Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-g8jcs Total loading time: 0 Render date: 2024-11-23T00:43:42.306Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  14 December 2023

M. David Litwa
Affiliation:
Boston College, Massachusetts
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Early Christianity in Alexandria
From its Beginnings to the Late Second Century
, pp. 181 - 220
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Achilles Tatius. Translated by S. (Stephen) Gaselee. Loeb Classical Library 45. London: W. Heinemann, 1917.Google Scholar
Adams, Colin. “‘There and Back Again’: Getting Around in Roman Egypt.” Pages 138166 in Travel and Geography in the Roman Empire, Edited by Adams, Colin, and Laurence, Ray. London: Routledge, 2001.Google Scholar
Adams, Edward, and Horrell, David G.. Christianity at Corinth: The Quest for the Pauline Church. 1st ed. Louisville, KY: Westminster John Knox Press, 2004.Google Scholar
Aelian, Claudius. On the Characteristics of Animals: In Three Volumes. Translated by A. F. Scholfield. Loeb Classical Library. Cambridge: Harvard University Press, 1958.CrossRefGoogle Scholar
Ahearne-Kroll, Patricia D. Asenath of Egypt: The Composition of a Jewish Narrative. Early Judaism and Its Literature Number 53. Atlanta, GA: SBL Press, 2020.CrossRefGoogle Scholar
Aland, Barbara. Gnosis: Festschrift für Hans Jonas. Göttingen: Vandenhoeck & Ruprecht, 1978.Google Scholar
Aland, Kurt, and Nestle, Eberhard. Novum Testamentum Graece et Latine. Editio XXVII. Stuttgart: Deutsche Bibelgesellschaft, 2008.Google Scholar
Alesse, Francesca. Philo of Alexandria and Post-Aristotelian Philosophy. 1 online resource (291 pages) vols. Studies in Philo of Alexandria, 1543-995X v. 5. Leiden: Brill, 2008.CrossRefGoogle Scholar
Alkier, Stefan, and Leppin, Hartmut, eds. Juden, Christen, Heiden?: religiöse Inklusion und Exklusion in Kleinasien bis Decius. Wissenschaftliche Untersuchungen zum Neuen Testament. Tübingen: Mohr Siebeck, 2018.CrossRefGoogle Scholar
Alvar Ezquerra, Jaime, and Gordon, R. L. (Richard Lindsay). Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras. Leiden: Brill, 2008. https://doi.org/10.1163/ej.9789004132931.i-486.CrossRefGoogle Scholar
Appian. Roman History, Volume III: The Civil Wars, Books 1-3.26. Translated by Horace White. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1913.Google Scholar
Arcari, Luca, ed. Beyond Conflicts: Cultural and Religious Cohabitations in Alexandria and Egypt between the 1st and the 6th Century CE. Studien Und Texte Zu Antike Und Christentum, 1436-3003 103. Tübingen: Mohr Siebeck, 2017.CrossRefGoogle Scholar
Aristides. Apologie. Edited by Pouderon, Bernard and Pierre, Marie-Joseph. Sources chrétiennes, Paris: Les Éd. du Cerf, 2003.Google Scholar
Ascough, Richard S.Redescribing the Thessalonians’ ‘Mission’ in Light of Graeco-Roman Associations.” New Testament Studies 60.1 (2014): 6182. https://doi.org/10.1017/S002868851300012X.CrossRefGoogle Scholar
Ashmolean Museum, and Milne, J. G.. Catalogue of Alexandrian Coins. Oxford: Printed for the Visitors and sold by H. Milford, 1933.Google Scholar
Ashwin-Siejkowski, Piotr. Valentinus’ Legacy and Polyphony of Voices. Routledge Studies in the Early Christian World. Abingdon: Routledge, 2022.Google Scholar
Attridge, Harold W., and Hata, Gōhei. Eusebius, Christianity, and Judaism. Studia Post Biblica vol 42. Detroit: Wayne State University Press, 1992.Google Scholar
Aune, David E. Revelation. Word Biblical Commentary v. 52A, 52B, 52C. Dallas: Word Books, 1997.Google Scholar
Auvinen, Risto. “Philo and the Valentinians: Protology, Cosmology, and Anthropology.” PhD diss., Univeristy of Helsinki, 2016.Google Scholar
Auwers, J.-M. (Jean-Marie) and de Jonge, H. J., eds. The Biblical Canons. Bibliotheca Ephemeridum Theologicarum Lovaniensium 163. Leuven, Belgium: Leuven University Press, 2003.Google Scholar
Baer, Richard Arthur. Philo’s Use of the Categories Male and Female. Arbeiten Zur Literatur Und Geschichte Des Hellenistischen Judentums 3. Leiden: E.J. Brill, 1970.CrossRefGoogle Scholar
Bagnall, Roger S. Early Christian Books in Egypt. Princeton: Princeton University Press, 2009.CrossRefGoogle Scholar
Bagnall, Roger S. Egypt in Late Antiquity. Princeton: Princeton University Press, 1993.CrossRefGoogle Scholar
Bagnall, Roger S., and Rathbone, Dominic, eds. Egypt from Alexander to the Early Christians: An Archaeological and Historical Guide. Los Angeles, CA: The J. Paul Getty Museum, 2004.Google Scholar
Bagnall, Roger S., ed. The Oxford Handbook of Papyrology. Oxford: Oxford University Press, 2009.Google Scholar
Bagnall, Roger S., Haggag, Mona, Elmaghrabi, Mohamed G., Papaconstantinou, Arietta, and Thompson, Dorothy J.. Roman Egypt: A History. Cambridge: Cambridge University Press, 2021.CrossRefGoogle Scholar
Baker, Aelred. “Fasting to the World.” Journal of Biblical Literature 84.3 (1965): 291294. https://doi.org/10.2307/3265030.CrossRefGoogle Scholar
Baker, Renan. “Epiphanius, ‘On Weights and Measures’ §14: Hadrian’s Journey to the East and the Rebuilding of Jerusalem.” Zeitschrift Für Papyrologie Und Epigraphik 182 (2012): 157167.Google Scholar
Balansard, Anne, Dorival, Gilles, Loubet, Mireille, and Pralon, Didier. Prolongements et renouvellements de la tradition Classique en hommage à Didier Pralon. Textes et documents de la Méditerranée antique et médiévale. Aix-en-Provence: Publications de l’université de Provence, 2011.Google Scholar
Barc, Bernard, ed. Colloque international sur les textes de Nag Hammadi: Québec, 22–25 août 1978. Bibliothèque copte de Nag Hammadi. Section “Etudes” 1. Québec: Presses de l’Université Laval, 1981. https://bac-lac.on.worldcat.org/oclc/757285451.Google Scholar
Barclay, John M. G. Jews in the Mediterranean Diaspora: From Alexander to Trajan (323 BCE–117 CE). Edinburgh: T & T Clark, 1996.Google Scholar
Barclay, John M. G.Mirror-Reading a Polemical Letter: Galatians as a Test Case.Journal for the Study of the New Testament 10.31 (1987): 7393. https://doi.org/10.1177/0142064X8701003105.CrossRefGoogle Scholar
Barclay, John M. G.Paul And Philo on Circumcision: Romans 2.25–9 in Social and Cultural Context.” New Testament Studies 44.4 (1998): 536556. https://doi.org/10.1017/S0028688500016714.CrossRefGoogle Scholar
Baron, Lori, Hicks-Keaton, Jill, and Theissen, Matthew, eds. The Ways that Often Parted: Essays in Honor of Joel Marcus. Atlanta: SBL Press, 2018.CrossRefGoogle Scholar
Bauckham, Richard. The Fate of the Dead: Studies on the Jewish and Christian Apocalypses. 1 online resource (xvi, 425 pages) vols. Supplements to Novum Testamentum, 0167-9732 v. 93. Leiden: Brill, 1998. https://doi.org/10.1163/9789004267411.CrossRefGoogle Scholar
Bauckham, Richard. Gospel Women: Studies of the Named Women in the Gospels. Grand Rapids, MI: W.B. Eerdmans, 2002.Google Scholar
Bauer, Thomas Johann, and von Möllendorff, Peter. Die Briefe des Ignatios von Antiochia: Motive, Strategien, Kontexte. Millennium studies in the culture and history of the first millennium C.E. Berlin: De Gruyter, 2018. https://d-nb.info/1161356428/04.Google Scholar
Bauer, Walter. Orthodoxy and Heresy in Earliest Christianity. Edited by Robert, A. Kraft, , and Krodel, Gerhard. Philadelphia: Fortress Press, 1971 [1934].Google Scholar
Beatrice, P. F. “Apollos of Alexandria and the Origins of the Jewish-Christian Baptist Encratism.” Pages 12321275 in ANRW 26/2. Edited by Haase, Wolfgang. Berlin: de Gruyter, 1995.Google Scholar
Beavis, Mary Ann. “Philo’s Therapeutai: Philosopher’s Dream or Utopian Construction.” JSP 14.1 (2004): 3042.Google Scholar
Beck, Eric J. Justice and Mercy in the Apocalypse of Peter: A New Translation and Analysis of the Purpose of the Text. Wissenschaftliche Untersuchungen Zum Neuen Testament, 0512-1604 427. Tübingen: Mohr Siebeck, 2019.CrossRefGoogle Scholar
Becker, Adam H., and Yoshiko Reed, Annette, eds. The Ways that Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Minneapolis: Fortress, 2007.Google Scholar
Becker, Eve-Marie, Scholz, Stefan, and Wischmeyer, Oda. Kanon in Konstruktion und Dekonstruktion: Kanonisierungsprozesse religiöser Texte von der Antike bis zur Gegenwart: ein Handbuch. Berlin: De Gruyter, 2012.Google Scholar
Bell, H. Idris (Harold Idris). Cults and Creeds in Graeco-Roman Egypt. Liverpool Monographs in Archaeology and Oriental Studies. New York: Philosophical Library, 1953.Google Scholar
Ben Zeev, Miriam Pucci. Diaspora Judaism in Turmoil 116-117 CE: Ancient Sources and Modern Insights. Leuven: Peeters, 2005.Google Scholar
Bergmann, Werner, and Hoffmann, Christhard.“Kalkül oder Massenwahn? Eine soziologische Interpretation der antijüdischen Unruhen in Alexandria 38 n.Chr.” Pages 1546 in Antisemitismus und jüdischen Geschichte. FS Herbert A. Strauss. Edited by Erb, Rainer and Schmidt, Michael. Berlin: Wissenschaftlicher Autoren Verlag, 1987.Google Scholar
Bethge, Hans-Gebhard, Ulrike Kaiser, Ursula, Hans-Martin, Schenke., Gärtner, Catherine, Stifel, Katharina, and Berliner Arbeitskreis für Koptisch-Gnostische Schriften. Nag Hammadi Deutsch: Studienausgabe: NHC I-XIII, Codex Berolinensis 1 und 4, Codex Tchacos 3 und 4. 3., Überarbeitete und erweiterte Auflage. Berlin: De Gruyter, 2013.Google Scholar
Bianchi, Ugo, ed. La tradizione dell’enkrateia: motivazioni ontologiche e protologiche: atti del Colloquio internazionale, Milano, 20–23 aprile 1982. Roma: Edizioni dell’Ateneo, 1985.Google Scholar
Bianchi, Ugo, Le Origini dello gnosticismo. Colloquio di Messina, 13–18 aprile 1966. Testi e discussioni pubblicati a cura di Ugo Bianchi, etc. Studies in the history of religions: Supplements to Numen 12. Leiden: Brill, 1967.Google Scholar
Birdsall, R. Scott. “The Naassene Sermon and the Allegorical Tradition: Allegorical Interpretation, Syncretism, and Textual Authority,” 1984.Google Scholar
Birnbaum, Ellen, Dillon, John M., and Philo of Alexandria. Philo of Alexandria, On the Life of Abraham: Introduction, Translation, and Commentary. Leiden: Brill, 2021. https://doi.org/10.1163/9789004423640.CrossRefGoogle Scholar
Birnbaum, Ellen. The Place of Judaism in Philo’s Thought: Israel, Jews, and Proselytes. Studia Philonica Monographs 2. Atlanta, GA: Scholars Press, 1996.Google Scholar
Blouin, Katherine. Le conflit judéo-alexandrin de 38–41: l’identité juive à l’épreuve. Collection Judaïsmes. Paris, France: L’Harmattan, 2005.Google Scholar
Blumell, Lincoln H. (Lincoln Harris), and Wayment, Thomas A.. Christian Oxyrhynchus: Texts, Documents, and Sources. Waco, TX: Baylor University Press, 2015.Google Scholar
Boardman, John, ed. Lexicon Iconographicum Mythologiae Classicae = Bildlexikon Der Antiken Mythologie: Ergänzungsbibliographie Zu Den LIMC-Bänden I-VIII.Google Scholar
Böhlig, Alexander, and Görg, Manfred. Religion im Erbe Ägyptens: Beiträge zur spätantiken Religionsgeschichte zu Ehren von Alexander Böhlig. Ägypten und Altes Testament, 0720-9061 Bd. 14. Wiesbaden: In Kommission bei O. Harrassowitz, 1988.Google Scholar
Bomhard, Anne-Sophie von. The Egyptian Calendar: A Work for Eternity. London: Periplus, 1999.Google Scholar
Bond, Helen K. (Helen Katharine). Peter in Early Christianity. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2015.Google Scholar
Borgeaud, Philippe. Mother of the Gods: From Cybele to the Virgin Mary. Baltimore: Johns Hopkins University Press, 2004. http://catdir.loc.gov/catdir/toc/ecip0415/2004004563.html.Google Scholar
Borgen, Peder, Edward Aune, David, Seland, Torrey, and Henning Ulrichsen, Jarl. Neotestamentica et Philonica: Studies in Honor of Peder Borgen. Supplements to Novum Testamentum, 0167-9732 v. 106. Leiden: Brill, 2003.Google Scholar
Böttrich, Christfried. Das slavische Henochbuch. Online-Ressource, 264 Seiten vols. Gütersloh: Gütersloher Verlagshaus, 2019. https://nbn-resolving.org/urn:nbn:de:101:1-2019071422135262138952.CrossRefGoogle Scholar
Bourdieu, Pierre. “The Forms of Capital.” Pages 241260 in Handbook of Theory and Research for the Sociology of Education. Edited by Richardson, John G. New York: Greenwood Press, 1986.Google Scholar
Brakke, David. “Canon Formation and Social Conflict in Fourth-century Egypt: Athanasius of Alexandria’s Thirty-ninth Festal Letter,” HTR 87.4 (1994): 395419.CrossRefGoogle Scholar
Brakke, David. “The East (2): Egypt and Palestine.” Pages 344363 in The Oxford Handbook of Early Christian Studies. Edited by Harvey, Susan Ashbrook, and Hunter, David G.. Oxford: Oxford University Press, 2008.Google Scholar
Brakke, David. “Ethiopian Demons: Male Sexuality, the Black-Skinned Other, and the Monastic Self.” Journal of the History of Sexuality 10.3/4 (2001): 501535. https://doi.org/10.1353/sex.2001.0049.CrossRefGoogle Scholar
Brakke, David. The Gospel of Judas: A New Translation with Introduction and Commentary, The Anchor Yale Bible, Volume 45. New Haven: Yale University Press, 2022.Google Scholar
Bremmer, Jan N. Maidens, Magic and Martyrs in Early Christianity: Collected Essays. I. Wissenschaftliche Untersuchungen Zum Neuen Testament, 0512-1604 379. Tübingen: Mohr Siebeck, 2017.CrossRefGoogle Scholar
Bremmer, Jan N., and Czachesz, István. The Apocalypse of Peter. Studies on Early Christian Apocrypha 7. Leuven: Peeters, 2003.Google Scholar
Bremmer, Jan, Doole, J. Andrew, Karmann, Thomas R., Nicklas, Tobias, and Repschinski, Boris, eds. The Protevangelium of James. Studies on Early Christian Apocrypha (16). Leuven; Paris; Bristol, CT: Peeters, 2020. http://swbplus.bsz-bw.de/bsz1726126846inh.htm.CrossRefGoogle Scholar
Brenk, Frederick E., and Stockt, L. Van der, eds. Gods, Daimones, Rituals, Myths and History of Religions in Plutarch’s Works: Studies Devoted to Professor Frederick E. Brenk by the International Plutarch Society. 1a. ed. Logan, Utah: Utah State University, Department of History, 2010.Google Scholar
Brinkman, J. A.The Literary Background of the ‘Catalogue Of The Nations’ (Acts 2,9-11).” The Catholic Biblical Quarterly 25.4 (1963): 418427.Google Scholar
Broek, R. van den, Baarda, Tjitze, and Mansfeld, Jaap. Knowledge of God in the Graeco-Roman World. Etudes Préliminaires Aux Religions Orientales Dans l’Empire Romain, 0531-1950 t. 112. Leiden: Brill, 1988.CrossRefGoogle Scholar
Broek, R. van den. Studies in Gnosticism and Alexandrian Christianity. Nag Hammadi and Manichaean Studies, 0929-2470 39. Leiden: E.J. Brill, 1996.CrossRefGoogle Scholar
Brookins, Timothy A. Corinthian Wisdom, Stoic Philosophy, and the Ancient Economy. Society for New Testament Studies Monograph Series 159. New York, NY: Cambridge University Press, 2014. http://catdir.loc.gov/catdir/enhancements/fy1408/2013044946-t.html.CrossRefGoogle Scholar
Brown, Ian Phillip. “Where Indeed Was the Gospel of Thomas Written? Thomas in Alexandria.” Journal of Biblical Literature 138.2 (2019): 451472. https://doi.org/10.15699/jbl.1382.2019.523931.CrossRefGoogle Scholar
Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. Twentieth anniversary ed. with a new introduction. Columbia Classics in Religion. New York: Columbia University Press, 2008. http://catdir.loc.gov/catdir/toc/fy1002/2008006058.html.Google Scholar
Buchholz, Dennis D. “Your Eyes Will Be Opened: A Study of the Greek (Ethiopic) Apocalypse of Peter.” Scholars Press, 1988.Google Scholar
Buckley, Jorunn Jacobsen Female Fault and Fulfillment in Gnosticism. Chapel Hill: University of NC Press, 1986, 6183.Google Scholar
Buell, Denise Kimber. “Rethinking the Relevance of Race for Early Christian Self-Definition.” The Harvard Theological Review 94.4 (2001): 449476. https://doi.org/10.1017/S0017816001038044.Google Scholar
