It is not possible for us to give a detailed sketch of the Positive Polity. One can only notice in the briefest fashion how the superstructure answers to the foundation laid, or how the threads that have caught our attention are intertwined in the pattern of the finished fabric.

We have noted already the following points: the law of the three stages, or the alleged movement from superstition to science; the movement from militarism to industrialism ; the separation of the spiritual and the temporal powers ; and the restriction placed on the size of states.

The third of these may need a word or two of explanation or comment. Under Positivism the separation of the spiritual and temporal powers is very much a separation between men of theory and men of action. By means of such a separation each class is to develop its own especial excellences, and the theories will be disinterested, while the practice will be—what? it is hard to say, perhaps more perfectly expert. Surely if any proposal deserves Comte's favourite reproach of “pedantry” this proposal deserves to be so stigmatised. It is a singular example of his fondness for “Catholicism minus Christianity.” The director of conscience is to be made supreme in the whole life of Positivism.

The only general observation that need be added is upon the name Polity. Yes, it is indeed a scheme of politics that Comte has given us.