Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-r5fsc Total loading time: 0 Render date: 2024-11-29T00:22:12.938Z Has data issue: false hasContentIssue false

7 - Higher-order entities, negation and causation

Published online by Cambridge University Press:  05 June 2012

Get access

Summary

HIGHER-ORDER ENTITIES

In his article ‘Tractarian Nominalism’ (1981) Skyrms raises the question, ‘In what sense is Tractarian Nominalism nominalism at all?’ He then remarks, ‘It is certainly not nominalism in the sense of Goodman [“A world of individuals”] or Quine [“On what there is”], since it finds quantification over properties and relations … just as acceptable as quantification over individuals, and cashes both in terms of facts’ (p. 202).

Skyrms's facts, of course, are our states of affairs. Only the terminology is different. And since for Skyrms, as for us, different individuals may have the same property or be related by the same relation, and that in no mere Pickwickian sense, his properties and relations can fairly be described as universals. So why Tractarian Nominalism? Nominalists reject universals.

Skyrms goes on to answer his question thus:

Its properties and relations are all properties and relations of [first-order] individuals and its facts are all first-order facts: facts ‘about’ individuals. There are no higher-order facts, (p. 202)

By way of clarification, Skyrms makes an important qualification of this stand. He will admit ‘higher-order’ facts that are logically determined by first-order facts, but:

What the Tractarian Nominalist means to deny then is that there are any autonomous higher order propositions. What he means to deny is that there are two distinct possible worlds which share all the same first order facts. He will countenance only such higher order truths as are supervenient in this way on the first order facts.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 1989

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×