Book contents
- Frontmatter
- Contents
- Notes on contributors
- Introduction
- 1 Gag rules or the politics of omission
- 3 Democracy as a contingent outcome of conflicts
- 3 Consequences of constitutional choice: reflections on Tocqueville
- 4 Liberal constitutionalism and its critics: Carl Schmitt and Max Weber
- 5 Democracy and the rule of law: some historical experiences of contradictions in the striving for good government
- 6 Neo-federalism?
- 7 Precommitment and the paradox of democracy
- 8 American constitutionalism and the paradox of private property
- 9 From liberal constitutionalism to corporate pluralism: the conflict over the enabling acts in Norway after the Second World War and the subsequent constitutional development
- 10 Arguments for constitutional choice: reflections on the transition to socialism
- 11 Constitutions and democracies: an epilogue
- Index
10 - Arguments for constitutional choice: reflections on the transition to socialism
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Notes on contributors
- Introduction
- 1 Gag rules or the politics of omission
- 3 Democracy as a contingent outcome of conflicts
- 3 Consequences of constitutional choice: reflections on Tocqueville
- 4 Liberal constitutionalism and its critics: Carl Schmitt and Max Weber
- 5 Democracy and the rule of law: some historical experiences of contradictions in the striving for good government
- 6 Neo-federalism?
- 7 Precommitment and the paradox of democracy
- 8 American constitutionalism and the paradox of private property
- 9 From liberal constitutionalism to corporate pluralism: the conflict over the enabling acts in Norway after the Second World War and the subsequent constitutional development
- 10 Arguments for constitutional choice: reflections on the transition to socialism
- 11 Constitutions and democracies: an epilogue
- Index
Summary
Many people believe that socialism – some form of political and economic democracy – would be a good thing, if only it could work. But they do not believe the socialist ideals are compatible with economic efficiency. Others believe that socialism might well work, if only we could get there. But they do not believe there is a feasible path from capitalism to socialism. This chapter is addressed mainly to the second group of objectors, but to some extent also to the first. It is only marginally addressed to those who think socialism would be a bad thing if we got there and it worked.
In my view socialism must not only be democratic: it must be reached in a democratic way. The opposite view was stated by Alfred Sauvy in 1949: “Just as capital goods take precedence over today's welfare in order to ensure tomorrow's, so truth must be shelved during the unhappy period in order to let the full truth burst forth tomorrow … In this light, Communism represents an enormous effort to achieve truth in the long term and freedom on tick (liberté à crédit).” False analogies and wishful thinking apart, what are the flaws of this argument? On what premises could it be refuted?
The conception I am arguing against can be decomposed into two statements: (1) One may rationally count on being able to achieve full democracy by the temporary abolition of democracy; (2) This path is not only rationally grounded, but also morally defensible.
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- Constitutionalism and Democracy , pp. 303 - 326Publisher: Cambridge University PressPrint publication year: 1988
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