Book contents
- Frontmatter
- Contents
- Acknowledgments
- Note on Transcription
- Abbreviations
- 1 Hunting the Methodist Vixen: Methodism and the Eighteenth-Century Media Revolution
- 2 An Overview of Methodist Discourse Culture, 1738–1791
- 3 The Secret Textual History of Pamela, Methodist
- 4 Mary Wollstonecraft, Hester Ann Rogers, and the Textual/Sexual Enthusiasms of Women's Life-Writing
- 5 The Shifting Discourse Culture of Methodism, 1791–1832
- 6 Sally Wesley, the Evangelical Bluestockings, and the Regulation of Enthusiasm
- 7 Agnes Bulmer, Felicia Hemans, and Poetry as Theology
- 8 Evangelicalism, Mediation, and Social Change
- Bibliography
- Index
7 - Agnes Bulmer, Felicia Hemans, and Poetry as Theology
- Frontmatter
- Contents
- Acknowledgments
- Note on Transcription
- Abbreviations
- 1 Hunting the Methodist Vixen: Methodism and the Eighteenth-Century Media Revolution
- 2 An Overview of Methodist Discourse Culture, 1738–1791
- 3 The Secret Textual History of Pamela, Methodist
- 4 Mary Wollstonecraft, Hester Ann Rogers, and the Textual/Sexual Enthusiasms of Women's Life-Writing
- 5 The Shifting Discourse Culture of Methodism, 1791–1832
- 6 Sally Wesley, the Evangelical Bluestockings, and the Regulation of Enthusiasm
- 7 Agnes Bulmer, Felicia Hemans, and Poetry as Theology
- 8 Evangelicalism, Mediation, and Social Change
- Bibliography
- Index
Summary
Still hath your act a voice – through fear, through strife,
Bidding her bind each tendril of her life,
To that which her deep soul hath prov’d of holiest worth.
Felicia Hemans, ‘The Women of Jerusalem at the Cross’, lines 12–14Him would the minstrel sing, might Heaven inspire
With holy ardours of adoring love,
Attune to loftiest themes a lowly lyre,
And distant, emulate the choirs above:
Agnes Bulmer, Messiah's Kingdom, Book I, lines 40–3In 1833 Agnes Collinson Bulmer, the widow of a prosperous London merchant and a lifelong Methodist, published a twelve-book epic poem in heroic couplets entitled Messiah's Kingdom with Rivington, a noted publisher of religious books. Though Bulmer had published some of her poems in the Methodist Magazine and was best known for her Scripture Histories for children, she had never published a work on this scale. It took her nine years to complete, ran to over 14,000 lines, and remains one of the great unstudied poems of the nineteenth century in that it deals in a unique and substantial way with the epic changes taking place in British life and culture (Catholic emancipation, the Reform Act, an expanding empire) from the perspective of a Methodist women who conceives of a redemptive role for Britain and Methodism in the world. Aside from its value as a piece of literature, however, its theological scope is tremendous, beginning with the fall and proceeding through the major events of the Old and New Testaments, the establishment of the Church, the Reformation, the formation of the British empire, and the evangelical fight against slavery. As Bulmer expressed it, the main purpose of the work was to narrate the ‘development [sic] of the great scheme of human salvation, through a Divine Incarnate Redeemer’. Its theme is the establishment of Christ’s kingdom on earth, first through his redemptive work on the cross and then through the actions of the individual Christian in society. Bulmer takes the created order as her primary example of God's goodness to humankind and then works upward, by analogy, to His purpose for creation. Its theology is distinctly Wesleyan, focusing on Christ's love for individuals and the world, the individual's ability to respond to God's freely extended grace, and her subsequent responsibility to live out this faith in the world.
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- Eighteenth-Century Women's Writing and the Methodist Media Revolution'Consider the Lord as Ever Present Reader', pp. 211 - 245Publisher: Liverpool University PressPrint publication year: 2019