Buell, Denise Kimber. Why This New Race: Ethnic Reasoning in Early Christianity. 1 online resource (xiv, 257 pages) vols. Gender, Theory, and Religion. New York: Columbia University Press, 2005. www.degruyter.com/doi/book/10.7312/buel13334.CrossRefGoogle Scholar
Bull, Christian H. The Tradition of Hermes Trismegistus: The Egyptian Priestly Figure as a Teacher of Hellenized Wisdom. 1 online resource (xvi, 532 pages) vols. Religions in the Graeco-Roman World, 0927-7633 Volume 186. Leiden: Brill, 2018. https://doi.org/10.1163/9789004370845.CrossRefGoogle Scholar
Burke, Trevor J., and Elliott, J. K.. Paul and the Corinthians: Studies on a Community in Conflict: Essays in Honour of Margaret Thrall. Supplements to Novum Testamentum, 0167-9732 v. 109. Leiden: Brill, 2003.CrossRefGoogle Scholar
Burkert, Walter. Griechische Religion der archaischen und klassischen Epoche. 1. Aufl. Die Religionen der Menschheit Bd. 15. Stuttgart: Kohlhammer, 1977.Google Scholar
Burnett, Andrew (Andrew M.), Michel Amandry, P. P. (Pere Pau) Alegre, Ripollés, Butcher, Marguerite Spoerri, Carradice, Ian, Mairat, Jerome, and Hostein, Antony, eds. Roman Provincial Coinage. London: British Museum Press, 1998.Google Scholar
Byron, Gay L. Symbolic Blackness and Ethnic Difference in Early Christian Literature. London: Routledge, 2002.Google Scholar
Cahana-Blum, Jonathan. Wrestling with Archons: Gnosticism as a Critical Theory of Culture. Lanham: Lexington Books, 2019.Google Scholar
Callan, Terrance. “The Saying of Jesus in Gos. Thom. 22/ 2 Clem 12 / Gos. Eg. 5,” Journal of Religious Studies 16 (1988): 4664.Google Scholar
Cambe, Michel and Association pour l’étude de la littérature apocryphe chrétienne. Kerygma Petri: textus et commentarius. Corpus christianorum 15. Series Apocryphorum. Turnhout: Brepols, 2003.Google Scholar
Cameron, Ron. “Alternate Beginnings–Different Ends: Eusebius, Thomas and the Construction of Christian Origins.” Pages 501525 in Religious Propaganda and Missionary Competition in the New Testament World: Essays in Honor of Dieter Georgi. Leiden: Brill, 1994.Google Scholar
Cameron, Ron, and Miller, Merrill P.. Redescribing Christian Origins. Society of Biblical Literature Symposium Series no. 28. Atlanta, GA: Society of Biblical Literature, 2004.Google Scholar
Campbell, William S. The “We” Passages in the Acts of the Apostles: The Narrator as Narrative Character. Studies in Biblical Literature no. 14. Atlanta: Society of Biblical Literature, 2007. http://catdir.loc.gov/catdir/toc/ecip0725/2007033812.html.Google Scholar
Caner, Daniel F.The Practice and Prohibition of Self-Castration in Early Christianity.Vigiliae Christianae 51.4 (1997): 396415. https://doi.org/10.1163/157007297X00291.CrossRefGoogle Scholar
Cantalamessa, Raniero, Beatrice, Pier Franco, and Pouderon, Bernard. Pascha nostrum Christus: essays in honour of Raniero Cantalamessa. Théologie historique 123. Paris: Beauchesne, 2016.Google Scholar
Capponi, LiviaHadrian in Jerusalem and Alexandria in 117,” Athenaeum 98 (2010): 489501.Google Scholar
Carabine, Deirdre. The Unknown God: Negative Theology in the Platonic Tradition, Plato to Eriugena. Louvain Theological & Pastoral Monographs 19. Louvain: Peeters Press, 1995.Google Scholar
Carriker, Andrew James. The Library of Eusebius of Caesarea. Leiden: Brill, 2003.CrossRefGoogle Scholar
Casiday, Augustine, and Norris, Frederick W.. The Cambridge History of Christianity. Vol. 2, Constantine to c. 600. The Cambridge History of Christianity v. 2. Cambridge: Cambridge University Press, 2007. http://catdir.loc.gov/catdir/enhancements/fy0616/2006100088-t.html.CrossRefGoogle Scholar
Cassius Dio, . Roman History. Translated by Earnest Cary, and Herbert Baldwin Foster. 9 vols. LCL. Cambridge, MA: Harvard University Press, 2006.Google Scholar
Casson, Lionel. Travel in the Ancient World. Baltimore: Johns Hopkins, 1994.CrossRefGoogle Scholar
Chadwick, Henry, and Oulton, J. E. L., eds. Alexandrian Christianity: Selected Translations of Clement and Origen. The Library of Christian Classics. Louisville: Westminster John Knox, 2006.Google Scholar
Chadwick, Henry, ed. The Sentences of Sextus: A Contribution to the History of Early Christian Ethics. Texts and studies: contributions to Biblical and patristic literature new ser., v. 5. Cambridge, England: University Press, 1959.CrossRefGoogle Scholar
Chapa, Juan. “The Fortunes and Misfortunes of the Gospel of John in Egypt.” Vigiliae Christianae 64.4 (2010): 327352. https://doi.org/10.1163/004260310X12544604214308.CrossRefGoogle Scholar
Charlesworth, James H., and MacRae, George W.. The Old Testament Pseudepigrapha. 1st ed. Garden City, NY: Doubleday, 1983. http://catdir.loc.gov/catdir/description/random042/80002443.html.Google Scholar
Charlesworth, S. D.Consensus Standardization in the Systematic Approach to ‘nomina sacra’ in Second- and Third-Century Gospel Manuscripts,” Aegyptus 86 (2006): 3768.Google Scholar
Clement of Alexandria. Clementis Alexandrini Protrepticus. Edited by Marcovich, Miroslav. Supplements to Vigiliae Christianae, 0920-623X v. 34. Leiden: E.J. Brill, 1995.CrossRefGoogle Scholar
Clement of Alexandria. Paedagogus. Edited by Marcovich, M.. Leiden: Brill, 2002. https://doi.org/10.1163/9789004313262.Google Scholar
Clement of Alexandria. Stromata Buch I–VI. 4. Edited by Früchtel, Ludwig, and Treu, Ursula. 4th ed. Die griechischen christlichen Schriftsteller der ersten Jahrhunderte 52. Berlin: De Gruyter, 1985. www.degruyter.com/doi/book/10.1515/9783110866148.Google Scholar
Cohen, Shaye J. D. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Berkeley: University of California Press, 1999. https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=9460.CrossRefGoogle Scholar
Cohen, Shaye J. D.The Ways that Parted: Jews, Christians, and Jewish-Christians ca. 100–150 CE.” Pages 307339 in Jews and Christians in the First and Second Centuries: The Interbellum. Edited by Schwartz, Joshua, and Peter, J. Tomson, . Leiden: Brill, 2018.Google Scholar
Collar, Anna. Religious Networks in the Roman Empire: The Spread of New Ideas. Cambridge: Cambridge University Press, 2013.CrossRefGoogle Scholar
Collins, John J. (John Joseph), Baden, Joel S., Najman, Hindy, and Tigchelaar, Eibert J. C.. Sibyls, Scriptures, and Scrolls: John Collins at Seventy. 1 online resource (2 volumes). Leiden: Brill, 2017. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1368105.Google Scholar
Coppens, Joseph, Delobel, Joël, and Baarda, Tjitze, eds. Logia: les paroles de Jésus: the sayings of Jesus: mémorial Joseph Coppens. Bibliotheca Ephemeridum theologicarum Lovaniensium 59. Leuven: Uitgeverij Peeters, 1982.Google Scholar
Corrigan, Kevin, and Rasimus, Tuomas. Gnosticism, Platonism and the Late Ancient World: Essays in Honour of John D. Turner. 1 online resource (li, 701 pages) vols. Nag Hammadi and Manichaean Studies volume 82. Leiden: Brill, 2013.CrossRefGoogle Scholar
Cosentino, Augusto. Il battesimo gnostico: dottrine, simboli e riti iniziatici nello gnosticismo. Hierá 9. Cosenza: L. Giordano, 2007. http://catdir.loc.gov/catdir/toc/casalini07/04903098.pdf.Google Scholar
Cox, Ronald R. By the Same Word: Creation and Salvation in Hellenistic Judaism and Early Christianity. Beihefte Zur Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche, 0171-6441 Bd. 145. Berlin: Walter de Gruyter, 2007.CrossRefGoogle Scholar
CPJ = Tcherikover, Victor A. and Fuks, Alexander, eds. Corpus Papyrorum Judaicarum. 3 vols. Cambridge, MA: Harvard University Press, 1957–1960.Google Scholar
Crégheur, Éric, Painchaud, Louis, and Rasimus, Tuomas, eds. Nag Hammadi à 70 ans, qu’avons-nous appris? = Nag Hammadi at 70, what have we learned?: (Colloque international, Québec, Université Laval, 29–31 mai 2015). Bibliothèque copte de Nag Hammadi. Section “Études” 10. Leuven: Peeters, 2019.Google Scholar
Czachesz, István. “Eroticism and Epistemology in the Apocryphal Acts of John.” NTT Journal for Theology and the Study of Religion 60.1 (2006): 5972. https://doi.org/10.5117/NTT2006.60.059.CZAC.CrossRefGoogle Scholar
Dalferth, Ingolf U., and Stoellger, Philipp. Gott nennen: Gottes Namen und Gott als Name. Religion in philosophy and theology, 1616-346X 35. Tübingen: Mohr Siebeck, 2008.Google Scholar
Davies, Stevan. “The Christology and Protology of the ‘Gospel of Thomas.’” Journal of Biblical Literature 111.4 (1992): 663682. https://doi.org/10.2307/3267438.CrossRefGoogle Scholar
Davis, James A. Wisdom and Spirit: An Investigation of 1 Corinthians 1.18-3.20 against the Background of Jewish Sapiential Traditions in the Greco-Roman Period. Lanham, MD: University Press of America, 1984.Google Scholar
Davis, Stephen J. The Early Coptic Papacy The Egyptian Church and Its Leadership in Late Antiquity: The Popes of Egypt, Volume 1. 1 online resource (281 p.) vols. La Vergne: The American University in Cairo Press, 2017. http://public.eblib.com/choice/PublicFullRecord.aspx?p=6168005.CrossRefGoogle Scholar
Dawson, David. Allegorical Readers and Cultural Revision in Ancient Alexandria. Berkeley: University of California Press, 1992. http://catdir.loc.gov/catdir/bios/ucal051/91002851.html.CrossRefGoogle Scholar
de Jonge, H. J., Grundeken, Mark, Kloppenborg, John S., and Tuckett, C. M., eds. The Gospels and Their Receptions: Festschrift Joseph Verheyden. Bibliotheca Ephemeridum Theologicarum Lovaniensium CCCXXX. Leuven: Peeters, 2022. https://public.ebookcentral.proquest.com/choice/PublicFullRecord.aspx?p=30401937.CrossRefGoogle Scholar
DeConick, April D., and Adamson, Grant, eds. Histories of the Hidden God: Concealment and Revelation in Western Gnostic, Esoteric, and Mystical Traditions. Gnostica. Durham, England: Acumen, 2013.Google Scholar
DeConick, April D., Shaw, Gregory, and Turner, John D., eds. Practicing Gnosis: Ritual, Magic, Theurgy and Liturgy in Nag Hammadi, Manichaean and Other Ancient Literature: Essays in Honor of Birger A. Pearson. 1 online resource (ix, 571 pages): illustrations vols. Nag Hammadi and Manichaean Studies, 0929-2470 volume 85. Leiden: Brill, 2013. http://booksandjournals.brillonline.com/content/9789004248526.CrossRefGoogle Scholar
Deines, Roland, and Niebuhr, Karl-Wilhelm, eds. Philo und das Neue Testament: wechselseitige Wahrnehmungen: 1. Internationales Symposium zum Corpus Judaeo-Hellenisticum, 1.-4. Mai 2003, Eisenach/Jena. Wissenschaftliche Untersuchungen zum Neuen Testament, 0512-1604 172. Tübingen: Mohr Siebeck, 2004.Google Scholar
Denzey Lewis, Nicola. Cosmology and Fate in Gnosticism and Graeco-Roman Antiquity: Under Pitiless Skies. 1 online resource (xiii, 206 pages) vols. Nag Hammadi and Manichaean Studies. Leiden: Brill, 2013. http://booksandjournals.brillonline.com/content/9789004245761.CrossRefGoogle Scholar
Di Berardino, Angelo, Oden, Thomas C., Elowsky, Joel C., and Hoover, James, eds. Encyclopedia of Ancient Christianity. Downers Grove, IL: IVP Academic, 2014.Google Scholar
Dibelius, Otto. “Studien Zur Geschichte Der Valentinianer.” Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche 9.3 (1908). https://doi.org/10.1515/zntw.1908.9.3.230.CrossRefGoogle Scholar
Diels, Hermann. Simplicii in Aristotelis Physicorum libros quattuor priores commentaria. Commentaria in Aristotelem graeca, v. 9. Berolini: typis et impensis G. Reimeri, 1882.Google Scholar
Dihle, Albrecht, Erbse, Hartmut, Holzhausen, Jens, Hose, Martin, Kessler, Herbert, Seidensticker, Bernd, Smith, Andrew, Thome, Gabriele, Thümmel, Hans Georg, et al. Psyche – Seele – anima: Festschrift für Karin Alt. 1 online resource (518 pages). vols. Beiträge zur Altertumskunde 109. Leipzig: B.G. Teubner, 2015. https://doi.org/10.1515/9783110934588.CrossRefGoogle Scholar
Dillon, John M. The Middle Platonists, 80 B.C. to A.D. 220. Rev. ed. with a new afterword. Cornell Paperbacks. Ithaca, NY: Cornell University Press, 1996. www.gbv.de/dms/bowker/toc/9780801483165.pdf.Google Scholar
Dio Chrysostom. Translated by J. W. (James Wilfred) Cohoon, and H. Lamar (Henry Lamar) Crosby. Loeb Classical Library 257, 339, 358, 376, 385. London: W. Heinemann, 1932.Google Scholar
Diodorus of Sicily: The Library of History. Books I-II. 34. Translated by C. H. Oldfather. Loeb classical library 279. Cambridge, MA: Harvard University Press, 1933.Google Scholar
Dodson, Joseph R.Rejection and Redemption in the Wisdom of Solomon and the Letter of Barnabas.” The Catholic Biblical Quarterly 80.1 (2018): 4561. https://doi.org/10.1353/cbq.2018.0002.CrossRefGoogle Scholar
Donfried, Karl P. The Setting of Second Clement in Early Christianity. Supplements to Novum Testamentum v. 38. Leiden: Brill, 1974.CrossRefGoogle Scholar
Dorival, G.Les debuts du christianisme a Alexandrie,” Pages 157174 in Alexandrie: Une megapole cosmopolite: Actes du 9eme colloque de la Villa Kerylos a Beaulieu-sur-Mer les 2& 3 octobre 1998. Edited by Leclant, Jean Paris: Academie des Inscriptions et Belles-Lettres, 1999.Google Scholar
Dorival, Gilles, and Le Boulluec, Alain, eds. Origeniana Sexta: Origène et La Bible = Origen and the Bible: Actes Du Colloquium Origenianum Sextum, Chantilly, 30 Août-3 Septembre 1993. Bibliotheca Ephemeridum Theologicarum Lovaniensium 118. Leuven: Leuven University Press, 1995.Google Scholar
Drijvers, Jan Willem, and MacDonald, A. A.. Centres of Learning: Learning and Location in Pre-Modern Europe and the Near East. Brill’s Studies in Intellectual History, 0929-8607 v. 61. Leiden: E.J. Brill, 1995.CrossRefGoogle Scholar
Dulk, Matthijs Den. “Aquila and Apollos: Acts 18 in Light of Ancient Ethnic Stereotypes.Journal of Biblical Literature 139.1 (2020): 177189. https://doi.org/10.15699/jbl.1391.2020.9.CrossRefGoogle Scholar
Dunand, Françoise, Zivie-Coche, Christiane, and Lorton, David. Gods and Men in Egypt: 3000 BCE to 395 CE. Ithaca: Cornell University Press, 2004. http://catdir.loc.gov/catdir/toc/ecip0414/2004001927.html.Google Scholar
Dunderberg, Ismo. Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. New York: Columbia University Press, 2008. www.degruyter.com/doi/book/10.7312/dund14172.CrossRefGoogle Scholar
Dunn, Geoffrey D.Tertullian and Rebekah: A Re-Reading of an ‘Anti-Jewish’ Argument in Early Christian Literature.” Vigiliae Christianae 52.2 (1998): 119145. https://doi.org/10.1163/157007298X00074.CrossRefGoogle Scholar
Dunn, James D. G., ed. Jews and Christians: The Parting of the Ways, A.D. 70 to 135: The Second Durham-Tübingen Research Symposium on Earliest Christianity and Judaism (Durham, September 1989). Grand Rapids, MI: W.B. Eerdmans, 1999. http://catdir.loc.gov/catdir/enhancements/fy1606/98032398-b.html.Google Scholar
Dušek, Jan, and Roskovec, Jan. The Process of Authority: The Dynamics in Transmission and Reception of Canonical Texts. Deuterocanonical and Cognate Literature Studies volume 27. Berlin: De Gruyter, 2016.CrossRefGoogle Scholar
Edwards, J. Christopher. The Gospel According to the Epistle of Barnabas: Jesus Traditions in an Early Christian Polemic. Wissenschaftliche Untersuchungen Zum Neuen Testament. 2. Reihe, 0340-9570 503. Tübingen: Mohr Siebeck, 2019.CrossRefGoogle Scholar
Edwards, M. J. (Mark J.), Goodman, Martin, Price, S. R. F., and Rowland, Christopher. Apologetics in the Roman Empire: Pagans, Jews, and Christians. Oxford: Oxford University Press, 1999. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=1046014&T=F.CrossRefGoogle Scholar
Ego, Beate, and Merkel, Helmut, eds. Religiöses Lernen in der biblischen, frühjüdischen und frühchristlichen Überlieferung. Wissenschaftliche Untersuchungen zum Neuen Testament, 180. Tübingen: Mohr Siebeck, 2005.Google Scholar
