Book contents
- Diagnosing Social Pathology
- Diagnosing Social Pathology
- Copyright page
- Dedication
- Contents
- Preface
- Note on Citations
- Chapter 1 Can Societies Be Ill?
- Chapter 2 Society as Organism?
- Chapter 3 Marx: Pathologies of Capitalist Society
- Chapter 4 Marx: Labor in Spiritual Life and Social Pathology
- Chapter 5 Plato: Human Society as Organism
- Chapter 6 Rousseau: Human Society as Artificial
- Chapter 7 Durkheim’s Predecessors: Comte and Spencer
- Chapter 8 Durkheim: Functionalism
- Chapter 9 Durkheim: Solidarity, Moral Facts, and Social Pathology
- Chapter 10 Durkheim: A Science of Morality
- Chapter 11 Hegelian Social Ontology I: Objective Spirit
- Chapter 12 Hegelian Social Ontology II: The Living Good
- Chapter 13 Hegelian Social Pathology
- Chapter 14 Conclusion: On Social Ontology
- Bibliography
- Index
Chapter 4 - Marx: Labor in Spiritual Life and Social Pathology
Published online by Cambridge University Press: 07 October 2022
- Diagnosing Social Pathology
- Diagnosing Social Pathology
- Copyright page
- Dedication
- Contents
- Preface
- Note on Citations
- Chapter 1 Can Societies Be Ill?
- Chapter 2 Society as Organism?
- Chapter 3 Marx: Pathologies of Capitalist Society
- Chapter 4 Marx: Labor in Spiritual Life and Social Pathology
- Chapter 5 Plato: Human Society as Organism
- Chapter 6 Rousseau: Human Society as Artificial
- Chapter 7 Durkheim’s Predecessors: Comte and Spencer
- Chapter 8 Durkheim: Functionalism
- Chapter 9 Durkheim: Solidarity, Moral Facts, and Social Pathology
- Chapter 10 Durkheim: A Science of Morality
- Chapter 11 Hegelian Social Ontology I: Objective Spirit
- Chapter 12 Hegelian Social Ontology II: The Living Good
- Chapter 13 Hegelian Social Pathology
- Chapter 14 Conclusion: On Social Ontology
- Bibliography
- Index
Summary
Chapter 4 examines the importance of labor in Marx's diagnoses of social pathologies. Marx conceives of labor as social, productive activity that has the potential to make material reproduction a spiritual phenomenon subject to normative standards beyond those internal to biological life. Meeting those standards requires a re-appropriation of our activity that turns alienated social powers into free activity, where re-appropriation takes place along three dimensions: knowing (or understanding) it as it really is; collectively controlling or organizing it; and affirming it without illusion as appropriate to human beings' spiritual nature. In other words, unalienated social powers must be transparent, self-determined, and productive of the good of those whose powers they are. Moreover, making social powers productive of the good, and hence genuinely affirmable, requires re-organizing, and not merely re-interpreting, our activity so as to make it social in a sense that in capitalism it is not.
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- Diagnosing Social PathologyRousseau, Hegel, Marx, and Durkheim, pp. 72 - 91Publisher: Cambridge University PressPrint publication year: 2022