Alvis, Jason W. ‘Anti-Event: A Case for Inconspicuousness in Religious Experience (Proti-dogodek: zagovor neopaznega pri religiozni izkušnji).’ Bogoslovni vestnik/Theological Quarterly 79, no. 2 (2019): 395–410.Google Scholar

Alvis, Jason W. The Inconspicuous God: Heidegger, French Phenomenology, and the Theological Turn. Bloomsbury: Indiana University Press, 2018.Google Scholar

Andrews, Michael F. ‘How (Not) to Find God in All Things: Derrida, Levinas and St Ignatius of Loyola on Learning How to Pray for the Impossible.’ In The Phenomenology of Prayer, edited by Ellis Benson, Bruce and Wirzba, Norman, 195–208. New York: Fordham University Press, 2005.Google Scholar

Augustine, . The Trinity. Translated by John Burnaby. The Library of Christian Classics. Edited by Baillie, John, McNeill, John T. and Van Dusen, Henry P.. Vol. VIII, London: SCM Press, trans. 1955.Google Scholar

Balthasar, Hans Urs von. The Glory of the Lord: A Theological Aesthetics. Translated by Erasmo Leiva-Merikakis. 7 vols. Vol. I, Edinburgh: T&T Clark, 1982.Google Scholar

Barber, Michael. ‘Richard Kearney’s Anatheism and the Religious and Theoretical Provinces of Meaning.’ Revista Portuguesa De Filosofia 76, no. 2/3 (2020): 973–1008.Google Scholar

Barth, Karl. Church Dogmatics, Vol. 1.1. The Doctrine of the Word of God. Edited by Bromiley, G. W. and Torrance, T. F.. London: T&T Clark, 2009/1932–38.Google Scholar

Beaman, Lori G. Atheist Identities: Spaces and Social Contexts. Edited by Tomlins, Steven. Cham: Springer International Publishing, 2014.Google Scholar

Bello, Angela Ales. The Divine in Husserl and Other Explorations. Analecta Husserliana: The Yearbook of Phenomenological Research. Vol. XCVIII, Dordrecht: Springer, 2008.Google Scholar

Benoist, Jocelyn. L’Idée de phénoménologie. Paris: Beauchesne, 2001.Google Scholar

Berger, Peter L. The Many Altars of Modernity: Toward a Paradigm for Religion in a Pluralist Age. Berlin/Boston: De Gruyter, 2014.Google Scholar

Blanchot, Maurice. The Writing of the Disaster. Translated by Ann Smock. Lincoln: University of Nebraska Press, 1980/1995.Google Scholar

Boeve, Lieven. ‘Christus Postmodernus: An Attempt at Apophatic Christology.’ In The Myriad Christ. Plurality and the Quest for Unity in Contemporary Christology, edited by Merrigan, Terrence and Haers, Jacques. Bibliotheca Ephemeridum Theologicarum Lovaniensium, 577–93. Leuven: Leuven University Press/Peeters, 2000.Google Scholar

Boeve, Lieven. ‘Critical Consciousness in the Postmodern Condition: New Opportunities for Theology?’ Philosophy and Theology 10, no. 2 (1997): 449–68.Google Scholar

Boeve, Lieven. God Interrupts History: Theology in a Time of Upheaval. Translated by Brian Doyle. New York/London: Continuum, 2007.Google Scholar

Boeve, Lieven. Interupting Tradition: An Essay on Christian Faith in a Postmodern Context. Translated by Brian Doyle. Leuven: Peeters, 2003.Google Scholar

Boeve, Lieven. Lyotard and Theology: Beyond the Christian Master Narrative of Love. Philosophy and Theology Series. London: Bloomsbury T&T Clark, 2014.Google Scholar

Boeve, Lieven. ‘Postmodernism and Negative Theology: The A/Theology of the “Open Narrative”.’ Bijdragen 58, no. 4 (1997): 407–25.Google Scholar

Boeve, Lieven. ‘Revelation, Scripture and Tradition: Lessons from Vatican II’s Constitution Dei verbum for Contemporary Theology.’ International Journal of Systematic Theology 13, no. 4 (2011): 416–33.Google Scholar

Boeve, Lieven. Theology at the Crossroads of University, Church and Society: Dialogue, Difference and Catholic Identity. London: Bloomsbury, 2016.CrossRefGoogle Scholar

Bouma, Gary D. ‘Census 2016 Shows Australia’s Changing Religious Profile, with More “Nones” than Catholics.’ The Conversation (2017). Published electronically 27 June. http://theconversation.com/census-2016-shows-australias-changing-religious-profile-with-more-nones-than-catholics-79837.Google Scholar

Brauer, Simon. ‘The Surprising Predictable Decline of Religion in the United States.’ Journal for the Scientific Study of Religion 57, no. 4 (2018): 654–75.Google Scholar

Brock, Mason M. ‘Saturated Phenomena, the Icon, and Revelation: A Critique of Marion’s Account of Revelation and the “Redoubling” of Saturation.’ Aporia 24, no. 1 (2014): 25–38.Google Scholar

Brown, Teresa. ‘Thinking God in Contemporary Theology: The Trinity and Christian Life through the Lens of a Theology of Interruption.’ PhD thesis, Australian Catholic University, 2020.Google Scholar

Bruce, Steve. British Gods: Religion in Modern Britain. New product ed. Oxford: Oxford University Press, 2020.CrossRefGoogle Scholar

Bruce, Steve. Secularization: In Defence of an Unfashionable Theory. Oxford: Oxford University Press, 2011.Google Scholar

Bucur, Bogdan G. ‘Blinded by Invisible Light: Revisiting the Emmaus Story (Luke 24, 13–35).’ Ephemerides Theologicae Lovanienses 90, no. 4 (2014): 685–707.Google Scholar

Burgess, Richard. ‘Megachurches and “Reverse Mission”.’ In Handbook of Megachurches, edited by Hunt, Stephen. Brill Handbooks on Contemporary Religion, 243–68. Leiden/Boston: Brill, 2019.Google Scholar

Camus, Albert. The Outsider. Translated by Stuart Gilbert. Harmondsworth: Penguin Books, 1961.Google Scholar

Caputo, John D. The Folly of God: A Theology of the Unconditional. Salem, OR: Polebridge Press, 2015.Google Scholar

Caputo, John D. The Insistence of God: A Theology of Perhaps. Bloomington: Indiana University Press, 2013.Google Scholar

Caputo, John D. The Weakness of God: A Theology of the Event. Bloomington: Indiana University Press, 2006.Google Scholar

Caputo, John D., Hart, Kevin and Sherwood, Yvonne. ‘Epoché and Faith: An Interview with Jacques Derrida.’ In Derrida and Religion: Other Testaments, edited by Hart, Kevin and Sherwood, Yvonne, 27–50. London: Routledge, 2004.Google Scholar

Caputo, John D., and Scanlon, Michael, eds. God, the Gift, and Postmodernism. Bloomington: Indiana University Press, 1999.Google Scholar

Carlson, Thomas A. ‘Blindness and the Decision to See: On Revelation and Reception in Jean-Luc Marion.’ In Counter-Experiences: Reading Jean-Luc Marion, edited by Hart, Kevin, 153–79. Notre Dame, IN: University of Notre Dame Press, 2007.Google Scholar

Carrera, Elena. ‘The Emotions in Sixteenth-Century Spanish Spirituality.’ Journal of Religious History 31, no. 3 (2007): 235–52.Google Scholar

Casanova, José. ‘Rethinking Secularization: A Global Comparative Perspective.’ The Hedgehog Review (2006): 7–22.Google Scholar

Casati, Roberto, and Varzi, Achille C.. 50 Years of Events an Annotated Bibliography, 1947 to 1997. Charlottesville, VA: Philosophy Documentation Center, 1997.Google Scholar

Casati, Roberto, and Varzi, Achille C.. ‘Events.’ In Stanford Encyclopedia of Philosophy, edited by Ed Edward Zalta, N., 2014. https://plato.stanford.edu/Google Scholar

Catechism of the Catholic Church. Vatican City: Libreria Editrice Vaticana, 1993, as updated.Google Scholar

