Some of the criticism that followed the publication of The Origin of Species was generated by theological prejudice. Few experts in the field would deny or doubt that. However, Darwin and his followers lumped these critics together with other detractors whose objections were first and foremost of a scientific kind, collectively painting them with the tar brush of creationism. A case in point is the enduring misrepresentation – from Darwin till Dawkins – of Owen and several of his allies. Yet Owen had been an adherent of evolution well before his critique of Darwin’s 1859 book. He himself was severely censured by creationists when he put forward his famous vertebrate archetype as palpable evidence for the evolutionary origins of backboned animals. His approach to origins was in fact more comprehensive than the Darwinian one. It had been developed previously, from the year 1755 on, when Kant published his Allgemeine Naturgeschichte und Theorie des Himmels. Kant’s unified theory of evolution had many and eminent followers, not least Humboldt with his first two volumes of Kosmos. Denigrating Owen’s critique as theologically prejudiced and without a sound scientific basis is a Darwin myth.