Book contents
- Frontmatter
- Contents
- Essays
- The Current State of Research on Late-Medieval Drama: 1998–2000. Survey, Bibliography, and Reviews
- History or Fiction? The Role of Doubt in Antoine de La Sale's Le Paradis de la royne Sibille
- Drawing Conclusions: The Poetics of Closure in Alain Chartier's Verse
- Widows: Their Social and Moral Functions According to Medieval German Literature, with Special Emphasis on Erhart Gross's Witwenbuch (1446)
- Robert Henryson's Pastoral Burlesque Robene and Makyne (c. 1470)
- Late-Medieval Merchants: History, Education, Mentality, and Cultural Significance
- Grandeur et modernité de Philippe de Commynes (1447–1511)
- Who Witnessed and Narrated the 'Banquet of the Pheasant' (1454)? A Codicological Examination of the Account's Five Versions
- Medications Recommended in Incunabula
- English Knights, French Books, and Malory's Narrator
- Quatre figures féminines apocryphes dans certains Mystères de la Passion en France
- Die Bibel in der spätmittelalterlichen religiösen Gebrauchsliteratur
- Conter et juger dans les Arrêts d'Amour de Martial d'Auvergne (c.1460)
- L'Argent: cette nouvelle merveille des merveilles dans la version en prose de la Chanson d'Esclarmonde (1454)
- Magic and Superstition in a Fifteenth-Century Student Notebook
Late-Medieval Merchants: History, Education, Mentality, and Cultural Significance
from Essays
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Essays
- The Current State of Research on Late-Medieval Drama: 1998–2000. Survey, Bibliography, and Reviews
- History or Fiction? The Role of Doubt in Antoine de La Sale's Le Paradis de la royne Sibille
- Drawing Conclusions: The Poetics of Closure in Alain Chartier's Verse
- Widows: Their Social and Moral Functions According to Medieval German Literature, with Special Emphasis on Erhart Gross's Witwenbuch (1446)
- Robert Henryson's Pastoral Burlesque Robene and Makyne (c. 1470)
- Late-Medieval Merchants: History, Education, Mentality, and Cultural Significance
- Grandeur et modernité de Philippe de Commynes (1447–1511)
- Who Witnessed and Narrated the 'Banquet of the Pheasant' (1454)? A Codicological Examination of the Account's Five Versions
- Medications Recommended in Incunabula
- English Knights, French Books, and Malory's Narrator
- Quatre figures féminines apocryphes dans certains Mystères de la Passion en France
- Die Bibel in der spätmittelalterlichen religiösen Gebrauchsliteratur
- Conter et juger dans les Arrêts d'Amour de Martial d'Auvergne (c.1460)
- L'Argent: cette nouvelle merveille des merveilles dans la version en prose de la Chanson d'Esclarmonde (1454)
- Magic and Superstition in a Fifteenth-Century Student Notebook
Summary
Western European towns, eventually becoming the merchants' most important support system in terms of clientele, grew remarkably in the fourteenth and fifteenth centuries, in spite of conflicts erupting sporadically between urban forces and territorial princes. Towns became places of order, progress, freedom, and civilization. As exemplified by a number of towns, the gradual development of a complex urban society, manifested in each town by its own civic hierarchy, facilitated the immediate satisfaction of citizens' needs, eliminating the necessity of merchant (or client) travel to distant points. The urban societal units practiced manorialism (a system of landed estates), within which late-medieval merchants played a significant role. However, the history of salespeople, trades, and markets really began at the agricultural level. This article will outline and explain the development, education, mentality, and cultural importance of the late-medieval merchant class.
A Brief History of Merchants, Trades, and Markets
At first, merchants were itinerant, using roads, bridges, and streams to transport their goods. For long-distance trading, mountains (Pyrenees and Alps) posed tremendous obstacles; for instance, impeding the exchange of goods between Flanders and Italy. Roads were rarely paved, and the method of harnessing transport animals (for pulling carts and wagons) was primitive gauged by later standards; dangers lurked in each forest. When one adds to these difficulties taxes, road- and bridge tolls, the merchandise being peddled becomes expensive, whether slaves, luxury yardgoods, spices (nearly 300 kinds!), or the more utilitarian corn, wine, and salt are being conveyed.
- Type
- Chapter
- Information
- Fifteenth-Century Studies , pp. 97 - 110Publisher: Boydell & BrewerPrint publication year: 2003