Champion, Michael W., Garrod, Raphaële, Haskell, Yasmin and Ruys, Juanita Feros. ‘But Were They Talking about Emotions? Affectus, affectio, and the History of Emotions.’ Rivista Storica Italiana 128, no. 2 (2016): 521–43.Google Scholar

Chrétien, Jean-Louis. Spacious Joy: An Essay in Phenomenology and Literature. Translated by Anne Ashley Davenport. London: Rowman and Littlefield, 2019. La joie spacieuse: Essai sur la dilatation (Paris: Les Editions de Minuit, 2007).Google Scholar

Chrétien, Jean-Louis. The Unforgettable and the Unhoped For. Translated by Jeffrey Bloechl. New York: Fordham University Press, 2002. L’inoubliable et l’inesperé (Paris: Desclée de Brouwer, 1991).Google Scholar

Colledge, Richard. ‘Intellectual Assent and the Value of Disagreement: A Response to Nick Trakakis.’ ABC Religion and Ethics (2015). Published electronically 22 December 2015. www.abc.net.au/religion/articles/2015/12/22/4377227.htm.Google Scholar

Collins, Ashok. ‘Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief after Deconstruction.’ Sophia 54, no. 3 (2015): 321–41.CrossRefGoogle Scholar

Congar, Yves. The Meaning of Tradition. Edited by Dulles, Avery and Woodrow, A. N.. San Francisco, CA: Ignatius Press, 2004.Google Scholar

Congregation for Divine Worship and the Discipline of the Sacraments. ‘Prot. N. 320/17: Circular letter to Bishops on the bread and wine for the Eucharist.’ Rome, 2017.Google Scholar

Congregation for the Doctrine of the Faith. ‘89/78-17498: Circular Letter to all Presidents of the Episcopal Conferences concerning the use of low-gluten altar breads and mustum as matter for the celebration of the Eucharist.’ Rome, 2003.Google Scholar

Crane, Tim. The Meaning of Belief: Religion from an Atheist’s Point of View. Cambridge, MA: Harvard University Press, 2017.Google Scholar

Cuchet, Guillaume. Comment notre monde a cessé d’être chrétien: Anatomie d’un effondrement. Paris: Seuil, 2018.Google Scholar

Dahlstrom, Daniel O. The Heidegger Dictionary. London: Bloomsbury Academic, 2013.Google Scholar

Dargent, Claude. ‘Religious Change, Public Space and Beliefs in Europe.’ In European Values: Trends and Divides Over Thirty Years, 104–22. Leiden: Koninklijke Brill NV, 2017.Google Scholar

Dargent, Claude. ‘Religious Practice versus Subjective Religiosity: Catholics and Those with “No Religion” in the French 2017 Presidential Election.’ Social Compass 66, no. 2 (2019): 164–81.Google Scholar

Dastur, Françoise. ‘Phenomenology of the Event: Waiting and Surprise.’ Hypatia 15, no. 4 (2000): 178–89.Google Scholar

Dastur, Françoise. Questions of Phenomenology: Language, Alterity, Temporality, Finitude. Translated by Robert Vallier. Edited by Vallier, Robert. New York: Fordham University Press, 2017.Google Scholar

Dictionary of Untranslatables. Princeton: Princeton University Press, 2013.Google Scholar

Davie, Grace. Religion in Britain since 1945: Believing without Belonging. Oxford: Blackwell, 1994.Google Scholar

Dawe, Bruce. Sometimes Gladness: Collected Poems 1954–2005. 6th ed. Docklands, VIC: Pearson Education Australia, 1979/2006.Google Scholar

Dawes, Gregory W. ‘Religious Studies, Faith, and the Presumption of Naturalism.’ Journal of Religion and Society 5 (2003).Google Scholar

Dawkins, Richard. The God Delusion. New York: Houghton Mifflin, 2006/2008.Google Scholar

Deketelaere, Nikolaas. ‘Abraham’s Ordeal: Jean-Luc Nancy and Søren Kierkegaard on the Poetics of Faith.’ Angelaki: Journal of Theoretical Humanities 26, no. 3–4 (2021): 69–89.Google Scholar

Deketelaere, Nikolaas. ‘Givenness and Existence: On the Possibility of a Phenomenological Philosophy of Religion.’ Palgrave Communications 4, no. 1 (2018): 127.CrossRefGoogle Scholar

Derrida, Jacques. ‘A Certain Impossible Possibility of Saying the Event.’ Critical Inquiry 33, no. 2 (2007): 441–61.CrossRefGoogle Scholar

Derrida, Jacques. ‘Faith and Knowledge: the Two Sources of “Religion” at the Limits of Reason Alone.’ Translated by Samuel Weber. In Religion, edited by Derrida, Jacques and Vattimo, Gianni, 1–78. Stanford: Stanford University Press, 1998.Google Scholar

Derrida, Jacques. ‘How to Avoid Speaking: Denials.’ Translated by Ken Friedan. In Derrida and Negative Theology, edited by Coward, Harold and Foshay, Toby, 73–142. Albany: State University of New York Press, 1992.Google Scholar

Derrida, Jacques. ‘How to Avoid Speaking: Denials.’ Translated by Friedan, Ken and Rottenberg, Elizabeth. In Psyche: Inventions of the Other, edited by Kamuf, Peggy and Rottenberg, Elizabeth, 143–95. Stanford: Stanford University Press, 2008.Google Scholar

Derrida, Jacques. ‘Ousia and Grammē: Note on a Note from Being and Time.’ Translated by Alan Bass. In Margins of Philosophy, 29–67. Chicago: University of Chicago Press, 1982. Reprint, Marges de la philosophie (Paris: Minuit, 1972).Google Scholar

Derrida, Jacques. Positions. Translated by Alan Bass. Chicago: University of Chicago Press, 1981.Google Scholar

Derrida, Jacques. Rogues. Translated by Pascale-Anne Brault and Michael Naas. Stanford: Standford University Press, 2005.Google Scholar

Derrida, Jacques. ‘Sauf le nom (Post-Scriptum).’ Translated by John P. Leavy, Jr. In On the Name, edited by Dutoit, Thomas, 35–88. Stanford: Stanford University Press, 1995.Google Scholar

Derrida, Jacques. Specters of Marx: The State of the Debt, the Work of Mourning, and the New International. Translated by Peggy Kamuf. New York/London: Routledge, 1994.Google Scholar

Derrida, Jacques. Speech and Phenomena and Other Essays on Husserl’s Theory of Signs. Translated by David B. Allison and Newton Garver. Evanston, IL: Northwestern University Press, 1973. La Voix et le phénomène. 1967 (Paris: Presses Universitaires de France, 1983).Google Scholar

Derrida, Jacques. ‘Violence and Metaphysics.’ Translated by Alan Bass. In Writing and Difference, 79–153. London: Routledge, 1978.Google Scholar

Derrida, Jacques. Writing and Difference. Translated by Bass, Alan. Chicago: University of Chicago Press, 1978.Google Scholar

Diderot, Denis. La Religieuse. Paris: UPblisher, 1796, 2016.Google Scholar

Dulles, Avery. ‘Catholic Doctrine: Between Revelation and Theology.’ Paper presented at the Proceedings of the Catholic Theological Society of America, 1999.Google Scholar

Dulles, Avery. ‘Finding God’s Will.’ Woodstock Letters 94 (1965): 139–52.Google Scholar

Dulles, Avery. Models of Revelation. Rev ed. Maryknoll, NY: Orbis, 1992.Google Scholar

Dulles, Avery. ‘The Problem of Revelation.’ Proceedings of the Catholic Theological Society of America 29 (1974): 77–106.Google Scholar

Edelman. ‘2017 Edelman Trust Barometer.’ www.edelman.com/trust2017/.Google Scholar

Egan, Harvey. The Spiritual Exercises and the Ignatian Mystical Horizon. Series iv, Study Aids on Jesuit Topics. St Louis, MO: Institute of Jesuit Resources, 1976.Google Scholar

Elpidorou, Andreas, and Freeman, Lauren. ‘Affectivity in Heidegger I: Moods and Emotions in Being and Time.’ Philosophy Compass 10, no. 10 (2015): 661–71.Google Scholar