Ehrman, Bart D. Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. New York: Oxford University Press, 2003. http://public.eblib.com/choice/publicfullrecord.aspx?p=280931.Google Scholar
Eisen, Ute E., Mader, Heidrun Elisabeth, Ebner, Martin, Lampe, Peter, Schreiber, Stefan, and Zangenberg, Jürgen, eds. Talking God in Society: Multidisciplinary (Re)Constructions of Ancient (Con)Texts. Festschrift for Peter Lampe. Vol. 1: Theories and Applications. 1 online resource (808 p.). vols. Novum Testamentum et Orbis Antiquus / Studien Zur Umwelt Des Neuen Testaments v. 120. Gottingen: Vandenhoeck & Ruprecht, 2021. http://public.eblib.com/choice/PublicFullRecord.aspx?p=6460199.CrossRefGoogle Scholar
Elliott, J. K. (James Keith). The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation. Oxford: Clarendon Press, 1993. http://catdir.loc.gov/catdir/enhancements/fy0603/92038129-t.html.CrossRefGoogle Scholar
Empereur, J.-Y. (Jean-Yves), ed. Alexandria Rediscovered. 1. ed. New York: G. Braziller, 1998.Google Scholar
Engberg-Pedersen, Troels. Cosmology and Self in the Apostle Paul: The Material Spirit. Oxford: Oxford University Press, 2010.CrossRefGoogle Scholar
Engberg-Pedersen, Troels. “Philo’s De Vita Contemplativa as a Philosopher’s Dream,” Journal for the Study of Judaism 30.1 (1999): 4064.CrossRefGoogle Scholar
Ephesus: die Antike Metropole im Spannungsfeld von Religion und Bildung 2013 Göttingen, Tobias Georges, and Mohr Siebeck GmbH & Co. KG. Ephesos Die antike Metropole im Spannungsfeld von Religion und Bildung. 1. Auflage. Online-Ressource, 448 Seiten vols. Tübingen: Mohr Siebeck, 2018. https://nbn-resolving.org/urn:nbn:de:101:1-201804145154.Google Scholar
Epiphanius, Saint. Epiphanius I: Ancoratus Und Panarion Haer. 1-33. Zweite, Erweiterte Auflage. Griechischen Christlichen Schriftsteller Der Ersten Drei Jahrhunderte; n.F., Bd. 10/1, 10/2. Berlin: De Gruyter, 2013.Google Scholar
Eusebius of Caesarea. Die Demonstratio Evangelica. Edited by Heikel, Ivar A. Die griechischen christlichen Schriftsteller der ersten Jahrhunderte 23. Berlin/Boston: De Gruyter, 1913. https://doi.org/10.1515/9783110279221.Google Scholar
Eusebius of Caesarea. Die Praeparatio Evangelica. Edited by des Places, Édouard. Die Griechischen christlichen Schriftsteller der ersten Jahrhunderte. Berlin: Akademie-Verlag, 1982.Google Scholar
Eusebius of Caesarea. Eusebi Chronicorum canonum quae supersunt. Edited by Schöne, Alfred. Vol. 2. Berolini: Weidmanni, 1866.Google Scholar
Eusebius of Caesarea. Eusebius Werke: siebenter band die chronik des Hieronymus: Hieronymi Chronicon. Edited by Helm, Rudolf. Berlin: Akademie, 1956.Google Scholar
Eusebius of Caesarea. Histoire ecclésiastique. Edited by Bardy, Gustav. 4 vols. SC. Paris: Cerf, 1952–1960.Google Scholar
Farag, Lois M., ed. The Coptic Christian Heritage: History, Faith and Culture. London: Routledge, 2014.Google Scholar
Ferguson, Everett. The Early Church at Work and Worship. Volume 2, Catechesis, Baptism, Eschatology, and Martyrdom. Cambridge: James Clarke & Co., 2014. http://site.ebrary.com/id/11018104.Google Scholar
Field, John. Social Capital. 3rd ed. London: Taylor & Francis, 2016.CrossRefGoogle Scholar
Förster, Hans. Die Anfänge von Weihnachten und Epiphanias: eine Anfrage an die Entstehungshypothesen. Studien und Texte zu Antike und Christentum. Tübingen: Mohr Siebeck, 2007.CrossRefGoogle Scholar
Fossum, Jarl, and DeConick, April D.. “Stripped Before God: A New Interpretation of Logion 37 in the Gospel of Thomas.” Vigiliae Christianae 45.2 (1991): 123150. https://doi.org/10.1163/157007291X00026.CrossRefGoogle Scholar
Foster, Paul. The Writings of the Apostolic Fathers. London: T & T Clark, 2007.Google Scholar
Fowden, Garth. The Egyptian Hermes: A Historical Approach to the Late Pagan Mind. Cambridge: Cambridge University Press, 1986. http://catdir.loc.gov/catdir/description/cam032/86006151.html.Google Scholar
Frankfurter, David. Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity. Martin Classical Lectures. Princeton: Princeton University Press, 2017. www.degruyter.com/doi/book/10.23943/9781400888009.CrossRefGoogle Scholar
Frede, Dorothea, Laks, André, and France) Symposium Hellenisticum (8th: 1998: Villeneuve-d’Ascq. Traditions of Theology: Studies in Hellenistic Theology, Its Background and Aftermath. 1 online resource (xiv, 343 pages) vols. Philosophia Antiqua, 0079-1687 v. 89. Leiden: Brill, 2002. http://site.ebrary.com/id/10090594.CrossRefGoogle Scholar
Fredriksen, Paula. “Philo, Herod, Paul, and the Many Gods of Ancient Jewish ‘Monotheism.’” The Harvard Theological Review 115.1 (2022): 2345. https://doi.org/10.1017/S0017816022000049.CrossRefGoogle Scholar
Fredriksen, Paula. When Christians Were Jews: The First Generation. New Haven: Yale Univeristy Press, 2018.CrossRefGoogle Scholar
Freedman, H. (Harry), and Simon, Maurice. Midrash Rabbah. 3rd ed. London: Soncino Press, 1983.Google Scholar
Frey, Jörg, 2 Peter and the Apocalypse of Peter: Towards a New Perspective: Radboud Prestige Lectures by Jörg Frey. Biblical Interpretation Series volume 174. Leiden: Brill, 2019.CrossRefGoogle Scholar
Frey, Jörg, Clivaz, Claire, Nicklas, Tobias, and Röder, Jörg, eds. Between Canonical and Apocryphal Texts: Processes of Reception, Rewriting, and Interpretation in Early Judaism and Early Christianity. Wissenschaftliche Untersuchungen Zum Neuen Testament, 0512-1604 419. Tübingen: Mohr Siebeck, 2019.CrossRefGoogle Scholar
Frey, Jörg, Schwartz, Daniel R., and Gripentrog, Stephanie. Jewish Identity in the Greco-Roman World = Jüdische Identität in Der Griechisch-Römischen Welt. 1 online resource (viii, 435 pages) vols. Ancient Judaism and Early Christianity, 18716636 v. 71. Leiden: Brill, 2007. https://doi.org/10.1163/ej.9789004158382.i-435.Google Scholar
Frickel, Josef. Hellenistische Erlösung in Christlicher Deutung: die gnostische Naassenerschrift: quellenkritische Studien, Strukturanalyse, Schichtenscheidung: Rekonstruktion der Anthropos-Lehrschrift. Nag Hammadi studies 19. Leiden: E.J. Brill, 1984.CrossRefGoogle Scholar
Füchslin, Regina, Semenzato, Camille, Horn, Christoph, Wyrwa, Dietmar, and Riedweg, Christoph. PHILOSOPHIA in der Konkurrenz von Schulen, Wissenschaften und Religionen: Zur Pluralisierung des Philosophiebegriffs in Kaiserzeit und Spätantike. Boston: De Gruyter, 2017. https://public.ebookcentral.proquest.com/choice/publicfullrecord.aspx?p=4911737.Google Scholar
Funk, Wolf-Peter, Painchaud, Louis, and Poirier, Paul-Hubert. Coptica, Gnostica, Manichaica: Mélanges Offerts à Wolf-Peter Funk. Bibliothèque Copte de Nag Hammadi. Section “Etudes” 7. Québec, Canada: Les Presses de l’Université Laval, 2006.Google Scholar
Fürst, Alfons. Christentum als Intellektuellen-Religion: die Anfänge des Christentums in Alexandria. Stuttgarter Bibelstudien 213. Stuttgart: Verlag Katholisches Bibelwork, 2007.Google Scholar
Furstenberg, Yair. Jewish and Christian Communal Identities in the Roman World. 1 online resource (xi, 286 pages) vols. Ancient Judaism and Early Christianity, 1871-6636 volume 94. Leiden: Brill, 2016. https://doi.org/10.1163/9789004321694.CrossRefGoogle Scholar
Fusco, Vittorio, and Franco, Ettore, eds. Mysterium Regni, Ministerium Verbi: Mc 4,11- At 6,4: Scritti in Onore Di Mons. Vittorio Fusco. Supplementi Alla Rivista Biblica 38. Bologna: EDB, 2001. http://catalogue.bnf.fr/ark:/12148/cb40042451s.Google Scholar
Gabrielson, Timothy A.Parting Ways or Rival Siblings? A Review and Analysis of Metaphors for the Separation of Jews and Christians in Antiquity.” Currents in Biblical Research 19.2 (2021): 178204.CrossRefGoogle Scholar
Gaca, Kathy L. The Making of Fornication: Eros, Ethics, and Political Reform in Greek Philosophy and Early Christianity. 1 online resource (xvii, 359 pages) vols. Hellenistic Culture and Society 39. Berkeley: University of California Press, 2003. https://doi.org/10.1525/california/9780520235991.001.0001.Google Scholar
Gambetti, Sandra. The Alexandrian Riots of 38 C.E. and the Persecution of the Jews: A Historical Reconstruction. Leiden: Brill, 2009.Google Scholar
Gaston, Thomas. “The Egyptian Background of Gnostic Mythology.” Numen 62.4 (2015): 389407. https://doi.org/10.1163/15685276-12341378.CrossRefGoogle Scholar
Gathercole, Simon. The Gospel of Thomas: Introduction and Commentary. Texts and Editions for New Testament Study, 1574-7085 volume 11. Leiden: Brill, 2014. http://swbplus.bsz-bw.de/bsz406942358inh.htm.CrossRefGoogle Scholar
Gemeinhardt, Peter, ed. Was ist Bildung in der Vormoderne? Studies in Education and Religion in Ancient and Pre-Modern History in the Mediterranean and Its Environs 4. Tübingen: Mohr Siebeck, 2020.Google Scholar
Geoltrain, Pierre, Picard, Jean-Claude, and Desreumaux, A.. La fable apocryphe. Apocrypha: le champ des apocryphes 2, 1991. Brussels: Brepols, 1991.Google Scholar
Georges, Tobias, Albrecht, Felix, and Feldmeier, Reinhard, eds. Alexandria. Civitatum orbis Mediterranei studia, 2196-9264 1. Tübingen: Mohr Siebeck, 2013.Google Scholar
Gestrich, Andreas, Raphael, Lutz, and Uerlings, Herbert, eds. Strangers and Poor People: Changing Patterns of Inclusion and Exclusion in Europe and the Mediterranean World from Classical Antiquity to the Present Day. Inklusion/Exklusion Bd. 13. Frankfurt am Main; Peter Lang, 2009.Google Scholar
Getty Research Institute for the History of Art and the Humanities. Symposium (1993: Malibu). Alexandria and Alexandrianism: Papers Delivered at a Symposium Organized by the J. Paul Getty Museum and the Getty Center for the History of Art and the Humanities and Held at the Museum April 22–25, 1993. Malibu, CA: The J. Paul Getty Museum, 1996. www.getty.edu/publications/virtuallibrary/0892362928.html.Google Scholar
Gianotto, Claudio. La testimonianza veritiera. Testi del Vicino Oriente antico. 8, Letteratura egiziana gnostica e cristiana 1. Brescia: Paideia, 1990.Google Scholar
Gilbert, Gary. “The List of Nations in Acts 2: Roman Propaganda and the Lukan Response.” Journal of Biblical Literature 121.3 (2002): 497529. https://doi.org/10.2307/3268158.CrossRefGoogle Scholar
Ginsberg, Morris. Sifra. South Florida Studies in the History of Judaism no. 194. Atlanta, GA: Scholars Press, 1999.Google Scholar
Goehring, James E., and Robinson, James McConkey. Gnosticism [and] the Early Christian World: In Honor of James M. Robinson. Forum Fascicles. Sonoma, CA: Polebridge Press, 1990.Google Scholar
Goehring, James E., Timbie, Janet, and Johnson, D. W.. The World of Early Egyptian Christianity: Language, Literature, and Social Context: Essays in Honor of David W. Johnson. 1 online resource (xix, 226 pages) vols. CUA Studies in Early Christianity. Washington, D.C.: Catholic University of America Press, 2007. http://site.ebrary.com/id/10642535.Google Scholar
Good, Deirdre Joy. Reconstructing the Tradition of Sophia in Gnostic Literature. Society of Biblical Literature Monograph Series no. 32. Atlanta, GA: Scholars Press, 1987.Google Scholar
Goodacre, Mark S. Thomas and the Gospels: The Case for Thomas’s Familiarity with the Synoptics. Grand Rapids, MI: W.B. Eerdmans Pub. Co., 2012. http://books.google.com/books?isbn=9780802867483.Google Scholar
Goodman, Lenn Evan. Neoplatonism and Jewish Thought. Studies in Neoplatonism v. 7. Albany: State University of New York Press, 1992. www.gbv.de/dms/bowker/toc/9780791413401.pdf.CrossRefGoogle Scholar
Goodman, Martin. Rome and Jerusalem: The Clash of Ancient Civilizations. 1st Vintage books ed. New York: Vintage Books, 2008. www.gbv.de/dms/bowker/toc/9780375726132.pdf.CrossRefGoogle Scholar
Goulder, Michael D. Paul and the Competing Mission in Corinth. Library of Pauline Studies. Peabody, MA: Hendrickson Publishers, 2001. http://catdir.loc.gov/catdir/description/hend021/2001004817.html.Google Scholar
Goulet, Richard. Dictionnaire des philosophes antiques. Paris: CNRS Editions, 1994.Google Scholar
Green, Henry A. The Economic and Social Origins of Gnosticism. Dissertation Series / Society of Biblical Literature no. 77. Atlanta, GA: Scholars Press, 1985.Google Scholar
Greenup, A. W. (Albert William). Sukkah, Mishna Ad Tosefta. Translations of Early Documents ser. 3, Rabbinic texts. London: Society for Promoting Christian Knowledge, 1925.Google Scholar
Gregory, Andrew F. The Gospel According to the Hebrews and the Gospel of the Ebionites. First edition. Oxford Early Christian Gospel Texts. Oxford: Oxford University Press, 2017.Google Scholar
Gregory, Andrew F., Tuckett, C. M., Nicklas, Tobias, and Verheyden, Joseph, eds. The Oxford Handbook of Early Christian Apocrypha. First edition. Oxford: Oxford University Press, 2015. http://catdir.loc.gov/catdir/enhancements/fy1604/2015939355-b.html.CrossRefGoogle Scholar
Gregory, Andrew. The Reception of Luke and Acts in the Period before Irenaeus Looking for Luke in the Second Century. 1 online resource (451 p.). vols. Wissenschaftliche Untersuchungen Zum Neuen Testament 2. Reihe v. 169. Tübingen: Mohr Siebeck, 2019. http://public.eblib.com/choice/PublicFullRecord.aspx?p=6110137.Google Scholar
Greschat, Katharina. Apelles und Hermogenes, zwei theologische Lehrer des zweiten Jahrhunderts. Supplements to Vigiliae Christianae, 0920-623X volume 48. Leiden: Brill, 2000. www.brill.com/.CrossRefGoogle Scholar
Griggs, C. Wilfred. Early Egyptian Christianity: From Its Origins to 451 CE. 2d ed. Brill’s Scholars’ List. Leiden: Brill, 2000.CrossRefGoogle Scholar
Gruen, Erich S. Constructs of Identity in Hellenistic Judaism: Essays on Early Jewish Literature and History. 1 online resource (xiv, 574 pages) vols. Deuterocanonical and Cognate Literature Studies. Berlin: Walter de Gruyter, 2016. www.degruyter.com/isbn/9783110375558.CrossRefGoogle Scholar
Gruen, Erich S. Diaspora: Jews amidst Greeks and Romans. Cambridge, MA: Harvard University Press, 2002.CrossRefGoogle Scholar
Gruen, Erich S. Ethnicity in the Ancient World – Did It Matter? 1. Auflage. Berlin: De Gruyter, 2022. www.degruyter.com/isbn/9783110995053.Google Scholar
Gruen, Erich S. Heritage and Hellenism: The Reinvention of Jewish Tradition. 1 online resource (xx, 335 pages) vols. Hellenistic Culture and Society 30. Berkeley, CA: University of California Press, 1998. https://openlibrary.org/books/OL691654M.CrossRefGoogle Scholar
Grundeken, Mark, and Verheyden, Joseph, eds. Early Christian Communities between Ideal and Reality. Wissenschaftliche Untersuchungen Zum Neuen Testament 342. Tübingen, Germany: Mohr Siebeck, 2015. https://d-nb.info/1058886800/04.CrossRefGoogle Scholar
Grünstäudl, Wolfgang. “Petrus Alexandrinus: Studien zum historischen und theologischen Ort des zweiten Petrusbriefes.” Mohr Siebeck, 2013.CrossRefGoogle Scholar
Gunther, John J.The Alexandrian Epistle of Jude.” New Testament Studies 30 (1984): 549562.CrossRefGoogle Scholar
Gunther, John J.The Epistle of Barnabas and the Final Rebuilding of the Temple.” Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period 7.2 (1976): 143151. https://doi.org/10.1163/157006376X00285.CrossRefGoogle Scholar
Haas, Christopher. Alexandria in Late Antiquity: Topography and Social Conflict. Ancient Society and History. Baltimore: Johns Hopkins University Press, 1997.Google Scholar
Hadas-Lebel, Mireille, and Fréchet, Robyn. Philo of Alexandria: A Thinker in the Jewish Diaspora. 1 online resource vols. Studies in Philo of Alexandria 7. Boston: Brill, 2012. http://booksandjournals.brillonline.com/content/9789004232372.CrossRefGoogle Scholar
Haelst, Joseph van. Catalogue des papyrus littéraires juifs et chrétiens. Série Papyrologie 1. Paris: Publications de la Sorbonne, 1976.Google Scholar
Hanegraaf, Wouter, ed. Dictionary of Gnosis and Western Esotericism. Leiden: Brill, 2005.Google Scholar
