Andkhūdī, Maḥmūd, “The Chagatay Book of Guidance.” MS Supplement Turc 1315. National Library of France.Google Scholar

Arzangī, Muḥammad b. Niẓām Khwārazmī, Manāqib-i Khwāja ʿAlī ʿAzīzān Rāmītanī. MS IVRUz 8743.Google Scholar

Aslan, Muḥammad (trans. and ed.), Muslim Conduct of State Based upon the Sulūk-ul-mulūk of Faḍl-ullah bin Rūzbihān Iṣfahānī (Lahore: University of Islamabad Press, 1974).Google Scholar

ʿAṭṭār, Farīd al-Dīn, Kitāb-i Maẓhar al-ʿajāʾib, ed. Ḥātamī, Taqī (Tehran: Islāmiyya, 1316/1898).Google Scholar

al-Quḍāt, ʿAyn, The Essence of Reality: A Defense of Philosophical Sufism, ed. and trans. Rustom, Mohammed (New York: NYU Press, 2022).CrossRefGoogle Scholar

Bākharzī, ʿAbd al-Vāsiʿ Niẓāmī, Maqāmāt-i Jāmī (Tehrān: Mumtāz, 1371/1951).Google Scholar

Baṣīr, Ḥāfiẓ, Maẓhar al-ʿajāʾib. MS IVRUz 8716; MS IVRUz 83; MS IVRUz 88; MS IVRUz 95; MS IVRUz 2314; MS IVRUz 4416; MS IVRUz 4417; MS IVRUz 4689; MS IVRUz 6168; MS IVRUz 7209; MS IVRUz 10759; MS IVRUz 13040; and MS 1451, Ganj Bakhsh Library.Google Scholar

Bukhārī, Ṣalāḥ b. Mubārak, Anīs al-ṭālibīn va ʿuddat al-sālikīn, ed. Ṣārī Ughlī, Khalīl Ibrāhīm (Tehran: Sāzmān‑i Intishārāt‑i Kayhān, 1371/1992).Google Scholar

al-Bukhārī, Ṭāhir b. ʿAbd al-Rashīd, Khulāṣat al-fatāwā, vol. I (Lahore: Amjad Akīdīmī, 1397/1977).Google Scholar

Dughlat, Mirza Haydar, Tarikh-i Rashidi: A History of the Khans of Moghulistan, trans. W. M. Thackston ([Cambridge, MA]: Harvard University, Department of Near Eastern Languages and Civilizations, 1996).Google Scholar

Farghānaʾī, Naṣīr b. Qāsim Turkistānī, Hasht ḥadīqa. MS IVRUz 1477.Google Scholar

al-Fāsī, Ibn al-Qaṭṭān, Mukhtaṣar kitāb al-naẓar fī aḥkām al-naẓar bi-ḥāssat al-baṣar li-Ibn al-Qaṭṭān (Riyadh: Maktabat al-Tawba, 1997).Google Scholar

Fazlullah, Rashiduddin, Classical Writings of the Medieval Islamic World: Persian Histories of the Mongol Dynasties, trans. W. M. Thackston, vol. III (London: I. B. Tauris, 2012).Google Scholar

al-Ghazālī, Muḥammad b. Muḥammad b. Muḥammad Abī Ḥāmid, al-Wasīṭ fī al-madhhab, ed. ʿAlī al-Qaradāghī, ʿAlī Muḥyī al-Dīn, vol. II (Cairo: Dār al-Iʿtiṣām, 1984).Google Scholar

Haravī, Fakhrī b. Amīrī, Rawżat al-salāṭīn, ed. al-Dīn Rāshidī, Sayyid Ḥusām (Hyderabad, 1968).Google Scholar

Ḥikāyat-i Qīz Bibi, MS 1833, Institute of Oriental Studies of the Academy of Sciences of Tajikistan, fols. 2b–10b.Google Scholar

Ibn ʿAbd al-Barr, , al-Istidhkār al-jāmiʿ li-madhāhib fuqahāʾ al-amṣār wa ʿulamāʾ al-aqṭār fīmā taḍammanahu al-Muwaṭṭaʾ min maʿānī al-raʾy wa-l-āthār wa-sharḥ dhālika bi-l-ījāz wa-l-ikhtiṣār, ed. ʿAṭāʾ, Sālim Muḥammad and ʿAlī Muʿawwaḍ, Muḥammad, vol. II (Beirut: Dār al-Kutub al-ʿIlmīya, 1423/2002).Google Scholar

Ibn al-Jawzī, Abū al-Faraj ʿAbd al-Raḥmān b. ʻAlī, al-Taḥqīq, vol. IV (Cairo: al-Fārūq al-Ḥadītha, 1422/2001).Google Scholar

Ibn Arabshah, Ahmed, Tamerlane or Timur the Great Amir, trans. J. H. Sanders (London: Luzac, 1936).Google Scholar

Ibn Ḥamdān, Aḥmad, al-Riʿāya al-ṣughrā fī al-fiqh ʿalā madhhab al-Imām Aḥmad b. Muḥammad Ibn Ḥanbal, ed. ʿAbdullāh al-Salāma, Nāṣir b. Saʿūd b., vol. I (Riyadh: Dār Ishbīliyā, 1423/2002).Google Scholar

Ibn Manẓūr, , Lisān al-ʿArab, vol. XIII (Beirut: Dār Ṣādir, 1956).Google Scholar

Ibn Qudāma, Muwaffaq al-Dīn ʿAbdullāh b. Aḥmad, al-Mughnī, vol. IV (Cairo: Maṭbaʿat al-Manār, 1347/1929).Google Scholar

Ibn Sunayna, Muḥammad b. ʿAbdullāh, al-Mustawʿib, ed. Fāliḥ, Musāʿid b. Qāsim, vol. III (Riyadh: Maktabat al-Maʿārif, 1413/1993).Google Scholar

Īshān, Ṭāhir, Tadhkira‑yi Ṭāhir Īshān. MS IVRUz 8791.Google Scholar

Īshān, Ṭāhir, Ḥujjat al-sālikīn. MS IVRUz 8791.Google Scholar

Isfakhani, Fazlallakh ibn Ruzbikhan “Khunjī,” Mikhman-name-yi Bukhara: Zapiski bukharskogo gostia, trans. R. P. Djalilova (Moscow: Nauka, 1976).Google Scholar

Jāmī, ʿAbd al-Raḥmān, Nafaḥāt al-uns min ḥażarāt al-quds ([Tehran:] Kitāb-furūshī-yi Maḥmūdī, 1337/1958).Google Scholar

Kāshifī, Mawlānā Fakhr al-Dīn ʿAlī b. Ḥusayn Vāʿiẓ, Rashaḥāt-i ʿayn al-ḥayāt, ed. Muʿīnīyān, ʿAlī Aṣghar, vol. I (Tehran, 1977).Google Scholar

