Book contents
Part I - To 900 ce
Published online by Cambridge University Press: 03 October 2024
- Type
- Chapter
- Information
- A Documentary History of Jewish–Christian RelationsFrom Antiquity to the Present Day, pp. 15 - 16Publisher: Cambridge University PressPrint publication year: 2024
References
Carleton Paget, James, Jews, Christians, and Jewish Christians in Antiquity (Tübingen: Mohr Siebeck, 2010).CrossRefGoogle Scholar
Chilton, Bruce, and Neusner, Jacob, Judaism in the New Testament: Practices and Beliefs (London: Routledge, 1995).Google Scholar
Donaldson, Terence L., Jews and Anti-Judaism in the New Testament: Decision Points and Divergent Interpretations (London: SPCK, 2010).Google Scholar
Fredriksen, Paula, When Christians Were Jews: The First Generation (New Haven: Yale University Press, 2018).CrossRefGoogle Scholar
Fredriksen, Paula, and Reinhartz, Adele (eds.), Jesus, Judaism, and Christian Anti-Judaism: Reading the New Testament after the Holocaust (Louisville: Westminster John Knox, 2002).Google Scholar
Gager, John G., The Origins of Anti-Semitism: Attitudes toward Judaism in Pagan and Christian Antiquity (Oxford: Oxford University Press, 1985).Google Scholar
Levine, Amy-Jill, The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus (San Francisco: Harper, 2006).Google Scholar
Levine, Amy-Jill, and Brettler, Marc Zvi, The Bible with and without Jesus: How Jews and Christians Read the Same Stories Differently (San Francisco: Harper, 2020).Google Scholar
Levine, Amy-Jill, and Brettler, Marc Zvi (eds.), The Jewish Annotated New Testament, 2nd ed. (Oxford: Oxford University Press, 2017).Google Scholar
Murray, Michele, Playing a Jewish Game: Gentile Christian Judaizing in the First and Second Centuries ce (Waterloo, ON: Wilfrid Laurier University Press, 2004).Google Scholar
Stendahl, Krister, Paul among Jews and Gentiles, and Other Essays (Philadelphia: Fortress, 1976).Google Scholar
Tomson, Peter J., and Schwarz, Joshua (eds.), Jews and Christians in the First and Second Centuries: How to Write Their History (Leiden: Brill, 2014).CrossRefGoogle Scholar
Bockmuehl, Markus, ‘1 Thessalonians 2:14–16 and the Church in Jerusalem’, Tyndale Bulletin 52 (2001), 1–31.CrossRefGoogle Scholar
Gilliard, Frank D., ‘The Problem of the Antisemitic Comma between 1 Thessalonians 2.14 and 15’, New Testament Studies 35 (1989), 481–502.CrossRefGoogle Scholar
Pearson, Birger A., ‘1 Thessalonians 2:13–16: A Deutero-Pauline Interpolation’, Harvard Theological Review 64 (1971), 79–94.CrossRefGoogle Scholar
Bachmann, Michael, Anti-Judaism in Galatians?, trans. Robert L. Brawley (Grand Rapids: Eerdmans, 2008).Google Scholar
Elliott, Mark W., Hafemann, Scott J., Wright, N. T., and Frederick, John (eds.), Galatians and Christian Theology: Justification, the Gospel, and Ethics in Paul’s Letter (Grand Rapids: Baker, 2014).Google Scholar
Johnson Hodge, Caroline, If Sons, Then Heirs: A Study of Kinship and Ethnicity in the Letters of Paul (Oxford: Oxford University Press, 2007).CrossRefGoogle Scholar
Boyarin, Daniel, A Radical Jew: Paul and the Politics of Identity (Berkeley: University of California Press, 1994), 86–105.CrossRefGoogle Scholar
Cover, Michael, Lifting the Veil: 2 Corinthians 3:7–18 in Light of Jewish Homiletic and Commentary Traditions (Berlin: De Gruyter, 2015).Google Scholar
Duff, Paul B., Moses in Corinth: The Apologetic Context of 2 Corinthians 3 (Leiden: Brill, 2015).CrossRefGoogle Scholar
Fisch, Yael, Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (Leiden: Brill, 2022).CrossRefGoogle Scholar
Barclay, John M. G., ‘Paul and Philo on Circumcision: Romans 2.25–9 in Social and Cultural Context’, New Testament Studies 44 (1998), 536–56.CrossRefGoogle Scholar
Novenson, Matthew V., ‘The Self-Styled Jew of Romans 2 and the Actual Jews of Romans 9–11’, in Paul, Then and Now (Grand Rapids: Eerdmans, 2022), 91–117.Google Scholar
Stowers, Stanley K., A Rereading of Romans: Justice, Jews, and Gentiles (New Haven: Yale University Press, 1994), 159–75.Google Scholar
Thiessen, Matthew, ‘Paul’s Argument against Gentile Circumcision in Romans 2:17–29’, Novum Testamentum 56 (2014), 373–91.CrossRefGoogle Scholar
Fredriksen, Paula, Paul: The Pagans’ Apostle (New Haven: Yale University Press, 2017).CrossRefGoogle Scholar
Gaston, Lloyd, ‘Israel’s Misstep in the Eyes of Paul’, in Paul and the Torah (Vancouver: University of British Columbia Press, 1987), 135–50.Google Scholar
Räisänen, Heikki, ‘Paul, God, and Israel: Romans 9–11 in Recent Research’, in Neusner, Jacob, Borgen, , , Peter, Frerichs, Ernest S., and Horsley, Richard (eds.), The Social World of Formative Christianity and Judaism (Philadelphia: Fortress, 1988), 178–206.Google Scholar
Wagner, J. Ross, Heralds of the Good News: Isaiah and Paul in Concert in the Letter to the Romans (Leiden: Brill, 2002), 43–118.CrossRefGoogle Scholar
Stendahl, Krister, Final Account: Paul’s Letter to the Romans (Minneapolis: Fortress, 1995).Google Scholar
Still, Todd D. (ed.), God and Israel: Providence and Purpose in Romans 9–11 (Waco: Baylor University Press, 2017).Google Scholar
Wagner, J. Ross, Heralds of the Good News: Isaiah and Paul in Concert in the Letter to the Romans (Leiden: Brill, 2002), 219–305.CrossRefGoogle Scholar
Wilk, Florian, and Wagner, J. Ross (eds.), Between Gospel and Election: Explorations in the Interpretation of Romans 9–11 (Tübingen: Mohr Siebeck, 2010).Google Scholar
Campbell, William S., ‘I Rate All Things as Loss: Paul’s Puzzling Accounting System’, in Unity and Diversity in Christ: Interpreting Paul in Context (Eugene: Cascade, 2013), 203–24.Google Scholar
Collman, Ryan D., ‘Beware the Dogs! The Phallic Epithet in Philippians 3.2’, New Testament Studies 67 (2021), 105–20.CrossRefGoogle Scholar
Sanders, E. P., ‘Paul on the Law, His Opponents, and the Jewish People in Philippians 3 and 2 Corinthians 11’, in Richardson, Peter (ed.), Anti-Judaism in Early Christianity, vol. 1 (Waterloo, ON: Wilfrid Laurier University Press, 1986), 75–90.Google Scholar
Bauckham, Richard, Driver, Daniel R., Hart, Trevor A., and MacDonald, Nathan (eds.), The Epistle to the Hebrews and Christian Theology (Grand Rapids: Eerdmans, 2009).Google Scholar
Docherty, Susan, The Use of the Old Testament in Hebrews (Tübingen: Mohr Siebeck, 2009).CrossRefGoogle Scholar
Klassen, William, ‘To the Hebrews or Against the Hebrews? Anti-Judaism in the Epistle to the Hebrews’, in Wilson, Stephen G. (ed.), Anti-Judaism in Early Christianity, vol. 2 (Waterloo, ON: Wilfrid Laurier University Press, 1986), 1–16.Google Scholar
