Book contents
- Dante and the Practice of Humility
- Dante and the Practice of Humility
- Copyright page
- Contents
- Acknowledgments
- Editions Used, Translations Given, and Commentaries Consulted
- Introduction
- Chapter 1 Superbia as Sin in Inferno
- Chapter 2 Humility as Difficult Devotion (Purg. 1–9)
- Chapter 3 Art as Humble Practice (Purg. 10–12)
- Chapter 4 Humility as Love’s Condition (Purg. 13–33)
- Chapter 5 Humility as Capacity in Paradiso
- Conclusion
- Bibliography
- Index of Scriptural References
- Index
- References
Bibliography
Published online by Cambridge University Press: 29 June 2023
Book contents
- Dante and the Practice of Humility
- Dante and the Practice of Humility
- Copyright page
- Contents
- Acknowledgments
- Editions Used, Translations Given, and Commentaries Consulted
- Introduction
- Chapter 1 Superbia as Sin in Inferno
- Chapter 2 Humility as Difficult Devotion (Purg. 1–9)
- Chapter 3 Art as Humble Practice (Purg. 10–12)
- Chapter 4 Humility as Love’s Condition (Purg. 13–33)
- Chapter 5 Humility as Capacity in Paradiso
- Conclusion
- Bibliography
- Index of Scriptural References
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Dante and the Practice of HumilityA Theological Commentary on the Divine Comedy, pp. 321 - 338Publisher: Cambridge University PressPrint publication year: 2023
References
Primary Sources
Battaglia, Salvatore, ed. Grande dizionario della lingua italiana. 21 vols. Turin: Unione Tipografico-Editrice Torinese, 1961–2008.Google Scholar
Bosco, Umberto, ed. Enciclopedia dantesca. 6 vols. Rome: Instituto della Enciclopedia Italiana, 1967–1983 [1984].Google Scholar
Fitzgerald, Allan D., Cavadini, John, Djuth, Marianne, eds. Augustine through the Ages: An Encyclopedia. Grand Rapids: Eerdmans, 2009.Google Scholar
Glare, Peter Geoffrey William, ed. Oxford Latin Dictionary. Oxford: Oxford University Press, 1968–1982.Google Scholar
Greene, Roland, Cushman, Stephen et al., eds. Princeton Encyclopedia of Poetry and Poetics, 4th ed. Princeton: Princeton University Press, 2012.CrossRefGoogle Scholar
Lansing, Richard, ed. The Dante Encyclopedia. Associate editors Teodolinda Barolini et al., advised by Steven Botterill et al. New York: Taylor & Francis, 2000 [2010].Google Scholar
Secondary Sources
Anselm of Canterbury. De Humanis Moribus per Similitudines, in Entretiens spirituels. Lille Desclée De Brouwer, 1924.Google Scholar
Anselm of Canterbury. Anselm: Basic Writings. Edited and translated by Thomas Williams, Hackett Classics. Indianapolis: Hackett Publishing Company, 2007.Google Scholar
Aristotle, . Nicomachean Ethics. Translated and edited by Terence Irwin. Indianapolis: Hackett Publishing, 1999.Google Scholar
Augustine of Hippo. Ad catholicos fratres/De unitate ecclesiae. Translated by Maureen Tilley and Boniface Ramsey, in The Donatist Controversy I. Works of St. Augustine: A Translation for the 21st Century. Edited by Ramsey, Boniface and Hunter, David G.. New York: New City Press, 2019.Google Scholar
Augustine of Hippo. Augustine’s Commentary on Galatians: Introduction, Text, Translation, and Notes. Edited and translated by Eric Plumer. Oxford Early Christian Studies. Oxford: Oxford University Press, 2006.Google Scholar
Augustine of Hippo. The City of God: Books 11–22. Translated by William Babcock. Works of St. Augustine: A Translation for the 21st Century. New York: New City Press, 2013.Google Scholar
Augustine of Hippo. Confessions. Translated by Henry Chadwick. Oxford: Oxford University Press, 2011.Google Scholar
Augustine of Hippo. Confessiones. Edited by Skutella, M.. Bibliotheca Teubneriana/Berlin: Walter de Gruyter, 2009.Google Scholar
Augustine of Hippo. Expositions of the Psalms. Translated by Maria Boulding. 6 vols. Works of St. Augustine: A Translation for the 21st Century. New York: New City Press, 2000–2004.Google Scholar
Augustine of Hippo. Homilies on the Gospel of John 1–40, translated by Edmund Hill. Works of St. Augustine: A Translation for the 21st Century. New York: New City Press, 2009.Google Scholar
Augustine of Hippo. Letters. Translated by Wilfred Parsons. Fathers of the Church. Washington: Catholic University of America Press, 1951–1956.Google Scholar
Augustine of Hippo. St. Augustine: The Lord’s Sermon on the Mount. Translated by John J. Epson, Ancient Christian Writers series. Mahwah: Paulist Press, 1978.Google Scholar
Augustine of Hippo. Sermons. Translated by Edmund Hill. Works of St. Augustine: A Translation for the 21st Century. 11 vols. New York: New City Press, 1992–2009.Google Scholar
Augustine of Hippo. Teaching Christianity. Translated by Edmund Hill. Works of St. Augustine: A Translation for the 21st Century. New York: New City Press, 1996.Google Scholar
Augustine of Hippo. Tractates on the Gospel of John 11–27. Translated by John W. Rettig. Fathers of the Church. Washington: Catholic University of America Press, 1995.Google Scholar
Augustine of Hippo. The Trinity. Translated by Edmund Hill. Works of St. Augustine: A Translation for the 21st Century. New York: New City Press, 2012.Google Scholar
Benedict of Nursia. La Régle du Maitre. Edited by Adalbert de Vogüé. Sources Chretiennes, vol. 105-107. Paris: Cerf, 1964–1965Google Scholar
Benedict of Nursia. RB 1980: The Rule of St. Benedict in English. Translated and edited by Timothy Fry O.S.B. Collegeville: Liturgical Press, 1981.Google Scholar
Bernard of Clairvaux. De Gradibus Humilitatis et Superbiae. Patrologia Latina 182, 941–972.Google Scholar
Bernard of Clairvaux. “The Steps of Humility and Pride,” translated by M. Ambrose Conway. In Treatises II: The Works of Bernard of Clairvaux. Vol. 5, 29–82. Washington: Cistercian Publications, 1974.Google Scholar
Bernard of Clairvaux. “On the Steps of Humility and Pride.” In Bernard of Clairvaux: Selected Works, 99–143, translated by Gillian R. Evans, Classics of Western Spirituality. Mahwah: Paulist Press, 1987.Google Scholar
Bernard of Clairvaux. “On Loving God.” Translated by Robert Walton. In Treatises II: The Works of Bernard of Clairvaux. Vol. 5, 93–132. Washington: Cistercian Publications, 1974.Google Scholar
Boethius. “De Sancta Trinitate.” In Boethius: De Consolatione Philosophiae, Oposcula Theologica. Edited by Moreschini, Claudio, 165–167. Leipzig: Teubner, 2005.Google Scholar
