Book contents
- Frontmatter
- Contents
- Foreword
- Translators' Note
- Acknowledgments
- Introduction
- Part I Preliminary Matters
- Part II Psychology
- 5 The Object and Method of Psychology
- 6 Faculties of the Soul
- 7 On Pleasure and Pain
- 8 The Inclinations
- 9 The Emotions and Passions
- 10 Theory of Knowledge
- 11 External Perception and Its Conditions. The Senses
- 12 External Perception. The Origin of the Idea of Externality
- 13 External Perception. On the Objectivity of the Idea of Externality. (1) Does the External World Exist?
- 14 External Perception. On the Objectivity of the Idea of Externality. (2) On the Nature of the External World
- 15 Consciousness. On the Conditions of Consciousness
- 16 Consciousness. On the Origin of the Idea of the Self
- 17 Consciousness. On the Nature of the Self
- 18 Reason. The Definition of Reason
- 19 Reason. The Material of Reason. (1) Principles of Reason
- 20 Reason. The Material of Reason (2) Rational or First Ideas
- 21 Reason. Empiricism
- 22 Reason. Evolutionism. The Theory of Heredity
- 23 Reason. On the Objectivity of Rational Principles
- 24 Faculties of Conception. On the Association of Ideas
- 25 Faculties of Conception. Memory
- 26 Faculties of Conception. Imagination
- 27 Faculties of Conception. Sleep. Dreams. Madness
- 28 Complex Operations of the Mind. Attention. Comparison. Abstraction
- 29 Complex Operations of the Mind. Generalization. Judgment. Reasoning
- 30 The Object and Method of Aesthetics
- 31 What Is Beauty?
- 32 Prettiness and the Sublime. Art
- 33 On Activity in General. Instinct
- 34 Habit
- 35 On the Will and on Freedom
- 36 On Freedom (Continued). Psychological Determinism
- 37 On Freedom (Conclusion). Scientific Determinism. Theological Fatalism
- Part III Logic
- Part IV Ethics
- Part V Metaphysics
- Appendix: Biographical Glossary
- Index
25 - Faculties of Conception. Memory
Published online by Cambridge University Press: 21 October 2009
- Frontmatter
- Contents
- Foreword
- Translators' Note
- Acknowledgments
- Introduction
- Part I Preliminary Matters
- Part II Psychology
- 5 The Object and Method of Psychology
- 6 Faculties of the Soul
- 7 On Pleasure and Pain
- 8 The Inclinations
- 9 The Emotions and Passions
- 10 Theory of Knowledge
- 11 External Perception and Its Conditions. The Senses
- 12 External Perception. The Origin of the Idea of Externality
- 13 External Perception. On the Objectivity of the Idea of Externality. (1) Does the External World Exist?
- 14 External Perception. On the Objectivity of the Idea of Externality. (2) On the Nature of the External World
- 15 Consciousness. On the Conditions of Consciousness
- 16 Consciousness. On the Origin of the Idea of the Self
- 17 Consciousness. On the Nature of the Self
- 18 Reason. The Definition of Reason
- 19 Reason. The Material of Reason. (1) Principles of Reason
- 20 Reason. The Material of Reason (2) Rational or First Ideas
- 21 Reason. Empiricism
- 22 Reason. Evolutionism. The Theory of Heredity
- 23 Reason. On the Objectivity of Rational Principles
- 24 Faculties of Conception. On the Association of Ideas
- 25 Faculties of Conception. Memory
- 26 Faculties of Conception. Imagination
- 27 Faculties of Conception. Sleep. Dreams. Madness
- 28 Complex Operations of the Mind. Attention. Comparison. Abstraction
- 29 Complex Operations of the Mind. Generalization. Judgment. Reasoning
- 30 The Object and Method of Aesthetics
- 31 What Is Beauty?
- 32 Prettiness and the Sublime. Art
- 33 On Activity in General. Instinct
- 34 Habit
- 35 On the Will and on Freedom
- 36 On Freedom (Continued). Psychological Determinism
- 37 On Freedom (Conclusion). Scientific Determinism. Theological Fatalism
- Part III Logic
- Part IV Ethics
- Part V Metaphysics
- Appendix: Biographical Glossary
- Index
Summary
Memory is the faculty whereby a past state of consciousness is reproduced within us so that we recognize it as past. A memory must fulfill both of these conditions.
This definition shows that there's something inexact about the expression “I remember such and such a thing.” Strictly speaking, we remember not things but only the states of consciousness in which they first appeared. This is what Royer-Collard means when he says that, in fact, we only remember ourselves.
Memory can take different forms. Sometimes it's quick, so that seeing something once is enough to remember it, and sometimes it's easy, so we can recall things without difficulty. Sometimes it's exact, recalling things with precision, and sometimes it's tenacious, retaining a state of consciousness for an extended period of time.
It's rare to find all these qualities together in the same individual. But memory can be classified still further. We have memories, for example, of verses, colors, sounds, numbers, and so on. The general character of a man's mind often can be deduced from the type of memory he has.
Means for improving memory have often been sought, and together these efforts compose mnemonics. Although poorly developed, this science has come across some useful principles that might have been deduced from the definition of memory itself. The more of ourselves we include in a memory, the easier it is for us to remember it, for states of consciousness in which we're active are easier to retain or reproduce than others.
- Type
- Chapter
- Information
- Durkheim's Philosophy LecturesNotes from the Lycée de Sens Course, 1883–1884, pp. 122 - 124Publisher: Cambridge University PressPrint publication year: 2004