Khwandamir, , Habibu’s-siyar: Tome Three, Part 2, trans. and ed. Thackston, W. M. ([Cambridge, MA]: Harvard University, Department of Near Eastern Languages and Civilizations, 1994).Google Scholar

Khwandamir, , Tārīkh-i ḥabīb al-siyar fī akhbār-i afrār-i bashar, vol. IV (Tehran: Kitābkhāna-yi Khayyām, 1954).Google Scholar

Kūrānī, ʿAlī b. Maḥmūd al-Abīvardī, Rawżat al-sālikīn. Ethé 632/I.O. 698. India Office Library.Google Scholar

ibn Valī, Maḥmūd, Baḥr al-asrār fī manāqib al-akhyār. Ethé 575/I.O. Islamic 1496. India Office Library.Google Scholar

al-Mālikī, Muḥammad b. ʿAbdullāh b. ʿAlī al-Kharshī, Ḥāshiyat al-Khurashī ʿalā Mukhtaṣar Sayyidī Khalīl, ed. ʿUmayrāt, Zakariyā, vol. II (Beirut: Dār al-Kutub al-ʿIlmīyah, 1997).Google Scholar

al-Maqdisī, Muḥammad b. Mufliḥ, Kitāb al-furūʿ, vol. I (Beirut: ʿĀlam al-Kutub, 1404/1984).Google Scholar

Munis, Shir Muhammad Mirab and Agahi, Muhammad Riza Mirab, Firdaws al-Iqbāl: History of Khorezm, trans. and annot. Yuri Bregel (Leiden: Brill, 1999).CrossRefGoogle Scholar

Naṭanzī, Muʿīn al-Dīn, Muntakhab al-tavārīkh-i Muʿīnī (Tehran: Kitābfurūshi-yi Khayyām, 1336/1958).Google Scholar

al-Nawawī, Muḥyī al-Dīn Abī Zakariyā Yaḥyā b. Sharaf, al-Majmūʿ sharḥ al-muhadhdhab lil-Imām Abī Isḥāq Ibrāhīm b. ʿAlī b. Yūsuf al-Shirāzī, ed. ʿAbd al-Mawjūd, ʿĀdil Aḥmad et al., vol. V (Beirut: Dār al-Kutub al-ʿIlmīya, 1423/2002).Google Scholar

Pārsā, Khwāja Muḥammad b. Muḥammad Bukhārī, Qudsiyya: Kalimāt-i Bahāʾ al-Dīn Naqshband, ed. ʿIrāqī, Aḥmad Ṭāhirī (Tehran, 1977).Google Scholar

Qabbāb, Aḥmad ibn Qāsim, Mukhtaṣar kitāb al-naẓar fī aḥkām al-naẓar bi-ḥāssat al-baṣar li-Ibn al-Qaṭṭān (Riyadh: Maktabat al-tawba, 1997).Google Scholar

Qaṭaghān, Muḥammad Yār b. ʿArab, Musakhkhir al-bilād, ed. Jalālī, Nādira (Tehran: Mīrās-i Maktūb, 1385/2006).CrossRefGoogle Scholar

al-Qayrawānī, Ibn Abī Zayd, Kitāb al-jāmiʿ fī al-sunan, ed. Turkī, ʿAbd al-Majīd (Beirut: Dār al-Gharb al-Islāmī, 1990).Google Scholar

al-Qurṭubī, Abī al-Walīd ibn Rushd, al-Bayān wa-l-taḥṣīl wa-l-sharḥ wa-l-tawjīh wa-l-taʿlīl fī masāʾil al-mustakhraja, ed. Ḥajjī, Muḥammad, vol. I (Beirut: Dār al-Gharb al-Islāmī, 1404/1984).Google Scholar

de Rachewiltz, Igor, trans. and ed. The Secret History of the Mongols: A Mongolian Epic Chronicle of the Thirteenth Century, vol. I (Leiden: Brill, 2004).Google Scholar

al-Rāfiʿī, ʿAbd al-Karīm b. Muḥammad, al-ʿAzīz sharḥ al-Wajīz al-maʿrūf bi-al-Sharḥ al-kabīr, ed. Muʿawwaḍ, ʿAlī Muḥammad and ʿAbd al-Mawjūd, ʿĀdil Aḥmad, vol. II (Beirut: Dār al-Kutub al-ʿIlmīya, 1417/1997).Google Scholar

Risāla-yi, Bībī Qīz, MS 4450/I, Hamid Sulayman Collection, IVRUz.Google Scholar

al-Ruʿaynī, al-Ḥaṭṭāb, Mawāhib al-jalīl li-sharḥi Mukhtaṣar Khalīl, vol. II (Beirut: Dār al-Kutub al-ʿIlmīya, 1416/1995).Google Scholar

Rūyānī, ʿAbd al-Wāḥid b. Ismāʿīl, Baḥr al-madhhab fī furūʿ madhhab al-Imām al-Shāfiʿī, vol. III (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 2002).Google Scholar

Sāmānī, Mīr Sayyid Muḥammad Sivinch, Adhkār al-azkiyā. MS IVRUz 7582.Google Scholar

al-Shaybānī, Muḥammad b. al-Ḥasan, Kitāb al-aṣl al-maʿrūf bi-l-mabsūṭ, vol. I (Beirut: ʿĀlam al-Kutub, 1410/1990).Google Scholar

Seddon, C. N. (trans.), A Chronicle of the Early Ṣafawīs: Being the Aḥsanu’t tawārīkh of Ḥasan-i Rūmlū, vol. II (Baroda: Oriental Institute, 1934).Google Scholar

as-Sulamī, Abū ʿAbd ar-Raḥmān, Early Sufi Women: Dhikr an-Niswa al-Mutaʿabbidāt aṣ-Ṣūfiyyāt, trans. and ed. Cornell, Rkia (Louisville, KY: Fons Vitae, 1999).Google Scholar

Tanish, Ḥāfiẓ. Sharafnāma-yi Shāhi, trans. M. A. Salakhetdinova, vol. I (Moscow: Nauka, 1983).Google Scholar

al-Ṭarābulusī, ʿAlāʾ al-Dīn Abī al-Ḥasan ʿAlī ibn Khalīl al-Ḥanafī, Muʿīn al-ḥukkām fī mā yataraddadu bayn al-khaṣmayn min al-aḥkām (Cairo: Muṣṭafā al-Bābī al-Ḥalabī, 1973).Google Scholar

Tarjuma-yi ḥal-i Aghā-yi Buzurg. MS IVRUz 3711, fols. 211b–13a.Google Scholar

Tūra, Nāṣir al-Dīn, Tuḥfat al-zāʾirīn, lithograph edition (Bukhara, 1910).Google Scholar

al-ʿUkbarī, al-Ḥusayn b. Muḥammad al-Ḥanbalī, Ruʾūs al-masāʾil al-khilāfīya bayna jumhūr al-fuqahāʾ, vol. I (Riyadh: Dār Ishbīlīyā, 1421/2001).Google Scholar

