Book contents
- Frontmatter
- Contents
- Introductory essay
- General introduction
- Chronology
- Further reading
- Note on the text and the translation
- Meditations on First Philosophy
- First Meditation: What can be called into doubt
- Second Meditation: The nature of the human mind, and how it is better known than the body
- Third Meditation: The existence of God
- Fourth Meditation: Truth and falsity
- Fifth Meditation: The essence of material things, and the existence of God considered a second time
- Sixth Meditation: The existence of material things, and the real distinction between mind and body
- Selections from the Objections and Replies
- Index
- Cambridge Texts in the History of Philosophy
Fifth Meditation: The essence of material things, and the existence of God considered a second time
from Meditations on First Philosophy
- Frontmatter
- Contents
- Introductory essay
- General introduction
- Chronology
- Further reading
- Note on the text and the translation
- Meditations on First Philosophy
- First Meditation: What can be called into doubt
- Second Meditation: The nature of the human mind, and how it is better known than the body
- Third Meditation: The existence of God
- Fourth Meditation: Truth and falsity
- Fifth Meditation: The essence of material things, and the existence of God considered a second time
- Sixth Meditation: The existence of material things, and the real distinction between mind and body
- Selections from the Objections and Replies
- Index
- Cambridge Texts in the History of Philosophy
Summary
There are many matters which remain to be investigated concerning the attributes of God and the nature of myself, or my mind; and perhaps I shall take these up at another time. But now that I have seen what to do and what to avoid in order to reach the truth, the most pressing task seems to be to try to escape from the doubts into which I fell a few days ago, and see whether any certainty can be achieved regarding material objects.
But before I inquire whether any such things exist outside me, I must consider the ideas of these things, in so far as they exist in my thought, and see which of them are distinct, and which confused.
Quantity, for example, or ‘continuous’ quantity as the philosophers commonly call it, is something I distinctly imagine. That is, I distinctly imagine the extension of the quantity (or rather of the thing which is quantified) in length, breadth and depth. I also enumerate various parts of the thing, and to these parts I assign various sizes, shapes, positions and local motions; and to the motions I assign various durations.
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- Chapter
- Information
- Descartes: Meditations on First PhilosophyWith Selections from the Objections and Replies, pp. 44 - 49Publisher: Cambridge University PressPrint publication year: 1996