Book contents
- Frontmatter
- Contents
- Edelgard Else Renate Conradt DuBruck
- Preface I
- Preface II
- Essays
- Wellness Guides for Seniors in the Middle Ages
- Sources and Meaning of the Marian Hemicycle Windows at Évreux: Mosaics, Sculpture, and Royal Patronage in Fifteenth-Century France
- Re-Writing Lucretia: Christine de Pizan's Response to Boccaccio's De Mulieribus Claris
- Vernacular Translation and the Sins of the Tongue: From Brant's Stultifera Navis (1494) to Droyn's La Nef des folles (c.1498)
- La Celestina: ¿Philocaptio o apetito carnal?
- “As Olde Stories Tellen Us”: Chivalry, Violence, and Geoffrey Chaucer's Critical Perspective in The Knight's Tale
- Portrait d'une carrière extraordinaire: Bertrand Du Guesclin, chef de guerre modèle, dans la Chronique anonyme dite des Cordeliers (c.1432)
- Humanismo en la Corona de Aragón: el Manuscrito 229 de la Biblioteca Nacional de Francia
- False Starts and Ambiguous Clues in François Villon's Testament (1461)
- Reassessing Chaucer's Cosmological Discourse at the End of Troilus and Criseyde (c.1385)
- Down to Earth and Up to Heaven: The Nine Muses in Martin Le Franc's Le Champion des Dames
- Guillaume Hugonet's Farewell Letter to His Wife on April 3, 1477: “My Fortune Is Such that I Expect to Die Today and to Depart this World”
- Fifteenth-Century Medicine and Magic at the University of Heidelberg
Fifteenth-Century Medicine and Magic at the University of Heidelberg
from Essays
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Edelgard Else Renate Conradt DuBruck
- Preface I
- Preface II
- Essays
- Wellness Guides for Seniors in the Middle Ages
- Sources and Meaning of the Marian Hemicycle Windows at Évreux: Mosaics, Sculpture, and Royal Patronage in Fifteenth-Century France
- Re-Writing Lucretia: Christine de Pizan's Response to Boccaccio's De Mulieribus Claris
- Vernacular Translation and the Sins of the Tongue: From Brant's Stultifera Navis (1494) to Droyn's La Nef des folles (c.1498)
- La Celestina: ¿Philocaptio o apetito carnal?
- “As Olde Stories Tellen Us”: Chivalry, Violence, and Geoffrey Chaucer's Critical Perspective in The Knight's Tale
- Portrait d'une carrière extraordinaire: Bertrand Du Guesclin, chef de guerre modèle, dans la Chronique anonyme dite des Cordeliers (c.1432)
- Humanismo en la Corona de Aragón: el Manuscrito 229 de la Biblioteca Nacional de Francia
- False Starts and Ambiguous Clues in François Villon's Testament (1461)
- Reassessing Chaucer's Cosmological Discourse at the End of Troilus and Criseyde (c.1385)
- Down to Earth and Up to Heaven: The Nine Muses in Martin Le Franc's Le Champion des Dames
- Guillaume Hugonet's Farewell Letter to His Wife on April 3, 1477: “My Fortune Is Such that I Expect to Die Today and to Depart this World”
- Fifteenth-Century Medicine and Magic at the University of Heidelberg
Summary
Founded in 1385 by the Elector Palatine Karl Ruprecht during the papacy of Urban VI, the University at Heidelberg was the third institute of higher learning to be established within the Holy Roman Empire. Thirty-six years after its founding, a fifteen-year old student, Conrad Buitzruss, enrolled at the University, and during his five years in Heidelberg, Buitzruss, or “Bynczruzs” as his surname is spelled in the university's record, kept a notebook, a fascinating collection of texts that juxtapose a number of diverse subjects, and is now housed as Clm 671 in the Bavarian State Library in Munich. This notebook contains an extraordinary array of entries on medicine and magic that document supernatural beliefs and practices regarding the prevention and healing of diseases. Although Buitzruss's notes have not been edited and/or published to this day, they provide an abundance of information about remedies and beliefs which this essay intends to discuss.
Included in the manuscript's 182 folios are astronomical and astrological texts, notes on time-keeping, and most interestingly, a collection of instructions about how to fulfill domestic tasks, such as producing ink, catching fish, conserving wine, and preparing food. In addition to offering scientific texts on the “domestic arts,” Buitzruss included formulas of ritual magic in his compilation, referring both to Christian charms (which combine folk superstition and religious piety), and necromantic rituals (invoking, for example, demonic powers to accomplish ends unattainable by normal means).
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- Fifteenth-Century Studies , pp. 191 - 208Publisher: Boydell & BrewerPrint publication year: 2007