retroactive criminalization and reliance on shaky evidence) that transitional policies often involve. Our discussion also takes up the role humiliation plays in political appeasement. We argued that one of the reasons that appeasement is wrong is that it involves a self-humiliation. By deferring to those who threaten force, the appeaser communicates that survival matters more to them than their self-respect.