Bruni, Leonardo. “Vite di Dante e del Petrarca.” In Opere letterarie e politiche. Edited by Viti, Paolo, 530–560. Turin: UTET, 1996.Google Scholar
Cassian, John. Conferences. Edited and translated by Boniface Ramsey. Ancient Christian Writers. Mahwah: Newman Press, 1997.Google Scholar
Christine de Pizan. “Livre de la cité des dames.” In The Book of the City of Ladies and Other Writings. Translated by Ineke Hardy. Edited by Kingston, Rebecca and Bourgault, Sophie, 19–222. Cambridge: Hackett, 2018.Google Scholar
Dionysius. Pseudo-Dionysius: The Complete Works. Translated by Colm Luibheid. Foreword, notes and translation collaboration by Paul Rorem. Classics of Western Spirituality. Mahwah: Paulist Press, 1987.Google Scholar
Dominic of Guzmán. The Nine Ways of Prayer of Saint Dominic. Edited and translated by Simon Tugwell, O.P. Dublin: Dominican Publications, 1978.Google Scholar
Gregory the Great. Moralia in Job: Or, Morals on the Book of Job, 3 vols. Jackson, MI: Ex Fontibus Company, 2012.Google Scholar
Gregory the Great. Forty Gospel Homilies. Translated by Dom David Hurst. Cistercian Studies 123. Kalamazoo: Cistercian Publications, 1990.Google Scholar
Guigo II. Ladder of Monks and Twelve Meditations. Translated by Edmund Colledge and James Walsh. Cistercian Studies. Kalamazoo, MI: Cistercian Publications, 1981.Google Scholar
Hildegard von Bingen. “Ordo Virtutum, The Play of the Virtues, by Hildegard of Bingen.” In Nine Medieval Latin Plays. Edited by Dronke, Peter, 147–184. Cambridge Medieval Classics. Cambridge: Cambridge University Press, 1995.Google Scholar
Horace. The Complete Odes and Satires of Horace. Translated by Sidney Alexander. Lockert Library of Poetry in Translation series. Princeton: Princeton University Press, 1999 [2016].Google Scholar
Horace. Epistles Book II and Epistle to the Pisones (‘Ars Poetica’). Edited by Rudd, Niall. In Cambridge Greek and Latin Classics. Cambridge: Cambridge University Press, 1990.Google Scholar
Irenaeus of Lyons. Contre les hérésies: Dénonciation et réfutation de la gnose au nom menteur. Translated by Adelin Rousseau. Sources chrétiennes. 9 vols. Paris: Le Cerf, 2001.Google Scholar
Jacobus de Voragine. The Golden Legend: Readings on the Saints. Translated by William Granger Ryan. Princeton: Princeton University Press, 2012.Google Scholar
John of Salisbury. Policraticus. Edited by Centre Traditio Litterarum Occidentalium. Library of Latin Texts. Turnhout: Brepols Publishers, 2010.Google Scholar
Lucan. Pharsalia: Dramatic Episodes of the Civil War. Translated by Robert Graves. London: Penguin, 1956.Google Scholar
Machiavelli, Niccolò. “Discorsi.” In Discourses on Livy. Edited and translated by Julia Conaway Bondanella and Peter Bondanella. Oxford: Oxford University Press, 2008 [1997].Google Scholar
Ovid. Metamorphoses. Edited by Anderson, William S.. Stuttgart-Leipzig: Teubner, 1991.Google Scholar
Pliny the Elder. His Natural History in ten volumes. Edited by Rackham, Harris. Cambridge: Harvard University Press, 1968–1980.Google Scholar
Quintilian. The Orator’s Education, translated by Donald A. Russell. Loeb Classical Library, 5 vols. Cambridge: Harvard University Press, 2001.Google Scholar
Richard of St. Victor. Richard of St. Victor: The Twelve Patriarchs, The Mystical Ark, Book Three of The Trinity. Edited and translated by Grover A. Zinn. Mahwah: Paulist Press, 1979.Google Scholar
Sacrum commercium sancti Francisci cum domina Paupertate. Anonymous. Translated by Stefano Brufani. Medioevo francescano, Testi. Assisi: Proziuncola, 1990.Google Scholar
Segre, Cesare and Marti, Mario, eds. La prosa del Duecento. Milan-Naples: Ricciardi, 1959.Google Scholar
Statius. Thebaid. Edited by Bailey, D. R. Shackleton, 2 vols. Cambridge: Harvard University Press, 2015.Google Scholar
Thomas Aquinas. The Summa Theologiae of St. Thomas Aquinas. Translated by Fathers of the English Dominican Province. 2nd edition. Online edition by Kevin Knight, revised 2017. Available at www.newadvent.org/summa/Google Scholar
Ubertino de Casale. De la dramatizacion de los acontencimientos de la Pascua a la cristologia: el cuarto libro del Arbor vitae crucifixae Iesu de Ubertino de Casale. Edited by Mateo, Carlos Ruíz, Martínez. Studia Antoniana. Roma: Pontificium Athenaeum Antonianum, 2000.Google Scholar
Villani, Giovanni. Cronica di Giovanni Villani. 4 vols. Edited by Dragomanni, F. Gherardi. Florence: S. Coen, 1844–45.Google Scholar
Villani, Giovanni. “Florentine Chronicle.” Trans. David Burr, in Medieval Sourcebook. Edited by Halsall, Paul, 1996. Available from https://sourcebooks.fordham.edu/source/villani.aspGoogle Scholar
Virgil. Virgil: Eclogues. Georgics. Aeneid 1–6. Translated by H. Rushton Fairclough. Loeb Classical Library. Cambridge: Harvard University Press, 1999.Google Scholar
Virgil. Aeneid and Bucolics of Virgil. Edited and translated by William R. Harper and Frank J. Miller. New York: Cincinnati American Book Company, 1893.Google Scholar
Allegretti, Paola. “Argo: ‘Dietro al mio legno che cantando varca’.” Studi Danteschi 69 (2004): 185–209.Google Scholar
Althaus-Reid, Marcella Maria, and Isherwood, Lisa. Controversies in Feminist Theology, in Controversies in Contextual Theology series. London: SCM, 2000.Google Scholar
Armour, Peter. “Inferno XV.” Lectura Dantis 6. Special issue Lectura Dantis Virginiana 1 (1990): 189–208.Google Scholar
Ascoli, Albert Russell. Dante and the Making of a Modern Author. Cambridge: Cambridge University Press, 2008.Google Scholar
Auerbach, Erich. “Dante’s Addresses to the Reader.” Romance Philology 7 (1954): 268–78.Google Scholar
Auerbach, Erich. “Sermo Humilis.” In Literary Language and its Public in Late Antiquity and in the Middle Ages. Translated by Ralph Manheim, 27–66. Princeton: Princeton University Press, 1993.Google Scholar
Auerbach, Erich. Dante, Poet of the Secular World. Translated by Ralph Manheim. New York Review Book Classics. New York: New York Review of Books, 2001.Google Scholar
Auerbach, Erich. Mimesis: The Representation of Reality in Western Literature. Princeton: Princeton University Press, 1953 (2003).Google Scholar
Auerbach, Erich. “Figura.” In Time, History and Literature: Selected Essays of Erich Auerbach. Edited by Porter, James I. and translated by Jane O. Newman, 65–113. Princeton: Princeton University Press, 2014.Google Scholar