Vāṣifī, Zayn al-Dīn Maḥmūd, Badāʾiʿ al-vaqāʾiʿ, ed. Boldyrev, A., vol. II (Iran: Chāpkhāna-yi Zar, 1350).Google Scholar

Zakeri, Mohsen, “Javānmardī,” EIr (2012).Google Scholar

Zarkashī, Muḥammad b. Bahādur, Iʿlām al-sājid bi-aḥkām al-masājid (Cairo, 1384/1965).Google Scholar

Abbott, Nabia, “Women and the State in Early Islam,” Journal of Near Eastern Studies 1, no. 1 (1942): 106–26.CrossRefGoogle Scholar

Abramzon, S. M., Kirgizy i ikh ètnogeneticheskie i istoriko-kul′turnye sviazi (Leningrad: Nauka, 1971).Google Scholar

Abuseitova, M. Kh., “O tashkentskom i leningradskom spiskakh ‘Musakhkhir al‑bilad,’” in Pis′mennye pamiatniki i problemy istorii kul′tury narodov Vostoka: XIII godichnaia nauchnaia sessiia LO I VAN SSSR (kratkie soobshcheniia) (Moscow: Nauka, 1977), 70–74.Google Scholar

Ahmed, Leila, “Women and the Advent of Islam,” Signs: Journal of Women in Culture and Society 11, no. 4 (1986): 665–91.CrossRefGoogle Scholar

Ahmed, Leila, Women and Gender in Islam: Historical Roots of a Modern Debate (New Haven, CT: Yale University Press, 1992).Google Scholar

Aigle, Denise, “Sarbedārs,” EIr (2015).Google Scholar

Akhmedov, B. A., Istoriko-geograficheskaia literatura Srednei Azii XVI–XVIII vv. (Pis′mennye pamiatniki) (Tashkent: Fan, 1985).Google Scholar

Akimushkin, Oleg, “Das Traktat des Quṭbaddīn Aḥmad b. ʿImādī Yazdī über die Regeln des mystischen Weges der Hamadānīya-Dahabīya,” in Muslim Culture in Russia and Central Asia, vol. III, Arabic, Persian and Turkic Manuscripts (15th–19th Centuries), ed. von Kügelgen, Anke, Muminov, Aširbek, and Kemper, Michael (Berlin: Klaus Schwarz, 2000), 43–61.CrossRefGoogle Scholar

Algar, Hamid, “A Brief History of the Naqshbandī Order,” in Naqshbandis: Cheminements et situation actuelle d’un ordre mystique musulman; Actes de la Table Ronde de Sèvres/Historical Developments and Present Situation of a Muslim Mystical Order: Proceedings of the Sèvres Round Table, 2–4 mai/2–4 May 1985, ed. Gaborie, Marc, Popovic, Alexandre, and Zarcone, Thierry (Istanbul: Isis Press, 1990), 123–52.Google Scholar

Algar, Hamid, Jami (Oxford: Oxford University Press, 2013).CrossRefGoogle Scholar

Algar, Hamid, “Naqshbandīs and Safavids: A Contribution to the Religious History of Iran and Her Neighbors,” in Safavid Iran and Her Neighbors, ed. Mazzaoui, Michel (Salt Lake City: University of Utah Press, 2003), 7–48.Google Scholar

Aminova, Gulnora, “Removing the Veil of Taqiyya: Dimensions of the Biography of Agha-e Buzurg (a Sixteenth-Century Female from Transoxiana)” (PhD diss., Harvard University, 2009).Google Scholar

Amoretti, B. S., “Religion in the Timurid and Safavid Periods,” in The Cambridge History of Iran (Cambridge: Cambridge University Press, 1986), 610–55.Google Scholar

Arber, S., and Ginn, J., Connecting Gender and Ageing: A Sociological Approach (Buckingham: Open University Press, 1995).Google Scholar

Arjomand, Said Amir, The Shadow of God and the Hidden Imam (Chicago: University of Chicago Press, 1984).CrossRefGoogle Scholar

Asadollahi, A., “Quran on Aging,” in Encyclopedia of Gerontology and Population Aging, ed. Danan, Gu and Dupre, Matthew (Cham: Springer, 2021), 4114–18.Google Scholar

Babadzhanov, B., “Biographies of Makhdūm‑i Aʿẓam al‑Kāsānī al‑Dahbīdī, Shaykh of the Sixteenth-Century Naqshbandīya,” Manuscripta Orientalia 5, no. 2 (1999): 3–8.Google Scholar

Babadzhanov, B., “ʿIshkiia,” in Islam na territorii byvshei Rossiiskoi imperii: Èntsiklopedicheskii slovar′, no. 3 (Moscow: Vostochnaia literatura, 2001), 46–47.Google Scholar

Babadzhanov, B., “Makhdum‑i Aʿzam,” in Islam na territorii byvshei Rossiiskoi imperii: Èntsiklopedicheskii slovar′, no. 1 (Moscow: Vostochnaia literatura, 1998), 69–70.Google Scholar

Babadzhanov, B., “Mir-i Arab,” in Kul′tura kochevnikov na rubezhe vekov (XIX–XX, XX–XXI vv.): Problemy genezisa i transformatsii (Materialy mezhdunarodnoi konferentsii g. Almaty, 5–7 iiunia 1995 g.), ed. Kazannikova, T. P. (Almaty: Assotsiatsiia “Rafakh,” Studiia “Parallel,” Gosudarstvennyi muzei iskusstv im. A. Kasteeva, 1995), 88–102.Google Scholar

Balabanlilar, Lisa, “The Begims of the Mystic Feast: Turco-Mongol Tradition in the Mughal Harem,” Journal of Asian Studies 69, no. 1 (2010): 123–47.CrossRefGoogle Scholar

Barthold, W., Turkestan down to the Mongol Invasion (London: Oxford University Press, 1928).Google Scholar

Bashir, Shahzad, Fazlallah Astarabadi and the Hurufis (Oxford: Oneworld, 2005).Google Scholar

Bashir, Shahzad, Messianic Hopes and Mystical Visions: The Nūrbakhshīya between Medieval and Modern Islam (Columbia: University of South Carolina Press, 2003).Google Scholar

Bashir, Shahzad, Sufi Bodies: Religion and Society in Medieval Islam (New York: Columbia University Press, 2011).CrossRefGoogle Scholar

Basilov, V. N., Kul′t sviatykh v Islame (Moscow: Mysl, 1970).Google Scholar

de Beauvoir, Simone, Old Age, trans. P. O’Brian (New York: Penguin Books, [1970] 1977).Google Scholar

de Beauvoir, Simone, The Second Sex, trans. C. Borde and S. Malovany-Chevallier (New York: Vintage Books, [1949] 2011).Google Scholar