Moffitt, David M., Reading Hebrews after Supersessionism (Eugene: Cascade, forthcoming).Google Scholar
Avemarie, Friedrich, ‘Jesus and Purity’, in Neues Testament und frührabbinisches Judentum (Tübingen: Mohr Siebeck, 2013), 407–32.CrossRefGoogle Scholar
Furstenberg, Yair, ‘Defilement Penetrating the Body: A New Understanding of Contamination in Mark 7:15’, New Testament Studies 54 (2008), 176–200.CrossRefGoogle Scholar
Williams, Logan A., ‘The Stomach Purifies All Foods: Jesus’ Anatomical Argument in Mark 7:18–19’, New Testament Studies (2024).CrossRefGoogle Scholar
Levine, Amy-Jill, ‘Matthew, Mark, and Luke: Good News or Bad?’, in Fredriksen, Paula, and Reinhartz, Adele (eds.), Jesus, Judaism, and Christian Anti-Judaism: Reading the New Testament after the Holocaust (Louisville: Westminster John Knox, 2002), 77–98.Google Scholar
Levine, Amy-Jill, Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi (San Francisco: HarperOne, 2014).Google Scholar
Thoma, Clemens, and Wyschogrod, Michael (eds.), Parable and Story in Judaism and Christianity (New York: Paulist, 1989).Google Scholar
Anderson, Charles P., ‘The Trial of Jesus as Jewish–Christian Polarization: Blasphemy and Polemic in Mark’s Gospel’, in Richardson, Peter (ed.), Anti-Judaism in Early Christianity, vol. 1 (Waterloo, ON: Wilfrid Laurier University Press, 1986), 107–26.Google Scholar
Boyarin, Daniel, The Jewish Gospels: The Story of the Jewish Christ (New York: New Press, 2012).Google Scholar
Juel, Donald, Messiah and Temple: The Trial of Jesus in the Gospel of Mark (Missoula: Scholars Press, 1977).Google Scholar
Marcus, Joel, ‘Mark 14:61: Are You the Messiah-Son-of-God?’, Novum Testamentum 31 (1989), 125–41.CrossRefGoogle Scholar
Cho, Bernardo K., Royal Messianism and the Jerusalem Priesthood in the Gospel of Mark (London: T&T Clark, 2019).CrossRefGoogle Scholar
Dahl, Nils A., ‘The Crucified Messiah’, in The Crucified Messiah, and Other Essays (Minneapolis: Augsburg, 1974), 10–36.Google Scholar
Allison, Dale C., ‘The Configuration of the Sermon on the Mount and Its Meaning’, in Studies in Matthew (Grand Rapids: Baker, 2005), 173–216.CrossRefGoogle Scholar
Kampen, John, Matthew within Sectarian Judaism (New Haven: Yale University Press, 2019).Google Scholar
Runesson, Anders, and Gurtner, Daniel M. (eds.), Matthew within Judaism: Israel and the Nations in the First Gospel (Atlanta: SBL Press, 2020).CrossRefGoogle Scholar
Sigal, Phillip, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (Atlanta: SBL Press, 2007).Google Scholar
Clark, David, On Earth as in Heaven: The Lord’s Prayer from Jewish Prayer to Christian Ritual (Minneapolis: Fortress, 2017).CrossRefGoogle Scholar
Hart, David Bentley, ‘A Prayer for the Poor’, Church Life Journal (5 June 2018), https://churchlifejournal.nd.edu/articles/a-prayer-for-the-poor/.Google Scholar
Migliore, Daniel L. (ed.), The Lord’s Prayer: Perspectives for Reclaiming Christian Prayer (Grand Rapids: Eerdmans, 1993).Google Scholar
Petuchowski, Jakob K., and Brocke, Michael (eds.), The Lord’s Prayer and Jewish Liturgy (New York: Seabury, 1978).Google Scholar
Kampen, John, Matthew within Sectarian Judaism (New Haven: Yale University Press, 2019).Google Scholar
Runesson, Anders, Divine Wrath and Salvation in Matthew: The Narrative World of the First Gospel (Minneapolis: Fortress, 2016).CrossRefGoogle Scholar
Saldarini, Anthony, ‘Delegitimation of Leaders in Matthew 23’, Catholic Biblical Quarterly 54 (1992), 659–80.Google Scholar
Yarbro Collins, Adela, ‘Polemic against the Pharisees in Matthew 23’, in Sievers, Joseph, and Levine, Amy-Jill (eds.), The Pharisees (Grand Rapids: Eerdmans, 2021), 148–69.Google Scholar
Boys, Mary C., Redeeming Our Sacred Story: The Death of Jesus and Relations between Jews and Christians (New York: Paulist Press, 2013).Google Scholar
Buck, Erwin, ‘Anti-Judaic Sentiments in the Passion Narrative According to Matthew’, in Richardson, Peter (ed.), Anti-Judaism in Early Christianity, vol. 1 (Waterloo, ON: Wilfrid Laurier University Press, 1986), 165–80.Google Scholar
Moscicke, Hans M., ‘Jesus, Barabbas, and the Crowd as Figures in Matthew’s Day of Atonement Typology (Matthew 27:15–26)’, Journal of Biblical Literature 139 (2020), 125–53.Google Scholar
Stökl Ben Ezra, Daniel, The Impact of Yom Kippur on Early Christianity (Tübingen: Mohr Siebeck, 2003).Google Scholar
Cohen, Shaye J. D., ‘“Those Who Say They Are Jews and Are Not”: How Do You Know a Jew in Antiquity When You See One?’, in The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties (Berkeley: University of California Press, 1999), 25–68.CrossRefGoogle Scholar
Frankfurter, David, ‘Jews or Not? Reconstructing the “Other” in Rev 2:9 and 3:9’, Harvard Theological Review 94 (2001), 403–25.Google Scholar
Kocar, Alexander, Heavenly Stories: Tiered Salvation in the New Testament and Ancient Christianity (Philadelphia: University of Pennsylvania Press, 2021), 19–43.Google Scholar
Marshall, John W., Parables of War: Reading John’s Jewish Apocalypse (Waterloo, ON: Wilfrid Laurier University Press, 2001).Google Scholar
Bond, Helen K., Pontius Pilate in History and Interpretation (Cambridge: Cambridge University Press, 1998).CrossRefGoogle Scholar
Evans, Craig A., Jesus and His Contemporaries: Comparative Studies (Leiden: Brill, 2001).Google Scholar
Schröter, Jens, ‘How Close Were Jesus and the Pharisees?’, in Sievers, Joseph, and Levine, Amy-Jill (eds.), The Pharisees (Grand Rapids: Eerdmans, 2021), 220–39.Google Scholar
Darr, John A., Herod the Fox: Audience Criticism and Lukan Characterization (Sheffield: Sheffield Academic, 1998).Google Scholar
Gaston, Lloyd, ‘Anti-Judaism and the Passion Narrative in Luke and Acts’, in Richardson, Peter (ed.), Anti-Judaism in Early Christianity, vol. 1 (Waterloo, ON: Wilfrid Laurier University Press, 1986), 127–54.Google Scholar
Neyrey, Jerome H., The Passion According to Luke: A Redaction Study of Luke’s Soteriology (New York: Paulist, 1985).Google Scholar
Fredriksen, When Christians Were Jews.Google Scholar
Jervell, Jacob, Luke and the People of God: A New Look at Luke–Acts (Minneapolis: Augsburg, 1972).Google Scholar
Oliver, Isaac W., Luke’s Jewish Eschatology: The National Restoration of Israel in Luke–Acts (Oxford: Oxford University Press, 2021).CrossRefGoogle Scholar
