Book contents
- Decolonizing African Knowledge
- African Identities: Past and Present
- Decolonizing African Knowledge
- Copyright page
- Dedication
- Contents
- Figures
- Notes on Language and Orthography
- Preface
- Acknowledgments
- Part I Introduction
- Part II History, Fictions, and Factions
- Part III Visual Cultures
- 9 Sculpture as Archive
- 10 Textiles as Texts
- 11 Canvas and the Archiving of Ethnic Reality
- 12 Yorùbá Hair Art and the Agency of Women
- 13 Photography and Ethnography
- Part IV Conclusion
- Bibliography
- Index
11 - Canvas and the Archiving of Ethnic Reality
from Part III - Visual Cultures
Published online by Cambridge University Press: 23 June 2022
- Decolonizing African Knowledge
- African Identities: Past and Present
- Decolonizing African Knowledge
- Copyright page
- Dedication
- Contents
- Figures
- Notes on Language and Orthography
- Preface
- Acknowledgments
- Part I Introduction
- Part II History, Fictions, and Factions
- Part III Visual Cultures
- 9 Sculpture as Archive
- 10 Textiles as Texts
- 11 Canvas and the Archiving of Ethnic Reality
- 12 Yorùbá Hair Art and the Agency of Women
- 13 Photography and Ethnography
- Part IV Conclusion
- Bibliography
- Index
Summary
This chapter also appreciates the aesthetics and cultural significance of African arts – celebrating the outstanding creativity inherent in Yoruba history, social life, and artistry; however, with a focus on painting, which, as other Yoruba arts, transforms their cultural ideas into materialization. Yoruba painting in this chapter is portrayed to provide “visual gratification” and “creative inspiration” as well as a means of engaging viewers in “critical commentaries” that promote culture. Also, it is seen as capable of engendering cultural unity with portrayals of “mythological and historical” aspects common to the Yoruba people, for instance. Beyond the above, Yoruba paintings are also used to illustrate the sociocultural principles of the Yoruba via “naturalistic postures and framings” in which individuals are shown to display some of these collective values. With pictorial evidence, the chapter references many of these cultural values, such as “reverence” depicted in the painting of an individual stooping. Like other materials in Yorubaland, paintings have meanings to them and are expressive, albeit in non-verbal communication mode, revealing who the owner is or their “intimacy with the idea, person, motifs, belief” being espoused in the painting.
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- Information
- Decolonizing African KnowledgeAutoethnography and African Epistemologies, pp. 327 - 372Publisher: Cambridge University PressPrint publication year: 2022