Endean, Philip. Karl Rahner and Ignatian Spirituality. Oxford: Oxford Scholarship Online, 2011.Google Scholar

Endean, Philip. Karl Rahner and Ignatian Spirituality. Oxford: Oxford University Press, 2001.Google Scholar

English, John. ‘Mysterious Joy of the Poor and the Complex Causes of Consolation.’ Review of Ignatian Spirituality, no. 85 (1997): 74–75.Google Scholar

Esquivel, Juan Cruz. ‘Religiously Disaffiliated, Religiously Indifferent, or Believers without Religion? Morphology of the Unaffiliated in Argentina.’ Religions 12, no. 7 (2021). https://doi.org/10.3390/rel12070472Google Scholar

Falque, Emmanuel. Crossing the Rubicon: The Borderlands of Philosophy and Theology. Translated by Reuben Shank. New York: Fordham University Press, 2016.Google Scholar

Falque, Emmanuel. ‘Larvatus pro Deo: Jean-Luc Marion’s Phenomenology and Theology.’ Translated by Horner, Robyn. In Counter-Experiences: Reading Jean-Luc Marion, edited by Hart, Kevin, 181–99. Notre Dame, IN: University of Notre Dame Press, 2007.Google Scholar

Falque, Emmanuel. The Metamorphosis of Finitude: An Essay on Birth and Resurrection. Translated by George Hughes. New York: Fordham University Press, 2012. Metamorphose de la finitude: essai philosophique sur la naissance et la ressurection (Paris: Cerf, 2004).Google Scholar

Flanagan, Brian P. ‘Can the Church be both Holy and Sinful?’ America, 22 Oct. 2018.Google Scholar

Gaillardetz, Richard R., and Clifford, Catherine E.. Keys to the Council: Unlocking the Teaching of Vatican II. Collegeville, MN: Liturgical Press, 2012.Google Scholar

Gallagher, Timothy M. The Discernment of Spirits: An Ignatian Guide for Everyday Living. New York: Crossroad, 2005.Google Scholar

Gorski, Philip, Kyuman Kim, David, Torpey, John and VanAntwerpen, Jonathan. ‘The Post-Secular in Question: Religion in Contemporary Society.’ Chap. 1 in The Post-Secular in Question: Religion in Contemporary Society, edited by Gorski, Philip, Kyuman Kim, David, Torpey, John and VanAntwerpen, Jonathan, 1–22. New York: New York University Press, 2012.Google Scholar

Grayling, A. C. The God Argument: The Case against Religion and for Humanism. London: Bloomsbury, 2013.Google Scholar

Grondin, Jean. ‘Au lieu de la métaphysique? Les meditations augustiniennes de Jean-Luc Marion.’ La vie des idees, www.laviedesidees.fr/spip.php?page=print&id_article=568.Google Scholar

Grondin, Jean. ‘In Any Event? Critical Remarks on the Recent Fascination with the Notion of Event.’ In Being Shaken: Ontology and the Event, edited by Marder, Michael and Zabala, Santiago, 63–69. London/New York: Palgrave Macmillan, 2014.Google Scholar

Gschwandtner, Christina M. Degrees of Givenness: On Saturation in Jean-Luc Marion. Bloomington: Indiana University Press, 2014.Google Scholar

Gschwandtner, Christina M. ‘Marion and Negative Certainty: Epistemological Dimensions of the Phenomenology of Givenness.’ Philosophy Today Fall (2012): 363–70.Google Scholar

Gschwandtner, Christina M. Reading Jean-Luc Marion: Exceeding Metaphysics. Bloomington: Indiana University Press, 2007.Google Scholar

Habermas, Jürgen. ‘Notes on Post-Secular Society.’ New Perspectives Quarterly 25 (2008): 17–29.Google Scholar

Hägglund, Martin. Radical Atheism: Derrida and the Time of Life. Stanford: Stanford University Press, 2008.Google Scholar

Haight, Roger. Dynamics of Theology. 2nd ed. Maryknoll, NY: Paulist, 2001.Google Scholar

Halbwachs, Maurice. La mémoire collective. 2 ed. Paris: Presses Universitaires de France, 1968, 1950.Google Scholar

Halbwachs, Maurice. On Collective Memory. Translated by Lewis A. Coser. Chicago: University of Chicago Press, 1992 (1941, 1952). Les cadres sociaux de La memoire (Paris: Presses Universitaires de France, 1952); and La topographie legendaire des evangiles en terre sainte: Etude de memoire collective (Paris: Presses Universitaires de France, 1941).Google Scholar

Haldane, John. ‘Theology and Philosophy: Can They Survive in the Modern University?’ ABC Religion and Ethics (2016). Published electronically 10 May 2016. www.abc.net.au/religion/articles/2016/05/10/4459489.htm.Google Scholar

Hart, Kevin. ‘The Experience of Nonexperience.’ In Mystics: Presence and Aporia, edited by Kessler, Michael and Sheppard, Christian, 188–206. Chicago: University of Chicago Press, 2003.Google Scholar

Hart, Kevin. The Trespass of the Sign: Deconstruction, Theology and Philosophy. Cambridge: Cambridge University Press, 1989.Google Scholar

Heelas, Paul. ‘Introduction: Detraditionalization and Its Rivals.’ In Detraditionalization: Critical Reflections on Authority and Identity, edited by Heelas, Paul, Lash, Scott and Morris, Paul, 1–20. Cambridge, MA: Blackwell Publishers, 1996.Google Scholar

Heidegger, Martin. Being and Time. Translated by John Macquarrie and Edward Robinson. Oxford: Blackwell, 1962.Google Scholar

Heidegger, Martin. Being and Time. Translated by Joan Stambaugh. New York: SUNY, 1996.Google Scholar

Heidegger, Martin. The Event. Edited by Rojcewicz, Richard. Bloomington: Bloomington: Indiana University Press, 2013.Google Scholar

Heidegger, Martin. Identity and Difference. Translated by Stambaugh, Joan. Chicago: University of Chicago Press, 1969/2002. Identitat und Differenz (Pfullingen: Verlag Günther Neske, 1957).Google Scholar

Heidegger, Martin. On Time and Being Translated by Joan Stambaugh. Chicago: University of Chicago Press, 1972/2002.Google Scholar

Heidegger, Martin. The Principle of Reason. Translated by Reginald Lilly. Bloomington: Indiana University Press, 1991.Google Scholar

Hemming, Laurence Paul. Postmodernity’s Transcending: Devaluing God. Notre Dame, IN: University of Notre Dame Press, 2005.Google Scholar

Hervieu-Léger, Danièle. ‘La démocratie providentielle, temps de l’ultra-sécularisation.’ Cahiers Vilfredo Pareto 44, no. 135 (2006): 111–21.Google Scholar

Hervieu-Léger, Danièle. ‘La religion, mode de croire: Qu’est-ce que le religieux ?’ La Revue du MAUSS semestrielle, no. 22 (2003): 144–58.Google Scholar

Hervieu-Léger, Danièle. Religion as a Chain of Memory. Translated by Lee, Simon. Cambridge: Polity Press, 2000. La Religion pour Memoire (Paris: Editions du Cerf, 1993).Google Scholar

Hogan, Linda. Confronting the Truth: Conscience in the Catholic Tradition. New York: Darton, Longman & Todd, 2001.Google Scholar

Hopkins, Gerard Manley. ‘Carrion Comfort.’ In Gerard Manley Hopkins: Poems and Prose, edited by Gardner, W. H., 60–61. Harmondsworth, Middlesex: Penguin, 1963.Google Scholar

Hopper, Paul. Rebuilding Communities in an Age of Individualism. Aldershot, UK: Ashgate, 2003.Google Scholar

Horner, Robyn. ‘Aporia or Excess: Two Strategies for Thinking r/Revelation.’ In Other Testaments: Derrida and Religion, edited by Hart, Kevin and Sherwood, Yvonne, 325–36. London: Routledge, 2004.Google Scholar