Smith, David Andrew, ‘The Jewishness of Luke–Acts: Locating Lukan Christianity amidst the Parting of the Ways’, Journal of Theological Studies 72 (2021), 738–68.Google Scholar
Bieringer, Reimund, Pollefeyt, Dider, and Vandecasteele-Vanneuville, Frederique (eds.), Anti-Judaism and the Fourth Gospel (Louisville: Westminster John Knox, 2001).CrossRefGoogle Scholar
Cirafesi, Wally V., John within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel (Leiden: Brill, 2021).Google Scholar
Reinhartz, Adele, Cast Out of the Covenant: Jews and Anti-Judaism in the Gospel of John (Minneapolis: Fortress, 2018).Google Scholar
Langer, Ruth, Cursing the Christians? A History of the Birkat HaMinim (Oxford: Oxford University Press, 2012).Google Scholar
Marcus, Joel, ‘Birkat ha-Minim Revisited’, New Testament Studies 55 (2009), 523–51.CrossRefGoogle Scholar
Martyn, J. Louis, History and Theology in the Fourth Gospel, 3rd ed. (Louisville: Westminster John Knox, 2003).Google Scholar
Reinhartz, Adele, Cast Out of the Covenant: Jews and Anti-Judaism in the Gospel of John (Minneapolis: Fortress, 2018).Google Scholar
Josephus, Jewish Antiquities, Volume VIII: Books 18–19, trans. Louis H. Feldman, Loeb Classical Library 433 (Cambridge, MA: Harvard University Press, 1965).Google Scholar
Carleton Paget, James, ‘Some Observations on Josephus and Christianity’, Journal of Theological Studies 52 (2001), 539–624.CrossRefGoogle Scholar
Novenson, Matthew V., ‘Josephus and the New Testament’, in Atkinson, Kenneth (ed.), Oxford Handbook of Josephus (forthcoming).Google Scholar
Olson, K. A., ‘Eusebius and the Testimonium Flavianum’, Catholic Biblical Quarterly 61 (1999), 305–22.Google Scholar
Whealey, Alice, Josephus on Jesus: The Testimonium Flavianum Controversy from Late Antiquity to Modern Times (New York: Peter Lang, 2003).Google Scholar
Becker, Adam, and Reed, A. Y. (eds.), The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages (Tübingen: Mohr Siebeck, 2003).Google Scholar
Blumenkranz, Bernard, Juifs et Chrétiens dans le monde Occidental, 430–1096 (Paris: Mouton, 1960).Google Scholar
Bonfil, Robert, Stroumsa, , , Guy, Irshai, Oded, and Talgam, Rina (eds.), The Jews of Byzantium: Dialectics of Majority and Minority Cultures (Leiden: Brill, 2012).CrossRefGoogle Scholar
de Lange, Nicholas, ‘Jews in the Age of Justinian’, in Maas, Michael (ed.), The Cambridge Companion to the Age of Justinian (Cambridge: Cambridge University Press, 2005), 401–26.Google Scholar
Elukin, Jonathan, Living Together, Living Apart: Rethinking Jewish–Christian Relations in the Middle Ages (Princeton: Princeton University Press, 2007).Google Scholar
Fonrobert, Charlotte Elisheva, ‘Jewish Christians, Judaizers, and Christian anti-Judaism’, in Burrus, Virginia (ed.), A People’s History of Christianity, Vol. 2: Late Ancient Christianity (Minneapolis: Fortress Press, 2010), 234–54.Google Scholar
Fredriksen, Paula, and Irshai, Oded, ‘Christian Anti-Judaism: Polemics and Policies’, in Katz, Steven T. (ed.), The Cambridge History of Judaism, Vol. 4: The Late Roman Rabbinic Period (Cambridge: Cambridge University Press, 2006), 977–1034.CrossRefGoogle Scholar
Horbury, William, Jews and Christians in Contact and Controversy (Edinburgh: T&T Clark, 1998).Google Scholar
Kraemar, Ross, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (New York: Oxford University Press, 2020).CrossRefGoogle Scholar
Lieu, Judith, Image and Reality: The Jews in the World of the Christians in the Second Century (Edinburgh: T&T Clark, 1996).Google Scholar
Malkiel, David, ‘Jewish–Christian Relations in Europe, 840–1096’, Journal of Medieval History 29 (2003), 55–83.CrossRefGoogle Scholar
Parkes, James, The Conflict of the Church and the Synagogue: A Study in the Origins of Anti-Semitism (London: Soncino, 1934).Google Scholar
Reed, Annette Yoshiko, Jewish-Christianity and the History of Judaism (Minneapolis: Fortress Press, 2022).Google Scholar
Ruether, Rosemary Radford, Faith and Fratricide: The Theological Roots of Anti-Semitism (London and New York: Seabury Press, 1974).Google Scholar
Simon, Marcel, Verus Israel: A Study of the Relations between Christians and Jews in the Roman Empire, AD 135–425 (Oxford: publ. for the Littmann Library of Jewish Civilization by Oxford University Press, 1986).Google Scholar
Stroumsa, Guy G., ‘Religious Dynamics between Christians and Jews in Late Antiquity’, in Casiday, Augustin, and Norris, Frederick W. (eds.), The Cambridge History of Christianity, Vol. 2: Constantine to c. 600 (Cambridge: Cambridge University Press, 2007), 151–72.Google Scholar
Holmes, Michael (ed. and trans.), The Apostolic Fathers: Greek Texts and English Translations, 3rd ed. (Grand Rapids: Baker Academic, 2007), 423.Google Scholar
Hvalvik, Reidar, ‘The Epistle of Barnabas’, in Bird, Michael F., and Harrower, Scott D. (eds.), The Cambridge Companion to the Apostolic Fathers (Cambridge: Cambridge University Press, 2021), 268–89.Google Scholar
Kok, Michael, ‘The True Covenant People: Ethnic Reasoning in the Epistle of Barnabas’, Studies in Religion/Sciences Religieuses 40 (2011), 81–97.CrossRefGoogle Scholar
Ciccolini, Laetitia, ‘La Controverse de Jason et Papiscus: le témoignage de l’Ad Vigilium episcopum de Iudaica incredulitate faussement attribué à Cyprien de Carthage’, in Morlet, Sébastien, Munnich, Olivier, and Pouderon, Bernard (eds.), Les Dialogues ADVERSVS IVDAEOS: Permanences et mutations d’une tradition polémique (Paris: Institut d’Études Augustiniennes, 2013), 163. Author’s own translation from the French.Google Scholar
Bovon, François, and Duffy, John M., ‘A New Fragment from Ariston of Pella’s Dialogue of Jason and Papiscus’, Harvard Theological Review 105 (2012), 457–65.CrossRefGoogle Scholar
Cameron, Averil, Dialoguing in Late Antiquity, Hellenic Studies 65 (Washington, DC: Center for Hellenic Studies, 2014).Google Scholar
Lahey, Lawrence, ‘Evidence for Jewish Believers in Christian–Jewish Dialogues through the Sixth Century’, in Hvalvik, Reidar, and Skarsaune, Oskar (eds.), Jewish Believers in Jesus: The Early Centuries (Peabody: Hendrickson, 2007), 585–91.Google Scholar
Tolley, Harry, ‘The Jewish–Christian Dialogue Jason and Papiscus in Light of the Sinaiticus Fragment’, Harvard Theological Review 114 (2021), 1–26.CrossRefGoogle Scholar
Roberts, Alexander, and Donaldson, James (eds.), The Ante-Nicene Fathers: Translations of the Writings of the Fathers Down to A. D. 325, vol. 1 (Edinburgh: T&T Clark, 1996), 218–19. (Square-bracketed words are part of the original.)Google Scholar