Azzetta, Luca. “Nota Introduttiva.” In Epistole – Egloge – Questio de aqua et terra. Edited by Baglio, Marco, Azzetta, Luca, Petoletti, Marco e Rinaldi, Michele, 273–297. In Nuova Edizione Commentata Delle Opere di Dante, vol. 5. Rome: Salerno, 2016.Google Scholar
Barański, Zygmunt. “Comedìa. Notes on Dante, the Epistle to Cangrande, and Medieval Comedy.” Lectura Dantis 8 (1991): 26–55.Google Scholar
Barański, Zygmunt. “‘Sordellus… qui… patrium vulgare deseruit’: A Note on De vulgari eloquentia, I, 15, sections 2–6.” In The Cultural Heritage of the Italian Renaissance: Essays in Honour of T. G. Griffith. Edited by Griffiths, and Hastings, , 19–24. Lewiston: Edwin Mellen Press, 1993.Google Scholar
Barański, Zygmunt. “‘Tres enim sunt manerie dicendi…’. Some Observations on Medieval Literature, ‘Genre’, and Dante.” In Libri poetarum in quattuor species dividuntur: Essays on Dante and ‘Genre’. Edited by Barański, Zygmunt, Supplement to The Italianist 15.2 (1995): 9–60.Google Scholar
Barański, Zygmunt and Gilson, Simon, eds. The Cambridge Companion to Dante’s Commedia. Cambridge: Cambridge University Press, 2019.Google Scholar
Barolini, Teodolinda. “Arachne, Argus, and St. John: Transgressive Art in Dante and Ovid,” Mediaevalia 14 (1987): 207–226.Google Scholar
Barolini, Teodolinda. “Beyond (Courtly) Dualism.” In Dante for the New Millennium. Edited by Barolini, Teodolinda and Story, Wayne. 65–89. New York: Fordham University Press, 2003.Google Scholar
Barolini, Teodolinda. “Dante and the Lyric Past.” In The Cambridge Companion to Dante. Edited by Jacoff, Rachel, 14–34. Cambridge: Cambridge University Press, 2006.Google Scholar
Barolini, Teodolinda. Dante and the Origins of Italian Literary Culture. New York: Fordham University Press, 2006.Google Scholar
Barolini, Teodolinda. “Contemporaries Who Found Heterodoxy in Dante, Featuring (But Not Exclusively) Cecco d’Ascoli.” In Dante and Heterodoxy: The Temptations of 13th Century Radical Thought. Edited by Ardizzone, Maria Luisa. 259–275. Newcastle-upon-Tyne: Cambridge Scholars Publishing, 2014.Google Scholar
Barolini, Teodolinda. Dante’s Poets: Textuality and Truth in the Comedy. Princeton: Princeton University Press, 1984 [2016].Google Scholar
Barolini, Teodolinda. “Dante’s Sympathy for the Other or the Non-Stereotyping Imagination: Sexual and Racialized Others in the Commedia.” In Critica del testo 14.1: Dante oggi. Edited by Antonelli, Roberto, Landolfi, Annalisa, Punzi, Arianna, 177–206. Rome: Dipartimento di Studi Europei, Americani e Interculturali, “Sapienza” Università di Roma, 2011.Google Scholar
Barolini, Teodolinda. Il miglior fabbro: Dante e i poeti della Commedia. Studi e Strumenti series. Torino: Bollati Boringhieri, 1993.Google Scholar
Barolini, Teodolinda. The Undivine Comedy: Detheologizing Dante. Princeton: Princeton University Press, 1992.Google Scholar
Barsella, Susanna. “The Scriba and Sculptor: Art of Poetry and Theology of Work in Dante’s Commedia.” Dante Studies 131 (2013): 5–24.Google Scholar
Bialek, Anna. “Vulnerability and Time.” In Exploring Vulnerability. Edited by Springhart, Heike and Thomas, Günter. Göttingen: Vandenhoeck & Ruprecht (2017): 215–228.Google Scholar
Blakemore, Steven. “‘With no middle flight’: Poetic Pride and Satanic Hubris in Paradise Lost.” The Kentucky Review 5.3 (1985): 23–31.Google Scholar
Bloom, Harold. “The Strangeness of Dante: Ulysses and Beatrice.” In Dante Alighieri. Bloom’s Modern Critical Views series. Edited by Bloom, Harold, 247–268. Philadelphia: Chelsea House Publications, 2004.Google Scholar
Bloom, Harold. The Anxiety of Influence: A Theory of Poetry. Oxford: Oxford University Press, 1973 [1997].Google Scholar
Bloom, Harold. Genius: A Mosaic of One Hundred Exemplary Creative Minds. New York: Warner Books, 2002.Google Scholar
Bloom, Harold. The Western Canon: The Books and School of the Ages. New York: Riverhead Books, 1994.Google Scholar
Boff, Leonardo. The Maternal Face of God: The Feminine and its Religious Expressions. San Francisco: Harper and Row, 1987.Google Scholar
Bollettino, Vincenzo Zin. “Introduction.” In Trattatello in laude di Dante, edited by Boccaccio, Giovanni, xxxii–xxxix. Garland Library of Medieval Literature. New York: Garland Publications, 1990.Google Scholar
Bosco, Umberto. “Il nuovo stile della poesia dugentesca secondo Dante.” In Medioevo e Rinascimento: Studi in onore di Bruno Nardi, 79–101. Florence: G. C. Sansoni, 1955.Google Scholar
Bosco, Umberto. Dante vicino: contributi e letture. Aretusa 23. Caltanissetta: Sciascia (1985): 173–196.Google Scholar
Botterill, Steven. Dante and the Mystical Tradition: Bernard of Clairvaux in the Commedia. Cambridge Studies in Medieval Literature. Cambridge: Cambridge University Press, 2004.Google Scholar
Bouchard, Larry D. “Religion and Literature: Four Theses and More.” In Religion and Literature 41.2 (2009): 12–20.Google Scholar
Bouchard, Larry D. Theater and Integrity: Emptying Selves in Drama, Ethics, and Religion. Evanston: Northwestern University Press, 2011.Google Scholar
Brock, Rita Nakashima, and Ann Parker, Rebecca. Saving Paradise: How Christianity Traded Love of this World for Crucifixion and Empire. Boston: Beacon Press, 2008.Google Scholar
Brownlee, Kevin. “Dante and the classical poets.” In The Cambridge Companion to Dante. Edited by Jacoff, Rachel, 100–119. Cambridge: Cambridge University Press, 2007.Google Scholar
Brownlee, Kevin. “Dante’s Sexual Solecisms: Gender and Genre in the Commedia.” In The New Medievalism. Edited by Brownlee, Kevin, Brownlee, Marina, and Nichols, Stephen, 183–90. Baltimore, MD: Johns Hopkins University Press, 1991.Google Scholar
Brownlee, Kevin. “Paradiso XXVI,” in Dante’s Divine Comedy, Introductory Readings III: Paradiso. Edited by Wlassics, Tibor. Lectura Dantis (virginiana), 388–401. Charlottesville: University of Virginia, 1995 [1990].Google Scholar
Brownlee, Kevin. “Widowhood, Sexuality and Gender in Christine de Pizan,” Romanic Review 86.2 (1995), 339–53.Google Scholar
Bugbee, John. “Dante’s Staircase and the History of the Will.” Speculum 90.4 (2015): 1019–1052.Google Scholar
Busnelli, Giovanni. L’Etica Nicomachea e l’ordinamento morale dell’Inferno di Dante. Bologna: Zanichelli, 1907.Google Scholar