Horner, Robyn. ‘The Experience of Joy: Saturation and Non-Experience.’ In Routledge Handbook on Phenomenology and Theology, edited by Rivera, Joseph and O’Leary, Joseph. London: Routledge, forthcoming.Google Scholar

Horner, Robyn. ‘Jean-Luc Marion and the Possibility of Something Like Theology.’ Culture, Theory and Critique 52, no. 2–3 (2011): 335–50.Google Scholar

Horner, Robyn. Jean-Luc Marion: A Theo-logical Introduction. Aldershot, UK: Ashgate, 2005.Google Scholar

Horner, Robyn. ‘On Faith: Relation to an Infinite Passing.’ Australian E-Journal of Theology 13 (2009).Google Scholar

Horner, Robyn. Rethinking God as Gift. New York: Fordham University Press, 2001.Google Scholar

Horner, Robyn. ‘Theology after Derrida.’ Modern Theology 29, no. 3 (2013): 230–47.Google Scholar

Horner, Robyn. ‘The Weight of Love.’ In Counter Experiences: Reading Jean-Luc Marion, edited by Hart, Kevin, 235–51. South Bend, IN: University of Notre Dame Press, 2007.Google Scholar

Horner, Robyn. ‘Words That Reveal: Jean-Yves Lacoste and the Experience of God.’ Continental Philosophy Review, no. 51 (2018): 169–92.Google Scholar

Horner, Robyn, and Romano, Claude. The Experience of Atheism: Phenomenology, Metaphysics and Religion. London: Bloomsbury Academic, 2021.Google Scholar

Hume, David. An Enquiry concerning Human Understanding. New ed. Oxford: Oxford University Press, 1748, 2020.Google Scholar

Husserl, Edmund. Experience and Judgment: Investigations in a Genealogy of Logic. Translated by James S. Churchill and Karl Ameriks. London: Routledge and Kegan Paul, 1973. Erfahrung und Urteil: Untersuchungen zur Genealogie der Logik (Hamburg: Claasen & Goverts, 1948).Google Scholar

Husserl, Edmund. Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book, General Introduction to a Pure Phenomenology. Translated by F. Kersten. The Hague: Martinus Nijhoff, 1982.Google Scholar

Husserl, Edmund. Logical Investigations. Translated by Findlay, J.N.. 2 vols. Vol. 2. New York: Routledge, 1970/2001.Google Scholar

Husserl, Edmund. On the Phenomenology of the Consciousness of Internal Time (1893–1917). Translated by Brough, John Barnett. Edmund Husserl: Collected Works. Edited by Burnet, Rudolf. Vol. 4. The Netherlands: Kluwer, 1991.CrossRefGoogle Scholar

Hutsebaut, Dirk. ‘Post-critical Belief: A New Approach to the Religious Attitude Problem.’ Journal of Empirical Theology 9, no. 2 (1996): 48–66.Google Scholar

Loyola, Ignatius. The Spiritual Exercises of St. Ignatius: Based on Studies in the Language of the Autograph. Translated by Louis J. Puhl. Chicago: Loyola University Press, 1968.Google Scholar

International Theological commission. The Interpretation of Dogma. Vatican City: Libreria Editrice Vaticana, 1989.Google Scholar

International Theological commission. Memory and Reconciliation: The Church and the Faults of the Past. Vatican City/New York: Paulist, 1999.Google Scholar

Inwood, Michael. A Heidegger Dictionary. Oxford: Blackwell, 1999.Google Scholar

Jacobs-Vandegeer, Christiaan. ‘The Finality of Christ and the Religious Alternative.’ Theological Studies 78, no. 2 (2017): 348–68.Google Scholar

Janicaud, Dominique. Phenomenology ‘Wide Open’: After the French Debate. Translated by Charles N. Cabral. New York: Fordham University Press, 2005. La phénoménologie éclatée (Combas: Éditions de l’éclat, 1998).Google Scholar

Janicaud, Dominique. ‘“Veerings” from The Theological Turn of French Phenomenology.’ In The Religious, edited by Caputo, John D., 145–58. Oxford: Blackwell, 2002.Google Scholar

Janicaud, Dominique, Courtine, Jean-François, Chrétien, Jean-Louis, Marion, Jean-Luc, Henry, Michel and Ricoeur, Paul. Phenomenology and the ‘Theological Turn’: The French Debate. Translated by Bernard G. Prusak. Perspectives in Continental Philosophy. Edited by Caputo, John D.. New York: Fordham University Press, 2001.Google Scholar

Jenkins, John I. Knowledge and Faith in Thomas Aquinas. Cambridge: Cambridge University Press, 1997.Google Scholar

Jones, Robert P, Cox, Daniel, Cooper, Betsy and Lienesch, Rachel. Exodus: Why Americans Are Leaving Religion – and Why They’re Unlikely to Come Back. Washington, DC: Public Religion Research Institute, 2016.Google Scholar

Jones, Tamsin. ‘Materialism, Social Construction, and Radical Empiricism: Debating the Status of “Experience” in the Study of Religion.’ Chap. 11 in The Experience of Atheism: Phenomenology, Metaphysics and Religion, edited by Horner, Robyn and Romano, Claude, 135–48. London: Bloomsbury, 2021.Google Scholar

Kant, Immanuel. The Conflict of the Faculties. New York: Abaris Books, 1798, 1979.Google Scholar

Kant, Immanuel. Critique of Pure Reason. Edited by Politis, Vasilis. London: Everyman’s Library/J.M.Dent, 1993 (1781/1787).Google Scholar

Kearney, Richard. Anatheism: Returning to God after God. New York: Columbia University Press, 2010.Google Scholar

Kearney, Richard. The God Who May Be: A Hermeneutics of Religion. Bloomington: Indiana University Press, 2001.Google Scholar

Kearney, Richard, and Zimmerman, Jens, eds. Reimagining the Sacred: Richard Kearney Debates God. New York: Columbia University Press, 2016.Google Scholar

Kelly, Tony. ‘The “Horrible Wrappers” of Aquinas’ God.’ Pacifica: Journal of the Melbourne College of Divinity 9, no. 2 (1996): 185–203.Google Scholar

Knepper, Timothy D. ‘The End of Philosophy of Religion?’ Journal of the American Academy of Religion 82, no. 1 (2014): 120–49.Google Scholar

Knoblauch, Hubert. ‘Religion as a Chain of Memory. Danièle Hervieu-Léger.’ The Journal of Religion 81, no. 3 (2001): 527–28.Google Scholar

Karolina, Krysinska, De Roover, Kim, Bouwens, Jan, Ceulemans, Eva, Corveleyn, Jozef, Dezutter, Jessie, Duriez, Bart, Hutsebaut, Dirk and Pollefeyt, Didier. ‘Measuring Religious Attitudes in Secularised Western European Context: A Psychometric Analysis of the Post-Critical Belief Scale.’ International Journal for the Psychology of Religion 24, no. 4 (2014).Google Scholar

Lacoste, Jean-Yves. The Appearing of God. Translated by Oliver O’Donovan. Oxford: Oxford University Press, 2018. La phénoménalité de Dieu (Paris: Cerf, 2008).Google Scholar

Lacoste, Jean-Yves. ‘Continental Philosophy.’ In Routledge Companion to Philosophy of Religion, edited by Meister, Chad and Copan, Paul, 651–58. Oxon: Routledge, 2007.Google Scholar

Lacoste, Jean-Yves. Être en danger. Paris: Cerf, 2011.Google Scholar

Lacoste, Jean-Yves. Experience and the Absolute: Disputed Questions on the Humanity of Man. Translated by Mark Raftery-Skehan. New York: Fordham University Press, 2004. Expérience et absolu (Paris: Presses Universitaires de France, 1994).Google Scholar

Lacoste, Jean-Yves. From Theology to Theological Thinking. Translated by W. Chris Hackett. Charlottesville: University of Virginia Press, 2014.Google Scholar

Lacoste, Jean-Yves. Le monde et l’absence d’oeuvre et autres études. Paris: Presses Universitaires de France, 2000.Google Scholar

Lacoste, Jean-Yves. ‘Marginal Remarks.’ Paper presented at The Contemplative Self After Michel Henry, Symposia online, 2017.Google Scholar

