Book contents
- Frontmatter
- Dedication
- Preface to the Paperback Edition
- Preface to the First Edition
- Contents
- Note to the Reader
- Introduction to the Paperback Edition
- Introduction
- PART I CONTEXT
- PART II TEXTS
- 6 The Holy Epistle
- 7 More Besht Correspondence
- 8 Testimonies
- 9 Life Stories
- 10 Light from the Archives
- PART III IMAGES
- Notes
- Bibliography
- Index
8 - Testimonies
from PART II - TEXTS
- Frontmatter
- Dedication
- Preface to the Paperback Edition
- Preface to the First Edition
- Contents
- Note to the Reader
- Introduction to the Paperback Edition
- Introduction
- PART I CONTEXT
- PART II TEXTS
- 6 The Holy Epistle
- 7 More Besht Correspondence
- 8 Testimonies
- 9 Life Stories
- 10 Light from the Archives
- PART III IMAGES
- Notes
- Bibliography
- Index
Summary
CONTEMPORARY TEXTS
Four Hebrew texts that mention the Ba'al Shem Tov were written during his lifetime by people who knew him personally. These sources prove that he actually did live and contain information about his role, activities, and character.
The first of the testimonies is the responsum of Rabbi Meir of Konstantynow, referred to in chapter 7. This contains, in addition to the text signed by the Besht discussed there, remarks by Rabbi Meir addressed to the Besht.
Champion in Judea and Israel! He who succeeds there at the small and the great. He provides balm and medicament to the person without strength. He is great in Babylonia and famous in Tiberias and has prevailed in all things. The great sage, the eminent rabbi, famous for his good name, our teacher Israel, may God protect and bless him. And of all his colleagues, all of them beloved rabbis, the great and eminent sage, our teacher Gershon, may God protect and bless him; and those whom I don't know [by name] I greet; may they all be granted the highest blessing.
There can be no doubt that Israel from Miȩdzybóż, addressed by Rabbi Meir, the man who “provides balm and medicament to the person without strength” and is associated with the sage Gershon (i.e., Gershon of Kutów, his brother-in-law), is the Besht. As noted in chapter 7, the tone of Rabbi Meir's remarks implies that the Besht was respected and famous. Yet what Meir chose to single out in praise of the Besht were his healing abilities. It was, presumably, the Besht's activity as a ba'al shem that lay the basis for the fame to which Meir alluded twice.
Meir's remarks also indicate that the Besht stood at the head of a group. It was not, however, a very large one, for they were all “beloved rabbis,” evidently meaning that they were part of the limited learned class, probably of its even more restricted Kabbalist ranks. While the only other member famous enough for Meir to have heard of was Gershon, he knew that the group existed and deemed all of the Besht's associates as meriting his respect and worthy of the highest blessing.
- Type
- Chapter
- Information
- Founder of HasidismA Quest for the Historical Ba'al Shem Tov, pp. 127 - 142Publisher: Liverpool University PressPrint publication year: 2013