Busnelli, Giovanni. Il Convivio ridotto a miglior lezione e commentato da G. Busnelli e G. Vandelli, 2 vols. Florence: Le Monnier, 1934–1937 [1964–68].Google Scholar
Bynum, Caroline Walker. Jesus as Mother: Studies in the Spirituality of the High Middle Ages. Publications of the Center for Medieval and Renaissance Studies 16. Berkeley: University of California Press, 2007 [1984].Google Scholar
Bynum, Caroline Walker. “Faith Imagining the Self: Somatomorphic Soul and Resurrection Body in Dante’s Divine Comedy.” In Faithful Imagining: Festschrift for Richard Reinhold Neibuhr. Edited by Proudfoot, Wayne, Lee, Sang Hyun, and Blackwell, Albert, 81–104. Atlanta: Scholars Press, 1995.Google Scholar
Bynum, Caroline Walker. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley and Los Angeles: University of California Press, 1987.Google Scholar
Bynum, Caroline Walker. The Resurrection of the Body in Western Christianity, 200–1336. New York: Columbia University Press, 1995.Google Scholar
Campbell, Julie D. “The querelle des femmes.” In The Ashgate Companion to Women and Gender in Early Modern Europe. Edited by Poska, Allyson M., Couchman, Jane and McIver, Katherine A.. 353–370. Abingdon: Routledge, 2016.Google Scholar
Christ, Carol P., and Plaskow, Judith. “The Essential Challenge: Does Theology Speak to Women’s Experience?” In WomanSpirit Rising: A Feminist Reader in Religion. Edited by Carol, P. Christ and Plaskow, Judith, 19–25. New York: Harper Collins, 1992.Google Scholar
Cestaro, Gary. Dante and the Grammar of the Nursing Body. In the William and Katherine Devers series in Dante studies. Notre Dame: University of Notre Dame Press, 2003.Google Scholar
Cestaro, Gary. “Is Ulysses Queer? The Subject of Greek Love in Inferno 15 and 26.” In Dante’s Plurilingualism: Authority, Vulgarization, Subjectivity. Edited by Fortuna, Sara, Gragnolati, Manuele, Trabant, Jürgen, 179–192. Oxford: Maney, 2010.Google Scholar
Cestaro, Gary. “Pederastic Insemination, or Dante in the Grammar Classroom.” In The Poetics of Masculinity in Early Modern Italy and Spain. Edited by Milligan, Gerry and Tylus, Jane, 41–73. Toronto: University of Toronto Centre for Reformation and Renaissance Studies, 2010.Google Scholar
Cestaro, Gary. “Queering Nature, Queering Gender: Dante and Sodomy.” In Dante for the New Millennium. Edited by Barolini, Teodolinda and Storey, H. Wayne, 90–103. New York: Fordham University Press, 2003.Google Scholar
Clampitt, Amy. “The Underworld of Dante: Canto IX.” In Dante’s Inferno: Translations by Twenty Contemporary Poets. Edited by Halpern, Daniel. Hopewell, NJ: Ecco Press, 1993.Google Scholar
Clampitt, Amy. “Amy Clampitt, The Art of Poetry No. 45.” Interview with Robert E. Hosmer. Paris Review 126, Spring 1993.Google Scholar
Coakley, Sarah. “Does Kenosis Rest on a Mistake? Three Kenotic Models in Patristic Exegesis.” In Exploring Kenotic Theology: The Self-Emptying of God. Edited by Evans, C. Stephen, 246–264. Oxford: Oxford University Press, 2006.Google Scholar
Coakley, Sarah. Powers and Submission: Spirituality, Philosophy and Gender, in Challenges in Contemporary Theology, 3–39. Oxford: Wiley-Blackwell, 2002.Google Scholar
Coakley, Sarah. God, Sexuality and the Self: An Essay ‘on the Trinity.’ Cambridge: Cambridge University Press, 2013.CrossRefGoogle Scholar
Cassell, Anthony. Lectura Dantis Americana: Inferno I. Philadelphia: University of Pennsylvania Press, 1989.Google Scholar
Cogan, Marc. The Design in the Wax: The Structure of the ‘Divine Comedy’ and its Meaning. In the William and Katherine Devers series in Dante Studies. Notre Dame: University of Notre Dame Press, 1999.Google Scholar
Congar, Yves. Vraie et fausse réforme dans l’Église, Unam Sanctam 20. Paris: Cerf, 1950.Google Scholar
Congar, Yves. “Le frère que j’ai connu.” In L’hommage différé au Père Chenu, Edited by Geffré, Claude et al., 239–245. Paris: Cerf, 1990.Google Scholar
Corbett, George. Dante and Epicurus: A Dualistic Vision of Secular and Spiritual Fulfillment. London: Modern Humanities Research Association and Maney Publishing, 2013.Google Scholar
Corbett, George. Dante’s Christian Ethics: Purgatory in Its Moral Contexts. Cambridge: Cambridge University Press, 2020.Google Scholar
Corbett, George, and Webb, Heather. Vertical Readings in Dante’s Comedy. 3 vols. Cambridge: Open Book Publishers, 2016–2018.CrossRefGoogle Scholar
Curtius, E.R. European Literature and the Latin Middle Ages. Translated by Willard Trask. Bollingen Series 36. New York: Pantheon Books, 2013 [1953].Google Scholar
Daly, Mary. Beyond God the Father: Toward a Philosophy of Women’s Liberation. Boston: Beacon Press, 1973.Google Scholar
De Robertis, Domenico. “Arcades ambo (Osservazioni sulla pastoralità di Dante e del suo primo amico).” Filologia e critica 10 (1970): 231–38.Google Scholar
DeLorenzo, Leonard J., and Montemaggi, Vittorio. Dante, Mercy, and the Beauty of the Human Person. Eugene: Wipf & Stock/Cascade, 2017.Google Scholar
Demaray, John. The Invention of Dante’s Commedia. New Haven: Yale University Press, 1974.Google Scholar
Dodaro, Robert. Christ and the Just Society in the Thought of Augustine. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Dunnington, Kent. Humility, Pride, and Christian Virtue Theory. Oxford: Oxford University Press, 2019.Google Scholar
Durling, Robert M. “Canto XXX: Dante among the Falsifiers.” In Lectura Dantis, Inferno: A Canto-by-Canto Commentary. Edited by Mandelbaum, Allen, Oldcom, Anthony, and Ross, Charles, 392–405. Berkeley: University of California Press, 2009.Google Scholar
Durling, Robert M. “Dante, le Jubilé de 1300, et la question des indulgences.” Revue des études italiennes 56 n.1–2, 2010.Google Scholar
Durling, Robert M. “Deceit and Digestion in the Belly of Hell.” In Allegory and Representation: Selected Papers from the English Institute, 1979–80. Edited by Greenblatt, Stephen J., 61–93. Baltimore, MD: Johns Hopkins University Press, 1981.Google Scholar
Eisner, Martin. “The Word Made Flesh in Inferno 5: Francesca Reading and the Figure of the Annunciation.” Dante Studies 131 (2013): 51–72.Google Scholar
Fee, Gordon D. “Philippians 2:5–11: Hymn of Exalted Pauline Prose.” In To What End Exegesis?: Essays Textual, Exegetical and Theological, 173–194. Grand Rapids: Eerdmans, 2001.Google Scholar