Edsall, Benjamin A., ‘Justin Martyr without the “Parting” of the Ways’, in Schröter, Jens, Edsall, Benjamin A., and Verheyden, Joseph (eds.), Jews and Christians – Parting Ways in the First Two Centuries: Reflections on the Gains and Losses of a Model (Berlin: de Gruyter, 2021), 249–72.Google Scholar
Lieu, Judith, ‘Justin Martyr’s Dialogue with Trypho’, in Image and Reality: The Jews in the World of the Christians in the Second Century (London and New York: T&T Clark, 1996), 103–54.Google Scholar
White, B. L., ‘Justin between Paul and the Heretics: The Salvation of Christian Judaizers in the Dialogue with Trypho’, Journal of Early Christian Studies 26 (2018), 163–89.CrossRefGoogle Scholar
Hall, Stuart G. (ed. and trans.), Melito of Sardis: On Pascha and Fragments (Oxford: Clarendon Press, 1979), 53–5. (Square-bracketed words are part of the original.)Google Scholar
Hall, Stuart G. (ed.), Melito of Sardis: On Pascha and Fragments (Oxford: Oxford University Press, 1979).Google Scholar
Lieu, Judith, ‘Melito of Sardis: The Peri Pascha’, in Image and Reality: The Jews in the World of the Christians in the Second Century (Edinburgh: T&T Clark, 1996), 199–240.Google Scholar
Stewart-Sykes, Alistair, ‘Melito’s Anti-Judaism’, Journal of Early Christian Studies 5 (1997), 271–83.Google Scholar
Roberts, Alexander, and Donaldson, James (eds.), The Ante-Nicene Fathers: Translations of the Writings of the Fathers Down to A.D. 325, vol. 8 (Edinburgh: T&T Clark, 1989), 271.Google Scholar
Carleton Paget, James, ‘Pseudo-Clementine Homilies 4–6: Rare Evidence of a Jewish Literary Source from the Second Century c.e.?’, in Jews, Christians and Jewish Christians in Antiquity (Tübingen: Mohr Siebeck, 2010), 427–92.CrossRefGoogle Scholar
Reed, Annette Yoshiko, ‘Historiography and Identity in the Pseudo-Clementines’, in Jewish Christianity and the History of Judaism (Minneapolis: Fortress Press, 2022), 38–42.Google Scholar
Stanton, Graham, ‘Jewish Christian Elements in the Pseudo-Clementine Writings’, in Hvalvik, Reidar, and Skarsaune, Oskar (eds.), Jewish Believers in Jesus: The Early Centuries (Peabody: Hendrickson, 2007), 307–24.Google Scholar
Chadwick, Henry (trans.), Origen: Contra Celsum (Cambridge: Cambridge University Press, 1953), 28. Italics used by the translator to indicate quotations or thoughts attributed to Celsus’ Jew.Google Scholar
Alexander, Philip, ‘Celsus’ Judaism’, in Carleton Paget, James, and Gathercole, Simon (eds.), Celsus in His World: Philosophy, Polemic, and Religion in the Second Century (Cambridge: Cambridge University Press, 2021), 327–55.Google Scholar
Alexander, Philip, ‘Narrative and Counter-Narrative: The Jewish Anti-Gospel (The Toledot Yeshu) and the Christian Gospels’, in Baron, Lori, Hicks-Keeton, Jill, and Thiessen, Matthew (eds.), The Ways That Often Parted (Atlanta: SBL Press, 2018), 377–402.Google Scholar
Lieu, Judith, ‘The Multiple Personalities of Celsus’ Jew’, in Carleton Paget, James, and Gathercole, Simon (eds.), Celsus in His World: Philosophy, Polemic, and Religion in the Second Century (Cambridge: Cambridge University Press, 2021), 360–85.Google Scholar
Niehoff, Maren, ‘A Jewish Critique of Christianity from Second-Century Alexandria: Revisiting the Jew Mentioned in Contra Celsum’, Journal of Early Christian Studies 21 (2013), 151–75.CrossRefGoogle Scholar
Roberts, Alexander, Donaldson, James, and Coxe, A. Cleveland (eds.), Ante-Nicene Fathers, vol. 4, trans. Frederick Crombie (Buffalo: Christian Literature Publishing, 1885). Rev. and ed. for New Advent by Kevin Knight, www.newadvent.org/fathers/0414.htm.Google Scholar
de Lange, Nicholas, ‘The Letter of Africanus: Origen’s Recantation?’, Studia Patristica 16, no. 2 (1985), 242–7.Google Scholar
De Lange, Nicholas, Origen and the Jews (Cambridge: Cambridge University Press, 1976).Google Scholar
Kamesar, Adam, Jerome, Greek Scholarship, and the Hebrew Bible: A Study of the Quaestiones Hebraicae in Genesim (Oxford: Clarendon Press, 1993), 4–10.CrossRefGoogle Scholar
Salvesen, Alison, ‘A Convergence of the Ways? The Judaizing of Christian Scripture by Origen and Jerome’, in Becker, Adam, and Reed, A. Y. (eds.), The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages (Tübingen: Mohr Siebeck, 2003), 233–48.Google Scholar
Musurillo, Herbert (ed. and trans.), The Acts of the Christian Martyrs (Oxford: Clarendon Press, 1972), 139–41, 153–5. (Biblical references are footnotes in the original.)Google Scholar
Gibson, E. Leigh, ‘Jewish Antagonism or Christian Polemic: The Case of the Martyrdom of Pionius’, Journal of Early Christian Studies 9 (2001), 339–58.CrossRefGoogle Scholar
Horbury, William, ‘Jewish–Christian Polemic in Martyrium Pionii’, in Friedman, David A. and Czajkowski, Kimberley (eds.), Looking In, Looking Out: Jews and Non-Jews in Mutual Contemplation, Supplements to the Journal for the Study of Judaism 212 (Leiden: Brill, 2024), 267–96.Google Scholar
Nicklas, Tobias, Jews and Christians? Second Century ‘Christian’ Perspectives on the ‘Parting of the Ways’ (Tübingen: Mohr Siebeck, 2014), 57–61.Google Scholar
Author’s translations, based on those of Boddens Hosang, F. J. E., Establishing Boundaries: Christian–Jewish Relations in Early Council Texts and the Writings of Church Fathers (Leiden: Brill, 2010), 40, 45, 51, 56, 93, 99.CrossRefGoogle Scholar
Boddens Hosang, F. J. E., Establishing Boundaries: Christian–Jewish Relations in Early Council Texts and the Writings of Church Fathers (Leiden: Brill, 2010), 23–108.CrossRefGoogle Scholar
Trebilco, Paul, ‘Beyond “The Parting of the Ways” between Jews and Christians in Asia Minor to a Model of Variegated Interaction’, in Schröter, Jens, Edsall, Benjamin A., and Verheyden, Joseph (eds.), Jews and Christians – Parting Ways in the First Two Centuries ce? Reflections on the Gains and Losses of a Model (Berlin and Boston: de Gruyter, 2021), 279–80.Google Scholar
Van der Horst, Pieter, ‘Jews and Christians in Aphrodisias in the Light of Their Relations in Other Cities of Asia Minor’, Nederlands Teologisk Tijdskrift 43 (1989), 106–21.Google Scholar
Lehto, Adam, The Demonstrations of Aphrahat, the Persian Sage (Piscataway: Gorgias Press, 2010), 438–9. (Square-bracketed words are part of the original.)CrossRefGoogle Scholar
Koltun-Fromm, Naomi, ‘A Jewish–Christian Conversation in Fourth Century Mesopotamia’, Journal of Jewish Studies 47 (1996), 45–63.CrossRefGoogle Scholar
