Book contents
- Frontmatter
- Contents
- Introductory essay
- General introduction
- Chronology
- Further reading
- Note on the text and the translation
- Meditations on First Philosophy
- First Meditation: What can be called into doubt
- Second Meditation: The nature of the human mind, and how it is better known than the body
- Third Meditation: The existence of God
- Fourth Meditation: Truth and falsity
- Fifth Meditation: The essence of material things, and the existence of God considered a second time
- Sixth Meditation: The existence of material things, and the real distinction between mind and body
- Selections from the Objections and Replies
- Index
- Cambridge Texts in the History of Philosophy
Second Meditation: The nature of the human mind, and how it is better known than the body
from Meditations on First Philosophy
- Frontmatter
- Contents
- Introductory essay
- General introduction
- Chronology
- Further reading
- Note on the text and the translation
- Meditations on First Philosophy
- First Meditation: What can be called into doubt
- Second Meditation: The nature of the human mind, and how it is better known than the body
- Third Meditation: The existence of God
- Fourth Meditation: Truth and falsity
- Fifth Meditation: The essence of material things, and the existence of God considered a second time
- Sixth Meditation: The existence of material things, and the real distinction between mind and body
- Selections from the Objections and Replies
- Index
- Cambridge Texts in the History of Philosophy
Summary
So serious are the doubts into which I have been thrown as a result of yesterday's meditation that I can neither put them out of my mind nor see any way of resolving them. It feels as if I have fallen unexpectedly into a deep whirlpool which tumbles me around so that I can neither stand on the bottom nor swim up to the top. Nevertheless I will make an effort and once more attempt the same path which I started on yesterday. Anything which admits of the slightest doubt I will set aside just as if I had found it to be wholly false; and I will proceed in this way until I recognize something certain, or, if nothing else, until I at least recognize for certain that there is no certainty. Archimedes used to demand just one firm and immovable point in order to shift the entire earth; so I too can hope for great things if I manage to find just one thing, however slight, that is certain and unshakeable.
I will suppose then, that everything I see is spurious. I will believe that my memory tells me lies, and that none of the things that it reports ever happened. I have no senses. Body, shape, extension, movement and place are chimeras. So what remains true? Perhaps just the one fact that nothing is certain.
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- Information
- Descartes: Meditations on First PhilosophyWith Selections from the Objections and Replies, pp. 16 - 23Publisher: Cambridge University PressPrint publication year: 1996