Book contents
- Frontmatter
- Contents
- Acknowledgments
- Introduction
- 1 Did evolution make us psychological egoists?
- 2 Why not solipsism?
- 3 The adaptive advantage of learning and a priori prejudice
- 4 The primacy of truth-telling and the evolution of lying
- 5 Prospects for an evolutionary ethics
- 6 Contrastive empiricism
- 7 Let's razor Ockham's razor
- 8 The principle of the common cause
- 9 Explanatory presupposition
- 10 Apportioning causal responsibility
- 11 Evolution, population thinking, and essentialism
- 12 Temporally oriented laws
- Index
4 - The primacy of truth-telling and the evolution of lying
Published online by Cambridge University Press: 14 January 2010
- Frontmatter
- Contents
- Acknowledgments
- Introduction
- 1 Did evolution make us psychological egoists?
- 2 Why not solipsism?
- 3 The adaptive advantage of learning and a priori prejudice
- 4 The primacy of truth-telling and the evolution of lying
- 5 Prospects for an evolutionary ethics
- 6 Contrastive empiricism
- 7 Let's razor Ockham's razor
- 8 The principle of the common cause
- 9 Explanatory presupposition
- 10 Apportioning causal responsibility
- 11 Evolution, population thinking, and essentialism
- 12 Temporally oriented laws
- Index
Summary
INTRODUCTION
In addition to recognizing a moral contrast between lying and telling the truth, philosophers have sometimes postulated a modal asymmetry. Perhaps the most famous example occurs in Kant's ethical theory, where the moral contrast is said to derive from a modal difference. For Kant, truthfulness is right and lying is wrong because truthfulness can be universalized, whereas lying cannot. In his well-known discussion of promise-keeping in the Groundwork of the Metaphysics of Morals, Kant describes a person who needs money and is deciding whether to borrow. The question is whether it would be permissible to promise to pay back the money if you have no intention of doing so. Kant argues that morality requires that you not lie – you can make the promise only if you intend to keep it:
For the universality of a law which says that anyone who believes himself to be in need could promise what he pleased with the intention of not fulfilling it would make the promise itself and the end to be accomplished by it impossible; no one would believe what was promised to him but would only laugh at any such assertion as vain pretense.
Kant is saying that promise-keeping could not exist as an institution, if everyone who made promises did so with the intention of breaking them.
- Type
- Chapter
- Information
- From a Biological Point of ViewEssays in Evolutionary Philosophy, pp. 71 - 92Publisher: Cambridge University PressPrint publication year: 1994
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