Hanson, R. P. C.A Note on Origen’s Self-Mutilation.” Vigiliae Christianae 20.2 (1966): 8182. https://doi.org/10.2307/1582228.CrossRefGoogle Scholar
Hanstein, Sebastian. “Studien zur redaktionellen Gestaltung des Sonderguts in der Schrift ‘Widerlegung aller Häresien’ unter besonderer Berücksichtigung der Darstellung der sog. ‘Peraten.’” PhD diss., Universitäts- und Landesbibliothek Bonn, 2020. https://nbn-resolving.org/urn:nbn:de:hbz:5-58089.Google Scholar
Harker, Andrew. “The Jews in Roman Egypt: Trials and Rebellions.” Pages 277287 in The Oxford Handbook of Roman Egypt, Edited by Riggs, Christina. Oxford: Oxford University Press, 2012.Google Scholar
Harnack, Adolf von. The Mission and Expansion of Christianity in the First Three Centuries. 2d, enl. rev. ed., ed. Putnam, G. P.. London, New York: Williams and Norgate, 1908.Google Scholar
Hartin, Patrick J. Apollos: Paul’s Partner or Rival? Collegeville: Liturgical Press, 2009.Google Scholar
Harvey, Susan Ashbrook, and Hunter, David G., eds. The Oxford Handbook of Early Christian Studies. Oxford Handbooks Series. Oxford: Oxford University Press, 2010. http://library.aubg.bg/LibOnline/RM/bookjackets/0199596522.jpg.Google Scholar
Häuberer, Julia. Social Capital Theory: Towards a Methodological Foundation. Wiesbaden: Springer, 2011.CrossRefGoogle Scholar
Havelaar, Henriette W. The Coptic Apocalypse of Peter: Nag-Hammadi-Codex VII,3. 1 online resource vols. Texte Und Untersuchungen Zur Geschichte Der Altchristlichen Literatur 144. Berlin: De Gruyter, 2012. https://doi.org/10.1515/9783110884449.Google Scholar
Hay, David M.Foils for the Therapeutae: References to Other Texts and Persons in Philo’s De Vita Contemplativa.” Pages 330348 in Neotestamentica et Philonica: Studies in Honor of Peder Borgen. Edited by Aune, David, Seland, Torrey, and Ulrichsen, Jarl Henning. Leiden: Brill, 2003.CrossRefGoogle Scholar
Heckel, Andreas. Die Kirche von Ägypten: ihre Anfänge, ihre Organisation und ihre Entwicklung bis zur Zeit des Nicänum. Strassburg: J.H. Ed. Heitz (Heitz & Mündel), 1918.Google Scholar
Heckel, Theo K. Der Innere Mensch Die paulinische Verarbeitung eines platonischen Motivs. 1. Auflage. Online-Ressource, 257 Seiten vols. Tübingen: Mohr Siebeck, 2019. https://nbn-resolving.org/urn:nbn:de:101:1-2020121401450818634845.Google Scholar
Heemstra, Marius. Fiscus Iudaicus and the Parting of the Ways. Tübingen: Mohr Siebeck.Google Scholar
Heine, Ronald E. Origen: Scholarship in the Service of the Church. Christian Theology in Context. Oxford: Oxford University Press, 2010.Google Scholar
Heine, Ronald E., and Jo Torjesen, Karen, eds. The Oxford Handbook of Origen. 1 online resource. vols. Oxford Handbooks. Oxford: Oxford University Press, 2022. https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=3171148.CrossRefGoogle Scholar
Hellholm, David, ed. Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity = Waschungen, Initiation Und Taufe: Spätantike, Frühes Judentum Und Frühes Christentum. Beihefte Zur Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche Bd. 176. Berlin: De Gruyter, 2010.Google Scholar
Henne, Philippe. “Barnabé, Le Temple Et Les Pagano-Chrétiens.” Revue biblique 103.2 (1996): 257276.Google Scholar
Herodotus., The Landmark Herodotus: The Histories. Edited by Robert, B. Strassler, Andrea, L.Purvis, and Thomas, Rosalind. 1st ed. Landmark Series. New York: Pantheon Books, 2007. http://catdir.loc.gov/catdir/enhancements/fy0912/2007024149-s.html.Google Scholar
Hilhorst, A., and van Kooten, Geurt Hendrik, eds. The Wisdom of Egypt: Jewish, Early Christian, and Gnostic Essays in Honour of Gerard P. Luttikhuizen. 1 online resource (xii, 556 pages): illustrations vols. Arbeiten Zur Geschichte Des Antiken Judentums Und Des Urchristentums 0169-734X = 59. Leiden: Brill, 2005. http://booksandjournals.brillonline.com/content/9789004212862.CrossRefGoogle Scholar
Holmes, Michael W. (Michael William), Gurtner, Daniel M., Hernández, Juan, Foster, Paul, and Anderson, Amy S.. Studies on the Text of the New Testament and Early Christianity: Essays in Honour of Michael W. Holmes on the Occasion of His 65th Birthday. Leiden, Netherlands: Brill, 2015. https://doi.org/10.1163/9789004300026.Google Scholar
Holzhausen, Jens. Der “Mythos vom Menschen” im hellenistischen Ägypten: eine Studie zum “Poimandres” (=CH I), zu Valentin und dem gnostischen Mythos. Athenäums Monografien. Theophaneia Band 33. Bodenheim: Athenäum · Hain · Hanstein, 1994.Google Scholar
Horbury, William. “Jewish-Christian Relations in Barnabas and Justin Martyr.” Pages 31536 in Jews and Christians: The Parting of the Ways A.D. 70 to 135. Edited by James, D. G. Dunn. Grand Rapids: Eerdmans, 1992.Google Scholar
Horbury, William. Jewish War under Trajan and Hadrian. New York: Cambridge University Press, 2014.CrossRefGoogle Scholar
Hornschuh, M.Erwägungen zum ‘Evangelium der Ägypter’, insbesondere zur Bedeutung seines Titels.” Vigiliae christianae 18.1 (1964): 613.CrossRefGoogle Scholar
Horrell, David G. “‘Race’, ‘Nation’, ‘People’: Ethnic Identity-Construction in 1 Peter 2.9.New Testament Studies 58.1 (2012): 123143. https://doi.org/10.1017/S0028688511000245.CrossRefGoogle Scholar
Horsley, Richard A.Wisdom Of Word And Words Of Wisdom In Corinth.” The Catholic Biblical Quarterly 39.2 (1977): 224239.Google Scholar
Horst, Pieter Willem van der, Houtman, Alberdina, de Jong, Albert, and Misset-van de Weg, Magdalena Wilhelmina, eds. Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem van Der Horst. 1 online resource (xxiv, 646 pages): portrait vols. Ancient Judaism and Early Christianity, 1871-6636 v. 73. Leiden: Brill, 2008. https://doi.org/10.1163/ej.9789004165977.i-646.Google Scholar
Horst, Pieter Willem van der, ed. Philo’s Flaccus: The First Pogrom: Introduction, Translation, and Commentary. 1 online resource (xii, 277 pages). vols. Philo of Alexandria Commentary Series, 1570-095X v. 2. Leiden: Brill, 2003. http://site.ebrary.com/id/10090572.Google Scholar
Hughes, Aaron W. Theory and Method in the Study of Religion: Twenty Five Years On. Vol. 1 of Supplements to Method & Theory in the Study of Religion. Boston: Brill, 2013. https://doi.org/10.1163/9789004257573.CrossRefGoogle Scholar
Hurtado, Larry W. The Earliest Christian Artifacts: Manuscripts and Christian Origins. Grand Rapids, MI: William B. Eerdmans Pub. Co., 2006. http://catdir.loc.gov/catdir/toc/ecip0617/2006022843.html.Google Scholar
Husek, V., and Vinzent, M., eds. Studia Patristica. Vol. CX – Papers Presented at the Eighteenth International Conference on Patristic Studies Held in Oxford 2019 Volume 7: Clement of Alexandria. 1 online resource (225 p.). vols. Studia Patristica Ser. v. 110. Leuven: Peeters Publishers & Booksellers, 2021. https://public.ebookcentral.proquest.com/choice/PublicFullRecord.aspx?p=6855748.Google Scholar
Hvalvik, Reidar. The Struggle for Scripture and Covenant: The Purpose of the Epistle of Barnabas and Jewish-Christian Competition in the Second Century. Wissenschaftliche Untersuchungen Zum Neuen Testament. 2. Reihe, 0340-9570 82. Tübingen: J.C.B. Mohr (Paul Siebeck), 1996.Google Scholar
Hyldahl, NielsThe Corinthian ‘Parties,’ and the Corinthian Crisis,” Studia Theologica 45.1 (1991): 1932.CrossRefGoogle Scholar
Ilan, Tal. “The Jewish Community in Egypt Before and After 117 CE in Light of Old and New Papyri,” Pages 203204, 215 in Jewish and Christian Communal Identities in the Roman World. Edited by Furstenberg, Yair. Leiden: Brill, 2016.Google Scholar
Inowlocki, Sabrina. “Eusebius of Caesarea’s Interpretatio Christiana of Philo’s De vita contemplativa,” HTR 97.3: 305328, 2004.CrossRefGoogle Scholar
Jaap, Mansfeld, and Runia, David, eds. Aëtiana V: An Edition of the Reconstructed Text of the Placita with a Commentary and a Collection of Related Texts. 1 online resource (xxii. 2317 pages): illustrations vols. Philosophia Antiqua 153. Leiden: Brill, 2020. https://public.ebookcentral.proquest.com/choice/publicfullrecord.aspx?p=6319575.Google Scholar
Jakab, Attila. Ecclesia alexandrina: evolution sociale et institutionnelle du christianisme alexandrin (IIe et IIIe siècles). 2e éd. corr. Christianismes anciens. Bern: P. Lang, 2004.Google Scholar
Jerome, . On Illustrious Men. Translated by Thomas P. (Thomas Patrick) Halton. Fathers of the Church, a New Translation v. 100. Washington, D.C.: Catholic University of America Press, 1999.Google Scholar
Jacob, Jervell, Hellholm, David, Moxnes, Halvor, and Karlsen Seim, Turid, eds. Mighty Minorities?: Minorities in Early Christianity, Positions and Strategies: Essays in Honour of Jacob Jervell on His 70th Birthday, 21 May 1995. Oslo: Scandinavian University Press, 1995.Google Scholar
Johnson, Steven R.Hippolytus’s Refutatio and the Gospel of Thomas.” Journal of Early Christian Studies 18.2 (2010): 305326. https://doi.org/10.1353/earl.0.0326.CrossRefGoogle Scholar
Johnson, William A. (William Allen), ed. The Oxford Handbook of the Second Sophistic. New York, NY: Oxford University Press, 2021.Google Scholar
Jonas, Hans. The Gnostic Religion: The Message of the Alien God & the Beginnings of Christianity. Third edition. Boston: Beacon Press, 2001. http://catdir.loc.gov/catdir/description/hm031/00060852.html.Google Scholar
Jonckheere, F.La circonsion des anciens Egyptiens,” Centaurus 1 (1951): 212234.CrossRefGoogle Scholar
Jones, F. Stanley. Which Mary?: The Marys of Early Christian Tradition. Society of Biblical Literature Symposium Series no. 19. Atlanta, GA: Society of Biblical Literature, 2002.Google Scholar
Jördens, Andrea, and Dihle, Albrecht. Quaerite faciem eius semper: Studien zu den geistesgeschichtlichen Beziehungen zwischen Antike und Christentum; Dankesgabe für Albrecht Dihle zum 85. Geburtstag aus dem Heidelberger “Kirchenväterkolloquium.” Schriftenreihe Studien zur Kirchengeschichte Bd. 8. Hamburg: Kovač, 2008.Google Scholar
Josephus, Flavius. Flavii Iosephii opera ed. et apparatv critic. Edited by Niese, Benedictvs. Berolini: Weidmann, 1887.Google Scholar
Jourdan, Fabienne. Poème judéo-hellénistique attribué à Orphée: production juive et réception chrétienne. Fragments (Les Belles Lettres). Paris: Les Belles Lettres, 2010.Google Scholar
Junod, Eric, and Kaestli, Jean-Daniel. Acta Iohannis: textus alii – commentarius, indices. Corpus Christianorum, Series apocryphorum 2. Turnhout: Brepols, 1983.Google Scholar
Jurasz, Izabela. “Carpocrate et Epiphane: chrétiens et platoniciens radicaux.” Vigiliae christianae 71.2 (2017): 134167. https://doi.org/10.1163/15700720-12341296.CrossRefGoogle Scholar
Justin Martyr. Iustini Martyris Apologiae pro Christianis; Dialogus Cum Tryphone. Edited by Marcovich, M.. Patristische Texte Und Studien Bd. 38, 47. Berlin: De Gruyter, 2005.Google Scholar
Justin Martyr. Justin, Philosopher and Martyr: Apologies. Edited by Minns, Denis, and Parvis, P. M.. Oxford Early Christian Texts. Oxford: Oxford University Press, 2009. http://catdir.loc.gov/catdir/enhancements/fy1002/2008053081-b.html.Google Scholar
Kalvesmaki, Joel. “Italian versus Eastern Valentinianism?Vigiliae Christianae 62.1 (2008): 7989. https://doi.org/10.1163/157007208X255125.CrossRefGoogle Scholar
Kalvesmaki, Joel. The Theology of Arithmetic: Number Symbolism in Platonism and Early Christianity. Hellenic Studies 59. Washington, D.C.: Center for Hellenic Studies, 2013.Google Scholar
Kamesar, Adam. The Cambridge Companion to Philo. Cambridge Companions to Philosophy. Cambridge: Cambridge University Press, 2009.Google Scholar
Katz, Steven T. The Cambridge History of Judaism. Vol. 4, Late Roman-Rabbinic Period. Cambridge: Cambridge University Press, 2008. http://gate.lib.buffalo.edu/login?url=https://doi.org/10.1017/CHOL9780521772488.Google Scholar
Kelhoffer, James A.Basilides’s Gospel and Exegetica (Treatises).Vigiliae Christianae 59.2 (2005): 115134. https://doi.org/10.1163/1570072054068366.CrossRefGoogle Scholar
Kelhoffer, James A.Eschatology, Androgynous Thinking, Encratism, and the Question of Anti-Gnosticism in 2 Clement 12 (Part Two).” Vigiliae Christianae 72.4 (2018): 353368. https://doi.org/10.1163/15700720-12341335.CrossRefGoogle Scholar
Kelhoffer, James A.Second Clement and Gnosticism: The Status Quaestionis.” Early Christianity 8.1 (2017): 124149. https://doi.org/10.1628/186870317X14876711440240.Google Scholar
Ker, Donald P.Paul and Apollos – Colleagues or Rivals?Journal for the Study of the New Testament 22.77 (2000): 7597. https://doi.org/10.1177/0142064X0002207704.CrossRefGoogle Scholar
King, Karen L. The Secret Revelation of John. Cambridge, MA: Harvard University Press, 2006.CrossRefGoogle Scholar
King, Karen L. What Is Gnosticism? Cambridge, MA: Belknap Press of Harvard University Press, 2003. http://catdir.loc.gov/catdir/toc/fy041/2003041851.html.Google Scholar
Kinzig, Wolfram, ed. Novitas Christiana: die Idee des Fortschritts in der Alten Kirche bis Eusebius. Forschungen zur Kirchen- und Dogmengeschichte Bd. 58. Göttingen: Vandenhoeck & Ruprecht, 1994.CrossRefGoogle Scholar
Kippenberg, Hans G. (Hans Gerhard), and Stroumsa, Guy G., eds. Secrecy and Concealment: Studies in the History of Mediterranean and Near Eastern Religions. 1 online resource (xxiv, 406 pages): illustrations vols. Studies in the History of Religions, 0169-8834 v. 65. Leiden: E.J. Brill, 1995. https://public.ebookcentral.proquest.com/choice/publicfullrecord.aspx?p=5845286.CrossRefGoogle Scholar
Klauck, Hans-Josef. Apocryphal Gospels: An Introduction. London: T & T Clark International, 2003. http://catdir.loc.gov/catdir/toc/fy0713/2004266144.html.Google Scholar
Klijn, A. F. J. “The ‘Single One’ in the Gospel of Thomas.” Journal of Biblical Literature 81.3 (1962): 271278. https://doi.org/10.2307/3264424.CrossRefGoogle Scholar
Klinghardt, Matthias. The Oldest Gospel and the Formation of the Canonical Gospels. 1 online resource (xvii, 1409 pages) vols. Biblical Tools and Studies 41. Leuven: Peeters, 2021. https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2755359.Google Scholar
Knight, Jonathan, and Sullivan, Kevin P., eds. The Open Mind: Essays in Honour of Christopher Rowland. Library of New Testament Studies 522. London: Bloomsbury, 2015. http://swbplus.bsz-bw.de/bsz434731129inh.htm.Google Scholar
Koester, Helmut. Introduction to the New Testament. 2nd ed. New York: Walter de Gruyter, 1995.CrossRefGoogle Scholar
Kok, Michael J. Gospel on the Margins: The Reception of Mark in the Second Century. 1 online resource (x, 384 pages) vols. Minneapolis: Fortress Press, 2015. https://openlibrary.org/books/OL29266894M.CrossRefGoogle Scholar
Kok, Michael J.The True Covenant People: Ethnic Reasoning in the Epistle of Barnabas.” Studies in Religion 40.1 (2011): 8197. https://doi.org/10.1177/0008429810377978.CrossRefGoogle Scholar
Kollmann, Bernd. Joseph Barnabas: His Life and Legacy. Collegeville, MN: Liturgical Press, 2004. http://catdir.loc.gov/catdir/toc/ecip0415/2004004196.html.Google Scholar
Koschorke, Klaus. Die Polemik der Gnostiker gegen das kirchliche Christentum: unter besonderer Berücksichtigung der Nag-Hammadi-Traktate “Apokalypse des Petrus” (NHC VII,3) und “Testimonium Veritatis” (NHC IX,3). Nag Hammadi studies v. 12. Leiden: Brill, 1978.CrossRefGoogle Scholar
Koskenniemi, Erkki. Greek Writers and Philosophers in Philo and Josephus: A Study of Their Secular Education and Educational Ideals. 1 online resource (x, 352 pages) vols. Studies in Philo of Alexandria, 1543-995X Volume 9. Boston: Brill, 2019. https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2200331.CrossRefGoogle Scholar