Lacoste, Jean-Yves. Présence et parousie. Genève: Ad Solem, 2006.Google Scholar

Lacoste, Jean-Yves. ‘Quand je parle de dieu.’ In Dieu en tant que Dieu: La question philosophique, edited by Capelle-Dumont, Phillipe, 214–35. Paris: Cerf, 2012.Google Scholar

Lacoste, Jean-Yves. Recherches sur la parole. Louvain: Peeters, 2015.Google Scholar

Lacoste, Jean-Yves. ‘Response to Gschwandtner, Hart, Schrijvers and Hackett.’ Modern Theology 31, no. 4 (2015): 676–83.Google Scholar

Lane, Dermot A. The Experience of God: An Invitation to Do Theology. Revised ed. New York: Paulist Press, 2003.Google Scholar

Latourelle, René. Theology of Revelation: Including a Commentary on the Constitution Dei Verbum of Vatican II. Eugene, OR: Wipf and Stock, 2009.Google Scholar

de Lay, Steven. ‘Lacoste on Appearing and Reduction.’ In God and Phenomenology: Thinking with Jean-Yves Lacoste, edited by Schrijvers, Joeri and Kočí, Martin. Eugene, OR: Wipf and Stock, 2022.Google Scholar

Lawall, Declan. ‘Thomas Aquinas, Jean-Luc Marion, and an Alleged Category Mistake Involving God and Being.’ American Catholic Philosophical Quarterly 83, no. 1 (2009): 23–50.Google Scholar

Lawler, Michael G., and Salzman, Todd A.. ‘The end of the affair? “Humanae Vitae” at 50.’ National Catholic Reporter Online, 21 May 2018.Google Scholar

Lemna, Keith. ‘Jean-Luc Marion and the Theological “School” of Montmartre.’ The Irish Theological Quarterly 81, no. 3 (2016): 246–66.Google Scholar

Levinas, Emmanuel. On Escape: De l’évasion. Translated by Bettina Bergo. Stanford: Stanford University Press, 2003. De L’évasion (Montpellier: Fata Morgana, 1982).Google Scholar

Levinas, Emmanuel. Otherwise than Being or Beyond Essence. Translated by Alphonso Lingis. The Hague: Martinus Nijhoff, 1981. Autrement qu’être ou au-delà de l’essence (La Haye: Martinus Nijhoff, 1974).Google Scholar

Levinas, Emmanuel. ‘Philosophy, Justice, and Love.’ Translated by Michael B. Smith and Barbara Harshav. In Entre Nous: Thinking-of-the-Other, 103–21. New York: Columbia University Press, 1998.Google Scholar

Levinas, Emmanuel. The Theory of Intuition in Husserl’s Phenomenology. Translated by André Orianne. 2nd ed. Evanston, IL: Northwestern University Press, 1995. La théorie de l’intuition dans la phénoménologie de Husserl. 3rd ed. (Paris: Vrin, 1970).Google Scholar

Levinas, Emmanuel. Totality and Infinity: An Essay on Exteriority. Translated by Alphonso Lingis. The Hague: Martinus Nijhoff, 1979. Totalité et Infini (La Haye: Nijhoff, 1961).Google Scholar

Lewis, C. S. A Grief Observed. New York: HarperCollins, 1961/2001.Google Scholar

Lonergan, Bernard J. F. Method in Theology. 2nd ed. London: Darton, Longman & Todd, 1973.Google Scholar

Loyola, Ignatius. The Spiritual Exercises of St. Ignatius: Based on Studies in the Language of the Autograph. Translated by Louis J. Puhl. Chicago: Loyola University Press, 1968.Google Scholar

Lyotard, Jean-François. The Differend. Translated by Georges Vab Den Abbeele. Manchester: Manchester University Press, 1988, 1983.Google Scholar

Mackinlay, Shane. Interpreting Excess: Jean-Luc Marion, Saturated Phenomena, and Hermeneutics. Perspectives in Continental Philosophy. Edited by Caputo, John D.. New York: Fordham University Press, 2010.Google Scholar

Mackinlay, Shane. ‘Whose Word Is It Anyway?’ In The Enigma of Divine Revelation: Between Phenomenology and Comparative Theology, edited by Marion, Jean-Luc and Jacobs-Vandegeer, Christiaan, 48–62. Cham, Switzerland: Springer, 2020.Google Scholar

Macquarrie, John. Principles of Christian Theology. Rev. ed. London: SCM, 1977. 2003.Google Scholar

Madge, Nicola, and Hemming, Peter J.. ‘Young British Religious ‘Nones’: Findings from the Youth On Religion Study.’ Journal of Youth Studies (2016): 1–17.Google Scholar

Marion, Jean-Luc. Au lieu de soi. L’approche de Saint Augustin. 2nd ed. Paris: Presses Universitaires de France, 2008.Google Scholar

Marion, Jean-Luc. ‘The Banality of Saturation.’ Translated by Jeffrey L. Kosky. Chap. 7 in The Visible and the Revealed, 119–44. New York: Fordham University Press, 2008.Google Scholar

Marion, Jean-Luc. ‘The Banality of Saturation.’ In Counter-Experiences: Reading Jean-Luc Marion, edited by Hart, Kevin, 383–418. South Bend, IN: University of Notre Dame Press, 2007.Google Scholar

Marion, Jean-Luc. Being Given: Toward a Phenomenology of Givenness. Translated by Kosky, Jeffrey L.. Stanford: Stanford University Press, 2002. Étant donné (Paris: Presses Universitaires de France, 1997).Google Scholar

Marion, Jean-Luc. Believing in Order to See: On the Rationality of Revelation and the Irrationality of Some Believers. Translated by Christina M. Gschwandtner. New York: Fordham University Press, 2017, 2010.Google Scholar

Marion, Jean-Luc. ‘Christian Philosophy and Charity.’ Communio 17 (1992): 465–73.Google Scholar

Marion, Jean-Luc. Le croire pour le voir: Réflexions diverses sur la rationalité de la révélation et l’irrationalité de quelques croyants. Paris: Parole et Silence Collection Communio, 2010.Google Scholar

Marion, Jean-Luc. The Crossing of the Visible. Translated by James K. A. Smith. Stanford: Stanford University Press, 2004.Google Scholar

Marion, Jean-Luc. D’Ailleurs: La Révélation. Paris: Grasset, 2020.Google Scholar

Marion, Jean-Luc. Dieu sans l’être. 2nd ed. Paris: Presses Universitaires de France, 1991. (Paris: Arthème Fayard, 1982).Google Scholar

Marion, Jean-Luc. ‘Doubling Metaphysics.’ Translated by Robyn Horner and Claude Romano. Chap. 14 in The Experience of Atheism: Phenomenology, Metaphysics and Religion, edited by Horner, Robyn and Romano, Claude, 181–98. London: Bloomsbury, 2021.Google Scholar

Marion, Jean-Luc. On the Ego and on God: Further Cartesian Questions. Translated by Christina M. Gschwandtner. New York: Fordham University Press, 2007. Questions cartésiennes II: Sur l’ego et sur Dieu (Paris: Presses Universitaires de France, 1996).Google Scholar

Marion, Jean-Luc. In Excess: Studies of Saturated Phenomena. Translated by Horner, Robyn and Berraud, Vincent. New York: Fordham University Press, 2002. De surcroît: études sur les phénomènes saturés (Paris: Presses Universitaires de France, 2001).Google Scholar

Marion, Jean-Luc. The Erotic Phenomenon. Translated by Stephen E. Lewis. Chicago: University of Chicago Press, 2007.Google Scholar

Marion, Jean-Luc. ‘From the Other to the Individual.’ Translated by Robyn Horner. In Transcendence, edited by Schwartz, Regina. London: Routledge, 2002.Google Scholar

Marion, Jean-Luc. Givenness and Hermeneutics. Translated by Jean-Pierre Lafouge. Edited by Marion, Jean-Luc. Milwaukee: Marquette University Press, 2012.Google Scholar

Marion, Jean-Luc. Givenness and Revelation. Translated by Stephen Lewis. Oxford: Oxford University Press, 2016.Google Scholar

