Book contents
- Frontmatter
- Contents
- Foreword
- Translators' Note
- Acknowledgments
- Introduction
- Part I Preliminary Matters
- Part II Psychology
- 5 The Object and Method of Psychology
- 6 Faculties of the Soul
- 7 On Pleasure and Pain
- 8 The Inclinations
- 9 The Emotions and Passions
- 10 Theory of Knowledge
- 11 External Perception and Its Conditions. The Senses
- 12 External Perception. The Origin of the Idea of Externality
- 13 External Perception. On the Objectivity of the Idea of Externality. (1) Does the External World Exist?
- 14 External Perception. On the Objectivity of the Idea of Externality. (2) On the Nature of the External World
- 15 Consciousness. On the Conditions of Consciousness
- 16 Consciousness. On the Origin of the Idea of the Self
- 17 Consciousness. On the Nature of the Self
- 18 Reason. The Definition of Reason
- 19 Reason. The Material of Reason. (1) Principles of Reason
- 20 Reason. The Material of Reason (2) Rational or First Ideas
- 21 Reason. Empiricism
- 22 Reason. Evolutionism. The Theory of Heredity
- 23 Reason. On the Objectivity of Rational Principles
- 24 Faculties of Conception. On the Association of Ideas
- 25 Faculties of Conception. Memory
- 26 Faculties of Conception. Imagination
- 27 Faculties of Conception. Sleep. Dreams. Madness
- 28 Complex Operations of the Mind. Attention. Comparison. Abstraction
- 29 Complex Operations of the Mind. Generalization. Judgment. Reasoning
- 30 The Object and Method of Aesthetics
- 31 What Is Beauty?
- 32 Prettiness and the Sublime. Art
- 33 On Activity in General. Instinct
- 34 Habit
- 35 On the Will and on Freedom
- 36 On Freedom (Continued). Psychological Determinism
- 37 On Freedom (Conclusion). Scientific Determinism. Theological Fatalism
- Part III Logic
- Part IV Ethics
- Part V Metaphysics
- Appendix: Biographical Glossary
- Index
37 - On Freedom (Conclusion). Scientific Determinism. Theological Fatalism
Published online by Cambridge University Press: 21 October 2009
- Frontmatter
- Contents
- Foreword
- Translators' Note
- Acknowledgments
- Introduction
- Part I Preliminary Matters
- Part II Psychology
- 5 The Object and Method of Psychology
- 6 Faculties of the Soul
- 7 On Pleasure and Pain
- 8 The Inclinations
- 9 The Emotions and Passions
- 10 Theory of Knowledge
- 11 External Perception and Its Conditions. The Senses
- 12 External Perception. The Origin of the Idea of Externality
- 13 External Perception. On the Objectivity of the Idea of Externality. (1) Does the External World Exist?
- 14 External Perception. On the Objectivity of the Idea of Externality. (2) On the Nature of the External World
- 15 Consciousness. On the Conditions of Consciousness
- 16 Consciousness. On the Origin of the Idea of the Self
- 17 Consciousness. On the Nature of the Self
- 18 Reason. The Definition of Reason
- 19 Reason. The Material of Reason. (1) Principles of Reason
- 20 Reason. The Material of Reason (2) Rational or First Ideas
- 21 Reason. Empiricism
- 22 Reason. Evolutionism. The Theory of Heredity
- 23 Reason. On the Objectivity of Rational Principles
- 24 Faculties of Conception. On the Association of Ideas
- 25 Faculties of Conception. Memory
- 26 Faculties of Conception. Imagination
- 27 Faculties of Conception. Sleep. Dreams. Madness
- 28 Complex Operations of the Mind. Attention. Comparison. Abstraction
- 29 Complex Operations of the Mind. Generalization. Judgment. Reasoning
- 30 The Object and Method of Aesthetics
- 31 What Is Beauty?
- 32 Prettiness and the Sublime. Art
- 33 On Activity in General. Instinct
- 34 Habit
- 35 On the Will and on Freedom
- 36 On Freedom (Continued). Psychological Determinism
- 37 On Freedom (Conclusion). Scientific Determinism. Theological Fatalism
- Part III Logic
- Part IV Ethics
- Part V Metaphysics
- Appendix: Biographical Glossary
- Index
Summary
As we've seen, those who believe in psychological determinism try to show that there's a contradiction between the principle of causality – when applied to the inner world of the mind – and human freedom. Scientific determinism tries to show that a similar contradiction obtains when the principle of causality is applied to the external world, the world outside the mind. Applied to this world, the principle of causality would have us understand all things as composing an immense chain of causes and effects, in which every element is connected. Each term is an effect in relation to its cause and a cause in relation to its subsequent effect. Now, assume that man has the power to act freely. A defining characteristic of a free action is that it can change the world in some way. But this requires that the world is changeable, that it must be possible for us to disrupt these causal chains at will. And the principle of causality makes this impossible, for it denies that there's any contingency in the external world. So our actions can't be free.
This isn't to say that there's no such thing as freedom – only that, according to the scientific determinists, it remains bottled up in consciousness and can't express itself in the world outside the mind. So freedom has only a virtual value. We possess it, but we can't do anything with it.
But the scientific determinists actually go further.
- Type
- Chapter
- Information
- Durkheim's Philosophy LecturesNotes from the Lycée de Sens Course, 1883–1884, pp. 162 - 166Publisher: Cambridge University PressPrint publication year: 2004