Koskenniemi, Erkki. “Philo and Greek Poets.” Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period 41.3 (2010): 301322. https://doi.org/10.1163/157006310X488034.CrossRefGoogle Scholar
Kraemer, Ross Shepard. Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean. New York: Oxford University Press, 2011. www.h-net.org/reviews/showrev.php?id=40811.Google Scholar
Kraft, Robert A., and Luijendijk, AnneMarie. “Christianity’s Rise after Judaism’s Demise in Early Egypt.” Pages 179186 in Partings: How Judaism and Christianity Became Two, Edited by Shanks, Hershel. Washington: Biblical Archaeology Society, 2013.Google Scholar
Krasilnikoff, Jens A., and Hinge, George. Alexandria: A Cultural and Religious Melting Pot (Aarhus Studies in Mediterranean Antiquity (ASMA). Aarhus: Aarhus University Press, 2009.Google Scholar
Kraus, T. J.Acherousia Und Elysion: Anmerkungen Im Hinblick Auf Deren Verwendung Auch Im Christlichen Kontext.” Mnemosyne 56.2 (2003): 145163. https://doi.org/10.1163/156852503321625123.CrossRefGoogle Scholar
Kraus, T. J.Die griechische Petrus-Apokalypse und ihre Relation zu ausgewählten Uberlieferungsträgern apokalyptischer Stoffe,” Apocrypha 14 (2003): 7398.CrossRefGoogle Scholar
Kraus, T. J. New Testament Manuscripts: Their Texts and Their World. Texts and Editions for New Testament Study, 1574-7085 v. 2. Leiden: Brill, 2006. http://site.ebrary.com/id/10234690.CrossRefGoogle Scholar
Kraus, T. J., and Nicklas, Tobias. Das Petrusevangelium und die Petrusapokalypse: die griechischen Fragmente mit deutscher und englischer Übersetzung. Neutestamentliche Apokryphen 1. Berlin: Walter de Gruyter, 2004.CrossRefGoogle Scholar
Krause, Martin, ed. Gnosis and Gnosticism: Papers Read at the Eight International Conference on Patristic Studies: (Oxford, September 3rd-8th 1979). Nag Hammadi Studies 17. Leiden: E.J. Brill, 1981.CrossRefGoogle Scholar
Kuefler, Mathew. The Manly Eunuch: Masculinity, Gender Ambiguity, and Christian Ideology in Late Antiquity. The Chicago Series on Sexuality, History, and Society. Chicago: University of Chicago Press, 2001. http://catdir.loc.gov/catdir/toc/uchi051/00011473.html.Google Scholar
Kulawik, Cornelia. “Die Erzählung Über Die Seele: (Nag-Hammadi-Codex II,6).” Texte Und Untersuchungen Zur Geschichte Der Altchristlichen Literatur; Band 155. Berlin; New York: De Gruyter, 2006. www.degruyter.com/doi/book/10.1515/9783110890457.Google Scholar
Lahe, Jaan. Gnosis und Judentum: alttestamentliche und jüdische Motive in der gnostischen Literatur und das Ursprungsproblem der Gnosis. Nag Hammadi and Manichaean studies, 0929-2470 v. 75. Leiden: Brill, 2012.CrossRefGoogle Scholar
Lalleman, Pieter J. The Acts of John: A Two-Stage Initiation into Johannine Gnosticism. Leuven: Peeters, 1998.Google Scholar
Lampe, Peter, and Johnson, Marshall D.. From Paul to Valentinus: Christians at Rome in the First Two Centuries. 1st Fortress Press ed. Minneapolis: Fortress Press, 2003.Google Scholar
Lancellotti, Maria Grazia. Attis, between Myth and History: King, Priest, and God. 1 online resource (xii, 207 pages) vols. Religions in the Graeco-Roman World, 0927-7633 volume 149. Leiden: Brill, 2002. https://doi.org/10.1163/9789004295971.Google Scholar
Lancellotti, Maria Grazia. The Naassenes: A Gnostic Identity among Judaism, Christianity, Classical and Ancient Near Eastern Traditions. Forschungen Zur Anthropologie Und Religionsgeschichte, 0341-8367 Bd. 35. Münster: Ugarit-Verlag, 2000.Google Scholar
Lang, Markus.“Das frühe Ägyptische Christentum. Quellenlage. Forschungslage und-perspektiven.” Pages 944 in Das Ägyptische Christentum im 2. Jahrhundert. Edited by Pratscher, Wilhelm. Berlin: Lit Verlag, 2008.Google Scholar
Lang, T. J. Mystery and the Making of a Christian Historical Consciousness: From Paul to the Second Century. Beihefte Zur Zeitschrift Für Die Neutestamentliche Wissenschaft. Berlin: De Gruyter, 2015.CrossRefGoogle Scholar
Laurence, Ray, and Adams, Colin. Travel and Geography in the Roman Empire. London: Routledge, 2011.Google Scholar
Layton, Bentley, ed. The rediscovery of Gnosticism. Volume 1: The school of Valentinus: Proceedings of the International Conference on Gnosticism. Studies in the history of religions (Supplements to Numen) 41. Leiden: E.J. Brill, 1980.Google Scholar
Layton, Bentley. “The Significance of Basilides in Ancient Christian Thought.” Representations (Berkeley, Calif.) 28.28 (1989): 135151. https://doi.org/10.2307/2928589.CrossRefGoogle Scholar
Le Boulluec, Alain, ed. Alexandrie antique et chrétienne: Clément et Origène. 2d ed. Antiquité, Série 178. Paris: Institut d’études augustiniennes, 2012.Google Scholar
Le Boulluec, Alain. La notion d’hérésie dans la littérature grecque, IIe-IIIe siècles: cette étude a èté présentée comme thèse de Doctorat d’État à l’Université Paris 1984. Paris: Études Augustiniennes, 1985.Google Scholar
Lieu, Judith. Christian Identity in the Jewish and Graeco-Roman World. Oxford: Oxford University Press, 2006.Google Scholar
Lightfoot, J. L. On the Syrian Goddess. Oxford: Oxford University Press, 2003.Google Scholar
Lightfoot, J. L. The Sibylline Oracles: With Introduction, Translation, and Commentary on the First and Second Books. Oxford: Oxford University Press, 2008.Google Scholar
Litwa, M. David. Carpocrates, Marcellina, And Epiphanes: Three Early Christian Teachers of Alexandria and Rome. 1 online resource vols. Routledge Studies in the Early Christian World. London: Routledge, 2022. www.taylorfrancis.com/books/9781003297291.CrossRefGoogle Scholar
Litwa, M. David. “Did Marcion Call the Creator ‘God’?Journal of Theological Studies 72.1 (2022): 231246. https://doi.org/10.1093/jts/flab010.CrossRefGoogle Scholar
Litwa, M. David. “Equal to Angels: The Early Reception History of the Lukan Ἰσάγγελοι (Luke 20:36).” Journal of Biblical Literature 140.3 (2021): 601622. https://doi.org/10.1353/jbl.2021.0028.CrossRefGoogle Scholar
Litwa, M. David. Hermetica II: The Excerpts of Stobaeus, Papyrus Fragments, and Ancient Testimonies in an English Translation with Notes and Introductions. Cambridge, United Kingdom; New York, NY: Cambridge University Press, 2018.CrossRefGoogle Scholar
Litwa, M. David. How the Gospels Became History: Jesus and Mediterranean Myths. Synkrisis. New Haven: Yale University Press, 2019.Google Scholar
Litwa, M. David. Posthuman Transformation in Ancient Mediterranean Thought: Becoming Angels and Demons. First paperback edition. Cambridge, United Kingdom: Cambridge University Press, 2022.Google Scholar
Litwa, M. David. Refutation of All Heresies. WRGW 40. Atlanta: SBL Press, 2016.CrossRefGoogle Scholar
Litwa, M. David. “The Deification of Moses in Philo of Alexandria,” SPhA 26 (2014): 127.Google Scholar
Litwa, M. David. “The God ‘Human’ and Human Gods. Models of Deification in Irenaeus and the Apocryphon of John.” Zeitschrift Für Antikes Christentum 18.1 (2014): 7094. https://doi.org/10.1515/zac-2014-0006.Google Scholar
Litwa, M. David, The Naassenes: Exploring an Early Christian Identity. London: Routledge, 2023.CrossRefGoogle Scholar
Litwa, M. David. “You Are Gods: Deification in the Naassene Writer and Clement of Alexandria.” The Harvard Theological Review 110.1 (2017): 125148. https://doi.org/10.1017/S0017816016000419.CrossRefGoogle Scholar
Logan, A. H. B. Gnostic Truth and Christian Heresy: A Study in the History of Gnosticism. Peabody, MA: Hendrickson Publishers, 1996.Google Scholar
Löhr, Winrich A. Basilides und seine Schule: Eine Studie zur Theologie- und Kirchengeschichte des zweiten Jahrhunderts. Tübingen: Mohr Siebeck, 1996.Google Scholar
Löhr, Winrich A.Christian Gnostics and Greek Philosophy in the Second Century.” Early Christianity 3.3 (2012): 349377. https://doi.org/10.1628/186870312803853719.CrossRefGoogle Scholar
Löhr, Winrich A.Christliche ‘Gnostiker’ in Alexandria im zweiten Jahrhundert.” Pages 413433 in Alexandria. Edited by Georges, Tobias, Albrecht, Felix, and Feldmeier, Reinhard. Tübingen: Mohr Siebeck, 2013.Google Scholar
Lona, Horacio E. Die “Wahre Lehre” des Kelsos. Kommentar zu frühchristlichen Apologeten Ergänzungsbd. 1. Freiburg im Breisgau: Herder, 2005.Google Scholar
Lowy, S.The Confutation of Judaism in the Epistle of Barnabas.” Journal of Jewish Studies 11.1–2 (1960): 133. https://doi.org/10.18647/435/JJS-1960.CrossRefGoogle Scholar
Luijendijk, AnneMarie. Greetings in the Lord: Early Christians and the Oxyrhynchus Papyri. Harvard Theological Studies 60. Cambridge, MA: Harvard Theological Studies, Harvard Divinity School, 2008.Google Scholar
Lundhaug, Hugo. Images of Rebirth: Cognitive Poetics and Transformational Soteriology in the Gospel of Philip and the Exegesis on the Soul. Nag Hammadi and Manichaean Studies v. 73. Leiden: Brill, 2010. https://doi.org/10.1163/ej.9789004180260.i-593.CrossRefGoogle Scholar
Luttikhuizen, Gerard P. Gnostic Revisions of Genesis Stories and Early Jesus Traditions. Nag Hammadi and Manichaean Studies, Leiden: Brill, 2006.Google Scholar
Magie, David, and Rohrbacher, David, eds. Historia Augusta Volume III. LCL. Cambridge, MA: Harvard University Press, 2022.Google Scholar
Mahé, Jean-Pierre, and Mahé, Annie, eds. Le témoignage véritable (NH IX, 3): Gnose et Martyre. Textes 23. Québec: Les Presses de l’Université Laval, 1996.Google Scholar
Malherbe, Abraham J.The Apologetic Theology of the Preaching of Peter,” Restoration Quarterly 13 (1970): 205223.Google Scholar
Malkin, Irad. A Small Greek World: Networks in the Ancient Mediterranean. Greeks Overseas. New York: Oxford University Press, 2011.CrossRefGoogle Scholar
Marcovich, Miroslav. Studies in Graeco-Roman Religions and Gnosticism. Leiden: Brill, 1988.CrossRefGoogle Scholar
Marjanen, Antti. The Woman Jesus Loved: Mary Magdalene in the Nag Hammadi Library and Related Documents. Nag Hammadi and Manichaean Studies, 0929-2470 40. Leiden: E.J. Brill, 1996.Google Scholar
Markschies, Christoph, Schröter, Jens, and Heiser, Andreas, eds. Antike christliche Apokryphen in deutscher Übersetzung. 7. Aufl. der von Edgar Hennecke begründeten und von Wilhelm Schneemelcher fortgeführten Sammlung der neutestamentlichen Apokryphen. Tübingen: Mohr Siebeck, 2012.Google Scholar
Markschies, Christoph. Christian Theology and Its Institutions in the Early Roman Empire: Prolegomena to a History of Early Christian Theology. Baylor-Mohr Siebeck Studies in Early Christianity. Waco: Baylor University Press, 2015.Google Scholar
Markschies, Christoph. Gnosis: An Introduction. London: T & T Clark, 2003.Google Scholar
Markschies, Christoph. Origenes und sein Erbe: Gesammelte Studien. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 160. Berlin: De Gruyter, 2012. https://doi.org/10.1515/9783110927412.Google Scholar
Markschies, Christoph. Valentinus Gnosticus? Untersuchungen zur valentinianischen Gnosis mit einem Kommentar zu den Fragmenten Valentins. Wissenschaftliche Untersuchungen zum Neuen Testament. Tübingen: J.C.B. Mohr, 1992.Google Scholar
Martens, John W. One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law. Boston: Brill, 2003. http://site.ebrary.com/id/10090584.CrossRefGoogle Scholar
Martin, Annick. “Aux origines de l’Alexandrie chrétienne: Topographie, liturgie, institutions.” Pages 105120 in Origeniana Octava: Origen and the Alexandrian Tradition. Edited by Perrone, L.. Leuven: Leuven University Press, 2003.Google Scholar
Martin, Dale Basil. “When Did Angels Become Demons?Journal of Biblical Literature 129.4 (2010): 657677. https://doi.org/10.2307/25765960.CrossRefGoogle Scholar
Martín, José PabloL’interpretazione allegorica nella lettura di Barnaba e nel Giudaismo Alessandrino,” Studi Storici Religiosi 6 (1982): 173184.Google Scholar
Martin, Luther H.History, Historiography and Christian Origins: The Jerusalem Community.” Pages 263273 in Redescribing Christian Origins. Edited by Cameron, Ron and Merrill, P. Miller. Atlanta: SBL Press, 2003.Google Scholar
Martin, Ralph P., Wilkins, Michael J., and Peter Paige, Terence. Worship, Theology and Ministry in the Early Church: Essays in Honor of Ralph P. Martin. Journal for the Study of the New Testament. Supplement Series. Sheffield: JSOT Press, 1992.Google Scholar
Mason, SteveJews, Judeans, Judaizing, Judaism: Problems of Categorization in Ancient History,” JSJ 38 (2007): 457512.CrossRefGoogle Scholar
Mason, Steve. Josephus and the New Testament. Second Edition. Grand Rapids, Michigan: BakerAcademic, 2013.Google Scholar
Mason, Steve. Judean War 2: Translation and Commentary. Leiden: Brill, 2008.Google Scholar
May, Gerhard. Creatio Ex Nihilo: The Doctrine of “Creation out of Nothing” in Early Christian Thought. Edinburgh: T & T Clark, 1994.Google Scholar
May, Gerhard, Greschat, Katharina, and Meiser, Martin. Marcion und seine kirchengeschichtliche Wirkung = Marcion and his impact on church history: Vorträge der Internationalen Fachkonferenz zu Marcion, gehalten vom 15.-18. August 2001 in Mainz. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, 0082-3589 Band 150. Berlin: Walter de Gruyter, 2002. https://d-nb.info/964785587/04.CrossRefGoogle Scholar
McGowan, Andrew Brian. Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals. Oxford Early Christian Studies. Oxford: Clarendon Press, 1999.CrossRefGoogle Scholar
McKenzie, Judith. The Architecture of Alexandria and Egypt c.300 BC to AD 700. 1st pkb. ed. Yale University Press Pelican History of Art. New Haven: Yale University Press, 2010.Google Scholar
Meeks, Wayne A. The First Urban Christians: The Social World of the Apostle Paul. 2d ed. New Haven: Yale University Press, 2003. www.jstor.org/stable/10.2307/j.ctt32bfz6.Google Scholar
Méhat, André. Étude sur les ‘Stromates’ de Clément d’Alexandrie. Patristica Sorbonensia 7. Paris: Éditions du Seuil, 1966.Google Scholar
Meinardus, Otto F. A. Two Thousand Years of Coptic Christianity. Second paperback edition. Cairo: American University in Cairo Press, 2015.Google Scholar
Metzger, Bruce, ed. A Textual Commentary on the Greek New Testament. 2d ed. Stuttgart: German Bible Society, 1994.Google Scholar
Meyer, Marvin W. ed. The Nag Hammadi Scriptures. International edition, First edition. New York: HarperOne, 2007. http://catdir.loc.gov/catdir/toc/ecip0717/2007018390.html.Google Scholar
Migne, J.-P. Patrologiae cursus completus series Graeca. Volume 60. Paris: Migne, 1857–1866.Google Scholar
Mihaila, Corin. The Paul-Apollos Relationship and Paul’s Stance toward Greco-Roman Rhetoric: An Exegetical and Socio-Historical Study of 1 Corinthians 1-4. T & T Clark Library of Biblical Studies. London: T & T Clark International, 2009.Google Scholar
Mikhail, Maged S. A. The Legacy of Demetrius of Alexandria (189-231 CE): The Form and Function of Hagiography in Late Antique and Islamic Egypt. First edition. Routledge Studies in the Early Christian World. New York: Routledge, 2016.CrossRefGoogle Scholar
Milinovich, Timothy. “Corinthian Wisdom, Stoic Philosophy, and the Ancient Economy Timothy A. Brookins (Review).” The Catholic Biblical Quarterly 81.1 (2019): 129131. https://doi.org/10.1353/cbq.2019.0065.CrossRefGoogle Scholar
Mimouni, Simon C.À la recherche de la communauté chrétienne d’Alexandrie aux I-II siècles.” Pages 137164 in in Origeniana Octava: Origen and the Alexandrian Tradition. Edited by Perrone, L.. Leuven: Leuven University Press, 2003.Google Scholar
Mimouni, Simon Claude, and Fréchet, Robyn, eds. Early Judaeo-Christianity: Historical Essays. Interdisciplinary Studies in Ancient Culture and Religion 13. Leuven: Peeters, 2012.Google Scholar
Mimouni, Simon C., and Pouderon, Bernard, eds., La croisée des chemins revisité: Quand l’Église’ et la ‘Synagogue’ se sont-elles distinguées? Paris: Cerf, 2012.Google Scholar