Ferrante, Joan. “Dante’s Beatrice: Priest of an Androgynous God.” Occasional Papers 2. Binghamton, NY: Center for Medieval and Early Renaissance Studies (1992): 3–32.Google Scholar
Ferrante, Joan. Woman as Image in Medieval Literature. New York: Columbia University Press, 1975.CrossRefGoogle Scholar
Ferrante, Joan. “Words and Images in the Paradiso: Reflections of the Divine.” In Dante, Petrarch, Boccaccio: Studies in the Italian Trecento in Honor of Charles S. Singleton. Edited by Bernardo, Aldo S. and Pellegrini, Anthony L., 115–132. Binghamton, NY: State University of New York, Center for Medieval and Early Renaissance Studies, 1983.Google Scholar
Fiorenza, Elisabeth Schüssler. Jesus: Miriam’s Child, Sophia’s Prophet: Critical Issues in Feminist Christology. New York: Continuum, 1994.Google Scholar
Flynn, Gabriel. “Introduction: The Twentieth-Century Renaissance in Catholic Theology.” In Ressourcement: A Movement for Renewal in Twentieth-century Catholic Theology. Edited by Flynn, Gabriel and Paul, D. Murray, 1–22. Oxford: Oxford University Press, 2012.Google Scholar
Freccero, John. “The Eternal Image of the Father.” In The Poetry of Allusion: Virgil and Ovid in Dante’s Commedia. Edited by Jacoff, Rachel and Schnapp, Jeffrey, 62–76. Stanford: Stanford University Press, 1991.Google Scholar
Freccero, John. In Dante’s Wake: Reading from Medieval to Modern in the Augustinian Tradition. Edited by Callegari, Danielle and Swain, Melissa. New York: Fordham University Press, 2015.Google Scholar
Freccero, John. The Poetics of Conversion. Edited by Jacoff, Rachel. Cambridge: Harvard University Press, 1997.Google Scholar
Foster, Kenelm. The Two Dantes, and Other Studies. Berkeley: University of California Press, 1977.Google Scholar
Foucault, Michel. “Two Lectures.” In Power/Knowledge. Edited by Gordon, Colin, 78–108. Brighton: Harvester Press, 1980.Google Scholar
Foulcher, Jane. Reclaiming Humility: Four Studies in the Monastic Tradition. Collegeville: Liturgical Press, 2015.Google Scholar
Gilson, Etienne. Dante et la Philosophie. Etudes de philosophie médiévale. Paris: Libraire Philosophique Vrin, 2005 [1938].Google Scholar
Gragnolati, Manuele. Amor che move: Linguaggio del corpo e forma del desiderio in Dante, Pasolini e Morante. Milan: il Saggiatore, 2013.Google Scholar
Gragnolati, Manuele. Experiencing the Afterlife: Soul and Body in Dante and Medieval Culture. In the William and Katherine Devers Series in Dante Studies. Notre Dame: University of Notre Dame Press, 2005.Google Scholar
Gragnolati, Manuele. “Nostalgia in Heaven: Embraces, Affection and Identity in the Commedia.” In Dante and the Human Body: Eight Essays. Edited by Barnes, John C. and Petrie, Jennifer, 117–37. Dublin: Four Courts Press, 2007.Google Scholar
Gragnolati, Manuele, Lombardi, Elena and Southerden, Francesca, eds. The Oxford Handbook of Dante. Oxford: Oxford University Press, 2021.Google Scholar
Gregory, Eric. Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. Chicago: University of Chicago Press, 2008.Google Scholar
Griffith, Ruth Marie. God’s Daughters: Evangelical Women and the Power of Submission. Berkeley: University of California, 2000.Google Scholar
Griffiths, Paul. Religious Reading: The Place of Reading in the Practice of Religion. Oxford: Oxford University Press, 1999.Google Scholar
Guardini, Romano. Dante-Studien 2: Landschaft der Egiwkeit. Munich: Kösel-Verlag, 1958.Google Scholar
Hacohen, Malachi Haim. Jacob and Esau: Jewish European History between Nation and Empire. Cambridge: Cambridge University Press, 2019.Google Scholar
Harrison, Robert Pogue. The Body of Beatrice. Baltimore: Johns Hopkins University Press, 1988.Google Scholar
Hart, Kevin. Theology and Philosophy. 2nd ed. New York: Fordham University Press, 2000.Google Scholar
Havely, Nick. Dante and the Franciscans: Poverty and the papacy in the Commedia. Cambridge: Cambridge University Press, 2009.Google Scholar
Hawkins, Peter. Dante’s Testaments: Essays in Scriptural Imagination. Figurae: Reading Medieval Culture. Stanford: Stanford University Press, 1999.Google Scholar
Hawkins, Peter. “Dante and the Medieval ‘Other.’” In Dante and the Other. Edited by Daniels, Aaron B., 146–153. London: Routledge, 2020.Google Scholar
Hawkins, Peter. “Trespassing on the Word: God’s Book and Ours.” Journal of the American Academy of Religion 47 (1979): 47–53.Google Scholar
Hawkins, Peter. “Virtuosity and Virtue: Poetic Self-Reflection in the Commedia.” Dante Studies 98 (1980): 1–18.Google Scholar
Hawkins, Peter, and Jacoff, Rachel, eds. The Poets’ Dante: Twentieth-century Responses. New York: Farrar, Straus & Giroux, 2001.Google Scholar
Hollander, Robert. Allegory in Dante’s Commedia. Princeton: Princeton University Press, 1969.Google Scholar
Hollander, Robert. Dante: A Life in Works. New Haven: Yale University Press, 2001 [2015].Google Scholar
Hollander, Robert. “Dante’s ‘dolce stil novo’ and the Comedy.” In Dante: mito e poesia. Atti del secondo Seminario dantesco internazionale. Edited by Picone, Michelangelo and Crivelli, Tatiana, 263–281. Florence: Cesati, 1999.Google Scholar
Hollander, Robert. “An Index of Hapax Legomena in Dante’s Commedia.” Dante Studies 106 (1988): 81–110.Google Scholar
Hollander, Robert. “The Invocations of the Commedia,” Yearbook of Italian Studies 3 (1976), 235–40.Google Scholar
Hollander, Robert. “Purgatorio II: The New Song and the Old.” Lectura Dantis virginiana 6 (1990): 28–45.Google Scholar
Holmes, Olivia. Dante’s Two Beloveds: Ethics and Erotics in the Divine Comedy. New Haven: Yale University Press, 2008.Google Scholar
Honess, Claire E., and Treherne, Matthew, eds. Reviewing Dante’s Theology. 2 vols. Bern: Peter Lang, 2013.Google Scholar
Iannucci, Amilcare. “Ulysses’ folle volo: the Burden of History.” Medioevo romanzo 3 (1976): 410–45.Google Scholar
Isella, Dante. “Gli exempla del canto X del Purgatorio.” Studi Danteschi 45 (1968): 147–56.Google Scholar
Jacoff, Rachel. Dante and the Jewish Question. Bernardo Lecture Series no. 13, Center for Medieval and Renaissance Studies. Binghamton: SUNY Press, 2004.Google Scholar
Jacoff, Rachel. ‘“Our Bodies, Our Selves”: The Body in the Commedia.” In Sparks and Seeds: Medieval Literature and its Afterlife: Essays in Honor of John Freccero. Edited by Stewart, Dana E. and Cornish, Alison, 119–137. Turnhout: Brepols, 2000.Google Scholar
