Book contents
- Frontmatter
- Preface
- Contents
- Contributors
- Abbreviations
- Public welfare and social legislation in the early medieval councils (Presidential Address)
- National synods, kingship as office, and royal anointing: an early medieval syndrome
- The case of Berengar of Tours
- Ecclesiastica and Regalia: Papal investiture policy from the Council of Guastalla to the First Lateran Council, 1106–23
- Viri religiosi and the York election dispute
- Councils and synods in thirteenth-century Castile and Aragon
- The Byzantine reaction to the Second Council of Lyons, 1274
- The Council of London of 1342
- Education in English ecclesiastical legislation of the later Middle Ages
- The representation of the universitas fidelium in the councils of the conciliar period
- Nicholas Ryssheton and the Council of Pisa, 1409
- The condemnation of John Wyclif at the Council of Constance
- Some aspects of English representation at the Council of Basle
- The Council of Basle and the Second Vatican Council
- The Colloquies between Catholics and Protestants, 1539–41
- King James I's call for an ecumenical council
- John Hales and the Synod of Dort
- Assembly and Association in Dissent, 1689–1831
- The Convocation of 1710: an Anglican attempt at counter-revolution
- Laymen in synod: an aspect of the beginnings of synodical government in South Africa
- The First Vatican Council
- Kikuyu and Edinburgh: the interaction of attitudes to two conferences
Councils and synods in thirteenth-century Castile and Aragon
Published online by Cambridge University Press: 12 March 2010
- Frontmatter
- Preface
- Contents
- Contributors
- Abbreviations
- Public welfare and social legislation in the early medieval councils (Presidential Address)
- National synods, kingship as office, and royal anointing: an early medieval syndrome
- The case of Berengar of Tours
- Ecclesiastica and Regalia: Papal investiture policy from the Council of Guastalla to the First Lateran Council, 1106–23
- Viri religiosi and the York election dispute
- Councils and synods in thirteenth-century Castile and Aragon
- The Byzantine reaction to the Second Council of Lyons, 1274
- The Council of London of 1342
- Education in English ecclesiastical legislation of the later Middle Ages
- The representation of the universitas fidelium in the councils of the conciliar period
- Nicholas Ryssheton and the Council of Pisa, 1409
- The condemnation of John Wyclif at the Council of Constance
- Some aspects of English representation at the Council of Basle
- The Council of Basle and the Second Vatican Council
- The Colloquies between Catholics and Protestants, 1539–41
- King James I's call for an ecumenical council
- John Hales and the Synod of Dort
- Assembly and Association in Dissent, 1689–1831
- The Convocation of 1710: an Anglican attempt at counter-revolution
- Laymen in synod: an aspect of the beginnings of synodical government in South Africa
- The First Vatican Council
- Kikuyu and Edinburgh: the interaction of attitudes to two conferences
Summary
In 1228 Gregory IX dispatched as his legate to the Spanish Peninsula the Paris theologian and Cardinal-Bishop of Sabina, John of Abbeville: the first legate sent there since before the Fourth Lateran Council and the last to come during the entire thirteenth century in the cause of ecclesiastical reform. During his stay, which lasted for some fifteen months, he held at least three councils, but of only one of these—the Lérida Council of March 1229—have the statutes come down to us intact. Though he visited Portugal as well as Castile and Aragon, this brief communication is concerned only with John's impact on the Castilian and Aragonese Churches during the central years of the century, and with a summary consideration of the quite different reception which John's reform programme received in each place.
As the legate observed, both kingdoms were virgin territory untouched by the spirit of the Fourth Lateran Council; and virgin territory they both remained for almost a decade thereafter, until 1238 when the Aragonese Church was given as its leader Pedro de Albalat, an Archbishop of Tarragona who was, in every respect, John of Abbeville's spiritual heir. For the greater part of that decade—from 1229 when Pedro was sacrist of Lérida where the legate held his council, until 1237, when John died—the two men were in touch with one another.
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- Information
- Councils and Assemblies , pp. 101 - 112Publisher: Cambridge University PressPrint publication year: 1970