Behringer, Wolfgang, Witchcraft Persecutions in Bavaria: Popular Magic, Religious Zealotry and Reason of State in Early Modern Europe (Cambridge: Cambridge University Press, 1997).Google Scholar

Berkey, Jonathan, The Transmission of Knowledge in Medieval Cairo: A Social History of Islamic Education (Princeton, NJ: Princeton University Press, 1992).CrossRefGoogle Scholar

Binbaş, İlker Evrim, “The Anatomy of a Regicide Attempt: Shāhrukh, the Ḥurūfīs, and the Timurid Intellectuals in 830/1426–27,” Journal of the Royal Asiatic Society 23, no. 3 (2013): 391–428.CrossRefGoogle Scholar

Binbaş, İlker Evrim, Intellectual Networks in Timurid Iran: Sharaf al-Dīn ʿAlī Yazdī and the Islamicate Republic of Letters (Cambridge: Cambridge University Press, 2016).CrossRefGoogle Scholar

Binbaş, İlker Evrim, “Timurid Experimentation with Eschatological Absolutism: Mīrzā Iskandar, Shāh Niʿmatullāh Walī, and Sayyid Sharīf Jurjānī in 815/1412,” in Unity in Diversity: Mysticism, Messianism and the Construction of Religious Authority in Islam, ed. Mir-Kasimov, Orkhan (Leiden: Brill, 2014), 276–303.Google Scholar

Blochet, E. (ed.), Catalogue des manuscrits turcs, vol. II (Paris: Bibliothèque Nationale, 1932–33).Google Scholar

Bodrogligeti, András, “Muḥammad Shaybānī Khān’s Apology to the Muslim Clergy,” Archivum Ottomanicum 8 (1993–94): 85–100.Google Scholar

Botelho, L., “Images of Old Age in Early Modern Cheap Print: Women, Witches, and the Poisonous Female Body,” in Power and Poverty: Old Age in the Pre-Industrial Past, ed. Ottaway, S., Botelho, L., and Kittredge (, K.London: Greenwood Press, 2002), 225–46.Google Scholar

Botelho, L., and Thane, P., (eds.), Women and Ageing in British Society since 1500 (Harlow: Pearson, 2001).Google Scholar

Bouhdiba, Abdelwahab, Sexuality in Islam, trans. Alan Sheridan (London: Saqi Books, [1975] 2012).Google Scholar

Bouillier, Véronique, and Khan, Dominique-Sila, “Ḥājji Ratan or Bābā Ratan’s Multiple Identities,” Journal of Indian Philosophy 37, no. 6 (2009): 559–95.CrossRefGoogle Scholar

Burton, Audrey, “Relations between the Khanate of Bukhara and Ottoman Turkey, 1558–1702,” International Journal of Turkish Studies 5, no. 1/2 (1990/1991): 83–103.Google Scholar

Bynum, Caroline, Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion (New York: Zone Books, 1992).Google Scholar

Calasanti, Toni, and Slevin, Kathleen (eds.), Age Matters: Realigning Feminist Thinking (New York: Routledge, 2006).Google Scholar

Conway-Long, D., “Gender, Power and Social Change in Morocco,” in Islamic Masculinities, ed. Ouzgane, L. (London: Zed Books), 145–60.Google Scholar

Davidovich, Elena, “The Monetary Reform of Muḥammad Shïbānī Khān in 913–914/1507–08,” in Studies on Central Asian History in Honor of Yuri Bregel, ed. DeWeese, Devin (Bloomington: Indiana University Research Institute for Inner Asian Studies, 2001), 129–85.Google Scholar

Deutscher, Penelope, The Philosophy of Simone de Beauvoir: Ambiguity, Conversion, Resistance (Cambridge: Cambridge University Press, 2008).CrossRefGoogle Scholar

Deutscher, Penelope, “The Sex of Age and the Age of Sex: The Compressions of Life,” in Simone de Beauvoir’s Philosophy of Age: Gender, Ethics, and Time, ed. Stoller, Silvia (Berlin: De Gruyter, 2014), 29–42.CrossRefGoogle Scholar

DeWeese, Devin, “An ‘Uvaysī’ Sufi in Timūrid Mawarannahr: Notes on Hagiography and the Taxonomy of Sanctity in the Religious History of Central Asia,” in Studies on Sufism in Central Asia, no. IV (Farnham: Ashgate, 2012), 1–38.Google Scholar

DeWeese, Devin, “The Eclipse of the Kubravīyah in Central Asia,” in Studies on Sufism in Central Asia, no. I (Farnham: Ashgate, 2012), 1–39.Google Scholar

DeWeese, Devin, “The Legitimation of Bahāʾ ad-Dīn Naqshband,” Asiatische Studien–Études Asiatiques 60 (2006): 268–69.Google Scholar

DeWeese, Devin, “The ‘Mashāʾikh-i Turk’ and the ‘Khojagān’: Rethinking the Links between the Yasavī and Naqshbandī Sufi Traditions,” Journal of Islamic Studies 7, no. 2 (1996): 180–207.CrossRefGoogle Scholar

DeWeese, Devin, “The Mashāʾikh-i Turk and the Khojagān: Rethinking the Links between the Yasavī and Naqshbandī Sufi Traditions,” in Studies on Sufism in Central Asia, no. VI (Farnham: Ashgate, 2012), 180–207.Google Scholar

DeWeese, Devin, “Orality and the Master–Disciple Relationship in Medieval Sufi Communities: Iran and Central Asia, 12th–15th Centuries,” in Oralité et lien social au Moyen Âge, ed. Auzépy, Marie France and Saint-Guillain, Guillaume (Paris: Collège de France and CNRS/Centre de Recherche d’Histoire et Civilisation de Byzance, 2008), 293–307.Google Scholar

DeWeese, Devin, “The Sayyid Atāʾī Presence in Khwārazm during the 16th and Early 17th Centuries,” in Studies on Central Asian History in Honor of Yuri Bregel, ed. DeWeese, Devin (Bloomington: Indiana University Research Institute for Inner Asian Studies, 2001), 245–81.Google Scholar

DeWeese, Devin, “Spiritual Practice and Corporate Identity in Medieval Sufi Communities of Iran, Central Asia, and India: The Khalvatī/ʿIshqī/Shaṭṭārī Continuum,” in Religions and Identity in South Asia and Beyond: Essays in Honor of Patrick Olivelle, ed. Lindquist, Steven (London: Anthem Press, 2013), 251–300.Google Scholar

DeWeese, Devin, “Walī: In Central Asia,” EI2 (2001).Google Scholar

DeWeese, Devin, “The Yasavī Order and Persian Hagiography in Seventeenth-Century Central Asia: ʿĀlim Shaykh of ʿAlīyābād and His Lamaḥāt min Nafaḥāt al-Quds,” in Studies on Sufism in Central Asia, no. IX (Farnham: Ashgate, 2012), 389–414.Google Scholar