Marion, Jean-Luc. God without Being. Translated by Thomas A. Carlson. Chicago: University of Chicago Press, 1991. Dieu sans l’être (Paris: Arthème Fayard, 1982. Rev. ed. Paris: Presses Universitaires de France, 1991).Google Scholar

Marion, Jean-Luc. ‘The Hermeneutics of Givenness.’ In The Enigma of Divine Revelation: Between Phenomenology and Comparative Theology, edited by Marion, Jean-Luc and Jacobs-Vandegeer, Christiaan, 17–47. Cham, Switzerland: Springer, 2020.Google Scholar

Marion, Jean-Luc. The Idol and Distance: Five Studies. Translated by Thomas A. Carlson. Perspectives in Continental Philosophy. Edited by Caputo, John D.. New York: Fordham University Press, 2001. L’Idole et la distance: cinq études. Paris: B. Grasset, 1977. (Paris: Livre de Poche, 1991).Google Scholar

Marion, Jean-Luc. ‘Metaphysics and Phenomenology: A Relief for Theology.’ Critical Inquiry 21, no. 4 (1994): 572–91.Google Scholar

Marion, Jean-Luc. ‘In the Name: How to Avoid Speaking of “Negative Theology” (Including Derrida’s Response to Jean-Luc Marion).’ In God, the Gift and Postmodernism, edited by Caputo, John D. and Scanlon, Michael, 122–53. Bloomington: Indiana University Press, 1999.Google Scholar

Marion, Jean-Luc. ‘In the Name: How to Avoid Speaking of It.’ Translated by Robyn Horner and Vincent Berraud. In In Excess: Studies of Saturated Phenomena, 128–62. New York: Fordham University Press, 2002.Google Scholar

Marion, Jean-Luc. Negative Certainties. Translated by Stephen E. Lewis. Chicago: University of Chicago Press, 2015. Certitudes négatives (Paris: Éditions Grasset & Fasquelle, 2010).Google Scholar

Marion, Jean-Luc. Prolegomena to Charity. Translated by Stephen Lewis. New York: Fordham University Press, 2002. Prolégomènes à la charité. 2nd ed. (Paris: Éditions de la Différence, 1991).Google Scholar

Marion, Jean-Luc. Reduction and Givenness: Investigations of Husserl, Heidegger and Phenomenology. Translated by Thomas A. Carlson. Evanston: Northwestern University Press, 1998. Réduction et donation (Paris: Presses Universitaires de France, 1989).Google Scholar

Marion, Jean-Luc. Reprise du donné. Paris: Presses Universitaires de France, 2016.Google Scholar

Marion, Jean-Luc. The Rigor of Things. Translated by Christina M. Gschwandtner. New York: Fordham University Press, 2017, 2012.Google Scholar

Marion, Jean-Luc. La Rigueur des choses: Entretiens avec Dan Arbib. Paris: Flammarion, 2012.Google Scholar

Marion, Jean-Luc. ‘Saint Thomas d’Aquin et l’onto-théo-logie.’ Revue Thomiste 95 (Jan.–Mar. 1995): 31–66.Google Scholar

Marion, Jean-Luc. In the Self’s Place: The Approach of Saint Augustine. Translated by Kosky, Jeffrey L. Stanford: Stanford University Press, 2012. Au lieu de soi. L’approche de Saint Augustin. 2 ed. (Paris: Presses Universitaires de France, 2008).Google Scholar

Marion, Jean-Luc. ‘They Recognized Him; and He Became Invisible to Them.’ Modern Theology 18, no. 2 (2002): 145–52.Google Scholar

Marion, Jean-Luc. ‘Thomas Aquinas and Onto-theo-logy.’ Translated by B. Gendreau, R. Rethy and M. Sweeney. In Mystics: Presence and Aporia, edited by Kessler, Michael and Sheppard, Christian, 38–74. Chicago: University of Chicago Press, 2003.Google Scholar

Marion, Jean-Luc. The Visible and the Revealed. Translated by Christina M. Gschwandtner et al. New York: Fordham University Press, 2008.Google Scholar

Marion, Jean-Luc. ‘La voix sans nom.’ In Rue Descartes: Emmanuel Lévinas, 11–26. Paris: Collège International de Philosophie, 1998.Google Scholar

Marion, Jean-Luc. ‘What Cannot Be Said: Apophasis and the Discourse of Love.’ Translated by Arianne Conty. Chap. 6 in The Visible and the Revealed, 101–18. New York: Fordham University Press, 2008.Google Scholar

Martis, John. ‘The Self Found Elsewhere: Phenomenological Faith Meets Deconstructive Doubt.’ Pacifica 22 (2009): 198–214.Google Scholar

Martis, John. ‘Thomistic Esse – Idol or Icon? Jean-Luc Marion’s God without Being.’ Pacifica: Journal of the Melbourne College of Divinity 9, no. 1 (1996): 55–68.Google Scholar

Massa, Mark S. The American Catholic Revolution: How the Sixties Changed the Church Forever. New York: Oxford University Press, 2010.Google Scholar

McEntee, Rory, and Bucko, Adam. The New Monasticism: An Interspiritual Manifesto for Contemplative Living. Maryknoll, NY: Orbis, 2015.Google Scholar

McGinn, Bernard. Mysticism in the Golden Age of Spain (1500–1650). 2 vols. Vol. 2, New York: Crossroad, 2017.Google Scholar

Metz, Johann-Baptist. Faith in History and Society: Towards a Practical Fundamental Theology. Translated by David Smith. London: Burns and Oates, 1980.Google Scholar

Milbank, John. ‘The Gift and the Mirror.’ In Counter-Experiences: Reading Jean-Luc Marion, edited by Hart, Kevin, 253–317. Notre Dame, IN: University of Notre Dame Press, 2007.Google Scholar

Milbank, John. ‘Only Theology Overcomes Metaphysics.’ New Blackfriars 76, no. 895 (1995): 325–42.Google Scholar

Milbank, John. ‘Radical Orthodoxy and Protestantism Today: John Milbank in Conversation.’ Acta Theologica 37 (Supplement 25) (2017): 43–72.Google Scholar

Milbank, John. Theology and Social Theory: Beyond Secular Reason. 2nd ed. Oxford: Blackwell, 2006.Google Scholar

Minchin, Tim. ‘Tim Minchin on free will, anger, success and failure.’ By Andrew Leigh MP (21 Sept. 2021).Google Scholar

Misztal, Barbara A. Theories of Social Remembering. Berkshire, UK: McGraw-Hill Education, 2003.Google Scholar

Mitchell, Andrew J. ‘The Fourfold.’ In Martin Heidegger: Key Concepts, edited by Bret, W. Davis, , 208–18. Durham: Acumen Publishing, 2009.Google Scholar

Molina, J. Michelle. ‘“Consolation without Previous Cause”? Consolation, Controversy, and Devotional Agency.’ In The Challenge of God, edited by Dickinson, Colby, Miller, Hugh and McNutt, Kathleen, 87–97. London: Bloomsbury, 2020.Google Scholar

Moore, Sebastian. Let This Mind Be in You: The Quest for Identity through Oedipus to Christ. London: Darton, Longman and Todd, 1980.Google Scholar

Munitiz, Joseph A. ‘The Spiritual Diary of Ignatius Loyola.’ The Way Supplement 16 (1972): 101–16.Google Scholar

Munitiz, Joseph A., and Endean, Philip, eds. Saint Ignatius of Loyola: Personal Writings. Harmondsworth, UK: Penguin, 1996.Google Scholar

Nagel, Thomas. The View from Nowhere. New York: Oxford University Press, 1986.Google Scholar

Nancy, Jean-Luc. ‘Atheistic Experience.’ Chap. 2 in Atheism, Faith and Experience, edited by Romano, Claude and Horner, Robyn. London: Bloomsbury, 2020.Google Scholar

Nancy, Jean-Luc. The Creation of the World or Globalisation. Translated by François Raffoul and David Pettigrew. New York: SUNY, 2007.Google Scholar

