Book contents
- Frontmatter
- Dedication
- Contents
- Acknowledgments
- Introduction
- 1 Africa: Service, Suffering, and Subjection
- 2 The Critique of Eurocentrism
- 3 Ishmael in Africa: Black Protestant Islamophilia
- 4 The African American “Civilizing Mission”
- 5 The “Mulatto” Nemesis
- 6 Appraising the Colonial Enterprise
- Epilogue: Post-Blydenian Reflections
- Notes
- Bibliography
- Index
6 - Appraising the Colonial Enterprise
Published online by Cambridge University Press: 08 April 2017
- Frontmatter
- Dedication
- Contents
- Acknowledgments
- Introduction
- 1 Africa: Service, Suffering, and Subjection
- 2 The Critique of Eurocentrism
- 3 Ishmael in Africa: Black Protestant Islamophilia
- 4 The African American “Civilizing Mission”
- 5 The “Mulatto” Nemesis
- 6 Appraising the Colonial Enterprise
- Epilogue: Post-Blydenian Reflections
- Notes
- Bibliography
- Index
Summary
It is not the business of Imperialism to make men but create subjects, not to save souls, but to rule bodies.
—Blyden, West Africa before EuropeFor all his contradictions, inconsistencies, and sometimes outright blunders, one issue Blyden follows through with iron consistency is the belief in the need for Africa to move in the direction of modernity. And the modernity he has in mind is primarily Western. This view makes him support the European colonial enterprise wholeheartedly, assuming that it will bring Africa closer to the degree of civilization attained by the West.
In the collection West Africa before Europe, published in 1905, Blyden writes that imperialism is “deficient in spirituality… . Its most successful work for aliens must be on its material side. Well regulated police supervision, technical and industrial schools, hospitals and dispensaries, are its proper and more effective instruments for civilizing and building up backward races.”
Blyden believes that human nature is “everywhere the same. You will find everywhere the incapable, the indolent, and the lazy! ‘The dignity of labour’ is, I am afraid, only an ornamental phrase, without meaning in the eras of undignified humanity; and a very large proportion of the human race are unfortunately undignified.” Based on such premise, he writes the following unbelievable description of Africans:
Now, as far as the African is concerned, any system that will convert that happy, careless, child of the tropics, sleeping (without even dreaming) his time away, into a wakeful, alert individual, anxious not only to supply his immediate necessities, but to improve his own personal surroundings, and to promote the general improvement of his country—I say, any system which will supply incentives to exertion and thrift, which will convert these paupers, as civilisation would call them, into producers for the mills of Lancashire, and consumers of the products of these mills, is deserving of the most consummate patronage of the political and commercial agencies now interested in Africa. (124–25)
This is the central prejudice of the colonial racist paradigm, the idea of the “lazy native,” which Blyden approvingly appropriated.
The “father of African nationalism,” the author of the idea of the “African Personality,” was pleading with European powers to “help” Africa move in the direction of achieving “development.”
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- Information
- Edward Wilmot Blyden and the Racial Nationalist Imagination , pp. 126 - 145Publisher: Boydell & BrewerPrint publication year: 2012