DeWeese, Devin, “The Yasavī Order and the Uzbeks in the Early 16th Century: The Story of Shaykh Jamāl ad-Dīn and Muḥammad Shïbānī Khān,” in Studies on Sufism in Central Asia, no. XII (Farnham: Ashgate, 2012), 297–310.Google Scholar

DeWeese, Devin, “The Yasavī Presence in the Dasht-i Qïpchaq from the 16th to 18th Century,” in Islam, Society and States across the Qazaq Steppe (15th – Early 20th Centuries), ed. Pianciola, Niccolò and Sartori, Paolo (Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2013), 27–67.CrossRefGoogle Scholar

DeWeese, Devin, (eds.), “Intercessory Claims of Ṣūfī Communities during the 14th and 15th Centuries: ‘Messianic’ Legitimizing Strategies on the Spectrum of Normativity,” in Unity in Diversity: Mysticism, Messianism and the Construction of Religious Authority in Islam, ed. Mir-Kasimov, Orkhan (Leiden: Brill, 2014), 197–219.CrossRefGoogle Scholar

DeWeese, Devin, “Telling Women’s Stories in 16th-Century Central Asia: A Book of Guidance in Chaghatay Turkic for a Royal Lady of the Bukharan Court,” Oriens 43 (2015): 154–222.CrossRefGoogle Scholar

DeWeese, Devin, “Mapping Khwārazmian Connections in the History of Sufi Traditions: Local Embeddedness, Regional Networks, and Global Ties of the Sufi Communities of Khwārazm,” Eurasian Studies 14 (2016): 37–97.CrossRefGoogle Scholar

DeWeese, Devin and Muminov, Ashirbek, Islamizatsiia i sakral′nye rodoslovnye v Tsentral′noi Azii: Nasledie Iskhak Baba v narrativnoi i genealogicheskoi traditsiiakh, vol. I, Otkrytie puti dlia Islama: Rasskaz ob Iskhak Babe, XIV–XIX vv (Almaty: Daik Press, 2013).Google Scholar

Dickson, Martin, “Shah Tahmasb and the Uzbeks: The Duel for Khurasan with ʿUbayd Khan, 930–940/1524–1540” (PhD diss., Princeton University, 1958).Google Scholar

Doerfer, Gerhard, Türkische und Mongolische Elemente im Neupersischen, vol. I (Wiesbaden: Franz Steiner, 1963).Google Scholar

Elias, Jamal, Alef Is for Allah: Childhood, Emotion, and Visual Culture in Islamic Societies (Oakland: University of California Press, 2018).Google Scholar

Elias, Jamal, “Female and Feminine in Islamic Mysticism,” Muslim World 78 (1988): 209–24.Google Scholar

Erginbas, Vefa, “Problematizing Ottoman Sunnism: Appropriation of Islamic History and Ahl al-Baytism in Ottoman Literary and Historical Writing in the Sixteenth Century,” Journal of the Economic and Social History of the Orient 60 (2017): 614–46.CrossRefGoogle Scholar

Ernst, Carl, The Shambhala Guide to Sufism (Boston: Shambhala, 1997).Google Scholar

Fathi, Habiba, Femmes d’autorité dans l’Asie centrale contemporaine: Quête des ancêtres et recompositions identitaires dans l’islam postsoviétique (Paris: Maisonneuve & Larose and Institut Français d’Études sur l’Asie Centrale, 2004).Google Scholar

Fathi, Habiba, “Otines: The Unknown Women Clerics of Central Asian Islam,” Central Asian Survey 16, no. 1 (1997): 27–43.CrossRefGoogle Scholar

Gardet, L., “Fitna,” EI2 (2012).Google Scholar

Gardner, Victoria, “The Written Representations of a Central Asian Ṣūfī Shaykh: Aḥmad b. Mawlānā Jalāl al-Dīn Khwājagī Kāsānī ‘Makhdūm-i Aʿẓam’ (d. 1542)” (PhD diss. University of Michigan, 2006).Google Scholar

Haarmann, Ulrich, “Staat und Religion in Transoxanien im frühen 16. Jahrhundert,” Zeitschrift der Deutschen Morgenländischen Gesellschaft 124, no. 2 (1974): 332–69.Google Scholar

Haeri, Shahla, The Unforgettable Queens of Islam: Succession, Authority, Gender (Cambridge: Cambridge University Press, 2020).CrossRefGoogle Scholar

Heinämaa, Sara, “What Is a Woman? Butler and Beauvoir on the Foundations of the Sexual Difference,” Hypatia 12, no. 1 (1997): 20–39.CrossRefGoogle Scholar

d’Hubert, Thibaut, and Papas, Alexandre, (eds.), Jāmī in Regional Contexts: The Reception of ʿAbd al-Raḥmān Jāmī’s Works in the Islamicate World, ca. 9th/15th–14th/20th Century (Leiden: Brill, 2018).CrossRefGoogle Scholar

Kamaliddinov, Sh. S., “Kitab al‑ansab” Abu Saʿda Abdalkarima ibn Mukhammada as-Samʿani kak istochnik po istorii i istorii kul′tury Srednei Azii (Tashkent: Fan, 1993).Google Scholar

Kamp, Marianne, The New Woman in Uzbekistan: Islam, Modernity and Unveiling under Communism (Seattle: University of Washington Press, 2006).Google Scholar

Karahan, Abdülkadir, “Fuḍūlī,” EI2 (2012).CrossRefGoogle Scholar

Karamustafa, Ahmet, Sufism: The Formative Period (Edinburgh: Edinburgh University Press, 2007).CrossRefGoogle Scholar

Karamustafa, Ahmet Katalog vostochnykh rukopisei Akademii nauk Tadzhikskoi SSR, vol. V (Dushanbe: Donish, 1974).Google Scholar

Katz, Marion, Women in the Mosque: A History of Legal Thought and Social Practice (New York: Columbia University Press, 2014).Google Scholar

Kılıç, Nurten, “Change in Political Culture: The Rise of Sheybani Khan,” Cahiers d’Asie Centrale 3–4 (1997): 57–68.Google Scholar

Kirkpatrick, Kate, “Past Her Prime? Simone de Beauvoir on Motherhood and Old Age,” Sophia 53, no. 2 (2014): 275–87.CrossRefGoogle Scholar

Kleinmichel, Sigrid, Halpa in Choresm (Hwarazm) und atin ayi im Ferghanatal: Zur Geschichte des Lesens in Usbekistan im 20. Jahrhundert, ANOR, no. 4 (Berlin: Das arabische Buch, 2000).Google Scholar

Krämer, Annette, Geistliche Autorität und islamische Gesellschaft im Wandel: Studien über Frauenälteste (otin und xalfa) im unabhängigen Usbekistan, Islamkundliche Untersuchungen, vol. CCXLVI (Berlin: Klaus Schwarz, 2002).CrossRefGoogle Scholar