Nedungatt, George, Covenant Life, Law and Ministry According to Aphrahat, Kanonika 26 (Rome: Orientalia Christiana & Valore Italiano, 2018).Google Scholar
Neusner, Jacob, Aphrahat and Judaism: The Christian–Jewish Argument in Fourth-Century Iran (Leiden: Brill, 1972).Google Scholar
Harkins, Paul W. (trans.) Saint John Chrysostom: Discourses against Judaizing Christians (Washington, DC: Catholic University of America Press, 1979), 18–19, 78–9.Google Scholar
Fonrobert, ‘Jewish Christianity, Judaizers, and Ancient Christianity’, in Burrus, A People’s History of Christianity, 236–43.Google Scholar
Shepardson, Christine C., Controlling Contested Places: Late Antique Antioch and the Spatial Politics of Religious Controversy (Berkeley, Los Angeles and London: University of California Press, 2014), 92–117.CrossRefGoogle Scholar
Wilken, Robert L., John Chrysostom and the Jews: Rhetoric and Reality in the Late Fourth Century (Berkeley, Los Angeles and London: University of California Press, 1983).Google Scholar
Fremantle, W. H., Lewis, G., and Martley, W. G. (trans.), Nicene and Post-Nicene Fathers, 2nd series (Buffalo: Christian Literature Publishing Co., 1893). (Biblical reference is a footnote in the original.)Google Scholar
Graves, Michael, Jerome’s Hebrew Philology: A Study (Leiden: Brill, 2007), 76–92.CrossRefGoogle Scholar
Kamesar, Adam, ‘Jerome’, in Carleton Paget, James, and Schaper, Joachim (eds.), The New Cambridge History of the Bible, Vol. 1: From the Beginnings to 600 (Cambridge: Cambridge University Press, 2013), 653–75.Google Scholar
Salvesen, Alison, ‘A Convergence of the Ways? The Judaizing of Christian Scripture by Origen and Jerome’, in Becker, Adam, and Reed, A. Y. (eds.), The Ways That Never Parted (Tübingen: Mohr Siebeck, 2003), 233–48.Google Scholar
Greene, William Chase (trans.), Augustine: City of God, Volume VI: Books 18.36–20, Loeb Classical Library 416 (Cambridge, MA: Harvard University Press, 1960).Google Scholar
Cohen, Jeremy, ‘Revisiting Augustine’s Doctrine of Jewish Witness’, Journal of Religion 89, no. 4 (Oct. 2009), 564–78, esp. 578.Google Scholar
Cohen, Jeremy, ‘“Slay them not”: Augustine and the Jews in Modern Scholarship’, Medieval Encounters 4 (1998), 78–92.CrossRefGoogle Scholar
Fredriksen, Paula, Augustine and the Jews: A Christian Defense of Jews and Judaism (New York and London: Doubleday, 2008).Google Scholar
Fredriksen and Irshai, ‘Christian Anti-Judaism’, 977–1034, esp. 1014–20.Google Scholar
Linder, Amnon (ed. and trans.), The Jews in Roman Imperial Legislation (Detroit: Wayne State University Press, 1987), 288.Google Scholar
Levine, Lee, Visual Judaism and Late Antiquity: Historical Contexts of Jewish Art (New Haven: Yale University Press), 187–93.Google Scholar
Linder, Amnon (ed. and trans.), The Jews in Roman Imperial Legislation (Detroit: Wayne State University Press, 1987), 287–9.Google Scholar
Évieuz, Pierre, with Vinel, Nicolas (ed. and trans.), Isidore de Péluse. Lettres, Tome III: Lettres 1701–2000, Sources chrétiennes 586 (Paris: Éditions du Cerf, 2017), 263–5. Author’s own translation.Google Scholar
Millar, Fergus, ‘Christian Emperors, Christian Church and the Jews of the Diaspora in the Greek East’, in Empire, Church and Society in the Late Roman Near East: Greeks, Jews and Saracens (Collected Studies, 2004–2014) (Leuven: Peeters, 2015), 476–7.Google Scholar
Millar, Fergus, ‘Rebuilding the Temple: Pagan, Jewish and Christian Conceptions’, in Empire, Church and Society in the Late Roman Near East: Greeks, Jews and Saracens (Collected Studies, 2004–2014) (Leuven: Peeters, 2015), 121–46.Google Scholar
Wilken, Robert L., Judaism and the Early Christian Mind: A Study of Cyril of Alexandria’s Exegesis and Theology (New Haven: Yale University Press, 1971), 50–3.Google Scholar
Wilken, Robert L., The Land Called Holy: Palestine in Christian History and Thought (New Haven: Yale University Press, 1992), esp. 131–5 and 153–8.Google Scholar
Noy, David (ed.), The Jewish Inscriptions of Western Europe, Vol. 1: Italy (Excluding the City of Rome), Spain and Gaul (Cambridge: Cambridge University Press, 1993), 13.Google Scholar
Noy, David (ed.), The Jewish Inscriptions of Western Europe, Vol. 1: Italy (Excluding the City of Rome), Spain and Gaul (Cambridge: Cambridge University Press, 1993), 13–16.Google Scholar
Brock, Sebastian P. (ed. and trans.), The People and the Peoples: Syriac Dialogue Poems from Late Antiquity (Oxford: Oxford Centre for Hebrew and Jewish Studies, 2019), 47–51.Google Scholar
Brock, Sebastian P. (ed. and trans.), The People and the Peoples: Syriac Dialogue Poems from Late Antiquity (Oxford: Oxford Centre for Hebrew and Jewish Studies, 2019).Google Scholar
Cerbelaud, Dominique, ‘Les pères syriaques et les juifs’, in Auwers, Jean-Marie, Burnet, Régis, and Luciani, Didier (eds.), L’antijudaïsme des pères. Mythe et/ou réalité? (Paris: Beauchesne, 2017), 183–96.Google Scholar
Shepardson, Christine, Anti-Judaism and Christian Orthodoxy: Ephrem’s Hymns in Fourth-Century Syria (Washington, DC: Catholic University of America Press, 2008).Google Scholar
Linder, Amnon (ed. and trans.), The Jews in Roman Imperial Legislation (Detroit: Wayne State University Press, 1987), 408–9.Google Scholar
de Lange, Nicholas, Japheth in the Tents of Shem: Greek Bible Translations in Byzantine Judaism (Tübingen: Mohr Siebeck, 2015), 60–7.Google Scholar
Levine, Lee, Visual Judaism and Late Antiquity: Historical Contexts of Jewish Art (New Haven: Yale University Press, 2012), 183–5.Google Scholar
Linder, Amnon (ed. and trans.), The Jews in Roman Imperial Legislation (Detroit: Wayne State University Press, 1987), 402–11.Google Scholar
Rutgers, Leonard, ‘Justinian’s Novella 146 between Jews and Christians’, in Kalmin, Richard, and Schwartz, Seth (eds.), Jewish Culture and Society under the Christian Roman Empire (Leuven: Peeters, 2002), 381–403.Google Scholar
Linder, Amnon (ed. and trans.), The Jews in the Legal Sources of the Early Middle Ages (Detroit: Wayne State University Press, 1997), 486–8. (Biblical reference is a footnote in the original.)Google Scholar
Abulafia, Anna Sapir, ‘Medieval Church Doctrines and Policies’, in Chazan, Robert (ed.), The Cambridge History of Judaism, Vol. 6: The Middle Ages: The Christian World (Cambridge: Cambridge University Press, 2018), 32–53, esp. 33–4.Google Scholar
Bronisch, Alexander, Die Judengesetzgebung im katholischen West-gotenreich von Toledo (Hanover: Hahnsche Buchhandlung, 2005).Google Scholar