Nancy, Jean-Luc. Dis-Enclosure: The Deconstruction of Christianity. Translated by Bettina Bergo, Gabriel Malenfant and Michael B. Smith. New York: Fordham University Press, 2008.Google Scholar

Nancy, Jean-Luc. ‘Mon Dieu!’. In Dieu en tant que Dieu: La question philosophique, edited by Capelle-Dumont, Phillipe, 271–78. Paris: Cerf, 2012.Google Scholar

Nancy, Jean-Luc. ‘The Surprise of the Event.’ Translated by Lynn Festa and Stuart Barnett. Chap. 3 in Hegel after Derrida, edited by Barnett, Stuart, 91–104. London/New York: Routledge, 1998.Google Scholar

Nichols, Tom. The Death of Expertise: The Campaign against Established Knowledge and Why It Matters. Oxford: Oxford University Press, 2017.Google Scholar

The Noble Qur’an. Translated by Khan, Muhsin and Al-Hilali, Muhammad. Chicago: Kazi Publications, 1991.Google Scholar

Nyssa, Gregory of. Gregory of Nyssa. The Life of Moses. Classics of Western Spirituality. New York: Paulist Press, 1978.Google Scholar

O’Leary, Joseph. ‘Phenomenology and Theology: Respecting the Boundaries.’ Philosophy Today 62, no. 1 (2018): 99–117.Google Scholar

Oltvai, Kristóf. ‘Another Name for Liberty: Revelation, “Objectivity”, and Intellectual Freedom in Barth and Marion.’ Open Theology 5, no. 1 (2019): 430–50.Google Scholar

Onishi, Bradley B. ‘The Beginning, Not the End: On Continental Philosophy of Religion and Religious Studies.’ Journal of the American Academy of Religion 85, no. 1 (2017): 1–30.Google Scholar

Overgaard, Søren. ‘How to Do Things with Brackets: The Epoche´ Explained.’ Continental Philosophy Review 48, no. 2 (2015): 179–95.Google Scholar

Pell, George. God & Caesar: Selected Essays on Religion, Politics, & Society. Edited by Casey, M. A.. Bacchus March, VIC/Washington, DC: Connor Court Publications/Catholic University of America Press, 2007.Google Scholar

Peperzak, Adriaan, Critchley, Simon and Bernasconi, Robert, eds. Emmanuel Levinas: Basic Philosophical Writings. Bloomington: Indiana University Press, 1996.Google Scholar

Pius, X. Pascendi dominici gregis: On the Doctrines of the Modernists. Vatican City: Libreria Editrice Vaticana, 1907.Google Scholar

Pollefeyt, Didier, and Bouwens, Jan. Identity in Dialogue: Assessing and Enhancing Catholic School Identity. Research Methodology and Research Results in Catholic Schools in Victoria, Australia. Berlin: Lit Verlag, 2014.Google Scholar

John Paul, Pope II. Fides et ratio: On the Relationship between Faith and Reason. Vatican City: Libreria Editrice Vaticana, 1998.Google Scholar

John Paul, Pope Post-Synodal Apostolic Exhortation Ecclesia in Oceania of His Holiness Pope John Paul II. Vatican City: Libreria Editrice Vaticana, 2001.Google Scholar

John Paul, Pope Post-Synodal Apostolic Exhortation Pastores Dabo Vobis. Vatican City: Libreria Editrice Vaticana, 1992.Google Scholar

John Paul, Pope Veritatis splendor. Vatican City: Libreria Editrice Vatican, 1993.Google Scholar

Rahner, Karl. ‘Concerning the Relationship between Nature and Grace.’ Translated by Cornelius Ernst. In Theological Investigations, 297–317. Baltimore: Helicon, 1961.Google Scholar

Rahner, Karl. ‘The Doctrine of The ‘Spiritual Senses’ in the Middle Ages.’ Translated by David Morland. Chap. 104–34 in Theological Investigations. London: Darton, Longman and Todd, 1979.Google Scholar

Rahner, Karl. Foundations of Christian Faith: An Introduction to the Idea of Christianity. Translated by William V. Dych. New York: Crossroad, 1992. Grundkurs des Glaubens: Einführung in den Begriff des Christentums (Frieburg im Breisgau: Verlag Herder, 1976).Google Scholar

Rahner, Karl. ‘The Logic of Concrete Individual Knowledge in Ignatius Loyola.’ Translated by O’Hara, W. J.. In The Dynamic Element in the Church, 84–170. London: Burns and Oates, 1964.Google Scholar

Rahner, Karl. Theological investigations. Translated by Cornelius Ernst. 23 vols. Vol. I, London: Darton, Longman & Todd, 1961.Google Scholar

Rahner, Karl, and Feneberg, Wolfgang. ‘The Immediate Experience of God in the Spiritual Exercises of Saint Ignatius of Loyola. Interview with Wolfgang Feneberg for Entschluss, Munich (1978).’ Translated by John McDermott. In Karl Rahner in Dialogue: Conversations and Interviews 1965–1982, edited by Imhof, Paul and Biallowons, Hubert, 174–80. New York: Crossroad, 1978.Google Scholar

Ratzinger, Joseph. ‘Dogmatic Constitution on Divine Revelation Chapter I.’ Translated by W. O’Hara, J.. In Commentary on the Documents of Vatican II, edited by Vorgrimler, Herbert, 170–80. London/New York: Burns and Oates/Herder and Herder, 1969.Google Scholar

Ricoeur, Paul. Memory, History, Forgetting. Translated by Kathleen Blamey and David Pellauer. Chicago: University of Chicago Press, 2004.Google Scholar

Ricoeur, Paul. The Symbolism of Evil. Translated by Emerson Buchanan. Boston: Beacon, 1967.Google Scholar

Rixon, Gordon. ‘Bernard Lonergan and Mysticism.’ Theological Studies 62, no. 3 (2001): 479–97.Google Scholar

Romano, Claude. At the Heart of Reason. Translated by Michael B. Smith. Evanston, IL: Northwestern University Press, 2015. Au coeur de la raison (Paris: Gallimard, 2010).Google Scholar

Romano, Claude. Être soi-même: Une autre historie de la philosophie. Paris: Gallimard, 2019.Google Scholar

Romano, Claude. Event and Time. Translated by Stephen E. Lewis. New York: Fordham University Press, 2013. L’Événement et le monde. 2nd ed. (Paris: Presses Universitaires de France, 1999).Google Scholar

Romano, Claude. Event and World. Translated by Shane Mackinlay. New York: Fordham University Press, 2009. L’Événement et le monde. 2nd ed. (Paris: Presses Universitaires de France, 1999).Google Scholar

Romano, Claude. There Is: The Event and the Finitude of Appearing. Translated by Michael B. Smith. New York: Fordham University Press, 2016. Il y a (Paris: Presses Universitaires de France, 2003).Google Scholar

Russell, Bertrand. The Problems of Philosophy. 2nd ed. Oxford: Oxford University Press, 1998. 1910.Google Scholar

Russell, Bertrand. Why I Am Not a Christian: And Other Essays on Religion and Related Subjects. London: Taylor and Francis, 1910, 2004.Google Scholar

Schleiermacher, Friedrich. On Religion: Speeches to Its Cultured Despisers. Translated by John Oman. Translation of the 3rd German ed. New York: Harper Torchbooks, 1831, 1968.Google Scholar

Schrijvers, Joeri. ‘“And There Shall Be No More Boredom”: Problems with Overcoming Metaphysics in Heidegger, Levinas and Marion.’ Chap. 3 in Transcendence and Phenomenology, edited by Cunningham, Conor and Candler, Peter M., Jr, 50–83. London: SCM, 2007.Google Scholar

Schrijvers, Joeri. ‘In (the) Place of the Self: A Critical Study of Jean-Luc Marion’s “Au Lieu de Soi. L’approche de Saint Augustin”.’ Modern Theology 25, no. 4 (2009): 661–86.Google Scholar

Schrijvers, Joeri. An Introduction to Jean-Yves Lacoste. Farnham, UK: Ashgate, 2012.Google Scholar

Schwartz, Barry. ‘The Future of Memory.’ Society 54, no. 5 (2017): 478–84.Google Scholar