Miroshnikov, Ivan. The Gospel of Thomas and Plato: A Study of the Impact of Platonism on the “Fifth Gospel. 1 online resource (ix, 324 pages) vols. Nag Hammadi and Manichaean Studies volume 93. Leiden: Brill, 2018. https://brill.com/view/title/38096.CrossRefGoogle Scholar
Modrzejewski, Joseph. The Jews of Egypt: From Rameses II to Emperor Hadrian. 1st English ed. Philadelphia: Jewish Publication Society, 1995.Google Scholar
Möllendorff, Peter von. Auf der Suche nach der verlogenen Wahrheit: Lukians Wahre Geschichten. Classica Monacensia Bd. 21. Tübingen: G. Narr Verlag, 2000.Google Scholar
Moore, Stewart Alden. Jewish Ethnic Identity and Relations in Hellenistic Egypt: With Walls of Iron?1 online resource vols. Supplements to the Journal for the Study of Judaism, 1384-2161 v. 171. Leiden: Brill, 2015. https://doi.org/10.1163/9789004303089.Google Scholar
Mor, Menahem. The Second Jewish Revolt: The Bar Kokhba War, 132-136 CE. The Brill Reference Library of Judaism, 1571-5000 volume 50. Leiden: Brill, 2016.CrossRefGoogle Scholar
Morgan, Teresa. Literate Education in the Hellenistic and Roman Worlds. Cambridge Classical Studies. Cambridge, UK: Cambridge University Press, 1998. http://catdir.loc.gov/catdir/toc/cam023/98013857.html.Google Scholar
Moxnes, Halvor. Constructing Early Christian Families: Family as Social Reality and Metaphor. London: Routledge, 1997.Google Scholar
Murray, Michele. Playing a Jewish Game: Gentile Christian Judaizing in the First and Second Centuries CE. 1 online resource (239 pages) vols. Waterloo: Wilfrid Laurier University Press, 2006.CrossRefGoogle Scholar
Myers, Susan E. Portraits of Jesus: Studies in Christology. Wissenschaftliche Untersuchungen Zum Neuen Testament. 2. Reihe 321. Tübingen: Mohr Siebeck, 2012.CrossRefGoogle Scholar
Nasrallah, Laura Salah, and Schüssler Fiorenza, Elisabeth, eds. Prejudice and Christian Beginnings: Investigating Race, Gender, and Ethnicity in Early Christian Studies. Minneapolis, MN: Fortress Press, 2009.Google Scholar
Nawotka, Krzysztof. The Alexander Romance by Ps.-Callisthenes: A Historical Commentary, Mnemosyne. Leiden: Brill, 2017.CrossRefGoogle Scholar
Nelson, W. David, ed. Mekhilta De-Rabbi Shimon Bar Yohai. Edward E. Elson Classic. Philadelphia: Jewish Publication Society, 2006.Google Scholar
Neusner, Jacob. The Talmud of the Land of Israel: A Complete Outline of the Second, Third, and Fourth Divisions. I, The Division of Appointed Times. South Florida Academic Commentary Series. Atlanta, GA: Scholars Press, 1996.Google Scholar
Neymeyr, Ulrich. Die christlichen Lehrer im zweiten Jahrhundert: ihre Lehrtätigkeit, ihr Selbstverständnis und ihre Geschichte. Supplements to Vigiliae Christianae, 0920-623X v. 4. Leiden: Brill, 1989.CrossRefGoogle Scholar
Nicklas, Tobias. Jews and Christians?: Second-Century “Christian” Perspectives on the “Parting of the Ways” Annual Deichmann Lectures 2013. Tübingen: Mohr Siebeck, 2014.Google Scholar
Nicklas, Tobias, Schröter, Jens, and Verheyden, Joseph, eds. Texts in Context: Essays on Dating and Contextualising Christian Writings from the Second and Early Third Centuries. Leuven: Peeters Publishers & Booksellers, 2021.Google Scholar
Niehoff, Maren. “A Jewish Critique of Christianity from Second-Century Alexandria: Revisiting the Jew Mentioned in Contra Celsum.” Journal of Early Christian Studies 21.2 (2013): 151175. https://doi.org/10.1353/earl.2013.0015.CrossRefGoogle Scholar
Niehoff, Maren. Jewish Exegesis and Homeric Scholarship in Alexandria. Cambridge: Cambridge University Press, 2011. http://assets.cambridge.org/97811070/00728/cover/9781107000728.jpg.CrossRefGoogle Scholar
Niehoff, Maren. Philo of Alexandria: An Intellectual Biography. 1 online resource (xii, 323 pages) vols. The Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press, 2018. www.degruyter.com/doi/book/10.12987/9780300231304.Google Scholar
Niehoff, Maren. Philo on Jewish Identity and Culture. Texte Und Studien Zum Antiken Judentum, 0721-8753 86. Tübingen: Mohr Siebeck, 2001. http://catdir.loc.gov/catdir/toc/fy032/2002411776.html.Google Scholar
Nongbri, Brent. God’s Library: The Archaeology of the Earliest Christian Manuscripts. New Haven: Yale University Press, 2018.Google Scholar
Nongbri, Brent. “Palaeography, Precision and Publicity: Further Thoughts on P.Ryl.Iii.457 (P52).” New Testament Studies 66.4 (2020): 471499. https://doi.org/10.1017/S0028688520000089.CrossRefGoogle Scholar
Nongbri, Brent. “The Use and Abuse of P52: Papyrological Pitfalls in the Dating of the Fourth Gospel.” The Harvard Theological Review 98.1 (2005): 2348. https://doi.org/10.1017/S0017816005000842.CrossRefGoogle Scholar
O’Neill, J. C. The Theology of Acts in Its Historical Setting,. London: S.P.C.K., 1970.Google Scholar
Ogden, Daniel. Drakōn: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. First edition. Oxford, UK: Oxford University Press, 2013. http://catdir.loc.gov/catdir/enhancements/fy1402/2012277527-t.html.CrossRefGoogle Scholar
Öhler, Markus. Barnabas: der Mann in der Mitte. Biblische Gestalten Bd. 12. Leipzig: Evangelische Verlagsanstalt, 2005.Google Scholar
Oliver, Willem H.The Catechetical School in Alexandria.” Verbum et Ecclesia 36.1 (2015): 112. https://doi.org/10.4102/ve.v36i1.1385.Google Scholar
Orbe, Antonio (1915–2003; jésuite). Cristologia gnostica: introduccion a la soteriologia de los siglos II y III. II. Biblioteca de autores cristianos 385. Madrid: Biblioteca de autores cristianos, 1976.Google Scholar
Origen. Matthäuserklärung: 2. Die lateinische Übersetzung der Commentariorum Series. Edited by Benz, Ernst. Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte 38. Leipzig: Hinrichs, 1933.Google Scholar
Origen. Origenis Contra Celsum libri VIII. Edited by Marcovich, M.. Supplements to Vigiliae Christianae Vol. 54. Leiden: Brill, 2001.Google Scholar
Origen. Origenes Werke / Dreizehnter Band, Die neuen Psalmenhomilien: eine kritische Edition des Codex Monacensis Graecus 314. Edited by Perrone, Lorenzo, and Pradel, Marina Molin. Die griechischen christlichen Schriftsteller der ersten Jahrhunderte, 0232-2900 Neue Folge, Band 19. Berlin: De Gruyter, 2015.Google Scholar
Origen. The Commentary of Origen on the Gospel of St Matthew. Edited by Ronald, E. Heine. First edition. Oxford Early Christian Texts. Oxford, United Kingdom: Oxford University Press, 2018.Google Scholar
Orsini, Pasquale, and Clarysse, Willy. “Early New Testament Manuscripts and Their Dates: A Critique of Theological Palaeography.” Ephemerides Theologicae Lovanienses 88.4 (2012): 443474.Google Scholar
Ovid. Fasti. Translated by James George Frazer. Loeb Classical Library 253. London: Heinemann, 1931.Google Scholar
Page, D. L. (Denys Lionel). Greek Literary Papyri. The Loeb Classical Library. Cambridge, MA: Harvard University Press, 1942.Google Scholar
Pagels, Elaine H.Conflicting Versions of Valentinian Eschatology: Irenaeus’ Treatise vs. the Excerpts from Theodotus.” The Harvard Theological Review 67.1 (1974): 3553. https://doi.org/10.1017/S001781600000314X.CrossRefGoogle Scholar
Pagels, Elaine H.Exegesis of Genesis 1 in the Gospels of Thomas and John.” Journal of Biblical Literature 118.3 (1999): 477496. https://doi.org/10.2307/3268185.CrossRefGoogle Scholar
Paget, James Carleton, “Barnabas 9:4: A Peculiar Verse on Circumcision.” Vigiliae Christianae 45.3 (1991): 242254. https://doi.org/10.2307/1584451.CrossRefGoogle Scholar
Paget, James Carleton, and Gathercole, Simon, eds. Celsus in His World: Philosophy, Polemic, and Religion in the Second Century. 1 online resource (xiv, 454 pages) vols. Cambridge: Cambridge University Press, 2021. http://public.eblib.com/choice/PublicFullRecord.aspx?p=6809140.CrossRefGoogle Scholar
Paget, James Carleton. Jews, Christians and Jewish Christians in Antiquity. Wissenschaftliche Untersuchungen Zum Neuen Testament 251. Tübingen: Mohr Siebeck, 2010.Google Scholar
Paget, James Carleton. The Epistle of Barnabas: Outlook and Background. Wissenschaftliche Untersuchungen Zum Neuen Testament. 2. Reihe, 0340-9570 64. Tübingen: J.C.B. Mohr, 1994.Google Scholar
Painchaud, Louis, and Poirier, Paul-Hubert, eds. Les Sentences de Sextus: NH XII, 1; Fragments: NH XII, 3. Bibliothèque copte de Nag Hammadi. Section Textes 11. Québec: Canada, 1983.Google Scholar
Painchaud, Louis, and Poirier, Paul-Hubert. L’Évangile selon Thomas et les textes de Nag Hammadi”: colloque international (Québec, 29-31 mai 2003). Bibliothèque copte de Nag Hammadi. Section “Etudes” 8. Québec, Canada: Presses de l’Université Laval, 2007.Google Scholar
Painchaud, Louis. Le deuxième traité du Grand Seth: (NH VII,2). Section “Textes” 6. Québec: Presses de l’Univ. Laval, 1982.Google Scholar
Painchaud, Louis. “The Literary Contacts between the Writing without Title on the Origin of the World (CG II,5 and XIII,2) and Eugnostos the Blessed (CG III,3 and V,1).” Journal of Biblical Literature 114.1 (1995): 81101. https://doi.org/10.2307/3266591.CrossRefGoogle Scholar
Pamphilus. Apologie pour Origène. Sources chrétiennes; no 464, 465. Paris: Cerf, 2002.Google Scholar
Partrick, Theodore Hall. Traditional Egyptian Christianity: A History of the Coptic Orthodox Church. Greensboro, NC: Fisher Park Press, 1999.Google Scholar
Pasquier, Anne. Eugnoste (NH III, 3 et V, 1) lettre sur le Dieu transcendant. Bibliothèque copte de Nag Hammadi. Section Textes 26. Québec: Les Presses de l’Université Laval, 2000. http://catalogue.bnf.fr/ark:/12148/cb37213581t.Google Scholar
Pasquier, Anne. Eugnoste: lettre sur le Dieu transcendant, NH III, 3 et V, 1: commentaire. Bibliothèque copte de Nag Hammadi. Section “Textes” 33. Leuven: Peeters, 2010.Google Scholar
Patterson, Stephen J. The Gospel of Thomas and Christian Origins: Essays on the Fifth Gospel. Nag Hammadi and Manichaean Studies volume 84. Leiden: Brill, 2013. https://doi.org/10.1163/9789004256217.CrossRefGoogle Scholar
Pausanias Description of Greece. Translated by W. H. S. (William Henry Samuel) Jones, Henry Arderne Ormerod, and R. E. (Richard Ernest) Wycherley. Loeb Classical Library. London: W. Heinemann, 1918.Google Scholar
Pearce, Sarah. The Land of the Body: Studies in Philo’s Representation of Egypt. Wissenschaftliche Untersuchungen Zum Neuen Testament 208. Tübingen: Mohr Siebeck, 2007.CrossRefGoogle Scholar
Pearson, Birger A.Cracking a Conundrum: Christian Origins in Egypt.” Studia Theologica 57.1 (2003): 6175. https://doi.org/10.1080/00393380310000253.CrossRefGoogle Scholar
Pearson, Birger A. Gnosticism, Judaism, and Egyptian Christianity. Studies in Antiquity and Christianity. Minneapolis: Fortress Press, 1990.Google Scholar
Pearson, Birger A. The Pneumatikos-Psychikos Terminology in 1 Corinthians: A Study in the Theology of the Corinthian Opponents of Paul and Its Relation to Gnosticism. Society of Biblical Literature for the Nag Hammadi Seminar, 1973.Google Scholar
Pearson, Birger A., and Goehring, James E., eds. The Roots of Egyptian Christianity. Studies in Antiquity and Christianity. Philadelphia: Fortress Press, 1986.Google Scholar
Pearson, Birger A., and Giversen, Søren, eds. Nag Hammadi Codices IX and X. 1 online resource (xxix, 397 pages). vols. The Coptic Gnostic Library. Leiden: Brill, 1981.CrossRefGoogle Scholar
Pearson, Birger. “Earliest Christianity in Egypt: Some Observations.” Pages 132160 in The Roots of Egyptian Christianity, Edited by Pearson, and Goehring, James E.. Philadelphia: Fortress Press, 1986.Google Scholar
Pearson, Birger. “Egypt.” Pages 331350 in The Cambridge History of Christianity volume 1. Edited by Mitchell, Margaret M., and Young, Frances M.. Cambridge: Cambridge University Press, 2006.Google Scholar
Pearson, Birger. “Eusebius and Gnosticism.” Pages 291310 in Eusebius, Christianity, and Judaism. Edited by Attridge, Harold W., and Hata, Gohei. Leiden: Brill, 1992.CrossRefGoogle Scholar
Pearson, Birger. “Gnosticism in Early Egyptian Christianity,” Pages 194214 in Gnosticism, Judaism and Egyptian Christianity. Minneapolis: Fortress, 1990.Google Scholar
Pearson, Birger. Gnosticism and Christianity in Roman and Coptic Egypt London: T&T Clark, 2004.Google Scholar
Pearson, Birger. Nag Hammadi Codex VII. Nag Hammadi Studies. Boston: BRILL, 1995.CrossRefGoogle Scholar
Perrone, Lorenzo, Bernardino, P., and Marchini, D., eds. Origeniana Octava: Origen and the Alexandrian Tradition = Origene e La Tradizione Alessandrina: Papers of the 8th International Origen Congress, Pisa, 27–31 August 2001. Bibliotheca Ephemeridum Theologicarum Lovaniensium 164. Leuven: Leuven University Press, 2003.Google Scholar
Pervo, Richard. Dating Acts between the Evangelists and the Apologists. Santa Rosa: Polebridge, 2006.Google Scholar
Petersen, Silke. Zerstört die Werke der Weiblichkeit! Maria Magadalena, Salome, und andere Jüngerinnen Jesu in christlich-gnostischen Schriften. Nag Hammadi and Manichaean studies, 0929-2470 48. Leiden: Brill, 1999.CrossRefGoogle Scholar
Petersen, William L. (William Lawrence)., Vos, J. S., and Baarda, T., eds. Sayings of Jesus: Canonical and Non-Canonical: Essays in Honour of Tjitze Baarda. Supplements to Novum Testamentum, 0167-9732 vol. 89. Leiden: Brill, 1997.CrossRefGoogle Scholar
Pétrement, Simone. A Separate God: The Christian Origins of Gnosticism. San Francisco: HarperSanFrancisco, 1990.Google Scholar
Petrey, Taylor G. and Daniel-Hughes, Carly, eds. Re-Making the World: Christianity and Categories: Essays in Honor of Karen L. King. Wissenschaftliche Untersuchungen Zum Neuen Testament, 0512-1604 434. Tübingen: Mohr Siebeck, 2019.Google Scholar
Pettegrew, David K., Caraher, William R., and Davis, Thomas W. The Oxford Handbook of Early Christian Archaeology. New York, NY: Oxford University Press, 2019.CrossRefGoogle Scholar
Pevarello, Daniele. The Sentences of Sextus and the Origins of Christian Asceticism. STAC 78. Tübingen: Mohr Siebeck, 2013.CrossRefGoogle Scholar
Pfeiffer, Stefan. “The Alexandrian Jews and their Agon for Affiliation: The Conflict of the Years 38–41 A.D.” Pages 113133 in Strangers and Poor People: Changing Patterns of Inclusion and Exclusion in Europe and the Mediterranean World from Classical Antiquity to the Present Day. Edited by Gestrich, Andreas, Raphael, Lutz, and Uerlings, Herbert. Frankfurt am Main: Peter Lang, 2009.Google Scholar
Pfeiffer, Stefan. Der römische Kaiser und das Land am Nil: Kaiserverehrung und Kaiserkult in Alexandria und Ägypten von Augustus bis Caracalla (30 v. Chr. – 217 n. Chr.). Historia. Einzelschriften 212. Stuttgart: Franz Steiner Verlag, 2010.Google Scholar
Pfeiffer, Stefan. “Die alexandrinischen Juden im Spannungsfeld von griechischer Bürgerschaft und römischer Zentralherrschaft. Der Krieg des Jahres 66 n. Chr. In Alexandria,” Klio 90.2 (2008): 387402.CrossRefGoogle Scholar
Philo of Alexandria. Philonis Alexandrini opera quae supersunt. Edited by Cohn, Leopold, Wendland, Paul, and Reiter, Siegfried. Editio minor. Berolini: Typis et impensis G. Reimerii, 1896.CrossRefGoogle Scholar
Pino, Tikhon Alexander. “An Essence–Energy Distinction in Philo as the Basis for the Language of Deification.” Journal of Theological Studies 68.2 (2017): 551571. https://doi.org/10.1093/jts/flx149.CrossRefGoogle Scholar
Piovanelli, Pierluigi. “Katabaseis orphico-Pythagoriciennes ou tours of hell apocalyptiques juifs ?Les études classiques (Namur) 83.1–4 (2015): 397414.Google Scholar
Plato. Opera. Edited by Duke, E. A., Hicken, W. F., Nicoll, W. S. M., Robinson, D. B., and Strachan, Christopher. Scriptorum classicorum bibliotheca Oxoniensis. Oxford: Clarendon, 1995. http://catdir.loc.gov/catdir/enhancements/fy0603/93003754-d.html.Google Scholar