Linder, Amnon (ed. and trans.), The Jews in the Legal Sources of the Early Middle Ages (Detroit: Wayne State University Press, 1997), 485–91.Google Scholar
Nelson, Janet L. (ed. and trans.), The Annals of St-Bertin: Ninth Century Histories, vol. 1 (Manchester: Manchester University Press, 1991), 41–2.CrossRefGoogle Scholar
Albert, Bat-Sheva, ‘Adversus Iudaeos in the Carolingian Empire’, in Limor, Ora, and Stroumsa, Guy (eds.), Contra Iudaeos: Ancient and Medieval Polemics between Christians and Jews (Tübingen: Mohr Siebeck, 1996), 119–42.Google Scholar
Cabaniss, Allen, ‘Bodo/Eleazar: A Famous Jewish Convert’, Jewish Quarterly Review 43 (1953), 313–28.Google Scholar
Malkiel, ‘Jewish–Christian Relations in Europe, 840–1096’.Google Scholar
Riess, Frank, The Journey of Deacon Bodo from the Rhine to the Guadalquivir: Apostasy and Conversion to Judaism in Early Medieval Europe (New York: Peter Lang, 2019).CrossRefGoogle Scholar
Tartakoff, Paola, Conversion, Circumcision, and Ritual Murder in Medieval Europe (Philadelphia: University of Pennsylvania Press, 2020), esp. ch. 3.CrossRefGoogle Scholar
Alexander, Philip, ‘Types of Jewish Anti-Christian Polemic in Late Antiquity and the Middle Ages, and Their Historical-Social Setting’, in Morlet, Sébastien (ed.), Jewish–Christian Disputations in Late Antiquity and the Middle Ages: Fictions and Realities (Leuven: Peeters, 2020), 215–28.Google Scholar
Avi-Yonah, Michael, The Jews under Roman and Byzantine Rule: A Political History from the Bar Kokhba War to the Arab Conquest (Jerusalem: Magnes Press, 1984).Google Scholar
Becker, Adam H., and Reed, Annette Y. (eds.), The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages (Minneapolis: Fortress Press, 2007).Google Scholar
Boyarin, Daniel, Border Lines: The Partition of Judaeo-Christianity (Philadelphia: University of Pennsylvania Press, 2006).Google Scholar
Dunn, James D. G. (ed.), Jews and Christians: The Parting of the Ways, A. D. 70 to 135 (Tübingen: Mohr Siebeck, 1992).Google Scholar
Goodman, Martin, Rome and Jerusalem: The Clash of Ancient Civilizations (London: Allen Lane, 2007).Google Scholar
Goodman, Martin, and Alexander, Philip (eds.), Rabbinic Texts and the History of Late Roman Palestine (Oxford: Oxford University Press, 2010).Google Scholar
Herford, R. Travers, Christianity in Talmud and Midrash (London: Williams and Norgate, 1903).Google Scholar
Katz, Steven T. (ed.), Cambridge History of Judaism, Vol. 4: The Late-Roman Rabbinic Period (Cambridge: Cambridge University Press, 2006).CrossRefGoogle Scholar
Lazarus-Yafeh, Hava, Cohen, Mark R., Somekh, Sasson, and Griffith, Sidney H. (eds.), The Majlis: Interreligious Encounters in Medieval Islam (Wiesbaden: Harrasowitz, 1999).Google Scholar
Lieberman, Philip I. (ed.), Cambridge History of Judaism, Vol. 5: Jews in the Medieval Islamic World, (Cambridge: Cambridge University Press, 2021).CrossRefGoogle Scholar
Yuval, Israel, Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages (Berkeley: University of California Press, 2006).Google Scholar
Babylonian Talmud Gittin: text and alternative translation available online at www.sefaria.org/Gittin.56b.18?lang=bi&with=all&lang2=en.Google Scholar
Himmelfarb, Martha, Tours of Hell: An Apocalyptic Form in Jewish and Christian Literature (Philadelphia: University of Pennsylvania Press, 1983).CrossRefGoogle Scholar
Murcia, Thierry, Jésus dans le Talmud et la littérature rabbinique ancienne (Turnhout: Brepols, 2014), 577–610.Google Scholar
Schäfer, Peter, Jesus in the Talmud (Princeton and Oxford: Princeton University Press, 2007), 82–94.Google Scholar
Tosefta Ḥullin: text and alternative translation available at www.sefaria.org/Tosefta_Chullin.2.6?lang=bi (where the reference is given as Tosefta Chullin 2.6).Google Scholar
Alexander, Philip S., ‘Jewish Believers in Early Rabbinic Literature’, in Skarsaune, Oskar, and Hvalvik, Reidar (eds.), Jewish Believers in Jesus: The Early Centuries (Peabody: Hendrickson, 2007), 659–709.Google Scholar
Cheung, Alex T., Idol Food in Corinth: Jewish Background and Pauline Legacy (Sheffield: Sheffield Academic Press, 1999), esp. 39–81.Google Scholar
Schremer, Adiel, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (New York: Oxford University Press, 2010).Google Scholar
Singer, S. (trans.), The Authorised Daily Prayer Book of the United Hebrew Congregations of the Commonwealth, Centenary Edition (Cambridge: Press Syndicate of Cambridge University, 1992), 81. The translation is the author’s.Google Scholar
Bavli Berakhot: text and alternative translation available at www.sefaria.org/Berakhot.29a.2?lang=bi.Google Scholar
Langer, Ruth, Cursing the Christians? A History of the Birkat Haminim (Oxford: Oxford University Press, 2012).Google Scholar
Reif, Stefan C., Judaism and Hebrew Prayer: New Perspectives on Jewish Liturgical History (Cambridge: Cambridge University Press, 1993).CrossRefGoogle Scholar
Tosefta Ḥullin: text and alternative translation available at www.sefaria.org/Tosefta_Chullin.2.6?lang=bi (where the reference is given as Tosefta Chullin 2.6).Google Scholar
Alexander, Loveday, ‘Silent Witness: Paul’s Troubles with the Roman Authorities in the Book of Acts’, in Puig i Tàrrech, Armand, Barclay, John M. G., and Frey, Jörg (eds.), The Last Years of Paul: Essays from the Tarragona Conference, June 2013 (Tübingen: Mohr Siebeck, 2015), 153–73.Google Scholar
Linder, Amnon (ed. and trans.), The Jews in Roman Imperial Legislation (Detroit: Wayne State University Press, 1987).Google Scholar
Neusner, Jacob, Eliezer ben Hyrcanus: The Tradition and the Man. Part I: The Tradition (Leiden: Brill, 1973).Google Scholar
Neusner, Jacob, Eliezer ben Hyrcanus: The Tradition and the Man. Part II: Analysis of the Tradition. The Man (Leiden: Brill, 1973).Google Scholar
Tosefta Ḥullin: text and alternative translation available online at www.sefaria.org/Tosefta_Chullin.2.6?lang=bi (where the reference is given as Tosefta Chullin 2.6).Google Scholar
Bohak, Gideon, Ancient Jewish Magic: A History (Cambridge: Cambridge University Press, 2008).Google Scholar
MacMullen, Ramsay, Christianizing the Roman Empire (New Haven and London: Yale University Press, 1984).Google Scholar
Ulmer, Rivka, A Synoptic Edition of Pesiqta Rabbati Based upon All Extant Manuscripts and the Editio Princeps, vol. 1 (Lanham: University Press of America, 2009), 51 (Parma Ms).Google Scholar
Braude, William G. (trans.), Pesikta Rabbati, 2 vols (New Haven and London: Yale University Press, 1968).Google Scholar