Krekula, Clary, “The Intersection of Age and Gender: Reworking Gender Theory and Social Gerontology,” Current Sociology 55, no. 2 (2007): 155–71.CrossRefGoogle Scholar

Lambton, A. K. S., “Changing Concepts of Authority in the Late Ninth/Fifteenth and Early Tenth/Sixteenth Centuries,” in Islam and Power, ed. Cudsi, A. S. and Hillal Dessouki, A. E. (London: Croom Helm, 1981), 49–71.Google Scholar

Lambton, A. K. S., State and Government in Medieval Islam: An Introduction to the Study of Islamic Political Theory: The Jurists (Oxford: Oxford University Press, 1981).Google Scholar

Le Gall, Dina, A Culture of Sufism: Naqshbandīs in the Ottoman World, 1450–1700 (Albany: State University of New York Press, 2005).Google Scholar

Losensky, Paul (trans.), Farid ad-Din ʿAttār’s Memorial of God’s Friends: Lives and Sayings of Sufis (New York: Paulist Press, 2009).Google Scholar

Losensky, Paul “Jāmi i. Life and Works,” EIr (2012).Google Scholar

Losensky, Paul “ʻUtterly Fluent, but Seldom Fresh’: Jāmī’s Reception among the Safavids,” in Jāmī in Regional Contexts: The Reception of ʿAbd al-Raḥmān Jāmī’s Works in the Islamicate World, ca. 9th/15th–14th/20th Century, ed. d’Hubert, Thibaut and Papas, Alexandre (Leiden: Brill, 2018), 568–601.CrossRefGoogle Scholar

Louw, Maria, Everyday Islam in Post-Soviet Central Asia (London: Routledge, 2007).CrossRefGoogle Scholar

Macfarlane, Alan, Witchcraft in Tudor and Stuart England: A Regional and Comparative Study (London: Routledge, 1999).Google Scholar

Madelung, W., “Al-Mahdī,” EI2 (2012).Google Scholar

Manz, Beatrice, Power, Politics and Religion in Timurid Iran (Cambridge: Cambridge University Press, 2007).CrossRefGoogle Scholar

Mazzaoui, Michel, The Origins of the Ṣafavids: Šīʿism, Ṣūfism and the Ġulāt (Wiesbaden: F. Steiner, 1972).Google Scholar

McChesney, R. D., “‘Barrier of Heterodoxy’? Rethinking the Ties between Iran and Central Asia in the 17th Century,” in Safavid Persia: The History and Politics of an Islamic Society, ed. Merville, Charles (London: I. B. Tauris, 1996), 231–67.Google Scholar

McChesney, R. D., “Central Asia vi. In the 16th–18th Centuries,” EIr (2000).Google Scholar

McChesney, R. D., “S̲h̲ībānids,” EI2 (2012).Google Scholar

McChesney, R. D., Waqf in Central Asia: Four Hundred Years in the History of a Muslim Shrine, 1480–1889 (Princeton, NJ: Princeton University Press, 1991).CrossRefGoogle Scholar

Melchert, Christopher, “Whether to Keep Women out of the Mosque: A Survey of Medieval Islamic Law,” in Authority, Privacy and Public Order in Islam: Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, ed. Michalak-Pikulska, B. and Pikulski, A. (Cracow: Peeters Publishers, 2004), 59–69.Google Scholar

Melvin-Koushki, Matthew, “The Quest for a Universal Science: The Occult Philosophy of Saʾin al-Din Turka Isfahani (1369–1432) and Intellectual Millenarianism in Early Timurid Iran” (PhD diss. Yale University, 2012).Google Scholar

Meriwether, Margaret. “Women and Waqf Revisited: The Case of Aleppo, 1770–1840,” in Women in the Ottoman Empire: Middle Eastern Women in the Early Modern Era, ed. Madeline Zilfi (Leiden: Brill, 1997), 128–52.Google Scholar

Mernissi, Fatima, Beyond the Veil: Male–Female Dynamics in Modern Muslim Society (Bloomington: Indiana University Press, [1975] 1987).Google Scholar

Mernissi, Fatima, The Forgotten Queens of Islam, trans. Mary Jo Lakeland (Minneapolis: University of Minneapolis, 1993).Google Scholar

Miklukho-Maklai, N. D., “Shiizm i ego sotsial′noe litso v Irane na rubezhe XV–XVI vv,” in Pamiati Akademika Ignatiia Iulianovicha Krachkovskogo (Leningrad: Izdatel′stvo Leningradskogo Universiteta, 1958), 221–34.Google Scholar

Minorsky, V. (ed.), Persia in A.D. 1478–1490: An Abridged Translation of Faḍlullāh b. Rūzbihān Khunjī’s Tārīkh-i ʿĀlam-ārā-yi Amīnī (London: Royal Asiatic Society of Great Britain and Ireland, 1957).Google Scholar

Moin, A. Azfar, The Millennial Sovereign: Sacred Kingship and Sainthood in Islam (New York: Columbia University Press, 2014).CrossRefGoogle Scholar

Mojaddedi, Jawid, The Biographical Tradition in Sufism: The Ṭabaqāt Genre from al-Sulamī to Jāmī (London: Routledge, 2001).Google Scholar

Monshi, Eskandar, History of Shah ʿAbbas the Great, trans. R. Savory, vol. I (Boulder, CO: Westview Press, 1978).Google Scholar

Morimoto, Kazuo, “An Enigmatic Genealogical Chart of the Timurids: A Testimony to the Dynasty’s Claim to Yasavi-ʿAlid Legitimacy?” Oriens 44 (2016): 145–78.CrossRefGoogle Scholar

Muminov, Ashirbek, von Kügelgen, Anke, DeWeese, Devin, and Kemper, Michael (eds.), Islamizatsiia i sakral′nye rodoslovnye v Tsentral′noi Azii: Nasledie Iskhak Baba v narrativnoi i genealogicheskoi traditsiiakh, vol. II, Genealogicheskie gramoty i sakral′nye semeistva XIX–XXI vekov: Nasab-nama i gruppy khodzhei, sviazannykh s sakral′nym skazaniem ob Iskhak Babe (Almaty: Daik Press, 2008).Google Scholar

Nekrasova, E., “Kiz-Bibi,” in Islam na territorii byvshei Rossiiskoi imperii: Èntsiklopedicheskii slovar′, vol. III (Moscow: Vostochnaia literatura, 2001), 59–62.Google Scholar

de Nicola, Bruno, Women in Mongol Iran: The Khātūns, 1206–1335 (Edinburgh: Edinburgh University Press, 2017).CrossRefGoogle Scholar

Northrop, Douglas, Veiled Empire: Gender and Power in Stalinist Central Asia (Ithaca, NY: Cornell University Press, 2004).Google Scholar

