Book contents
- Frontmatter
- Contents
- Dedication
- Acknowledgments
- Introduction: The Zero Hour
- 1 The Consciousness of German Guilt
- 2 The Writer, the Conscience, and Absolute Presence
- 3 Two Kinds of Emigration
- 4 The Property of the Nation
- 5 Yogis and Commissars
- 6 A German Generation Gap?
- 7 The Darkening of Consciousness
- Postscript: Revisiting the Zero Hour
- Works Cited
- Index
4 - The Property of the Nation
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- Dedication
- Acknowledgments
- Introduction: The Zero Hour
- 1 The Consciousness of German Guilt
- 2 The Writer, the Conscience, and Absolute Presence
- 3 Two Kinds of Emigration
- 4 The Property of the Nation
- 5 Yogis and Commissars
- 6 A German Generation Gap?
- 7 The Darkening of Consciousness
- Postscript: Revisiting the Zero Hour
- Works Cited
- Index
Summary
The pencils have been sharpened like knives. The fountain pens have been freshly tanked up. The new color ribbons are trembling with impatience. The typewriters are scraping their hooves nervously. German culture and the surrounding villages are holding their breaths. It can only be a matter of seconds now. There! Finally the starting gun has sounded! The pens are whizzing over the paper. The fingers are racing over the keys. … The race of the year has begun: the Goethe Derby on the classic 200-year stretch!
— Erich KästnerI would have preferred it if Goethe had been born ten years later.
— a Frankfurt politician in 1949In a 1949 manifesto proclaiming the importance of Goethe for postwar Germans, the Socialist Unity Party (Sozialistische Einheitspartei or SED) of Germany — soon to become the ruling party of the German Democratic Re-public — expressed thoughts that directly echoed those of Thomas Mann, and which helped to explain why authorities in the Soviet zone believed it was so important for them to secure Mann's visit to Weimar that year. Goethe, declared the SED's manifesto, “embodied German spiritual and linguistic unity in a torn and splintered Germany. He had a decisive role in the formation of German national consciousness.” Otto Grotewohl, a leading SED politician soon to be the first Prime Minister of the GDR, declared in a speech to German youth held in the spring of 1949 that Goethe had been the “symbol of our unified national culture,” and had, through his works, raised “our nation from the twilight of historical emptiness to the rank of a world nation.”
- Type
- Chapter
- Information
- German Literary Culture at the Zero Hour , pp. 115 - 141Publisher: Boydell & BrewerPrint publication year: 2004