Jaffee, Martin S., Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 bce–400 ce (Oxford: Oxford University Press, 2001).CrossRefGoogle Scholar
Marcos, Natalio Fernández, The Septuagint in Context: Introduction to the Greek Version of the Bible (Leiden: Brill, 2001).Google Scholar
Wasserstein, Abraham, and Wasserstein, David J., The Legend of the Septuagint: From Classical Antiquity to the Present Day (Cambridge: Cambridge University Press, 2006).CrossRefGoogle Scholar
Tosefta Yadayim: text (only) available at www.sefaria.org/tsefta_yadayim.2.5?lang=bi (where the reference is given as Tosefta Yadayim 2:5).Google Scholar
Tosefta Shabbat: text (only) available at www.sefaria.org/Tosefta_Shabbat.14.4?lang=bi (where the reference is given as Tosefta Shabbat 14:4).Google Scholar
Alexander, Philip S., and Kaestli, Jean-Daniel (eds.), The Canon of Scripture in Jewish and Christian Tradition. Le canon des Écritures dans les traditions juive et chrétienne (Lausanne: Éditions du Zèbre, 2007).Google Scholar
Cook, L. Stephen, On the Question of the ‘Cessation of Prophecy’ in Ancient Judaism (Tübingen: Mohr Siebeck, 2011).CrossRefGoogle Scholar
Leiman, Sid Z., The Canonization of Hebrew Scripture: The Talmudic and Midrashic Evidence (Hamden: Archon Books, 1976).Google Scholar
Sifrei Deuteronomy (Devarim): text and alternative translation available at www.sefaria.org/sifrei_devarim.312.1?lang=bi (first passage) and www.sefaria.org/sifrei_devarim.308.1?lang=bi (second passage).Google Scholar
Hammer, Reuven (trans.), Sifre: A Tannaitic Commentary on the Book of Deuteronomy (New Haven and London: Yale University Press, 1986).Google Scholar
Mihaly, Eugene, ‘A Rabbinic Defense of the Election of Israel: An Analysis of Sifre Deuteronomy 32:9, Pisqa 312’, Hebrew Union College Annual 35 (1964), 103–43.Google Scholar
Simon, Marcel, Verus Israel: A Study of the Relations between Christians and Jews in the Roman Empire, AD 135–425 (London: publ. for the Littmann Library of Jewish Civilization by Oxford University Press, 1996).CrossRefGoogle Scholar
The texts of the Targums are available online on the website of the Comprehensive Aramaic Lexicon: https://cal.huc.edu.Google Scholar
The Targums are also translated with notes in the Aramaic Bible, ed. , Martin J. McNamara, , 22 vols. (Collegeville: Liturgical Press, 1990–2007).Google Scholar
Song of Songs (Shir HaShirim) Rabbah: text and alternative translation available at www.sefaria.org/Shir_HaShirim_Rabbah.5.14.2?lang=bi&with=all&lang2=en.Google Scholar
Jerusalem Talmud Berakhot: text and alternative translation available at www.sefaria.org/jerusalem_talmud_berakhot.1.5.4?lang=bi&with=all&lang2=en.Google Scholar
Flesher, Paul V. M., and Chilton, Bruce, The Targums: A Critical Introduction (Waco: Baylor University Press, 2011).CrossRefGoogle Scholar
Heinemann, Isaac, Reasons for the Commandments in Jewish Thought: From the Bible to the Renaissance, trans. Leonard Levin (Brighton, MA: Academic Studies Press, 2008).Google Scholar
Urbach, Ephraim E., ‘The Role of the Ten Commandments in Jewish Worship’, in Collected Writings in Jewish Studies, ed. , Robert Brody, and Moshe, D. Herr (Jerusalem: Magnes Press, 1999), 289–317.Google Scholar
Vermes, Geza, ‘The Decalogue and the Minim’, in Post-Biblical Jewish Studies (Leiden: Brill, 1975), 169–77.CrossRefGoogle Scholar
Bodleian Library, Oxford, Ms Heb.d.11 (2797), with emendations.Google Scholar
Text of Sefer Zerubbavel: Lévi, Israel, ‘L’apocalypse de Zorobabel et le roi de Perse Siroès’, Revue des Études Juives 68 (1914), 129–60; 69 (1915), 108–21; 71 (1920), 57–65.CrossRefGoogle Scholar
Alternative translation of Sefer Zerubbavel: Reeves, John C., Trajectories in Near Eastern Apocalyptic: A Postrabbinic Jewish Apocalypse Reader (Atlanta: Society of Biblical Literature, 2005), 40–66.Google Scholar
Alexander, Philip, ‘Eschatology in the Apocalyptic Revival in Judaism (Sixth to Ninth Centuries ce) in Its Historical Context’, in Marlow, Hilary, Pollmann, Karla, and Van Noorden, Helen (eds.), Eschatology in Antiquity: Forms and Functions (London and New York: Routledge, 2021), 576–88.Google Scholar
Amirav, Hagit, Grypeou, Emmanouela, and Stroumsa, Guy (eds.), Apocalypticism and Eschatology in Late Antiquity: Encounters in the Abrahamic Religions, 6th–8th Centuries (Leuven: Peeters, 2017).Google Scholar
Himmelfarb, Martha, Jewish Messiahs in a Christian Empire: A History of the Book of Zerubbabel (Cambridge, MA: Harvard University Press, 2017).CrossRefGoogle Scholar
Ulmer, Rivka, A Synoptic Edition of Pesiqta Rabbati Based upon All Extant Manuscripts and the Editio Princeps, vol. 2 (Lanham: University Press of America, 2009), 830–45.Google Scholar
Alternative translation of Pesiqta Rabbati: Braude, William G., Pesikta Rabbati: Discourses for Feasts, Fasts and Special Sabbaths, 2 vols (New Haven: Yale University Press, 1968).Google Scholar
Alexander, Philip, ‘The Mourners for Zion and the Suffering Messiah: Pesikta Rabati 34 – Structure, Theology, and Context’, in Fishbane, Michael, and Weinberg, Joanna (eds.), Midrash Unbound: Transformations and Innovations (Oxford: Littman Library of Jewish Civilization, 2013), 137–57.Google Scholar
Alexander, Philip, ‘Towards a Taxonomy of Jewish Messianisms’, in Ashton, John F. (ed.), Revealed Wisdom: Studies in Apocalyptic in Honour of Christopher Rowland (Leiden: Brill, 2014), 52–72.CrossRefGoogle Scholar
Harvard Houghton Library Ms Heb. 57, 22r–v.Google Scholar
Babylonian Talmud Sabbath: text and alternative translation available at www.sefaria.org/Shabbat.104b.5?lang=bi&with=all&lang2=en.Google Scholar
Toledot Yeshu: texts and translations in Meerson, Michael, and Schäfer, Peter (eds. and trans.) Toledot Yeshu: The Life Story of Jesus, 2 vols. (Tübingen: Mohr Siebeck, 2014).Google Scholar
Alexander, Philip, ‘Jesus and His Mother in the Jewish Anti-Gospel (the Toledot Yeshu)’, in Chivaz, Claire, Dettweiler, Andreas, Devillers, Luc, and Norell, Enrico (eds.), Infancy Gospels: Stories and Identities (Tübingen: Mohr Siebeck, 2011), 588–616.Google Scholar
Murcia, Thierry, Jésus dans le Talmud et la littérature rabbinique ancienne (Turnhout: Brepols, 2014), 321–75.Google Scholar
Schäfer, Peter, Jesus in the Talmud (Princeton and Oxford: Princeton University Press, 2007), 15–24.Google Scholar
Babylonian Talmud Sanhedrin: text and alternative translation available at www.sefaria.org/Sanhedrin.107b.8?lang=bi&with=all&lang2=en.Google Scholar