Ocak, Ahmet Yaşar, Osmanlı Toplumunda Zındıklar ve Mülhidler: 15.–17. Yüzyıllar (Istanbul: Tarih Vakfı Yurt Yayınları, 1998).Google Scholar

Ocak, Ahmet Yaşar, Perspectives and Reflections on Religious and Cultural Life in Medieval Anatolia (Istanbul: Isis Press, 2012).Google Scholar

Ökten, Ertuğrul, “Jāmī (817–898/1414–1492): His Biography and Intellectual Influence in Herat” (PhD diss. University of Chicago, 2007).Google Scholar

Oram, Y., Old, Bold and Won’t Be Told: Shakespeare’s Amazing Ageing Ladies (London: Thames River, 2013).Google Scholar

Özgüleş, Muzaffer, The Women Who Built the Ottoman World: Female Patronage and the Architectural Legacy of Gülnuş Sultan (London: I. B. Tauris, 2017).CrossRefGoogle Scholar

Papas, Alexandre, “Islamic Brotherhoods in Sixteenth-Century Central Asia: The Dervish, the Sultan, and the Sufi Mirror for Princes,” in Faith’s Boundaries: Laity and Clergy in Early Modern Confraternities, ed. Terpstra, N., Prosperi, A., and Pastoria, S. (Turnhout: Brepols, 2012), 209–31.Google Scholar

Parihar, Subhash, “The Dargāh of Bābā Ḥājī Ratan at Bhatinda,” Islamic Studies 40, no. 1 (2001): 105–32.Google Scholar

Paul, Jürgen, “On Some 16th- and 17th-Century Documents concerning Nomads,” in Studies on Central Asian History in Honor of Yuri Bregel, ed. DeWeese, Devin (Bloomington: Indiana University Research Institute for Inner Asian Studies, 2001), 283–96.Google Scholar

Peirce, Leslie, The Imperial Harem: Women and Sovereignty in the Ottoman Empire (Oxford: Oxford University Press, 1993).CrossRefGoogle Scholar

Peirce, Leslie, “Seniority, Sexuality, and Social Order: The Vocabulary of Gender in Early Modern Ottoman Society,” in Women in the Ottoman Empire: Middle Eastern Women in the Early Modern Era, ed. Zilfi, M. (Leiden: Brill, 1997), 169–96.Google Scholar

Rasanayagam, Johan, Islam in Post-Soviet Uzbekistan: The Morality of Experience (New York: Cambridge University Press, 2010).CrossRefGoogle Scholar

Razzoqov, A., Rahimov, K., and Nekrasova, E. (eds.), Architectural Epigraphy of Uzbekistan: Bukhara, vol. I (Tashkent: Kolor Pak, 2013).Google Scholar

Reinhart, A. Kevin, “When Women Went to Mosques: al-Aydini on the Duration of Assessments,” in Islamic Legal Interpretation: Muftis and Their Fatwas, ed. Masud, Muhammad Khalid, Messick, Brinkley, and Powers, David S. (Cambridge: Harvard University Press, 1996), 116–27.Google Scholar

Roper, Lyndal, Witch Craze: Terror and Fantasy in Baroque Germany (New Haven: Yale University Press, 2004).Google Scholar

Rowlands, Alison, “Stereotypes and Statistics: Old Women and Accusations of Witchcraft in Early Modern Europe,” in Power and Poverty: Old Age in the Pre-Industrial Past, ed. Ottaway, S., Botelho, L., and Kittredge, K. (London: Greenwood Press, 2002), 167–86.Google Scholar

Sadeghi, Behnam, The Logic of Law Making in Islam: Women and Prayer in the Legal Tradition (Cambridge: Cambridge University Press, 2013).CrossRefGoogle Scholar

Salakhetdinova, M. A., “‘Musakhkhir al‑bilad’ Mukhammed Iar ibn Arab Katagana (Predvaritel′noe soobshchenie),” in Pis′mennye pamiatniki i problemy istorii kul′tury narodov Vostoka: IX godichnaia nauchnaia sessiia LO IV AN (avtoannotatsii i kratkie soobshcheniia) (Moscow: Nauka, 1973), 77–79.Google Scholar

Savaş, Saim, XVI. Asırda Anadolu’da Alevîlik (Ankara: Vadi Yayınları, 2002).Google Scholar

Savory, R. M., “The Consolidation of Safawid Power in Persia,” Der Islam 41, no. 1 (1965): 71–94.CrossRefGoogle Scholar

Schacht, J., Burton, J., and Cheldon, J., “Raḍāʿ or Riḍāʿ,” EI2 (2012).Google Scholar

Schimmel, Annemarie, “Al-Nūrī,” EI2 (2012).Google Scholar

Schimmel, Annemarie, My Soul Is a Woman: The Feminine in Islam, trans. Susan H. Ray (New York: Continuum, 1997).Google Scholar

Schimmel, Annemarie, The Mystery of Numbers (Oxford: Oxford University Press, 1993).Google Scholar

Schimmel, Annemarie, “The Ornament of the Saints: The Religious Situation in Iran in Pre-Safavid Times,” Iranian Studies 7, no. 1/2 (1974): 88–111.CrossRefGoogle Scholar

Schimmel, Annemarie, “Some Notes on the Cultural Activity of the First Uzbek Rulers,” Journal of the Pakistan Historical Society 8 (1960): 149–66.Google Scholar

Schleifer, Aliah, Motherhood in Islam (Cambridge: Islamic Academy of al-Azhar, 1986).Google Scholar

Schwarz, Florian, “Ein Matnawī von Šarīfī über die Scheiche der Kubrawīya-Ḥusainīya im 16. Jahrhundert,” in Muslim Culture in Russia and Central Asia, vol. III, Arabic, Persian and Turkic Manuscripts (15th–19th Centuries), ed. von Kügelgen, Anke, Muminov, Aširbek, and Kemper, Michael (Berlin: Klaus Schwarz, 2000), 63–111.CrossRefGoogle Scholar

Schwarz, Florian, “Unser Weg schließt tausend Wege ein”: Derwische und Gesellschaft im islamischen Mittelasien im 16. Jahrhundert (Berlin: Klaus Schwarz, 2000).CrossRefGoogle Scholar

Semenov, A. A. (ed.), “Kul′turnyi uroven′ pervykh sheibanidov,” Sovetskoe vostokovedenie 3 (1956): 51–59.Google Scholar

Semenov, A. A. “Nadpisi na nadgrobiiakh Timura i ego potomkov v Guri Emire,” in Èpigrafika Vostoka II (Moscow: Izdatel′stvo Akademii nauk SSSR, 1948), 49–62.Google Scholar

Semenov, A. A. “Nadpisi na nadgrobiiakh Timura i ego potomkov v Guri Emire,” in Èpigrafika Vostoka III (Moscow: Izdatel′stvo Akademii nauk SSSR, 1949), 45–54.Google Scholar