Plutarch. Moralia. The Loeb Classical Library. 28 vols. Cambridge, MA: Harvard University Press, 2005.Google Scholar
Porphyry. To Marcella: Text and Translation with Introduction and Notes. Translated by Kathleen O’Brien Wicker, and Lee E. Klosinski. Graeco-Roman Religion Series 10. Atlanta, GA: Scholars Press, 1987.Google Scholar
Pouderon, Bernard. Athénagore d’Athènes, philosophe chrétien. Théologie historique, 0563-4253 82. Paris: Beauchesne, 1989.CrossRefGoogle Scholar
Pouderon, Bernard. D’Athènes à Alexandrie: études sur Athénagore et les Origines de la philosophie chrétienne. Bibliothèque Copte de Nag Hammadi. Section “Études” 4. Québec: Les Presses de L’Université Laval, 1997.Google Scholar
Pratscher, Wilhelm, Öhler, Markus, and Lang, Markus, eds. Das ägyptische Christentum im 2. Jahrhundert. Studien zum Neuen Testament und seiner Umwelt n. F., Bd. 6. Wien: Lit, 2008.Google Scholar
Pratscher, Wilhelm. Die apostolischen Väter: eine Einleitung. Göttingen: Vandenhoeck & Ruprecht, 2009.CrossRefGoogle Scholar
Preisendanz, Karl, Abt, Adam, and Henrichs, Albert. Papyri graecae magicae: die griechischen Zauberpapyri. 2., verb. Aufl. /. Sammlung wissenschaftlicher Commentare. Stutgardiae: In aedibus B.G. Teubneri, 1973.Google Scholar
Prigent, Pierre, and Kraft, Robert A., eds. Epitre de Barnabe: introd. trad. et notes par Pierre Prigent. Sources chrétiennes 172. Paris: Éditions du Cerf, 1971.Google Scholar
Prostmeier, Ferdinand R.Antijudaismus Im Rahmen Christlicher Hermeneutik. Zum Streit Über Christliche Identität in Der Alten Kirche. Notizen Zum Barnabasbrief.” Zeitschrift Für Antikes Christentum 6.1 (2002): 3858. https://doi.org/10.1515/zach.2002.009.CrossRefGoogle Scholar
Prostmeier, Ferdinand R. 1999. Der Barnabasbrief: Übersetzt und erklärt. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Przybylski, Benno. “The Role of Calendrical Data in Gnostic Literature.” Vigiliae Christianae 34.1 (1980): 5670. https://doi.org/10.1163/157007280X00307.CrossRefGoogle Scholar
Puech, Henri-Charles. Mélanges d’histoire des religions offerts à Henri-Charles Puech. Paris: Presse universitaires de France, 1974. https://bac-lac.on.worldcat.org/oclc/798766937.Google Scholar
Quispel, Gilles, and Oort, J. van. Gnostica, Judaica, Catholica: Collected Essays of Gilles Quispel. 1 online resource (xxv, 869 pages) vols. Nag Hammadi and Manichaean Studies, 0929-2470 v. 55. Leiden: Brill, 2008. https://doi.org/10.1163/ej.9789004139459.i-870.CrossRefGoogle Scholar
Quispel, Gilles. Gnosis als Weltreligion: die Bedeutung der Gnosis in der Antike. 3. Aufl. Bern, Schweiz: Origo Verlag, 1995.Google Scholar
Ramelli Ilaria, L.E.The Birth of the Rome-Alexandria Connection: The Early Sources on Mark and Philo and the Petrine Tradition,” SPhA 23 (2011): 6995.Google Scholar
Rasimus, Tuomas, ed. The Legacy of John: Second-century Reception of the Fourth Gospel. Leiden: Brill, 2009.Google Scholar
Rasimus, Tuomas. Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence. Nag Hammadi and Manichaean Studies v. 68. Leiden: Brill, 2009. https://doi.org/10.1163/ej.9789004173231.i-380.CrossRefGoogle Scholar
Reed, Annette Yoshiko. Jewish-Christianity and the History of Judaism: Collected Essays. Texte Und Studien Zum Antiken Judentum 171. Tübingen: Mohr Siebeck, 2018.CrossRefGoogle Scholar
Rehm, Bernhard, and Strecker, Georg. Homilien. Die griechischen christlichen Schriftsteller der ersten Jahrhunderte 42. Berlin: De Gruyter, 2011. https://doi.org/10.1515/9783110869569.Google Scholar
Reinbold, Wolfgang. Propaganda und Mission im ältesten Christentum: eine Untersuchung zu den Modalitäten der Ausbreitung der frühen Kirche. Forschungen zur Religion und Literatur des Alten und Neuen Testaments 188. Heft. Göttingen: Vandenhoeck & Ruprecht, 2000.Google Scholar
Reitzenstein, Richard. Poimandres. Studien zur griechisch-ägyptischen und frühchristlichen Literatur. Stuttgart: Teubner, 1904.Google Scholar
Rhodes, James N. The Epistle of Barnabas and the Deuteronomic Tradition Polemics, Paraenesis, and the Legacy of the Golden-Calf Incident. Wissenschaftliche Untersuchungen Zum Neuen Testament 2. Reihe 188. Tübingen: Mohr Siebeck, 2019. https://nbn-resolving.org/urn:nbn:de:101:1-2020121400282125264367.Google Scholar
Richardson, John G. Handbook of Theory and Research for the Sociology of Education. Westport, CT: Greenwood Press, Inc., 1986. www.gbv.de/dms/hebis-mainz/toc/009302689.pdf.Google Scholar
Richardson, Peter, and Shukster, Martin B.. “Barnabas, Nerva, And The Yavnean Rabbis.” Journal of Theological Studies 34.1 (1983): 3155. https://doi.org/10.1093/jts/34.1.31.CrossRefGoogle Scholar
Riedweg, Christoph. Jüdisch-hellenistische Imitation eines orphischen Hieros Logos: Beobachtungen zu OF 245 und 247 (sog. Testament des Orpheus). Classica Monacensia, Bd. 7. Tübingen: G. Narr Verlag, 1993.Google Scholar
Ries, J. (Julien), Janssens, Yvonne, Sevrin, Jean-Marie, and Institut orientaliste de Louvain. Gnosticisme et monde hellénistique: actes du colloque de Louvain-la-Neuve (11–14 mars 1980). Publications de l’Institut orientaliste de Louvain 27. Louvain-la-Neuve: Université catholique de Louvain, Institut orientaliste, 1982.Google Scholar
Riesner, Rainer. Paul’s Early Period: Chronology, Mission Strategy, Theology. Grand Rapids, MI: W.B. Eerdmans, 1998.Google Scholar
Riggs, Christina. The Oxford Handbook of Roman Egypt. Oxford Handbooks. Oxford: Oxford University Press, 2019.Google Scholar
Ritter, Adolf Martin, Dörfler-Dierken, Angelika, Hennings, Ralph, Kinzig, Wolfram, and Wittmann, Sonja, eds. Charisma und Caritas: Aufsätze zur Geschichte der Alten Kirche. Göttingen: Vandenhoeck & Ruprecht, 1993.Google Scholar
Rius-Camps, Josep, and Read-Heimerdinger, Jenny, eds. The Message of Acts in Codex Bezae: A Comparison with the Alexandrian Tradition. V. 2-4: Library of New Testament Studies 302, 365, 415. London: T & T Clark International, 2004.Google Scholar
Rizzi, Marco. Hadrian and the Christians. Millennium Studies, 1862-1139 Bd. 30. Berlin: De Gruyter, 2010. http://d-nb.info/1003422098/04.CrossRefGoogle Scholar
Roberts, Colin H. (Colin Henderson). Manuscript, Society, and Belief in Early Christian Egypt. The Schweich Lectures of the British Academy 1977. London: Published for the British Academy by Oxford University Press, 1979.Google Scholar
Robinson, James M. (James McConkey). and Institute for Antiquity and Christianity. The Coptic Gnostic Library: A Complete Edition of the Nag Hammadi Codices. Leiden: Brill, 2000.Google Scholar
Robinson, Thomas A. (Thomas Arthur). The Bauer Thesis Examined: The Geography of Heresy in the Early Christian Church. Studies in the Bible and Early Christianity v. 11. Lewiston, NY: E. Mellen Press, 1988.Google Scholar
Robinson, Thomas A. Who Were the First Christians?: Dismantling the Urban Thesis. New York, NY: Oxford University Press, 2017.CrossRefGoogle Scholar
Rodgers, Peter R.The Origins of the Alexandrian Text of the New Testament,” Filologia Neotestamentaria 35 (2022) 4953.Google Scholar
Roller, Lynn E. In Search of God the Mother: The Cult of Anatolian Cybele. 1 online resource (xx, 380 pages): illustrations, maps vols. Berkeley, CA: University of California Press, 1999.CrossRefGoogle Scholar
Rothschild, Clare K.Ethiopianising the Devil: Ὁ Μέλας in Barnabas 4.” New Testament Studies 65.2 (2019): 223245. https://doi.org/10.1017/S0028688518000395.CrossRefGoogle Scholar
Rothschild, Clare K. New Essays on the Apostolic Fathers. Wissenschaftliche Untersuchungen Zum Neuen Testament, 0512-1604 375. Tübingen: Mohr Siebeck, 2017.CrossRefGoogle Scholar
Rothschild, Clare K. The Muratorian Fragment: Text, Translation, Commentary. STAC 132. Tübingen: Mohr Siebeck, 2022.CrossRefGoogle Scholar
Rothschild, Clare K., and Schröter, Jens, eds. The Rise and Expansion of Christianity in the First Three Centuries of the Common Era. Wissenschaftliche Untersuchungen Zum Neuen Testament 301. Tübingen: Mohr Siebeck, 2013.CrossRefGoogle Scholar
Rubenson, Samuel. “From School to Patriarchate: Aspects on the Christianisation of Alexandria.” Pages 144157 in Alexandria: A cultural and Religious Melting Pot. Edited by Hinge, George and Jens, A. Krasilnikoff. Aarhus: Aarhus University Press, 2009.Google Scholar
Runesson, Anders. “Particularistic Judaism and Universalistic Christianity?: Some Critical Remarks on Terminology and Theology.” Studia Theologica 54.1 (2000): 5575. https://doi.org/10.1080/003933800750041520.CrossRefGoogle Scholar
Runia, David T.God And Man In Philo Of Alexandria.” Journal of Theological Studies 39.1 (1988): 4875. https://doi.org/10.1093/jts/39.1.48.CrossRefGoogle Scholar
Runia, David T.Is Philo Committed to the Doctrine of Reincarnation?SPhA 31 (2019): 107125.Google Scholar
Runia, David T. Philo of Alexandria on the Creation of the Cosmos According to Moses. Philo of Alexandria Commentary Series v. 1. Leiden: Brill, 2001.Google Scholar
Runia, David T. Philo in Early Christian Literature: A Survey. Minneapolis: Fortress, 1993.Google Scholar
Runia, David T. Philo in Early Christian Literature: A Survey. Compendia Rerum Iudaicarum Ad Novum Testamentum. Section 3, Jewish Traditions in Early Christian Literature v. 3. Assen: Van Gorcum, 1993.Google Scholar
Rutherford, William C.Reinscribing the Jews: The Story of Aristides’ Apology 2.2–4 and 14.1b–15.2.” The Harvard Theological Review 106.1 (2013): 6191. https://doi.org/10.1017/S001781601200034X.CrossRefGoogle Scholar
Sanders, Jack T.Did Early Christianity Succeed Because of Jewish Conversions?Social Compass 46.4 (1999): 493505. https://doi.org/10.1177/003776899046004007.CrossRefGoogle Scholar
Schäfer, Peter. The Bar Kokhba War Reconsidered: New Perspectives on the Second Jewish Revolt against Rome. Texts and Studies in Ancient Judaism. Tübingen: Mohr, 2003.Google Scholar
Schafer, Peter. The History of the Jews in the Greco-Roman World: The Jews of Palestine from Alexander the Great to the Arab Conquest. 2nd ed., Revised. 1 online resource vols. New York: Routledge, 2003.CrossRefGoogle Scholar
Schäfer, Peter. The Jewish Jesus: How Judaism and Christianity Shaped Each Other. Princeton: Princeton University Press, 2012.Google Scholar
Schäfer, Peter. Judeophobia: Attitudes toward the Jews in the Ancient World. Cambridge, MA: Harvard University Press, 1997.Google Scholar
Schenke Robinson, Gesine, Schenke, Gesa, and Plisch, Uwe-Karsten eds. “Der Barnabasbrief Im Berliner ‘Koptischen Buch’ (P. Berol. 20915).” Pages 911934 in Der Same Seths. Vol. 78 of Nag Hammadi and Manichaean Studies. United States: Brill, 2012.Google Scholar
Schenke, Gesine. Das Berliner koptische Buch (P20915): eine wiederhergestellte frühchristlich-theologische Abhandlung. Corpus scriptorum Christianorum orientalium / Scriptores Coptici 50. Lovanii: Peeters, 2004.Google Scholar
Schenke, Hans-Martin. Der Gott “Mensch” in der Gnosis: ein religionsgeschichtlicher Beitrag zur Diskussion über die paulinische Anschauung von der Kirche als Leib Christi. Göttingen: Vandenhoeck & Ruprecht, 1962.Google Scholar
Schimanowski, Gottfried.“Die jüdische Integration in die Oberschicht Alexandriens und die angebliche Apostasie des Tiberius Julius Alexander.” Pages 126135 in Jewish Identity in the Greco-Roman World, Edited by Frey, Jörg et al. Leiden: Brill, 2007.Google Scholar
Schimanowski, Gottfried. Juden und Nichtjuden in Alexandrien: Koexistenz und Konflikte bis zum Pogrom unter Trajan (117 n. Chr.). Munsteraner judaistische Studien 18. Berlin: Lit, 2006.Google Scholar
Schliesser, Benjamin, Jan Rüggemeier, Thomas J. Kraus, Jörg Frey, and Herrmann, Daniel, eds. Alexandria: Hub of the Hellenistic World. Wissenschaftliche Untersuchungen Zum Neuen Testament, 0512-1604 460. Tübingen, Germany: Mohr Siebeck, 2021.Google Scholar
Schliesser, Benjamin. “Why Did Paul Skip Alexandria? Paul’s Missionary Strategy and the Rise of Christianity in Alexandria.” New Testament Studies 67.2 (2021): 260283. https://doi.org/10.1017/S0028688520000296.CrossRefGoogle Scholar
Schoedel, William R.Naassene Themes in the Coptic Gospel of Thomas.” Vigiliae Christianae 14.4 (1960): 225234. https://doi.org/10.2307/1582194.CrossRefGoogle Scholar
Scholten, Clemens. “Die Alexandrinische Katechetenschule.” JAC 38 (1995): 1637.Google Scholar
Schor, Adam M.Conversion by the Numbers: Benefits and Pitfalls of Quantitative Modelling in the Study of Early Christian Growth.” Journal of Religious History 33.4 (2009): 472498. https://doi.org/10.1111/j.1467-9809.2009.00826.x.CrossRefGoogle Scholar
Schröter, Jens, Edsall, Benjamin A., and Verheyden, Joseph, eds. Jews and Christians – Parting Ways in the First Two Centuries CE?: Reflections on the Gains and Losses of a Model. Beihefte Zur Zeitschrift Für Die Neutestamentliche Wissenschaft 253. Berlin: De Gruyter, 2021.CrossRefGoogle Scholar
Schürer, Emil, Vermès, Géza, and Millar, Fergus. The History of the Jewish People in the Age of Jesus Christ (175 B.C.–A.D. 135). Edinburgh: Clark, 1973.Google Scholar
Schwartz, Joshua, and Tomson, Peter J.. Jews and Christians in the First and Second Centuries: The Interbellum 70-132 CE. Compendia Rerum Iudaicarum Ad Novum Testamentum vol. 15. Leiden: Brill, 2018.CrossRefGoogle Scholar
Schwemer, Anna Maria.“Zum Abbruch des jüdischen Lebens in Alexandria: Der Aufstand in der Diaspora unter Trajan (115–117).” Pages 381399 in in Alexandria. Edited by Georges, Tobias, Albrecht, Felix, and Feldmeier, Reinhard. Tübingen: Mohr Siebeck, 2013.Google Scholar
Scopello, Maddalena. Femme, gnose et manichéisme: de l’espace mythique au territoire du réel. Leiden: Brill, 2005.CrossRefGoogle Scholar
Scopello, Madeleine. L’Exégèse de l’âme: Nag Hammadi Codex II,6. Nag Hammadi studies 25. Leiden: E.J. Brill, 1985.CrossRefGoogle Scholar
Scott, Alan (Alan B.). Origen and the Life of the Stars: A History of an Idea. Oxford Early Christian Studies. Oxford: Clarendon Press: 1991.Google Scholar
Scott, James M. Paul and the Nations the Old Testament and Jewish Background of Paul’s Mission to the Nations with Special Reference to the Destination of Galatians. Wissenschaftliche Untersuchungen Zum Neuen Testament 84. Tübingen: Mohr Siebeck, 2019.Google Scholar
Seehausen, Lena, Enke, Paulus, and Herzer, Jens, eds. Religion Als Imagination. S.L.: Evangelische Verlagsansta, 2020.Google Scholar
Seland, Torrey. Reading Philo: A Handbook to Philo of Alexandria. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2014.Google Scholar
Sellin, Gerhard. Der Streit um die Auferstehung der Toten: eine religionsgeschichtliche und exegetische Untersuchung von 1 Korinther 15. Forschungen zur Religion und Literatur des Alten und Neuen Testaments 138. Heft der ganzen Reihe. Göttingen: Vandenhoeck & Ruprecht, 1986.CrossRefGoogle Scholar
Sevrin, Jean-Marie. L’Exégèse de l’âme: (NH II, 6). Bibliothèque copte de Nag Hammadi. Section “Textes” 9. Québec, Canada: Presses de l’Université Laval, 1983.Google Scholar
Sharples, R. W., and Sorabji, Richard, eds. Greek and Roman Philosophy 100 BC-200 AD. Bulletin of the Institute of Classical Studies. Supplement 94. London: Institute of Classical Studies, University of London, 2007.Google Scholar
Sheppard, Anthony. “The Letter of Barnabas and the Jerusalem Temple.” Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period 48.4–5 (2017): 531550. https://doi.org/10.1163/15700631-12481176.CrossRefGoogle Scholar
Skarsaune, Oskar, and Hvalvik, Reidar. Jewish Believers in Jesus: The Early Centuries. Peabody, MA: Hendrickson Publishers, 2007.Google Scholar
Smallwood, E. Mary. The Jews Under Roman Rule from Pompey to Diocletian. Leiden: Brill, 1976.Google Scholar