Jacoff, Rachel. “The Post-Palinodic Smile: Paradiso VIII and IX.” Dante Studies 98 (1980): 111–122Google Scholar
Jacoff, Rachel. “Transgression and Transcendence: Figures of Female Desire in Dante’s Commedia.” In The New Medievalism. Edited by Brownlee, Marina, Brownlee, Kevin, Nichols, Stephen, 183–200. Baltimore: Johns Hopkins University Press, 1991.Google Scholar
Jacoff, Rachel, and Stephany, William A.. “Inferno II.” In Lectura Dantis Americanis. Philadelphia: University of Pennsylvania Press, 1989.Google Scholar
Johnson, Elizabeth. She Who Is: The Mystery of God in Feminist Theological Discourse. New York: Crossroad, 1992.Google Scholar
Johnson, Samuel. The Rambler. In Works of Samuel Johnson. 5 vols. Edited by Bate, Walter Jackson. New Haven: Yale University Press, 1970.Google Scholar
Jones, Serene. Feminist Theory and Christian Theology: Cartographies of Grace. Guides to Theological Inquiry. Minneapolis: Fortress Press, 2000.Google Scholar
Kay, Tristan. Dante’s Lyric Redemption: Eros, Salvation, Vernacular Tradition. In Oxford Languages and Literatures series. Oxford: Oxford University Press, 2016.Google Scholar
Kenney, Theresa. “From Francesca to Francesco: Transcribing the Tale of Passion from the Inferno to the Paradiso, or Thomas Aquinas as Romancier.” In “Visions of the Other World in Medieval Literature,” Religion and Literature 31.1 (Spring 1999): 61–73.Google Scholar
Kirkpatrick, Robin. Dante’s Inferno: Difficulty and Dead Poetry. Cambridge: Cambridge University Press, 2008 [1987].Google Scholar
Kirkpatrick, Robin. Dante’s Paradiso and the Limits of Modern Criticism. Cambridge: Cambridge University Press, 1979 [2011].Google Scholar
Krueger, Derek. Writing and Holiness: The Practice of Authorship in the Early Christian East. Philadelphia: University of Pennsylvania, 2004.Google Scholar
Lanza, Antonio. “L’allegoria della corda nel canto XVI dell’Inferno.” Rassegna della letteratura italiana 84 (1980): 97–100.Google Scholar
Lash, Nicholas. Change in Focus: A Study of Doctrinal Change and Continuity. London: Sheed and Ward, 1973.Google Scholar
Ledda, Giuseppe, ed. Dante, poeta Cristiano e la cultura religiosa medievale: in ricordo di Anna Maria Chiavacci Leonardi, Ravenna 26 novembre 2015. Ravenna: Longo, 2019.Google Scholar
Ledda, Giuseppe, ed. Poesia e Profezia Nella Commedia: Atti del Convegno internazionale di Studi. Ravenna, 11 Novembre 2017. Ravenna: Centro Dantesco dei Frati Minori Conventuale, 2019.Google Scholar
Ledda, Giuseppe, ed. Preghiera e Liturgia Nella Commedia: Atti del Convegno internazionale di Studi. Ravenna, 12 Novembre 2011. Ravenna: Centro Dantesco dei Frati Minori Conventuale, 2013.Google Scholar
Lombardi, Elena. Imagining the Woman Reader in the Age of Dante. Oxford: Oxford University Press, 2018.Google Scholar
Lombardi, Elena. The Wings of the Doves: Love and Desire in Dante and Medieval Culture. Montreal: McGill-Queen’s University Press, 2012.Google Scholar
Louf, Andrew. The Way of Humility. Edited and translated by Lawrence S. Cunningham. In Monastic Wisdom series. Kalamazoo, MI: Cistercian Press, 2007.Google Scholar
Louth, Andrew. “Discerning the Mystery: An Essay on the Nature of Theology. Oxford: Oxford University Press, 2003 [1983].Google Scholar
Mahmood, Saba. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press, 2012.Google Scholar
Manescalchi, Romano. Il prologo della Divina Commedia. In L’avventura Letteraria series. Torino: Tirrenia Stampatori, 1998.Google Scholar
Martin, Ralph P. Carmen Christi: Philippians 2.5–11 in recent interpretations and in the setting of early Christian worship. Cambridge: Cambridge University Press, 2005.Google Scholar
Martinez, Ronald L. “Lament and Lamentations in Purgatorio and the Case of Dante’s Statius.” Dante Studies 115 (1997): 45–88.Google Scholar
Martinez, Ronald L. “The Poetics of Advent Liturgies: Dante’s Vita Nova and Purgatorio.” In Le culture di Dante: studi in onore di Robert Hollander. Atti del quarto Seminario dantesco internazionale. University of Notre Dame, 25–27 settembre 2003. Edited by Picone, Michelangelo, Cachey, Theodore J., Jr., and Mesirca, Margaret, 271–304. Florence: Franco Cesati, 2004.Google Scholar
Masciandaro, Franco. “Appunti sulla corda di Gerione e la cintura-serpente della dialettica.” Revue des études italiennes 25 (1979): 259–72.Google Scholar
Mazzoni, Francesco. Saggio di un nuovo commento alla “Divina Commedia”: Inferno, Canti I-III. Florence: Sansoni, 1967.Google Scholar
Mazzoni, Francesco. “Saggio di un nuovo commento alla Divina Commedia: il Canto IV dell’Inferno,” Studi Danteschi 42 (1965): 147–154.Google Scholar
Mazzotta, Giuseppe. Dante, Poet of the Desert. Princeton: Princeton University Press, 1979.Google Scholar
McGinn, Bernard. The Presence of God: A History of Western Christian Mysticism 3: The Flowering of Mysticism: Men and Women in the New Mysticism (1200–1350). New York: Crossroad, 1998.Google Scholar
Mercedes, Anna. Power For: Feminism and Christ’s Self-Giving. New York: T&T Clark, 2011.Google Scholar
Miles, Laura Saetveit. The Virgin Mary’s Book at the Annunciation: Reading, Devotion, and Interpretation in Medieval England. Cambridge, UK: Boydell & Brewer, 2020.Google Scholar
Miles, Rebekah. “Valerie Saiving Reconsidered.” Journal of Feminist Studies in Religion, 28.1 (2012): 79–86.Google Scholar
Moevs, Christian. The Metaphysics of Dante’s Comedy. Oxford: Oxford University Press/AAR, 2008.Google Scholar
Montemaggi, Vittorio. Reading Dante’s Commedia as Theology: Divinity Realized in Human Encounter. Oxford: Oxford University Press, 2016.Google Scholar
Montemaggi, Vittorio. “Primo Levi e Dante.” In Innesti. Primo Levi e I libri altrui. Edited by Cinelli, Gianluca and Gordon, Robert, 127–142. Oxford: Peter Lang, 2020.Google Scholar
Montemaggi, Vittorio. “Love, Ideology and Inter-religious Relations in the Commedia,” Dante Studies 137 (2019): 197–209.Google Scholar
Montemaggi, Vittorio, and Treherne, Matthew, eds. Dante’s Commedia: Theology as Poetry. William and Katherine Devers series in Dante Studies, edited byCachey, Theodore J. Jr. and Moevs, Christian. Notre Dame: University of Notre Dame Press, 2010.Google Scholar