Semenov, A. A. Sobranie vostochnykh rukopisei Akademii nauk Uzbekskoi SSR, vol. I (Tashkent: Izdatel′stvo Akademii nauk Uzbekskoi SSR, 1952).Google Scholar

Semenov, A. A. (ed.), Sobranie vostochnykh rukopisei Akademii nauk Uzbekskoi SSR, vol. V (Tashkent: Izdatel′stvo Akademii nauk Uzbekskoi SSR, 1960).Google Scholar

Shanazarova, Aziza, “The Book of Women’s Rituals: The Central Asian Adaptation of the ʿAqāʾid al-Nisāʾ,” Journal of the Royal Asiatic Society 33, no. 2 (2023): 317–33.CrossRefGoogle Scholar

Shanazarova, Aziza, “The Crisis of Religious Identity in 16th-century Central Asia: The Centrality of ʿAlidism in the Maẓhar al-ʿajāʾib,” Der Islam 100, no. 1 (2023): 213–51.CrossRefGoogle Scholar

Shanazarova, Aziza, “A Female Saint in Muslim Polemics: Aghā-yi Buzurg and Her Legacy in Early Modern Central Asia” (PhD diss. Indiana University Bloomington, 2019).Google Scholar

Shanazarova, Aziza, “Locating the Non-Aḥrārī Silsila of the Naqshbandīya in Central Asia: A Historical Contextualization of Ḥāfiẓ Baṣīr within the Central Asian Sufi Tradition,” International Journal of Islam in Asia 1 (2021): 1–50.CrossRefGoogle Scholar

Shanazarova, Aziza, “The Making of Qīz Bībī in Central Asia’s Oral Shrine Traditions: From the Great Lady to a Fourteen-Year-Old Virgin,” in Routledge Handbook of Islam in Asia, ed. Formichi, Chiara (London and New York: Routledge, 2021), 94–108.CrossRefGoogle Scholar

Shanazarova, Aziza, (ed.), Manifestations of a Sufi Woman in Central Asia: A Critical Edition of Ḥāfiẓ-i Baṣīr’s Maẓhar al-ʿajāʾib (Leiden: Brill, 2020).Google Scholar

Shanazarova, Aziza, “Old Women: Transcendence of Gender Hierarchy, Visibility, and Authority,” The Immanent Frame: Secularism, Religion, and the Public Sphere (June 1, 2022).Google Scholar

Shanazarova, Aziza, “Tadhkira‑yi Ṭāhir Īshān: A Neglected Source on the History of the Naqshbandī Sufi Tradition in Central Asia,” Journal of Sufi Studies 11, no. 2 (2022): 208–50.CrossRefGoogle Scholar

Shishkin, V. A., Varakhsha (Moscow: Izdatel′stvo Akademii nauk SSSR, 1963).Google Scholar

Smith, Margaret, Rābiʿa the Mystic and Her Fellow Saints in Islām: Being the Life and Teachings of Rābiʿa al-ʿAdawiyya al-Qaysiyya of Bașra together with Some Account of the Women Saints in Islām (Cambridge: Cambridge University Press, 1984).Google Scholar

Snesarev, G. P., Relikty domusul′manskikh verovanii i obriadov u uzbekov Khorezma (Moscow: Nauka, 1969).Google Scholar

Snesarev, G. P., Pod nebom Khorezma (etnograficheskie ocherki) (Moscow: Nauka, 1973).Google Scholar

Sontag, Susan, “The Double Standard of Aging,” in The Other within Us: Feminist Explorations of Woman and Aging, ed. Pearsall, Marilyn (Boulder, CO: Westview Press, 1997), 19–24.Google Scholar

Spellberg, Denise, “Political Action and Public Example: ʿAʾisha and the Battle of the Camel,” in Women in Middle Eastern History: Shifting Boundaries in Sex and Gender, ed. Keddie, Nikki R. and Baron, Beth (New Haven, CT: Yale University Press, 1991), 45–58.Google Scholar

Spellberg, Denise, Politics, Gender, and the Islamic Past: The Legacy of ʿAʾisha bint Abi Bakr (New York: Columbia University Press, 1996).Google Scholar

Stoljar, Natalie, “Essence, Identity, and the Concept of Woman,” Philosophical Topics 23, no. 2 (1995): 261–93.CrossRefGoogle Scholar

Subtelny, Maria, “The Cult of ʿAbdullāh Anṣārī under the Timurids,” in God Is Beautiful and He Loves Beauty: Festschrift in Honour of Annemarie Schimmel Presented by Students, Friends and Colleagues on April 7, 1992, ed. Giese, Alma and Christoph Bürgel, J. (Bern: Peter Lang, 1994), 377–406.Google Scholar

Subtelny, Maria and Khalidov, Anas B., “The Curriculum of Islamic Higher Learning in Timurid Iran in the Light of the Sunni Revival under Shāh‑Rukh,” Journal of the American Oriental Society 115 (1995): 210–36.CrossRefGoogle Scholar

Subtelny, Maria and Khalidov, Anas B., Timurids in Transition: Turko-Persian Politics and Acculturation in Medieval Iran (Leiden: Brill, 2007).CrossRefGoogle Scholar

Tasar, Eren, Soviet and Muslim: The Institutionalization of Islam in Central Asia (New York: Oxford University Press, 2017).CrossRefGoogle Scholar

Togan, Isenbike, “In Search of an Approach to the History of Women in Central Asia,” in Rethinking Central Asia: Non-Eurocentric Studies in History, Social-Structure and Identity, ed. Erturk, Kokut (Cornell, NY: Ithaca Press, 1999), 163–95.Google Scholar

Troitskaia, A. L., “Zhenskii zikr v starom Tashkente,” Sbornik muzeia antropologii i etnografii Akademii nauk SSR 7 (1928): 173–99.Google Scholar

Tyson, David, “Shrine Pilgrimage in Turkmenistan as a Means to Understand Islam among the Turkmen,” Central Asia Monitor 1 (1997): 15–32.Google Scholar

Walmsley, Nicholas, “O Navāʾī! Imitation, Innovation, and the Invention of a Central Asian Literary Icon, 1500–1900” (PhD diss. Indiana University–Bloomington, 2016).Google Scholar

Weber, Alison, Teresa of Avila and the Rhetoric of Femininity (Princeton, NJ: Princeton University Press, 1990).CrossRefGoogle Scholar

Willis, Deborah, Malevolent Nurture: Witch Hunting and Maternal Power in Early Modern England (Ithaca: Cornell University Press, 1995).CrossRefGoogle Scholar

Woods, John, “Timur’s Genealogy,” in Intellectual Studies on Islam: Essays Written in Honor of Martin B. Dickson, ed. Mazzaoui, Michel M. and Moreen, Vera B. (Salt Lake City: University of Utah Press, 1990), 85–125.Google Scholar

Woodward, Kathleen (ed.), Figuring Age: Women, Bodies, Generations (Bloomington: Indiana University Press, 1999).Google Scholar