Smit, Joop. “‘What Is Apollos? What Is Paul?’ In Search For The Coherence Of First Corinthians 1:10–4:21.” Novum Testamentum 44.3 (2002): 231251. https://doi.org/10.1163/156853602320249464.CrossRefGoogle Scholar
Smith, Dennis E.What Do We Really Know about the Jerusalem Church? Christian Origins in Jerusalem according to Acts and Paul.” Pages 237252 in Redescribing Christian Origins. Edited by Cameron, Ron, and Merrill, P. Miller. Atlanta: SBL Press, 2003.Google Scholar
Smith, Geoffrey S., and Landau, Brent. The Secret Gospel of Mark a Controversial Scholar, a Scandalous Gospel of Jesus, and the Fierce Debate over Its Authenticity. 1 online resource illustrations vols. New Haven: Yale University Press, 2023.CrossRefGoogle Scholar
Smith, Jonathan Z.The Garments of Shame.” History of Religions 5.2 (1966): 217238. https://doi.org/10.1086/462523.CrossRefGoogle Scholar
Smith, Jonathan Z. Imagining Religion: From Babylon to Jonestown. Chicago Studies in the History of Judaism. Chicago: University of Chicago Press, 1982.Google Scholar
Smith, Julien C. H.The Epistle of Barnabas and the Two Ways of Teaching Authority.” Vigiliae Christianae 68.5 (2014): 465497. https://doi.org/10.1163/15700720-12341210.CrossRefGoogle Scholar
Snyder, H. Gregory. Christian Teachers in Second-Century Rome: Schools and Students in the Ancient City. 1 online resource (x, 219 pages) vols. Supplements to Vigiliae Christianae 159. Leiden: Brill, 2020.CrossRefGoogle Scholar
Soon, Isaac T.Satan and Circumcision: The Devil as the Ἄγγελος Πονηρός in Barn 9:4.” Vigiliae Christianae 76.1 (2021): 6072. https://doi.org/10.1163/15700720-bja10035.CrossRefGoogle Scholar
Sozomen. Sozomeni ecclesiastica historia. Oxonii: E typographeo Academico, 1860.Google Scholar
Spier, Jeffrey, Potts, Timothy F., and Cole, Sara E., eds. Beyond the Nile: Egypt and the Classical World. Los Angeles: The J. Paul Getty Museum, 2018.Google Scholar
Stark, Rodney. Cities of God: The Real Story of How Christianity Became an Urban Movement and Conquered Rome. 1st ed. San Francisco: HarperSanFrancisco, 2006.Google Scholar
Stendahl, Krister, Nickelsburg, George W. E., and MacRae, George W.. Christians among Jews and Gentiles: Essays in Honor of Krister Stendahl on His Sixty-Fifth Birthday. Philadelphia: Fortress Press, 1986.Google Scholar
Sterling, Gregory E.‘The School of Sacred Laws’: The Social Setting of Philo’s Treatises.” Vigiliae Christianae 53.2 (1999): 148164. https://doi.org/10.1163/157007299X00181.CrossRefGoogle Scholar
Sterling, Gregory E.‘Wisdom Among the Perfect:’ Creation Traditions in Alexandrian Judaism and Corinthian Christianity.” Novum Testamentum 37.4 (1995): 355384. https://doi.org/10.1163/1568536952663096.CrossRefGoogle Scholar
Stern, Sacha. Calendar and Community: A History of the Jewish Calendar Second Century BCE-Tenth Century CE. New York: Oxford University, 2005.Google Scholar
Stone, Michael E. Fourth Ezra: A Commentary on the Book of Fourth Ezra. Hermeneia – a Critical and Historical Commentary on the Bible. Minneapolis: Fortress Press, 1990.Google Scholar
Stoneman, Richard. The Greek Alexander Romance. London: Penguin, 1991.Google Scholar
Stuckenbruck, Loren T. Angel Veneration and Christology: A Study in Early Judaism and in the Christology of the Apocalypse of John. Library of Early Christology. Waco, Texas: Baylor University Press, 2017.Google Scholar
Szram, Mariusz. “Origen’s Castration – Solely a Spiritual Phenomenon? An Attempt of Reinterpreting the Sources.” Gregorianum 101.1 (2020): 2336. https://doi.org/10.32060/Gregorianum.101/1.2020.23-36.Google Scholar
Tabbernee, William. Early Christianity in Contexts: An Exploration across Cultures and Continents. Grand Rapids, MI: Baker Academic, a division of Baker Publishing Group, 2014.Google Scholar
Talbert, Charles H. Luke-Acts, New Perspectives from the Society of Biblical Literature Seminar. New York: Crossroad, 1984.Google Scholar
Talley, Thomas J. The Origins of the Liturgical Year. 2nd, emended ed. Collegeville, MN: Liturgical Press, 1991.Google Scholar
Talmud. Babylonian. English. The Babylonian Talmud. Seder Mo’ed. V.1. Shabbath. London: Soncino, 1938.Google Scholar
Tardieu, Michel. Ecrits gnostiques: codex de Berlin. Sources gnostiques et manichéennes 1. Paris: Editions du Cerf, 1984.Google Scholar
Taylor, Joan E., and Hay, David M., eds. Philo of Alexandria On the Contemplative Life: Introduction, Translation, and Commentary. Philo of Alexandria Commentary Series Volume 7. Leiden: Brill, 2021.CrossRefGoogle Scholar
Taylor, Joan E., and Hay, David M.. Philo of Alexandria on the Contemplative Life: Introduction, Translation and Commentary. Leiden: Brill, 2020.Google Scholar
Taylor, Joan E. Jewish Women Philosophers of First-Century Alexandria: Philo’s “Therapeutae” Reconsidered. Oxford: Oxford University Press, 2003.Google Scholar
Tertullian. Q. Septimii Florentis Tertulliani: Opera omnia. 2 vols. CCSL. Turnhout: Brepols, 19531954.Google Scholar
Tervahauta, Ulla, Miroshnikov, Ivan, Lehtipuu, Outi, and Dunderberg, Ismo, eds. Women and Knowledge in Early Christianity. Supplements to Vigiliae Christianae: Texts and Studies of Early Christian Life and Language 144. Leiden: Brill, 2017.CrossRefGoogle Scholar
Thomassen, Einar. The Spiritual Seed – the Church of The “Valentinians.” Nag Hammadi and Manichaean Studies. Boston: Brill, 2005.Google Scholar
Tissot, Yves. “A propos des fragments de Basilide sur le martyr,” Revue d’histoire et de philosophie religieuses 76.1 (1996): 3550.CrossRefGoogle Scholar
Tiwald, Markus. Q in Context I The Separation between the Just and the Unjust in Early Judaism and in the Sayings Source. Göttingen: Vandenhoeck & Ruprecht, 2015.Google Scholar
Tobin, Thomas H. The Creation of Man: Philo and the History of Interpretation. Catholic Biblical Quarterly. Monograph Series 14. Washington, DC: Catholic Biblical Association of America, 1983.Google Scholar
Tomson, Peter. “The Wars against Rome, the Rise of Rabbinic Judaism and of Apostolic Gentile Christianity, and the Judaeo-Christians: Elements for a Synthesis.” Pages 131 in The Image of the Judaeo-Christians in Ancient Jewish and Christian Literature, Edited by Peter, J. Tomson and Lambers-Petry, Doris. Tübingen: Mohr Siebeck, 2003.Google Scholar
Tougher, Shaun. Eunuchs in Antiquity and Beyond. London: Classical Press of Wales and Duckworth, 2002.Google Scholar
Traketellis, Demetrios. The Transcendent God of Eugnostos: An Exegetical Contribution to the Study of the Gnostic Texts of Nag Hammadi with a Retroversion of the Lost Original Greek Text of Eugnostos the Blessed. Brookline, MA: Holy Cross Orthodox Press, 1991.Google Scholar
Trebilco, Paul. The Early Christians in Ephesus from Paul to Ignatius. 1 online resource (859 p.). vols. Wissenschaftliche Untersuchungen Zum Neuen Testament v. 166. Tübingen: Mohr Siebeck, 2019.CrossRefGoogle Scholar
Tuckett, C. M. (Christopher Mark). 2 Clement: Introduction, Text, and Commentary. Oxford Apostolic Fathers. Oxford: Oxford University Press, 2012.Google Scholar
Twigg, Matthew. The Valentinian Temple: Visions, Revelations, and the Nag Hammadi Apocalypse of Paul. 1 online resource. vols. Gnostica. Abingdon, Oxon; Routledge, 2022.Google Scholar
Tyson, Joseph B. Marcion and Luke-Acts: A Defining Struggle. Columbia, SC: University of South Carolina Press, 2006.Google Scholar
Ulrich, Jörg, Jacobsen, Anders-Christian, and Brakke, David, eds. Invention, Rewriting, Usurpation: Discursive Fights over Religious Traditions in Antiquity. Early Christianity in the Context of Antiquity v. 11. Frankfurt am Main: Lang, 2012.Google Scholar
Uro, Risto, ed. Thomas at the Crossroads: Essays on the Gospel of Thomas. Studies of the New Testament and Its World. Edinburgh: T & T Clark, 1998.Google Scholar
Valantasis, Richard. The Making of the Self: Ancient and Modern Asceticism. Cambridge: James Clarke & Co., 2008.CrossRefGoogle Scholar
van den Hoek, Annewies. “The ‘Catechetical’ School of Early Christian Alexandria and Its Philonic Heritage.” The Harvard Theological Review 90.1 (1997): 5987. https://doi.org/10.1017/S0017816000006180.CrossRefGoogle Scholar
Van Kooten, Geurt Hendrik. Paul’s Anthropology in Context: The Image of God, Assimilation to God, and Tripartite Man in Ancient Judaism, Ancient Philosophy and Early Christianity. Wissenschaftliche Untersuchungen Zum Neuen Testament 232. Tübingen: Mohr Siebeck, 2008.CrossRefGoogle Scholar
Van Kooten, Geurt Hendrik, ed. The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity. 1 online resource (xiv, 264 pages) vols. Themes in Biblical Narrative, 1388-3909 v. 9. Leiden: Brill, 2006.CrossRefGoogle Scholar
Vandorpe, Katelijn. “Identity.” Pages 260276 in The Oxford Handbook of Roman Egypt, Edited by Riggs, Christina. Oxford: Oxford University Press, 2012.Google Scholar
Venit, Marjorie Susan. Visualizing the Afterlife in the Tombs of Graeco-Roman Egypt. New York, NY: Cambridge University Press, 2016.Google Scholar
Verdoner, Maryam. 2011. Narrated Reality: The ‘Historia Ecclesiastica’ of Eusebius of Caesarea. Frankfurt am Main: Peter Lang.Google Scholar
Verheyden, Joseph, ed. Docetism in the Early Church: The Quest for an Elusive Phenomenon. Wissenschaftliche Untersuchungen Zum Neuen Testament, 0512-1604 402. Tübingen, Germany: Mohr Siebeck, 2018.CrossRefGoogle Scholar
Vogt, Joseph, Temporini, Hildegard, and Haase, Wolfgang. Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung. Berlin: W. de Gruyter, 1972.Google Scholar
Volokhine, Youri. “Le dieu Thot et la parole.” Revue de l’histoire des religions 221.2 (2004): 131156. https://doi.org/10.3406/rhr.2004.1398.CrossRefGoogle Scholar
Walker, William O.The Portrayal of Aquila and Priscilla in Acts: The Question of Sources.” New Testament Studies 54.4 (2008): 479495. https://doi.org/10.1017/S0028688508000258.CrossRefGoogle Scholar
Watson, Francis. An Apostolic Gospel: The “Epistula Apostolorum” in Literary Context. Society for New Testament Studies Monograph Series 179. Cambridge, United Kingdom: Cambridge University Press, 2020.CrossRefGoogle Scholar
Watson, Francis. Paul, Judaism, and the Gentiles: Beyond the New Perspective. Rev. and Expanded ed. Grand Rapids, MI: William B. Eerdmans Pub. Co., 2007.Google Scholar
Watts, Edward Jay. City and School in Late Antique Athens and Alexandria. The Transformation of the Classical Heritage 41. Berkeley, CA: University of California Press, 2008.Google Scholar
Wedderburn, A. J. M.Traditions and Redaction in Acts 2.1-13.” Journal for the Study of the New Testament 17.55 (1995): 2754. https://doi.org/10.1177/0142064X9501705502.CrossRefGoogle Scholar
Wehnert, Jürgen. “Apollos.” Pages 403412 in Alexandria. Edited by Georges, Tobias, Albrecht, Felix, and Feldmeier, Reinhard. Tübingen: Mohr Siebeck, 2013.Google Scholar
Welborn, L. L. Paul, the Fool of Christ: A Study of 1 Corinthians 1-4 in the Comic-Philosophic Tradition. Early Christianity in Context 293. London: T & T Clark International, 2005.Google Scholar
Wendt, Heidi. At the Temple Gates: The Religion of Freelance Experts in the Roman Empire. New York: Oxford University Press, 2016.CrossRefGoogle Scholar
Wengst, Klaus. Didache (Apostellehre), Barnabasbrief, Zweiter Klemensbrief, Schriften an Diognet. Schriften des Urchristentums Teil 2. Darmstadt: Wiss. Buchges, 1984.Google Scholar
Wengst, Klaus. “Tradition und Theologie des Barnabasbriefes.” De Gruyter, 1971.Google Scholar
White, Devin L. Teacher of the Nations: Ancient Educational Traditions and Paul’s Argument in 1 Corinthians 1-4. Beihefte Zur Zeitschrift Für Die Neutestamentliche Wissenschaft 227. Berlin: de Gruyter GmbH, 2017.CrossRefGoogle Scholar
Wick, Peter, and Rabens, Volker. Religions and Trade: Religious Formation, Transformation, and Cross-Cultural Exchange between East and West. Leiden: Brill, 2013.Google Scholar
Williams, Francis E. Mental Perception a Commentary on NHC VI, 4, the Concept of Our Great Power. 1 online resource. vols. Nag Hammadi and Manichaean Studies 51. Leiden: Brill, 2001.CrossRefGoogle Scholar
Williams, Michael. Rethinking “Gnosticism”: An Argument for Dismantling a Dubious Category. Princeton: Princeton University Press, 1996.CrossRefGoogle Scholar
Wills, Lawrence M.Jew, Judean, Judaism in the Ancient Period: An Alternative Argument.” Journal of Ancient Judaism 7.2 (2016): 169193. https://doi.org/10.13109/jaju.2016.7.2.169.CrossRefGoogle Scholar
Wilson, Andrew. “Apostle Apollos?Journal of the Evangelical Theological Society 56.2 (2013): 325335.Google Scholar
Wilson, S. G. (Stephen G.). Related Strangers: Jews and Christians, 70-170 C.E. Minneapolis, MN: Fortress Press, 1995.Google Scholar
Wilson, Walter T., ed. The Sentences of Sextus. Wisdom Literature from the Ancient World number 1. Atlanta: Society of Biblical Literature, 2012.CrossRefGoogle Scholar
Wimbush, Vincent L., and Byron, Gay L.. Asceticism. 1. issued as paperback. Oxford: Oxford University Press, 2002.CrossRefGoogle Scholar
Winston, David. The Wisdom of Solomon: A New Translation with Introduction and Commentary. 1st ed. The Anchor Bible v. 43. Garden City, NY: Doubleday, 1979.CrossRefGoogle Scholar
Winter, Bruce W. Philo and Paul among the Sophists: Alexandrian and Corinthian Responses to a Julio-Claudian Movement. 2nd ed. Grand Rapids, MI: W.B. Eerdmans, 2002.Google Scholar
Winter, Bruce W. After Paul Left Corinth: The Influence of Secular Ethics and Social Change. Grand Rapids, MI: W.B. Eerdmans, 2001.Google Scholar
Wolter, Michael. “Apollos Und Die Ephesinischen Johannesjünger (Act 18 24–19 7).” Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche 78.1–2 (1987). https://doi.org/10.1515/zntw.1987.78.1-2.49.CrossRefGoogle Scholar
Wucherpfennig, Ansgar. Heracleon Philologus Gnostische Johannesexegese im zweiten Jahrhundert. Wissenschaftliche Untersuchungen zum Neuen Testament v. 142. Tübingen: Mohr Siebeck, 2019. http://public.eblib.com/choice/PublicFullRecord.aspx?p=6118734.Google Scholar
Wuthnow, Robert. “Religious Involvement and Status-Bridging Social Capital.” Journal for the Scientific Study of Religion 41.4 (2002): 669684. https://doi.org/10.1111/1468-5906.00153.CrossRefGoogle Scholar
Yli-Karjanmaa, Sami. Reincarnation in Philo of Alexandria. Studia Philonica Monographs number 7. Atlanta: SBL Press, 2015.CrossRefGoogle Scholar
Young, Norman H.Paidagogos: The Social Setting of a Pauline Metaphor.Novum Testamentum 29.2 (1987): 150176. https://doi.org/10.1163/156853687X00047.CrossRefGoogle Scholar
Zetterholm, Magnus. The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation between Judaism and Christianity. Routledge Early Church Monographs. London: Routledge, 2003.CrossRefGoogle Scholar
Zurawski, Jason, and Boccaccini, Gabriele, eds. Second Temple Jewish “Paideia” in Context. Beihefte Zur Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche; Beiheft 228. Berlin; Boston: De Gruyter, 2017 .CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • M. David Litwa, Boston College, Massachusetts
  • Book: Early Christianity in Alexandria
  • Online publication: 14 December 2023
  • Chapter DOI: https://doi.org/10.1017/9781009449571.015
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • M. David Litwa, Boston College, Massachusetts
  • Book: Early Christianity in Alexandria
  • Online publication: 14 December 2023
  • Chapter DOI: https://doi.org/10.1017/9781009449571.015
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • M. David Litwa, Boston College, Massachusetts
  • Book: Early Christianity in Alexandria
  • Online publication: 14 December 2023
  • Chapter DOI: https://doi.org/10.1017/9781009449571.015
Available formats
×