Alexander, Philip, ‘The Talmudic Concept of Conjuring (’Aḥizat ‘Einayim) and the Problem of the Definition of Magic (Kishuf)’, in Elior, Rachel, and Schäfer, Peter (eds.), Creation and Recreation in Jewish Thought: Festschrift in Honor of Joseph Dan on the Occasion of his Seventieth Birthday (Tübingen: Mohr Siebeck, 2005), 7–20.Google Scholar
Murcia, Thierry, Jésus dans le Talmud et la littérature rabbinique ancienne (Turnhout: Brepols, 2014), 377–422.Google Scholar
Schäfer, Peter, Jesus in the Talmud (Princeton and Oxford: Princeton University Press, 2007), 34–40.Google Scholar
Babylonian Talmud Sanhedrin: text and alternative translation available at www.sefaria.org/Sanhedrin.43a.19?lang=bi&with=all&lang2=en.Google Scholar
Murcia, Thierry, Jésus dans le Talmud et la littérature rabbinique ancienne (Turnhout: Brepols, 2014), 423–73.Google Scholar
Schäfer, Peter, Jesus in the Talmud (Princeton and Oxford: Princeton University Press, 2007), 63–74.Google Scholar
Harvard Houghton Library Ms Heb. 57, 25v–26rGoogle Scholar
See bibliography to document 12.Google Scholar
Alexander, Philip, ‘Narrative and Counternarrative: The Jewish Antigospel (The Toledot Yeshu) and the Christian Gospels’, in Baron, Lori, Hicks-Keeton, Jill, and Thiessen, Matthew (eds.), The Ways That Often Parted: Essays in Honor of Joel Marcus (Atlanta: SBL Press, 2018), 377–402.Google Scholar
Rosenblatt, Samuel (trans.), Saadia Gaon: The Book of Beliefs and Opinions, Yale Judaica Series 1 (New Haven: Yale University Press, 1948), 103–5. Copyright, 1948, by Yale University Press. All rights reserved. Reproduced with permission of the Licensor through PLSclear. (Square-bracketed words are part of the original; ‘[literally, go forth to heresy]’ is part of a footnote.)Google Scholar
Brody, Robert, The Geonim of Babylonia and the Shaping of Medieval Jewish Culture (New Haven: Yale University Press, 1998).Google Scholar
Husseini, Sara Leila, Early Christian–Muslim Debate on the Unity of God: Three Christian Scholars and their Engagement with Islamic Thought (9th Century c.e.) (Leiden: Brill, 2014).CrossRefGoogle Scholar
Lasker, Daniel J., Jewish Philosophical Polemics against Christianity in the Middle Ages (Portland: Littman Library of Jewish Civilization, 2007), 61–72.Google Scholar
Wolfson, Harry A., ‘Saadia on the Trinity and Incarnation’, in Studies in the History of Philosophy and Religion, ed. , Isadore Twersky, and George, H. Williams, vol. 2 (Cambridge, MA: Harvard University Press, 1977), 393–414.Google Scholar
Lasker, Daniel J., and Stroumsa, Sarah, The Polemic of Nestor the Priest: Qiṣṣat Mujādalat al-Usquf and Sefer Nestor Ha-Komer, vol. 1 (Jerusalem: Ben-Zvi Institute, 1996), 58–9. (All square-bracketed words except ‘[the Devil]’ are part of the original; ‘[Cf. Matt. 5:17]’ and ‘[cf. Matt. 5:17–19; Mark 13:31]’ are footnotes.)Google Scholar
Alexander, Philip, and Butbul, Sagit, ‘Rylands Gaster Heb. Ms. 1623/3 and the Qiṣṣat Mujādalat al-Usquf’, in Smithuis, Renate, and Alexander, Philip (eds.), From Cairo to Manchester: Studies in the Rylands Genizah Fragments (Oxford: Oxford University Press, 2013), 249–89.Google Scholar
Lasker, Daniel J., ‘The Jewish Critique of Christianity: In Search of a New Narrative’, Studies in Christian–Jewish Relations 6 (2011), 1–9.CrossRefGoogle Scholar
Niessen, Friedrich, ‘New Testament Translations from the Cairo Genizah’, Collectanea Christiana Orientalia 6 (2009), 201–22.Google Scholar
Szilági, Krisztina, ‘Christian Books in Jewish Libraries: Fragments of Christian Arabic Writings from the Cairo Genizah’, Ginzei Qedem 2 (2006), 107–62.Google Scholar
Grypeou, Emmanouela, and Spurling, Helen, The Book of Genesis in Late Antiquity: Encounters between Jewish and Christian Exegesis (Leiden: Brill, 2013).CrossRefGoogle Scholar
Grypeou, Emmanouela, and Spurling, Helen (eds.), The Exegetical Encounter between Jews and Christians in Late Antiquity (Leiden: Brill, 2009).CrossRefGoogle Scholar
Hirshman, Marc, A Rivalry of Genius: Jewish and Christian Biblical Interpretation, trans. Batya Stein (Albany: State University of New York Press, 1996).CrossRefGoogle Scholar
Janowski, Bernd, and Stuhlmacher, Peter (eds.), The Suffering Servant: Isaiah 53 in Jewish and Christian Sources, trans. Daniel P. Bailey (Grand Rapids: Eerdmans Publishing Co., 2004).Google Scholar
Kugel, James L., The Bible as It Was (Cambridge, MA and London: Belknap, Harvard University Press, 1997).Google Scholar
Saebo, Magne (ed.), Hebrew Bible/Old Testament (Göttingen: Vandenhoeck and Ruprecht, 2000).Google Scholar
Seidman, Naomi, Faithful Renderings: Jewish–Christian Difference and the Politics of Translation (Chicago: University of Chicago Press, 2006).CrossRefGoogle Scholar
Visotzky, Burton L., Fathers of the World: Essays in Rabbinic and Patristic Literatures (Tübingen: Mohr Siebeck, 1995), 61–74.Google Scholar
De Andrado, Paba Nidhani, ‘“A Model of Christ”: Melito’s Re-Vision of Jewish Akedah Exegeses’, Studies in Christian–Jewish Relations 12, no. 1 (2017), https://doi.org/10.6017/scjr.v12i1.10032.CrossRefGoogle Scholar
Kessler, Edward, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (Cambridge: Cambridge University Press, 2004).CrossRefGoogle Scholar
Moberly, R. W. L., The Bible, Theology and Faith: A Study of Abraham and Jesus (Cambridge: Cambridge University Press, 2000).CrossRefGoogle Scholar
Spiegel, Shalom, The Last Trial: On the Legends and Lore of the Command to Abraham to Offer Isaac as a Sacrifice, The Akedah (New York: Schocken, 1967).Google Scholar
Hayward, C. T. R. (ed. and trans.), Saint Jerome’s Hebrew Questions on Genesis – Translated with Introduction and Commentary (Oxford: Clarendon Press, 1995).Google Scholar
Kimmelman, R., ‘Rabbi Yochanan and Origen on the Song of Songs’, Harvard Theological Review 73 (1980), 567–95.Google Scholar
Narinskaya, Elena, Ephrem, a ‘Jewish’ Sage: A Comparison of the Exegetical Writings of St. Ephrem the Syrian and Jewish Traditions (Turnhout: Brepols, 2010).CrossRefGoogle Scholar
de Lange, N. R. M., Origen and the Jews: Studies in Jewish–Christian Relations in Third-Century Palestine (Cambridge: Cambridge University Press, 1976).Google Scholar
Kimmelman, R., ‘Rabbi Yochanan and Origen on the Song of Songs’, Harvard Theological Review 73 (1980), 567–95.Google Scholar
Lieber, Laura S., A Vocabulary of Desire: The Song of Songs in the Early Synagogue (Leiden: Brill, 2014).CrossRefGoogle Scholar