Schwartz, Barry. ‘Social Change and Collective Memory: The Democratization of George Washington.’ American Sociological Review 56, no. 2 (1991): 221.Google Scholar

Shanley, Brian J. ‘Review: Knowledge and Faith in Thomas Aquinas. By John I. Jenkins, C.S.C. Cambridge: Cambridge University Press, 1997.’ The Thomist 63 (1999): 314–19.Google Scholar

Shanley, Brian J. ‘Saint Thomas, Onto-theology, and Marion.’ The Thomist 60, no. 4 (1996): 617–25.Google Scholar

Siciluna, Charles J., Zollner, Hans and Ayotte David, John, eds. Toward Healing and Renewal: The 2012 Gregorian Symposium on Sexual Abuse of Minors Held at the Gregorian University. New York: Paulist Press, 2012.Google Scholar

Singleton, Andrew, Rasmussen, Mary Lou, Halafoff, Anna and Bouma, Gary D.. ‘The AGZ Study: Project report.’ ANU, Deakin and Monash Universities, 2019.Google Scholar

Slaby, Jan. ‘More than a Feeling: Affect as Radical Situatedness.’ Midwest Studies in Philosophy 41, no. 1 (2017): 7–26.Google Scholar

Smith, James K. A. How (Not) to Be Secular. Grand Rapids, MI: Wm. B. Eerdmans, 2014.Google Scholar

Stark, Rodney. ‘Secularization, R.I.P.’ Sociology of Religion 60, no. 3 (1999): 249–73.Google Scholar

Steinbock, Anthony. Phenomenology and Mysticism: The Verticality of Religious Experience. Indiana Series in the Philosophy of Religion. Edited by Westphal, Merold. Bloomington: Indiana University Press, 2007.Google Scholar

Stolz, Jörg. ‘Secularization Theories in the Twenty-First Century: Ideas, Evidence, and Problems. Presidential Address.’ Social Compass 67, no. 2 (2020): 282–308.Google Scholar

Sweeney, Eileen C. ‘Seeing Double: Thomas Aquinas and the Problem of Modernity through the Continental Lens.’ American Catholic Philosophical Quarterly 83, no. 3 (2009): 389–420.Google Scholar

Swinburne, Richard. The Existence of God. Oxford: Oxford University Press, 2004.Google Scholar

Taylor, Charles. A Secular Age. Cambridge, MA/London: Belknap/Harvard University Press, 2007.Google Scholar

Taylor, Charles. ‘Western Secularity.’ In Rethinking Secularism, edited by Calhoun, Craig, Juergensmeyer, Mark and VanAntwerpen, Jonathan, 35–55. Oxford: Oxford University Press, 2011.Google Scholar

The Bishops of NSW and the ACT. ‘Catholic Schools at a Crossroads.’ Sydney: Catholic Education Office, 2007.Google Scholar

Thomas. Of God and His Creatures, edited by Rickaby, Joseph. Lexington, KY: Veritas Splendor Publications, 2012.Google Scholar

Thomas. The Summa theologiae of Saint Thomas Aquinas, trans. Dominican Fathers of the English Province, Latin–English ed. (Scotts Valley, CA: CreateSpace Independent Publishing Platform, 2009).Google Scholar

Tietjen, Ruth Rebecca. ‘Mystical Feelings and the Process of Self-Transformation.’ Philosophia: Philosophical Quarterly of Israel 45, no. 4 (2017): 1623–34.Google Scholar

Tillich, Paul. ‘What Is Wrong with the “Dialectic” Theology?’ The Journal of Religion 15, no. 2 (1935): 127–45.Google Scholar

Toner, S.J., Jules, J. A Commentary on Saint Ignatius’s Rules for the Discernment of Spirits. Series III: Original Studies Composed in English. St Louis, MO: Institute of Jesuit Sources, 1982.Google Scholar

Toner, S.J., Jules, J. Spirit of Light or Darkness? Series III: Original Studies Composed in English. St Louis, MO: Institute of Jesuit Sources, 1995.Google Scholar

Toner, S.J., Jules, J. What Is Your Will, O God? A Casebook for Studying Discernment of God’s Will. Series IV: Original Studies Composed in English. St Louis, MO: Institute of Jesuit Sources, 1995.Google Scholar

Trakakis, N.N. ‘Why I Am Not Orthodox.’ ABC Religion and Ethics (2015). Published electronically and updated 9 Dec. 2015 (first posted 7 Dec. 2015). www.abc.net.au/religion/articles/2015/12/07/4367489.htm.Google Scholar

Turner, Denys. The Darkness of God: Negativity in Christian Mysticism. Cambridge: Cambridge University Press, 1995.Google Scholar

Vanauken, Sheldon. A Severe Mercy. San Francisco: HarperCollins, 1977, 1980.Google Scholar

Vatican II Council. Dogmatic Constitution on Divine Revelation: Dei verbum. Vatican City: Libreria Editrice Vatican, 1965.Google Scholar

Vatican II Council. Pastoral Constitution on the Church in the Modern World: Gaudium et spes. Vatican City: Libreria Editrice Vaticana, 1965.Google Scholar

Verhack, Ignace. ‘Immanent Transcendence as Way to “God”: Between Heidegger and Marion.’ Chap. 6 in Religious Experience and the End of Metaphysics, edited by Bloechl, Jeffrey, 106–18. Bloomington: Indiana University Press, 2003.Google Scholar

Voas, David, and Chaves, Mark. ‘Is the United States a Counterexample to the Secularization Thesis?’ American Journal of Sociology 121, no. 5 (2016): 1517–56.Google Scholar

de Vries, Hent. Philosophy and the Turn to Religion. Baltimore: Johns Hopkins University Press, 1999.Google Scholar

de Vries, Hent. Religion and Violence: Philosophical Perspectives from Kant to Derrida. Baltimore: Johns Hopkins University Press, 2002.Google Scholar

Waldenfels, Bernhard. The Question of the Other. Hong Kong: Chinese University Press, 2007.Google Scholar

Wardley, Jason. Praying to a French God: The Theology of Jean-Yves Lacoste. Farnham, UK: Ashgate, 2014.Google Scholar

Warner, Michael, VanAntwerpen, Jonathan and Calhoun, Craig J., eds. Varieties of Secularism in a Secular Age. Cambridge, MA: Harvard University Press, 2013.Google Scholar

Watkin, Christopher. Difficult Atheism: Post–Theological Thinking in Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux. Edinburgh: Edinburgh University Press, 2011.Google Scholar

Westphal, Merold. ‘Aquinas and Onto-theology.’ American Catholic Philosophical Quarterly 80, no. 2 (2006): 173–92.Google Scholar

Westphal, Merold. ‘The Importance of Overcoming Metaphysics for the Life of Faith.’ Modern Theology 23, no. 2 (2007): 253–78.Google Scholar

Whitehead, Kenneth D., and Wrenn, Michael J.. Flawed Expectations: The Reception of the Catechism of the Catholic Church. San Francisco: Ignatius Press, 1996.Google Scholar

Wood, Christine. ‘Catechesis: Why the Plenary Needs to Embrace It.’ The Catholic Weekly, 22 November 2019.Google Scholar

Woodhead, Linda. ‘The Rise of “No Religion” in Britain: The Emergence of a New Cultural Majority.’ Journal of the British Academy 4 (2016): 245–61.Google Scholar

Woodhead, Linda. ‘The Rise of “No Religion”: Towards an Explanation.’ Sociology of Religion 78, no. 3 (2017): 247–62.Google Scholar

Wulff, David M. The Psychology of Religion: An Overview. Washington, DC: American Psychological Association, 1996.Google Scholar

Zarader, Marlène. ‘The Event between Phenomenology and History.’ In The Past’s Present Essays on the Historicity of Philosophical Thought, edited by Schuback, Marcia Sá Cavalcante and Ruin, Hans, 25–55. Södertörn, Suède: Södertörn University College, 2006.Google Scholar

Zarader, Marlène. ‘Phenomenology and Transcendence.’ In Transcendence in Philosophy and Religion, edited by Faulconer, James E., 106–19. Bloomington: Indiana University Press, 2003.Google Scholar