Book contents
- Frontmatter
- Contents
- Foreword
- Translators' Note
- Acknowledgments
- Introduction
- Part I Preliminary Matters
- Part II Psychology
- 5 The Object and Method of Psychology
- 6 Faculties of the Soul
- 7 On Pleasure and Pain
- 8 The Inclinations
- 9 The Emotions and Passions
- 10 Theory of Knowledge
- 11 External Perception and Its Conditions. The Senses
- 12 External Perception. The Origin of the Idea of Externality
- 13 External Perception. On the Objectivity of the Idea of Externality. (1) Does the External World Exist?
- 14 External Perception. On the Objectivity of the Idea of Externality. (2) On the Nature of the External World
- 15 Consciousness. On the Conditions of Consciousness
- 16 Consciousness. On the Origin of the Idea of the Self
- 17 Consciousness. On the Nature of the Self
- 18 Reason. The Definition of Reason
- 19 Reason. The Material of Reason. (1) Principles of Reason
- 20 Reason. The Material of Reason (2) Rational or First Ideas
- 21 Reason. Empiricism
- 22 Reason. Evolutionism. The Theory of Heredity
- 23 Reason. On the Objectivity of Rational Principles
- 24 Faculties of Conception. On the Association of Ideas
- 25 Faculties of Conception. Memory
- 26 Faculties of Conception. Imagination
- 27 Faculties of Conception. Sleep. Dreams. Madness
- 28 Complex Operations of the Mind. Attention. Comparison. Abstraction
- 29 Complex Operations of the Mind. Generalization. Judgment. Reasoning
- 30 The Object and Method of Aesthetics
- 31 What Is Beauty?
- 32 Prettiness and the Sublime. Art
- 33 On Activity in General. Instinct
- 34 Habit
- 35 On the Will and on Freedom
- 36 On Freedom (Continued). Psychological Determinism
- 37 On Freedom (Conclusion). Scientific Determinism. Theological Fatalism
- Part III Logic
- Part IV Ethics
- Part V Metaphysics
- Appendix: Biographical Glossary
- Index
26 - Faculties of Conception. Imagination
Published online by Cambridge University Press: 21 October 2009
- Frontmatter
- Contents
- Foreword
- Translators' Note
- Acknowledgments
- Introduction
- Part I Preliminary Matters
- Part II Psychology
- 5 The Object and Method of Psychology
- 6 Faculties of the Soul
- 7 On Pleasure and Pain
- 8 The Inclinations
- 9 The Emotions and Passions
- 10 Theory of Knowledge
- 11 External Perception and Its Conditions. The Senses
- 12 External Perception. The Origin of the Idea of Externality
- 13 External Perception. On the Objectivity of the Idea of Externality. (1) Does the External World Exist?
- 14 External Perception. On the Objectivity of the Idea of Externality. (2) On the Nature of the External World
- 15 Consciousness. On the Conditions of Consciousness
- 16 Consciousness. On the Origin of the Idea of the Self
- 17 Consciousness. On the Nature of the Self
- 18 Reason. The Definition of Reason
- 19 Reason. The Material of Reason. (1) Principles of Reason
- 20 Reason. The Material of Reason (2) Rational or First Ideas
- 21 Reason. Empiricism
- 22 Reason. Evolutionism. The Theory of Heredity
- 23 Reason. On the Objectivity of Rational Principles
- 24 Faculties of Conception. On the Association of Ideas
- 25 Faculties of Conception. Memory
- 26 Faculties of Conception. Imagination
- 27 Faculties of Conception. Sleep. Dreams. Madness
- 28 Complex Operations of the Mind. Attention. Comparison. Abstraction
- 29 Complex Operations of the Mind. Generalization. Judgment. Reasoning
- 30 The Object and Method of Aesthetics
- 31 What Is Beauty?
- 32 Prettiness and the Sublime. Art
- 33 On Activity in General. Instinct
- 34 Habit
- 35 On the Will and on Freedom
- 36 On Freedom (Continued). Psychological Determinism
- 37 On Freedom (Conclusion). Scientific Determinism. Theological Fatalism
- Part III Logic
- Part IV Ethics
- Part V Metaphysics
- Appendix: Biographical Glossary
- Index
Summary
According to a current theory, imagination is the faculty that enables us to see objects in their concrete form. While imagining things, therefore, the mind is sometimes led to wonder if it's in the presence of a real object or just a conception. This distinguishes imagination from understanding – the latter generalizes, eliminating all that's particular and unique about an object, where the former leaves its object with its personal characteristics, granting a new life and a new depth to its individuality.
This applies to the three forms of imagination – reproduction, combination, and creation. Let's study each of these three forms in turn, noting their differences.
1. Imaginative Memory. Memory weakens past states of consciousness as it reproduces them because it abstracts, remembering primarily that which is general. For this reason, a man who has memory but lacks imagination will tend to forget everything that's unique about a state of consciousness. Imaginative memory, however, reproduces previously perceived objects under forms as concrete as those provided by perception. The resemblance can be so vivid that the mind may be fooled.
But imaginative memory goes no further than this, reproducing faithfully only what's been previously experienced. It's not passive – no faculty is – but it creates nothing new, merely repeating our past life and primarily reproducing sensations. Now, it's often been asked if imaginative memory reproduces all sensations or only some. Clearly, it's most active when it comes to visual sensations, but it reproduces sensations of sound just as well.
- Type
- Chapter
- Information
- Durkheim's Philosophy LecturesNotes from the Lycée de Sens Course, 1883–1884, pp. 125 - 128Publisher: Cambridge University PressPrint publication year: 2004