Mooney, Catherine M. Clare of Assisi and the Thirteenth-Century Church: Religious Women, Rules, and Resistance. Philadelphia: University of Pennsylvania Press, 2016.Google Scholar
Morgan, Alison. Dante and the Medieval Other World. Cambridge: Cambridge University Press, 1990.Google Scholar
Muessig, Carolyn. “Prophecy and Song: Teaching and Preaching by Medieval Women.” In Women Preachers and Prophets through Two Millennia of Christianity. Edited by Kienzle, Beverly Mayne and Walker, Pamela J., 146–158. Berkeley: University of California Press, 1998.Google Scholar
Murphy, Ann. “Corporeal Vulnerability and the New Humanism.” Hypatia 26 (2011): 575–590.Google Scholar
Nardi, Bruno. Dal ‘Convivio’ alla ‘Commedia’ (sei saggi danteschi). Rome: Istituto Storico Italiano per il Medio Evo, 1960.Google Scholar
Nardi, Bruno. “Dante profeta.” In Dante e la cultura medieval. Edited by Mazzantini, Paolo, 2nd ed., 265–326. Bari: Laterza, 1983 [1941].Google Scholar
Nardi, Bruno. “Il punto sull’Epistola a Cangrande.” In Lectura Dantis Scaligera. Florence: Le Monnier, 1960. [Reprinted in “Lecturae e altri studi danteschi,” edited by Rudy Abardo, 205–225. Florence: Casa Editrice Le Lettere, 1990. Cited from the latter.]Google Scholar
Newman, Barbara. “Possessed by the Spirit: Devout Women, Demoniacs, and the Apostolic Life in the Thirteenth-Century.” Speculum 73.3 (1998): 733–770.Google Scholar
Newman, Barbara. “The Seven-Storey Mountain: Mechtild of Hackeborn and Dante’s Matelda.” Dante Studies 136 (2018): 62–92.Google Scholar
Newman, Francis X. “St. Augustine’s Three Visions and the Structure of the Commedia.” Modern Language Notes 82.1, Italian Issue (1967): 56–78.Google Scholar
Nussbaum, Martha. Love’s Knowledge: Essays in Philosophy and Literature. Oxford: Oxford University Press, 1990.Google Scholar
O’Brien, William J. “‘The Bread of Angels’ in Paradiso II: A Liturgical Note.” Dante Studies 97 (1979): 97–106.Google Scholar
O’Donovan, Oliver. “Usus and Fruitio in Augustine, De doctrina christiana 1.” Journal of Theological Studies 33.2 (1982): 361–397.Google Scholar
Olson, Kristina. “Conceptions of Women and Gender in the Comedy.” In Approaches to Teaching Dante’s Divine Comedy, 2nd ed. Edited by Olson, Kristina and Kleinhenz, Christopher, 110–19. In “Approaches to Teaching World Literature” series. New York: MLA, 2020.Google Scholar
Van Oort, Johannes. Jerusalem and Babylon: A Study into Augustine’s City of God and the Sources of His Doctrine of the Two Cities. Leiden: Brill, 1991.Google Scholar
Parker, Deborah. Commentary and Ideology: Dante in the Renaissance. London: Duke University Press, 1993.Google Scholar
Parodi, Ernesto Giacomo. Poesia e storia nella Divina Commedia. Edited by Folena, Gianfranco and Mengaldo, Pier Vincenzo. Nuova Biblioteca di Cultura. Venice: Neri Pozza, 1965.Google Scholar
Parodi, Ernesto Giacomo. “Dante Alighieri, La Divina Commedia commentato da G.A. Scartazzini e G. Vandelli.” Bullettino della Società Dantesca Italiana 23 (1916): 1–66.Google Scholar
Pécout, Gilles. “Philhellenism in Italy: Political Friendship and the Italian Volunteers in the Mediterranean in the Nineteenth Century.” Journal of Modern Italian Studies, 9.4 (2004): 405–427.Google Scholar
Pellegrini, Luigi. “Female Religious Experience and Society in Thirteenth-Century Italy.” In Monks and Nuns, Saints and Outcasts. Edited by Farmer, Sharon and Rosenwein, Barbara H., 97–122. Ithaca, NY: Cornell University Press, 2000.Google Scholar
Pequigney, Joseph. “Sodomy in Dante’s Inferno and Purgatorio.” Representations 36 (1991): 22–42.Google Scholar
Pertile, Lino. “‘La punta del desio’: storia di una metafora dantesca.” Lectura Dantis 7 (1981): 3–28.Google Scholar
Peters, Edward. “The Shadowy, Violent Perimeter: Dante Enters Florentine Political Life.” Dante Studies 113 (1995): 69–87.Google Scholar
Phillips-Robins, Helena. Liturgical Song and Practice in Dante’s Commedia, in the William and Katherine Devers series in Dante Studies. Notre Dame: University of Notre Dame Press, 2021.Google Scholar
Picone, Michelangelo. “Avignone come tema letterario: Dante e Petrarca.” L’Alighieri 20 (2002): 5–22.Google Scholar
Picone, Michelangelo. Lectura Dantis Turicensis: Purgatorio. Florence: F. Cesati, 2001.Google Scholar
Pierson, Inga. “Piccarda’s Weakness: Reflections on Freedom, Force, and Femininity in Paradiso.” Speculum 94.1 (2019): 68–95.Google Scholar
Placella, Vincenzo. “Il pubblico del Convivio e quello del Paradiso.” In Miscellanea di studi in onore di Raffaele Sirri. Edited by Palumbo, Matteo and Placella, Vincenzo, 365–373. Napoli: Federico & Ardia, 1995.Google Scholar
Plaskow, Judith. Sex, Sin, and Grace: Women’s Experience and the Theologies of Reinhold Niebuhr and Paul Tillich. Lanham, MD: University Press of America, 1980.Google Scholar
Pope, Francis I. “Message of His Holiness Pope Francis for the 750th Anniversary of the Birth of the Supreme Poet Dante Alighieri,” May 4, 2015.Google Scholar
Psaki, Regina. “Love for Beatrice: Transcending Contradiction in the Paradiso.” In Dante for the New Millennium. Edited by Barolini, Teodolinda and Storey, H. Wayne, 115–30. New York: Fordham University Press, 2003.Google Scholar
Psaki, Regina. “The Sexual Body in Dante’s Celestial Paradise.” In Imagining Heaven in the Middle Ages: A Book of Essays. Edited by Emerson, Jan Swango and Feiss, Hugh, 47–61. New York: Garland Publishing, 2000.Google Scholar
Psaki, Regina. “The Sexualized Body in Dante and the Medieval Context.” Annali di storia dell’esegesi 13 (1996): 539–50.Google Scholar
Punzi, Arianna. “‘Oh Beatrice, dolce guida e cara!’ (Paradiso XXIII, v. 34).” Critica del testo 2 (1999): 771–99.Google Scholar
Reynolds, Brian K. “Morphing Mary: Pride, Humility and Transforming in Dante’s Rewriting of Ovid.” Dante Studies 126 (2008): 21–55.Google Scholar
Ricœur, Paul. “Hermeneutics and the Critique of Ideology.” In Hermeneutics and the Human Sciences. Edited and translated by Thompson, John B., 23–60. Cambridge Philosophy Classics. Cambridge: Cambridge University Press, 2016.Google Scholar
Ricœur, Paul. Interpretation Theory: Language and the Surplus of Meaning. Fort Worth: Texas Christian University Press, 1976.Google Scholar
