Book contents
- Frontmatter
- Contents
- List of maps
- Acknowledgments
- 1 The rise of Islam and the Arab conquests
- 2 The Ottoman empire to 1566
- 3 The Middle East and North Africa on the eve of the First World War
- 4 The Middle East and North Africa between the Two World Wars
- 5 The Middle East and North Africa – boundaries
- 6 The Middle East and North Africa in the world
- Introduction
- 1 In the beginning
- 2 Islam, the West and the rest
- 3 Orientalism and empire
- 4 The American century
- 5 Turmoil in the field
- 6 Said's Orientalism: a book and its aftermath
- 7 After Orientalism?
- Afterword
- Notes
- Bibliography
- Index
1 - In the beginning
Published online by Cambridge University Press: 15 December 2009
- Frontmatter
- Contents
- List of maps
- Acknowledgments
- 1 The rise of Islam and the Arab conquests
- 2 The Ottoman empire to 1566
- 3 The Middle East and North Africa on the eve of the First World War
- 4 The Middle East and North Africa between the Two World Wars
- 5 The Middle East and North Africa – boundaries
- 6 The Middle East and North Africa in the world
- Introduction
- 1 In the beginning
- 2 Islam, the West and the rest
- 3 Orientalism and empire
- 4 The American century
- 5 Turmoil in the field
- 6 Said's Orientalism: a book and its aftermath
- 7 After Orientalism?
- Afterword
- Notes
- Bibliography
- Index
Summary
In this chapter I explore some of the ways in which Christians living in the region that we think of today as western Europe during the medieval period came to perceive Islam, the new faith that emerged in the Arabian peninsula in the third decade of the seventh century and rapidly spread across much of the world as it was then known to them. As we will see, even the initial western Christian perceptions of Islam and of its adherents did not come out of nowhere or develop in a vacuum. Seventh-century “Europeans” – of course they did not think of themselves as Europeans at the time – already possessed concepts and categories through which this new and frightening phenomenon could be made sense of. Some of these concepts and categories, and the images they generated, would prove quite durable over much of the medieval period, though by the end of this period a handful of scholars had begun to lay the basis for a somewhat better understanding of Islam.
To adequately understand the development of western Christian images of Islam, it is helpful to go even further back in time, to ancient Greece and Rome, and there begin to explore the origins and evolution of the idea of a “Europe” and a “West” often deemed essentially different from an “East.” Over the succeeding centuries these and other ideas and images would be drawn on, in different ways and in changing contexts, to underpin certain ways of dividing the world and categorizing its parts, and thus of understanding Islam.
- Type
- Chapter
- Information
- Contending Visions of the Middle EastThe History and Politics of Orientalism, pp. 8 - 37Publisher: Cambridge University PressPrint publication year: 2004