Rogers, Eugene. Aquinas and the Supreme Court: Race, Gender, and the Failure of Natural Law in Thomas’s Biblical Commentaries. Oxford: Wiley-Blackwell, 2013.Google Scholar
Ruether, Rosemary Radford. Sexism and God-Talk, 10th anniversary edition. Boston: Beacon Press, 1993.Google Scholar
Saiving, Valerie. “The Human Situation: A Feminine View.” In Woman Spirit Rising: A Feminist Reader in Religion. Edited by Christ, Carol P. and Plaskow, Judith, 25–42. New York: Harper Collins, 1992.Google Scholar
Saiving, Valerie. “A Conversation with Valerie Saiving.” Journal of Feminist Studies in Religion 2 (1988): 99–115.Google Scholar
Santagata, Marco. Dante: The Story of His Life. Translated by Richard Dixon. Cambridge: Harvard University Press, 2016.Google Scholar
Schildgen, Brenda Deen. Dante and the Orient. Illinois Medieval Studies. Urbana and Chicago: University of Illinois Press, 2002.Google Scholar
Scott, John A. Understanding Dante. William and Katherine Devers Series in Dante Studies. Notre Dame: Notre Dame University Press, 2005.Google Scholar
Scott, John A. Dante’s Political Purgatory. Philadelphia: University of Pennsylvania, 1996.Google Scholar
Singleton, Charles S. Commedia: Elements of Structure. Dante Studies, vol. 1. Cambridge: Harvard University Press, 1954.Google Scholar
Singleton, Charles S. Journey to Beatrice. Dante Studies, vol. 2. Cambridge: Harvard University Press, 1958.Google Scholar
Singleton, Charles S. Inferno 2: Commentary. Princeton: Princeton University Press, 1989.Google Scholar
Singleton, Charles S. Purgatorio: Text and Commentary. Princeton: Princeton University Press, 1973.Google Scholar
Soskice, Janet. The Kindness of God: Metaphor, Gender and Religious Language. Oxford: Oxford University Press, 2011.Google Scholar
Sokolowski, Richard. The God of Faith and Reason: Foundations of Christian Theology. Notre Dame: Notre Dame Press, 1989.Google Scholar
Spitzer, Leo. “The Addresses to the Reader in the Commedia.” Italica 32 (1955): 143–165.Google Scholar
Stabile, Giorgio. “Il Canto II del Paradiso.” In “Paradiso”: Letture degli anni 1979–81. Edited by Zennaro, S., 35–77. Rome: Bonacci, 1989.Google Scholar
Steinberg, Justin. Accounting for Dante: Urban Readers and Writers in Late Medieval Italy. Notre Dame: University of Notre Dame Press, 2007.Google Scholar
Stone, Gregory B. “Sodomy, Diversity, Cosmopolitanism: Dante and the Limits of the Polis.” Dante Studies 123 (2005): 89–132.Google Scholar
Stump, Eleanore. Wandering in Darkness: Narrative and the Problem of Suffering. Oxford: Oxford University Press, 2010.Google Scholar
Tanner, Kathryn. God and Creation in Christian Theology. Minneapolis: Fortress Press, 2004.Google Scholar
Tanner, Kathryn. The Politics of God: Christian Theologies and Social Justice. Minneapolis: Fortress Press, 1992.Google Scholar
Tanner, Kathryn. “Incarnation, Cross, and Sacrifice: A Feminist-Inspired Appraisal.” In Anglican Theological Review 86.1 (2004), 35–56.Google Scholar
Tateo, Franceso. Questioni di poetica dantesca. Biblioteca di critica e letteratura. Bari: Adriatica, 1972.Google Scholar
Tavoni, Mirko. “Guido da Montefeltro da Convivio all’ Inferno.” Nuova Rivista di Letteratura Italiana 13 (2010): 167–198.Google Scholar
Teubner, Jonathan D. Prayer after Augustine: A Study in the Development of the Latin Tradition. Changing Paradigms in Historical and Systematic Theology. Oxford: Oxford University Press, 2018.Google Scholar
Turner, Denys. Eros and Allegory: Medieval Exegesis of the Song of Songs. Cistercian studies. Kalamazoo: Cistercian Publications, 1995.Google Scholar
Turner, Victor, and Turner, Edith. Image and Pilgrimage in Christian Culture: Anthropological Perspectives. New York: Columbia University Press, 1978.Google Scholar
Tolan, John. “Mendicants and Muslims in Dante’s Florence.” Dante Studies 125 (2007): 227–248.Google Scholar
Tonstad, Linn. God and Difference: The Trinity, Sexuality, and the Transformation of Finitude. New York: Routledge, 2017.Google Scholar
Varnhagen, Hermann. Über die Fiore e vita di filosafi ed altri savii ed imperadori: nebst dem italienischen Texte. Erlangen: Junge, 1893.Google Scholar
Vickers, Nancy J. “Seeing Is Believing: Gregory, Trajan, and Dante’s Art.” Dante Studies 101 (1983): 67–85.Google Scholar
von Balthasar, Hans Urs. The Glory of the Lord: A Theological Aesthetics, vol. 3: Studies in Theological Style: Lay Styles. San Francisco: Ignatius Press, 1986.Google Scholar
Waller, Marguerite. “Seduction and Salvation: Sexual Difference in Dante’s Commedia and the Difference It Makes.” In Donna: Woman in Italian Culture. Edited by Testaferri, Ada, 225–243. Toronto: Dovehouse Editions, 1989.Google Scholar
Waller, Marguerite. “Sexualities and Knowledges in Purgatorio XXVI and Inferno V.” In Desire in Dante and the Middle Ages. Edited by Gragnolati, Manuele, Kay, Tristan, Lombardi, Elena, and Southerden, Francesca, 128–150. Oxford: Legenda, 2012.Google Scholar
Warner, Marina. Alone of All Her Sex: The Myth and the Cult of the Virgin Mar. Oxford: Oxford University Press, 2013 [1976].Google Scholar
Webb, Diana M. “Saints and Pilgrims in Dante’s Italy.” In Dante and the Middle Ages. Edited by Barnes, and Cuilleanain, , 33–55. Dublin: Irish Academic Press, 1995.Google Scholar
Webb, Heather. “Postures of Penitence in Dante’s Purgatorio.” Dante Studies 131 (2013): 219–236.Google Scholar
Webb, Heather. Dante’s Persons: An Ethics of the Transhuman. Oxford: Oxford University Press, 2016.Google Scholar
Wenzel, Sigfried. “Dante’s Rationale for the Seven Deadly Sins (Purgatorio 17).” In Elucidations: Medieval Poetry and its Religious Backgrounds. Louvain: Peeters (2010): 113–120.Google Scholar
West, Traci C. Disruptive Christian Ethics: When Racism and Women’s Lives Matter. Louisville: Westminster John Knox, 2006.Google Scholar
Wiesner, Merry. Women and Gender in Early Modern Europe, 2nd ed. Cambridge: Cambridge University Press, 2000.Google Scholar
Williams, Dolores. “Black Women’s Surrogacy Experience and the Christian Notion of Redemption.” In After Patriarchy: Feminist Transformation of the World Religions. Faith Meets Faith series. Edited by Cooey, Paula M., Eakin, William R., and McDaniel, Jay B., 1–13. New York: Orbis Books, 1991.Google Scholar
Williams, Rowan. The Edge of Words: God and the Habits of Language. London: Bloomsbury, 2014.Google Scholar